Thematic Bible
Thematic Bible
Accessions » Accessions to the church » Under paul's preaching
In Iconium, Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.
So the churches continued to be strengthened in the faith and to increase in numbers every day.
Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men.
Now Crispus, the leader of the synagogue, believed in the Lord, along with his whole family. Many Corinthians who heard Paul also believed and were baptized.
Church » Growth of accessions to » Under paul's preaching
In Iconium, Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.
So the churches continued to be strengthened in the faith and to increase in numbers every day.
Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men.
Now Crispus, the leader of the synagogue, believed in the Lord, along with his whole family. Many Corinthians who heard Paul also believed and were baptized.
Church » Accessions to » Under paul's preaching
In Iconium, Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.
So the churches continued to be strengthened in the faith and to increase in numbers every day.
Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men.
Now Crispus, the leader of the synagogue, believed in the Lord, along with his whole family. Many Corinthians who heard Paul also believed and were baptized.
Converts » Instances of » Greeks
Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men.
Gentiles » Unclassified sciptures relating to
Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men.
Therefore, I tell you and insist on in the Lord not to live any longer like the gentiles live, thinking worthless thoughts. They are darkened in their understanding and separated from the life of God because of their ignorance and hardness of heart. Since they have lost all sense of shame, they have abandoned themselves to sensuality and practice every kind of sexual perversion without restraint.
"So don't ever worry by saying, "What are we going to eat?' or "What are we going to drink?' or "What are we going to wear?' because it is the unbelievers who are eager for all those things. Surely your heavenly Father knows that you need all of them!
At that time you were without the Messiah, excluded from citizenship in Israel, and strangers to the covenants of promise. You had no hope and were in the world without God.
Hardly! What they offer, they offer to demons and not to God, and I do not want you to become partners with demons.
This is what the LORD says: "Don't learn the way of the nations, and don't be terrified by signs in the heavens, though the nations are terrified of them. For the practices of the people are worthless. Indeed, a tree is cut down from the forest; it's the work of the hands of a craftsman with an ax.
"When you are praying, don't say meaningless things like the unbelievers do, because they think they will be heard by being so wordy. Don't be like them, because your Father knows what you need before you ask him.
In past generations he allowed all the nations to go their own ways,
While Paul was waiting for them in Athens, his spirit was deeply disturbed to see the city full of idols. So he began holding discussions in the synagogue with the Jews and other worshipers, as well as every day in the public square with anyone who happened to be there.
So Paul stood up in front of the Areopagus and said, "Men of Athens, I see that you are very religious in every way. For as I was walking around and looking closely at the objects you worship, I even found an altar with this written on it: "To an unknown god.' So I am telling you about the unknown object you worship. The God who made the world and everything in it is the Lord of heaven and earth. He doesn't live in shrines made by human hands, read more.
and he isn't served by people as if he needed anything. He himself gives everyone life, breath, and everything else. From one man he made every nation of humanity to live all over the earth, fixing the seasons of the year and the national boundaries within which they live, so that they might look for God, somehow reach for him, and find him. Of course, he is never far from any one of us.
and he isn't served by people as if he needed anything. He himself gives everyone life, breath, and everything else. From one man he made every nation of humanity to live all over the earth, fixing the seasons of the year and the national boundaries within which they live, so that they might look for God, somehow reach for him, and find him. Of course, he is never far from any one of us.
For God's wrath is being revealed from heaven against all the ungodliness and wickedness of those who in their wickedness suppress the truth. For what can be known about God is plain to them, because God himself has made it plain to them. For since the creation of the world God's invisible attributes his eternal power and divine nature have been understood and observed by what he made, so that people are without excuse. read more.
