Thematic Bible
Thematic Bible
Athens » A city » A city of greece
But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed. Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols. So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him. read more.
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection. They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you? For you bring certain strange things to our ears. We want to know therefore what these things mean." Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing. Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. He made from one every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead." Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this." Thus Paul went out from among them. But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection. They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you? For you bring certain strange things to our ears. We want to know therefore what these things mean." Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing. Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. He made from one every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead." Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this." Thus Paul went out from among them. But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Therefore, when we could not stand it any longer, we thought it good to be left behind at Athens alone,
Verse Concepts
Gentiles » Unclassified sciptures relating to
Some of them were persuaded, and joined Paul and Silas, as did a large number of the devout Greeks, and not a few of the prominent women.
Verse Concepts
This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind, being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts; who having become callous gave themselves up to lust, to work all uncleanness with greediness.
"Therefore do not be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?' For the Gentiles seek after all these things, for your heavenly Father knows that you need all these things.
that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
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But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God, and I do not desire that you would have fellowship with demons.
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Thus says the LORD, "Do not learn the way of the nations, and do not be dismayed at the signs of the sky; for the nations are dismayed at them. For the customs of the peoples are vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the axe.
And in praying, do not use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. Therefore do not be like them, for your Father knows what things you need, before you ask him.
who in the generations gone by allowed all the nations to walk in their own ways.
Verse Concepts
Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols. So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, read more.
neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. He made from one every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us.
neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. He made from one every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us.
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For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because what can be known about God is plain to them, because God has shown it to them. For since the creation of the world his invisible attributes, his eternal power and divine nature, have been clearly seen, being understood from what has been made. So they are without excuse. read more.
Because, although they knew God, they did not glorify him as God or give him thanks, but their thinking became nonsense, and their foolish heart was darkened. Professing themselves to be wise, they became fools, and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and crawling creatures. Therefore God also abandoned them in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves, who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God abandoned them to their degrading passions. For their women changed the natural function into that which is against nature. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Even as they refused to have God in their knowledge, God abandoned them to a reprobate mind, to do those things which are not fitting; being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents, foolish, promise-breakers, heartless, unmerciful; who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
Because, although they knew God, they did not glorify him as God or give him thanks, but their thinking became nonsense, and their foolish heart was darkened. Professing themselves to be wise, they became fools, and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and crawling creatures. Therefore God also abandoned them in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves, who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God abandoned them to their degrading passions. For their women changed the natural function into that which is against nature. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Even as they refused to have God in their knowledge, God abandoned them to a reprobate mind, to do those things which are not fitting; being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents, foolish, promise-breakers, heartless, unmerciful; who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. Now we know that the judgment of God is in accordance with truth against those who practice such things. And do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God? read more.
Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance? But according to your hardness and unrepentant heart you are storing up for yourself wrath in the day of wrath and revelation of the righteous judgment of God; who "will pay back to everyone according to their works:" to those who by patience in well-doing seek for glory and honor and immortality -- eternal life. But to those who are self-seeking, and do not obey the truth, but obey wickedness -- wrath and anger, suffering and distress, on every soul of man who does evil, to the Jew first, and also to the Greek. But glory, honor, and peace for everyone who does good, to the Jew first, and also to the Greek. For there is no partiality with God. For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law will be justified (for when Gentiles who do not have the law do by nature the things of the law, these, not having the law, are a law to themselves, in that they show the work of the law written on their hearts, their conscience bearing witness, and their conflicting thoughts accusing or else excusing them)
Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance? But according to your hardness and unrepentant heart you are storing up for yourself wrath in the day of wrath and revelation of the righteous judgment of God; who "will pay back to everyone according to their works:" to those who by patience in well-doing seek for glory and honor and immortality -- eternal life. But to those who are self-seeking, and do not obey the truth, but obey wickedness -- wrath and anger, suffering and distress, on every soul of man who does evil, to the Jew first, and also to the Greek. But glory, honor, and peace for everyone who does good, to the Jew first, and also to the Greek. For there is no partiality with God. For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law will be justified (for when Gentiles who do not have the law do by nature the things of the law, these, not having the law, are a law to themselves, in that they show the work of the law written on their hearts, their conscience bearing witness, and their conflicting thoughts accusing or else excusing them)
You know that when you were heathen, you were led away to those mute idols, however you might be led.
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"We, being Jews by birth, and not Gentile sinners,
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For the things which are done by them in secret, it is a shame even to speak of.
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that each one of you know how to possess himself of his own vessel in sanctification and honor,
Verse Concepts
For enough time in the past has been spent doing the will of the Gentiles, and having walked in lewdness, lusts, drunkenness, orgies, carousings, and abominable idolatries. They think it is strange that you do not run with them into the same flood of debauchery, blaspheming:
God » Where the lord God is not
He said, "Go out, and stand on the mountain before the LORD." Behold, the LORD passed by, and a great and strong wind tore the mountains, and broke in pieces the rocks before the LORD; but the LORD was not in the wind. After the wind an earthquake; but the LORD was not in the earthquake. After the earthquake a fire passed; but the LORD was not in the fire: and after the fire a still small voice.
Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands,
Mar's hill » Hill » Athens
They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you? For you bring certain strange things to our ears. We want to know therefore what these things mean." Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing. read more.
Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. He made from one every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead." Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this." Thus Paul went out from among them. But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. He made from one every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead." Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this." Thus Paul went out from among them. But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Missionary journeys » Ac 13-14 » Second - with silas
After some days Paul said to Barnabas, "Let us return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing." Barnabas planned to take John, who was called Mark, with them also. But Paul did not think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and did not go with them to do the work. read more.
Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus, but Paul chose Silas, and went out, being commended by the brothers to the grace of the Lord. He went through Syria and Cilicia, strengthening the churches. He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek. The brothers who were at Lystra and Iconium gave a good testimony about him. Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek. As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem. So the churches were strengthened in the faith, and increased in number daily. When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia. When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not allow them. Passing by Mysia, they came down to Troas. A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, "Come over into Macedonia and help us." When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to proclaim the Good News to them. Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis; and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city. On the Sabbath day we went forth outside of the gate by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together. A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul. When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." So she persuaded us. It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. She followed Paul and us, shouting, "These men are servants of the Most High God, who proclaim to you the way of salvation." She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her." And it came out at once. But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers. When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city, and set forth customs which it is not lawful for us to accept or to observe, being Romans." The crowd rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods. When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely, who, having received such a command, threw them into the inner prison, and secured their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone's bonds were loosened. The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul shouted loudly, saying, "Do not harm yourself, for we are all here." He called for lights and sprang in, and, fell down trembling before Paul and Silas, and brought them out and said, "Sirs, what must I do to be saved?" They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household." They spoke the word of the Lord to him, and to all who were in his house. He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household. He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God. But when it was day, the magistrates sent the sergeants, saying, "Let those men go." The jailer reported these words to Paul, saying, "The magistrates have sent to let you go; now therefore come out, and go in peace." But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison. Do they now release us secretly? No indeed. Let them come themselves and bring us out." The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans, and they came and begged them. When they had brought them out, they asked them to depart from the city. They went out of the prison, and entered into Lydia's house. When they had seen the brothers, they encouraged them, and departed. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures, explaining and demonstrating that the Messiah had to suffer and rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Messiah." Some of them were persuaded, and joined Paul and Silas, as did a large number of the devout Greeks, and not a few of the prominent women. But the Jews, being moved with jealousy, took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. When they did not find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also, whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus." The crowd and the rulers of the city were troubled when they heard these things. When they had taken security from Jason and the rest, they let them go. The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue. Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so. Many of them therefore believed; also of the prominent Greek women, and not a few men. But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the crowds. Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed. Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols. So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him. Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection. They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you? For you bring certain strange things to our ears. We want to know therefore what these things mean." Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing. Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. He made from one every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead." Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this." Thus Paul went out from among them. But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them. After these things Paul departed from Athens, and came to Corinth. He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them, and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers. He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks. But when Silas and Timothy came down from Macedonia, Paul was compelled by the word, testifying to the Jews that Jesus was the Messiah. When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads. I am clean. From now on, I will go to the Gentiles." He departed there, and went into the house of a certain man named Titius Justus, one who worshiped God, whose house was next door to the synagogue. Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized. The Lord said to Paul in the night by a vision, "Do not be afraid, but speak and do not be silent; for I am with you, and no one will attack you to harm you, for I have many people in this city." He lived there a year and six months, teaching the word of God among them. But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat, saying, "This man persuades men to worship God contrary to the law." But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you; but if they are questions about words and names and your own law, look to it yourselves. For I do not want to be a judge of these matters." He drove them from the judgment seat. Then all laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio did not care about any of these things. Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow. They came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews. When they asked him to stay a longer time, he declined; but taking his leave of them, and saying, "I will return again to you if God wills," he set sail from Ephesus. When he had landed at Caesarea, he went up and greeted the church, and went down to Antioch.
Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus, but Paul chose Silas, and went out, being commended by the brothers to the grace of the Lord. He went through Syria and Cilicia, strengthening the churches. He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek. The brothers who were at Lystra and Iconium gave a good testimony about him. Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek. As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem. So the churches were strengthened in the faith, and increased in number daily. When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia. When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not allow them. Passing by Mysia, they came down to Troas. A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, "Come over into Macedonia and help us." When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to proclaim the Good News to them. Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis; and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city. On the Sabbath day we went forth outside of the gate by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together. A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul. When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." So she persuaded us. It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. She followed Paul and us, shouting, "These men are servants of the Most High God, who proclaim to you the way of salvation." She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her." And it came out at once. But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers. When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city, and set forth customs which it is not lawful for us to accept or to observe, being Romans." The crowd rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods. When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely, who, having received such a command, threw them into the inner prison, and secured their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone's bonds were loosened. The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul shouted loudly, saying, "Do not harm yourself, for we are all here." He called for lights and sprang in, and, fell down trembling before Paul and Silas, and brought them out and said, "Sirs, what must I do to be saved?" They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household." They spoke the word of the Lord to him, and to all who were in his house. He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household. He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God. But when it was day, the magistrates sent the sergeants, saying, "Let those men go." The jailer reported these words to Paul, saying, "The magistrates have sent to let you go; now therefore come out, and go in peace." But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison. Do they now release us secretly? No indeed. Let them come themselves and bring us out." The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans, and they came and begged them. When they had brought them out, they asked them to depart from the city. They went out of the prison, and entered into Lydia's house. When they had seen the brothers, they encouraged them, and departed. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures, explaining and demonstrating that the Messiah had to suffer and rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Messiah." Some of them were persuaded, and joined Paul and Silas, as did a large number of the devout Greeks, and not a few of the prominent women. But the Jews, being moved with jealousy, took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. When they did not find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also, whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus." The crowd and the rulers of the city were troubled when they heard these things. When they had taken security from Jason and the rest, they let them go. The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue. Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so. Many of them therefore believed; also of the prominent Greek women, and not a few men. But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the crowds. Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed. Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols. So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him. Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection. They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you? For you bring certain strange things to our ears. We want to know therefore what these things mean." Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing. Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. He made from one every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead." Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this." Thus Paul went out from among them. But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them. After these things Paul departed from Athens, and came to Corinth. He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them, and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers. He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks. But when Silas and Timothy came down from Macedonia, Paul was compelled by the word, testifying to the Jews that Jesus was the Messiah. When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads. I am clean. From now on, I will go to the Gentiles." He departed there, and went into the house of a certain man named Titius Justus, one who worshiped God, whose house was next door to the synagogue. Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized. The Lord said to Paul in the night by a vision, "Do not be afraid, but speak and do not be silent; for I am with you, and no one will attack you to harm you, for I have many people in this city." He lived there a year and six months, teaching the word of God among them. But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat, saying, "This man persuades men to worship God contrary to the law." But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you; but if they are questions about words and names and your own law, look to it yourselves. For I do not want to be a judge of these matters." He drove them from the judgment seat. Then all laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio did not care about any of these things. Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow. They came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews. When they asked him to stay a longer time, he declined; but taking his leave of them, and saying, "I will return again to you if God wills," he set sail from Ephesus. When he had landed at Caesarea, he went up and greeted the church, and went down to Antioch.