For although they knew God, they neither glorified him as God nor gave thanks to him. Instead, their thoughts turned to worthless things, and their senseless hearts were darkened. Though claiming to be wise, they became fools and exchanged the glory of the immortal God for images that looked like mortal human beings, birds, four-footed animals, and reptiles. For this reason, God delivered them to sexual impurity as they followed the lusts of their hearts and dishonored their bodies with one another. They exchanged God's truth for a lie and worshipped and served the creation rather than the Creator, who is blessed forever. Amen. For this reason, God delivered them to degrading passions as their females exchanged their natural sexual function for one that is unnatural. In the same way, their males also abandoned their natural sexual function toward females and burned with lust toward one another. Males committed indecent acts with males, and received within themselves the appropriate penalty for their perversion. Furthermore, because they did not think it worthwhile to keep knowing God fully, God delivered them to degraded minds to perform acts that should not be done. They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, quarreling, deceit, and viciousness. They are gossips, slanderers, God-haters, haughty, arrogant, boastful, inventors of evil, disobedient to their parents, foolish, faithless, heartless, and ruthless. Although they know God's just requirement that those who practice such things deserve to die they not only do these things but even applaud others who practice them.
For although they knew God, they neither glorified him as God nor gave thanks to him. Instead, their thoughts turned to worthless things, and their senseless hearts were darkened. Though claiming to be wise, they became fools and exchanged the glory of the immortal God for images that looked like mortal human beings, birds, four-footed animals, and reptiles. For this reason, God delivered them to sexual impurity as they followed the lusts of their hearts and dishonored their bodies with one another. They exchanged God's truth for a lie and worshipped and served the creation rather than the Creator, who is blessed forever. Amen. For this reason, God delivered them to degrading passions as their females exchanged their natural sexual function for one that is unnatural. In the same way, their males also abandoned their natural sexual function toward females and burned with lust toward one another. Males committed indecent acts with males, and received within themselves the appropriate penalty for their perversion. Furthermore, because they did not think it worthwhile to keep knowing God fully, God delivered them to degraded minds to perform acts that should not be done. They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, quarreling, deceit, and viciousness. They are gossips, slanderers, God-haters, haughty, arrogant, boastful, inventors of evil, disobedient to their parents, foolish, faithless, heartless, and ruthless. Although they know God's just requirement that those who practice such things deserve to die they not only do these things but even applaud others who practice them.
Therefore, you have no excuse every one of you who judges. For when you pass judgment on another person, you condemn yourself, since you, the judge, practice the very same things. Now we know that God's judgment against those who act like this is based on truth. So when you, a mere man, pass judgment on those who practice these things and then do them yourself, do you think you will escape God's judgment? read more.
Or are you unaware of his rich kindness, forbearance, and patience, that it is God's kindness that is leading you to repent? But because of your stubborn and unrepentant heart you are reserving wrath for yourself on the day of wrath, when God's righteous judgment will be revealed. For he will repay everyone according to what that person has done: eternal life to those who strive for glory, honor, and immortality by patiently doing good; but wrath and fury for those who in their selfish pride refuse to believe the truth and practice wickedness instead. There will be suffering and anguish for every human being who practices doing evil, for Jews first and for Greeks as well. But there will be glory, honor, and peace for everyone who practices doing good, initially for Jews but also for Greeks as well, because God does not show partiality. For all who have sinned apart from the Law will also perish apart from the Law, and all who have sinned under the Law will be judged by the Law. For it is not merely those who hear the Law who are righteous in God's sight. No, it is those who follow the Law, who will be justified. For whenever gentiles, who do not possess the Law, do instinctively what the Law requires, they are a law to themselves, even though they do not have the Law. They show that what the Law requires is written in their hearts, a fact to which their own consciences testify, and their thoughts will either accuse or excuse them
Or are you unaware of his rich kindness, forbearance, and patience, that it is God's kindness that is leading you to repent? But because of your stubborn and unrepentant heart you are reserving wrath for yourself on the day of wrath, when God's righteous judgment will be revealed. For he will repay everyone according to what that person has done: eternal life to those who strive for glory, honor, and immortality by patiently doing good; but wrath and fury for those who in their selfish pride refuse to believe the truth and practice wickedness instead. There will be suffering and anguish for every human being who practices doing evil, for Jews first and for Greeks as well. But there will be glory, honor, and peace for everyone who practices doing good, initially for Jews but also for Greeks as well, because God does not show partiality. For all who have sinned apart from the Law will also perish apart from the Law, and all who have sinned under the Law will be judged by the Law. For it is not merely those who hear the Law who are righteous in God's sight. No, it is those who follow the Law, who will be justified. For whenever gentiles, who do not possess the Law, do instinctively what the Law requires, they are a law to themselves, even though they do not have the Law. They show that what the Law requires is written in their hearts, a fact to which their own consciences testify, and their thoughts will either accuse or excuse them
You know that when you were unbelievers, you were enticed and led astray to worship idols that couldn't even speak.