Paul » Debates » Mar's hill
Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols. So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him. Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection. read more.
They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you? For you bring certain strange things to our ears. We want to know therefore what these things mean." Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing. Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. He made from one every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead." Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this." Thus Paul went out from among them. But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you? For you bring certain strange things to our ears. We want to know therefore what these things mean." Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing. Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. He made from one every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead." Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this." Thus Paul went out from among them. But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
After some days Paul said to Barnabas, "Let us return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing." Barnabas planned to take John, who was called Mark, with them also. But Paul did not think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and did not go with them to do the work. read more.
Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus, but Paul chose Silas, and went out, being commended by the brothers to the grace of the Lord. He went through Syria and Cilicia, strengthening the churches. He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek. The brothers who were at Lystra and Iconium gave a good testimony about him. Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek. As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem. So the churches were strengthened in the faith, and increased in number daily. When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia. When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not allow them. Passing by Mysia, they came down to Troas. A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, "Come over into Macedonia and help us." When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to proclaim the Good News to them. Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis; and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city. On the Sabbath day we went forth outside of the gate by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together. A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul. When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." So she persuaded us. It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. She followed Paul and us, shouting, "These men are servants of the Most High God, who proclaim to you the way of salvation." She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her." And it came out at once. But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers. When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city, and set forth customs which it is not lawful for us to accept or to observe, being Romans." The crowd rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods. When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely, who, having received such a command, threw them into the inner prison, and secured their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone's bonds were loosened. The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul shouted loudly, saying, "Do not harm yourself, for we are all here." He called for lights and sprang in, and, fell down trembling before Paul and Silas, and brought them out and said, "Sirs, what must I do to be saved?" They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household." They spoke the word of the Lord to him, and to all who were in his house. He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household. He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God. But when it was day, the magistrates sent the sergeants, saying, "Let those men go." The jailer reported these words to Paul, saying, "The magistrates have sent to let you go; now therefore come out, and go in peace." But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison. Do they now release us secretly? No indeed. Let them come themselves and bring us out." The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans, and they came and begged them. When they had brought them out, they asked them to depart from the city. They went out of the prison, and entered into Lydia's house. When they had seen the brothers, they encouraged them, and departed. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures, explaining and demonstrating that the Messiah had to suffer and rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Messiah." Some of them were persuaded, and joined Paul and Silas, as did a large number of the devout Greeks, and not a few of the prominent women. But the Jews, being moved with jealousy, took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. When they did not find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also, whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus." The crowd and the rulers of the city were troubled when they heard these things. When they had taken security from Jason and the rest, they let them go. The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue. Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so. Many of them therefore believed; also of the prominent Greek women, and not a few men. But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the crowds. Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed. Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols. So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him. Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection. They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you? For you bring certain strange things to our ears. We want to know therefore what these things mean." Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing. Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. He made from one every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead." Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this." Thus Paul went out from among them. But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them. After these things Paul departed from Athens, and came to Corinth. He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them, and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers. He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks. But when Silas and Timothy came down from Macedonia, Paul was compelled by the word, testifying to the Jews that Jesus was the Messiah. When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads. I am clean. From now on, I will go to the Gentiles." He departed there, and went into the house of a certain man named Titius Justus, one who worshiped God, whose house was next door to the synagogue. Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized. The Lord said to Paul in the night by a vision, "Do not be afraid, but speak and do not be silent; for I am with you, and no one will attack you to harm you, for I have many people in this city." He lived there a year and six months, teaching the word of God among them. But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat, saying, "This man persuades men to worship God contrary to the law." But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you; but if they are questions about words and names and your own law, look to it yourselves. For I do not want to be a judge of these matters." He drove them from the judgment seat. Then all laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio did not care about any of these things. Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow. They came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews. When they asked him to stay a longer time, he declined; but taking his leave of them, and saying, "I will return again to you if God wills," he set sail from Ephesus. When he had landed at Caesarea, he went up and greeted the church, and went down to Antioch.
Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus, but Paul chose Silas, and went out, being commended by the brothers to the grace of the Lord. He went through Syria and Cilicia, strengthening the churches. He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek. The brothers who were at Lystra and Iconium gave a good testimony about him. Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek. As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem. So the churches were strengthened in the faith, and increased in number daily. When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia. When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not allow them. Passing by Mysia, they came down to Troas. A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, "Come over into Macedonia and help us." When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to proclaim the Good News to them. Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis; and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city. On the Sabbath day we went forth outside of the gate by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together. A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul. When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." So she persuaded us. It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. She followed Paul and us, shouting, "These men are servants of the Most High God, who proclaim to you the way of salvation." She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her." And it came out at once. But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers. When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city, and set forth customs which it is not lawful for us to accept or to observe, being Romans." The crowd rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods. When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely, who, having received such a command, threw them into the inner prison, and secured their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone's bonds were loosened. The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul shouted loudly, saying, "Do not harm yourself, for we are all here." He called for lights and sprang in, and, fell down trembling before Paul and Silas, and brought them out and said, "Sirs, what must I do to be saved?" They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household." They spoke the word of the Lord to him, and to all who were in his house. He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household. He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God. But when it was day, the magistrates sent the sergeants, saying, "Let those men go." The jailer reported these words to Paul, saying, "The magistrates have sent to let you go; now therefore come out, and go in peace." But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison. Do they now release us secretly? No indeed. Let them come themselves and bring us out." The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans, and they came and begged them. When they had brought them out, they asked them to depart from the city. They went out of the prison, and entered into Lydia's house. When they had seen the brothers, they encouraged them, and departed. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures, explaining and demonstrating that the Messiah had to suffer and rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Messiah." Some of them were persuaded, and joined Paul and Silas, as did a large number of the devout Greeks, and not a few of the prominent women. But the Jews, being moved with jealousy, took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. When they did not find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also, whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus." The crowd and the rulers of the city were troubled when they heard these things. When they had taken security from Jason and the rest, they let them go. The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue. Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so. Many of them therefore believed; also of the prominent Greek women, and not a few men. But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the crowds. Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed. Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols. So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him. Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection. They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you? For you bring certain strange things to our ears. We want to know therefore what these things mean." Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing. Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. He made from one every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead." Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this." Thus Paul went out from among them. But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them. After these things Paul departed from Athens, and came to Corinth. He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them, and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers. He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks. But when Silas and Timothy came down from Macedonia, Paul was compelled by the word, testifying to the Jews that Jesus was the Messiah. When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads. I am clean. From now on, I will go to the Gentiles." He departed there, and went into the house of a certain man named Titius Justus, one who worshiped God, whose house was next door to the synagogue. Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized. The Lord said to Paul in the night by a vision, "Do not be afraid, but speak and do not be silent; for I am with you, and no one will attack you to harm you, for I have many people in this city." He lived there a year and six months, teaching the word of God among them. But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat, saying, "This man persuades men to worship God contrary to the law." But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you; but if they are questions about words and names and your own law, look to it yourselves. For I do not want to be a judge of these matters." He drove them from the judgment seat. Then all laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio did not care about any of these things. Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow. They came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews. When they asked him to stay a longer time, he declined; but taking his leave of them, and saying, "I will return again to you if God wills," he set sail from Ephesus. When he had landed at Caesarea, he went up and greeted the church, and went down to Antioch.
Select readings » Paul on mars' hill
Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, read more.
neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. He made from one every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead."
neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. He made from one every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead."
Worship » How God should not be worshipped
Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, read more.
neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.
neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.