For it is shameful even to mention what is done by these disobedient people in secret.
Each of you must know how to control his own body in a holy and honorable manner,
For you spent enough time in the past doing what the gentiles like to do, living in sensuality, sinful desires, drunkenness, wild celebrations, drinking parties, and detestable idolatry. They insult you now because they are surprised that you are no longer joining them in the same excesses of wild living.
Greece » Inhabitants of » Accept the messiah
Some men joined him and became believers. With them were Dionysius, who was a member of the Areopagus, a woman named Damaris, and some others along with them.
As usual, Paul entered there and on three Sabbaths discussed the Scriptures with them. He explained and showed them that the Messiah had to suffer and rise from the dead: "This very Jesus whom I proclaim to you is the Messiah." Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men.
Missionary journeys » Ac 13-14 » Second - with silas
A few days later, Paul told Barnabas, "Let's go back and visit the brothers in every town where we proclaimed the word of the Lord and see how they're doing." Barnabas wanted to take along John, who was called Mark, but Paul did not think it was right to take along the man who had deserted them in Pamphylia and who had not gone with them into the work. read more.
The disagreement was so sharp that they parted ways. Barnabas took Mark and sailed to Cyprus, while Paul chose Silas and left after the brothers had entrusted him to the grace of the Lord. He went through Syria and Cilicia and strengthened the churches. Paul also went to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish wife whose husband was a Greek. Timothy was highly regarded by the brothers in Lystra and Iconium. Paul wanted this man to go with him, so he took him and had him circumcised because of the Jews who lived in that region, since everyone knew that Timothy's father was a Greek. As they went from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for them to obey. So the churches continued to be strengthened in the faith and to increase in numbers every day. Because they had been prevented by the Holy Spirit from speaking the word in Asia, Paul and Timothy went through the region of Phrygia and Galatia. They went as far as Mysia and tried to enter Bithynia, but the Spirit of Jesus did not permit them, so they bypassed Mysia and went down to Troas. During the night Paul had a vision. A man from Macedonia was standing there and pleading with him, "Come over to Macedonia and help us!" As soon as he had seen the vision, we immediately looked for a way to go to Macedonia, because we were convinced that God had called us to tell the people there the good news. Sailing from Troas, we went straight to Samothrace, the next day to Neapolis, and from there to Philippi, an important city of the district of Macedonia and a Roman colony. We were in this city for several days. On the Sabbath day, we went out the city gate and walked along the river, where we thought there was a place of prayer. We sat down and began talking to the women who had gathered there. A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul. When she and her family were baptized, she urged us, "If you are convinced that I am a believer in the Lord, come and stay at my home." And she continued to insist that we do so. Once, as we were going to the place of prayer, we met a slave girl who had a spirit of fortune-telling and who had brought her owners a great deal of money by predicting the future. She would follow Paul and us and shout, "These men are servants of the Most High God and are proclaiming to you a way of salvation!" She kept doing this for many days until Paul became annoyed, turned to her and told the spirit, "I command you in the name of Jesus the Messiah to come out of her!" And it came out that very moment. When her owners realized that their hope of making money was gone, they grabbed Paul and Silas and dragged them before the authorities who met together in the public square. They brought them before the magistrates and said, "These men are stirring up a lot of trouble in our city. They are Jews and are advocating customs that we're not allowed to accept or practice as Romans." The crowd joined in the attack against them. Then the magistrates had Paul and Silas stripped of their clothes and ordered them beaten with rods. After giving them a severe beating, they threw them in jail and ordered the jailer to keep them under tight security. Having received these orders, he put them into the inner cell and fastened their feet in leg irons. Around midnight, Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Suddenly, there was an earthquake so violent that the foundations of the prison were shaken. All the doors immediately flew open, and everyone's chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he thought the prisoners had escaped. But Paul shouted in a loud voice, "Don't hurt yourself, because we are all here!" The jailer asked for torches and rushed inside. Trembling as he knelt in front of Paul and Silas, he took them outside and asked, "Sirs, what must I do to be saved?" They answered, "Believe on the Lord Jesus, and you and your family will be saved." Then they spoke the word of the Lord to him and everyone in his home. At that hour of the night, he took them and washed their wounds. Then he and his entire family were baptized immediately. He brought Paul and Silas upstairs into his house and set food before them. He was thrilled, as was his household, to believe in God. When day came, the magistrates sent guards, who commanded, "Release those men." The jailer reported these words to Paul, and added, "The magistrates have sent word to release you. So come out now and go in peace." But Paul told the guards, "The magistrates have had us beaten publicly without a trial and have thrown us into jail, even though we are Roman citizens. Now are they going to throw us out secretly? Certainly not! Have them come and escort us out." The guards reported these words to the magistrates, and they became afraid when they heard that Paul and Silas were Roman citizens. So the magistrates came, apologized to them, and escorted them out. Then they asked them to leave the city. Leaving the jail, Paul and Silas went to Lydia's house. They saw the brothers, encouraged them, and then left. Paul and Silas traveled through Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. As usual, Paul entered there and on three Sabbaths discussed the Scriptures with them. He explained and showed them that the Messiah had to suffer and rise from the dead: "This very Jesus whom I proclaim to you is the Messiah." Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men. But the Jewish leaders became jealous, and they took some contemptible characters who used to hang out in the public square, formed a mob, and started a riot in the city. They attacked Jason's home and searched it for Paul and Silas in order to bring them out to the people. When they didn't find them, they dragged Jason and some other brothers before the city officials and shouted, "These fellows who have turned the world upside down have come here, too, and Jason has welcomed them as his guests. All of them oppose the emperor's decrees by saying that there is another king Jesus!" The crowd and the city officials were upset when they heard this, but after they had gotten a bond from Jason and the others, they let them go. That night the brothers immediately sent Paul and Silas away to Berea. When they arrived, they went into the Jewish synagogue. These people were more receptive than those in Thessalonica. They were very willing to receive the message, and every day they carefully examined the Scriptures to see if those things were so. Many of them believed, including a large number of prominent Greek women and men. But when the Jewish leaders in Thessalonica found out that the word of God had been proclaimed by Paul also in Berea, they went there to upset and incite the crowds. Then the brothers immediately sent Paul away to the coast, but Silas and Timothy stayed there. The men who escorted Paul took him all the way to Athens and, after receiving instructions to have Silas and Timothy join him as soon as possible, they left. While Paul was waiting for them in Athens, his spirit was deeply disturbed to see the city full of idols. So he began holding discussions in the synagogue with the Jews and other worshipers, as well as every day in the public square with anyone who happened to be there. Some Epicurean and Stoic philosophers also debated with him. Some asked, "What is this blabbermouth trying to say?" while others said, "He seems to be preaching about foreign gods." This was because Paul was telling the good news about Jesus and the resurrection. Then they took him, brought him before the Areopagus, and asked, "May we know what this new teaching of yours is? It sounds rather strange to our ears, and we would like to know what it means." Now all the Athenians and the foreigners living there used to spend their time doing nothing else other than listening to the latest ideas or repeating them. So Paul stood up in front of the Areopagus and said, "Men of Athens, I see that you are very religious in every way. For as I was walking around and looking closely at the objects you worship, I even found an altar with this written on it: "To an unknown god.' So I am telling you about the unknown object you worship. The God who made the world and everything in it is the Lord of heaven and earth. He doesn't live in shrines made by human hands, and he isn't served by people as if he needed anything. He himself gives everyone life, breath, and everything else. From one man he made every nation of humanity to live all over the earth, fixing the seasons of the year and the national boundaries within which they live, so that they might look for God, somehow reach for him, and find him. Of course, he is never far from any one of us. For we live, move, and exist because of him, as some of your own poets have said: ""Since we are his children, too.' So if we are God's children, we shouldn't think that the divine being is like gold, silver, or stone, or is an image carved by humans using their own imagination and skill. Though God has overlooked those times of ignorance, he now commands everyone everywhere to repent, because he has set a day when he is going to judge the world with justice through a man whom he has appointed. He has given proof of this to everyone by raising him from the dead." When they heard about a resurrection of the dead, some began joking about it, while others said, "We will hear you again about this." And so Paul left the meeting. Some men joined him and became believers. With them were Dionysius, who was a member of the Areopagus, a woman named Damaris, and some others along with them. After this, Paul left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them, and because they had the same trade he stayed with them. They worked together because they were tentmakers by trade. Every Sabbath, he would speak in the synagogue, trying to persuade both Jews and Greeks. But when Silas and Timothy arrived from Macedonia, Paul devoted himself entirely to the word as he emphatically assured the Jews that Jesus is the Messiah. But when they began to oppose him and insult him, he shook out his clothes in protest and told them, "Your blood be on your own heads! I am innocent. From now on I will go to the gentiles." Then he left that place and went to the home of a man named Titius Justus, who worshipped God and whose house was next door to the synagogue. Now Crispus, the leader of the synagogue, believed in the Lord, along with his whole family. Many Corinthians who heard Paul also believed and were baptized. One night, the Lord told Paul in a vision, "Stop being afraid to speak out! Don't remain silent! For I am with you, and no one will lay a hand on you or harm you, because I have many people in this city." So Paul lived there for a year and a half and continued to teach the word of God among the people there. While Gallio was proconsul of Achaia, the Jewish leaders gathered together, attacked Paul, and brought him before the judge's seat. They said, "This man is persuading people to worship God in ways that are contrary to the Law." Paul was about to speak when Gallio admonished the Jewish leaders, "If there were some misdemeanor or crime involved, it would be reasonable to put up with you Jews. But since it is a question about words, names, and your own Law, you will have to take care of that yourselves. I refuse to be a judge in these matters." So he drove them away from the judge's seat. Then all of them took Sosthenes, the synagogue leader, and began beating him in front of the judge's seat. But Gallio paid no attention to any of this. After staying there for quite a while longer, Paul said goodbye to the brothers and sailed for Syria, accompanied by Priscilla and Aquila. He had his hair cut in Cenchrea, since he was under a vow. When they arrived in Ephesus, he left Priscilla and Aquila there. Then he went into the synagogue and had a discussion with the Jews. They asked him to stay longer, but he refused. As he told them goodbye, he said, "I will come back to you again if it is God's will." Then he set sail from Ephesus. When he arrived in Caesarea, he went up to Jerusalem, greeted the church there, and then returned to Antioch.
The disagreement was so sharp that they parted ways. Barnabas took Mark and sailed to Cyprus, while Paul chose Silas and left after the brothers had entrusted him to the grace of the Lord. He went through Syria and Cilicia and strengthened the churches. Paul also went to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish wife whose husband was a Greek. Timothy was highly regarded by the brothers in Lystra and Iconium. Paul wanted this man to go with him, so he took him and had him circumcised because of the Jews who lived in that region, since everyone knew that Timothy's father was a Greek. As they went from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for them to obey. So the churches continued to be strengthened in the faith and to increase in numbers every day. Because they had been prevented by the Holy Spirit from speaking the word in Asia, Paul and Timothy went through the region of Phrygia and Galatia. They went as far as Mysia and tried to enter Bithynia, but the Spirit of Jesus did not permit them, so they bypassed Mysia and went down to Troas. During the night Paul had a vision. A man from Macedonia was standing there and pleading with him, "Come over to Macedonia and help us!" As soon as he had seen the vision, we immediately looked for a way to go to Macedonia, because we were convinced that God had called us to tell the people there the good news. Sailing from Troas, we went straight to Samothrace, the next day to Neapolis, and from there to Philippi, an important city of the district of Macedonia and a Roman colony. We were in this city for several days. On the Sabbath day, we went out the city gate and walked along the river, where we thought there was a place of prayer. We sat down and began talking to the women who had gathered there. A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul. When she and her family were baptized, she urged us, "If you are convinced that I am a believer in the Lord, come and stay at my home." And she continued to insist that we do so. Once, as we were going to the place of prayer, we met a slave girl who had a spirit of fortune-telling and who had brought her owners a great deal of money by predicting the future. She would follow Paul and us and shout, "These men are servants of the Most High God and are proclaiming to you a way of salvation!" She kept doing this for many days until Paul became annoyed, turned to her and told the spirit, "I command you in the name of Jesus the Messiah to come out of her!" And it came out that very moment. When her owners realized that their hope of making money was gone, they grabbed Paul and Silas and dragged them before the authorities who met together in the public square. They brought them before the magistrates and said, "These men are stirring up a lot of trouble in our city. They are Jews and are advocating customs that we're not allowed to accept or practice as Romans." The crowd joined in the attack against them. Then the magistrates had Paul and Silas stripped of their clothes and ordered them beaten with rods. After giving them a severe beating, they threw them in jail and ordered the jailer to keep them under tight security. Having received these orders, he put them into the inner cell and fastened their feet in leg irons. Around midnight, Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Suddenly, there was an earthquake so violent that the foundations of the prison were shaken. All the doors immediately flew open, and everyone's chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he thought the prisoners had escaped. But Paul shouted in a loud voice, "Don't hurt yourself, because we are all here!" The jailer asked for torches and rushed inside. Trembling as he knelt in front of Paul and Silas, he took them outside and asked, "Sirs, what must I do to be saved?" They answered, "Believe on the Lord Jesus, and you and your family will be saved." Then they spoke the word of the Lord to him and everyone in his home. At that hour of the night, he took them and washed their wounds. Then he and his entire family were baptized immediately. He brought Paul and Silas upstairs into his house and set food before them. He was thrilled, as was his household, to believe in God. When day came, the magistrates sent guards, who commanded, "Release those men." The jailer reported these words to Paul, and added, "The magistrates have sent word to release you. So come out now and go in peace." But Paul told the guards, "The magistrates have had us beaten publicly without a trial and have thrown us into jail, even though we are Roman citizens. Now are they going to throw us out secretly? Certainly not! Have them come and escort us out." The guards reported these words to the magistrates, and they became afraid when they heard that Paul and Silas were Roman citizens. So the magistrates came, apologized to them, and escorted them out. Then they asked them to leave the city. Leaving the jail, Paul and Silas went to Lydia's house. They saw the brothers, encouraged them, and then left. Paul and Silas traveled through Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. As usual, Paul entered there and on three Sabbaths discussed the Scriptures with them. He explained and showed them that the Messiah had to suffer and rise from the dead: "This very Jesus whom I proclaim to you is the Messiah." Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men. But the Jewish leaders became jealous, and they took some contemptible characters who used to hang out in the public square, formed a mob, and started a riot in the city. They attacked Jason's home and searched it for Paul and Silas in order to bring them out to the people. When they didn't find them, they dragged Jason and some other brothers before the city officials and shouted, "These fellows who have turned the world upside down have come here, too, and Jason has welcomed them as his guests. All of them oppose the emperor's decrees by saying that there is another king Jesus!" The crowd and the city officials were upset when they heard this, but after they had gotten a bond from Jason and the others, they let them go. That night the brothers immediately sent Paul and Silas away to Berea. When they arrived, they went into the Jewish synagogue. These people were more receptive than those in Thessalonica. They were very willing to receive the message, and every day they carefully examined the Scriptures to see if those things were so. Many of them believed, including a large number of prominent Greek women and men. But when the Jewish leaders in Thessalonica found out that the word of God had been proclaimed by Paul also in Berea, they went there to upset and incite the crowds. Then the brothers immediately sent Paul away to the coast, but Silas and Timothy stayed there. The men who escorted Paul took him all the way to Athens and, after receiving instructions to have Silas and Timothy join him as soon as possible, they left. While Paul was waiting for them in Athens, his spirit was deeply disturbed to see the city full of idols. So he began holding discussions in the synagogue with the Jews and other worshipers, as well as every day in the public square with anyone who happened to be there. Some Epicurean and Stoic philosophers also debated with him. Some asked, "What is this blabbermouth trying to say?" while others said, "He seems to be preaching about foreign gods." This was because Paul was telling the good news about Jesus and the resurrection. Then they took him, brought him before the Areopagus, and asked, "May we know what this new teaching of yours is? It sounds rather strange to our ears, and we would like to know what it means." Now all the Athenians and the foreigners living there used to spend their time doing nothing else other than listening to the latest ideas or repeating them. So Paul stood up in front of the Areopagus and said, "Men of Athens, I see that you are very religious in every way. For as I was walking around and looking closely at the objects you worship, I even found an altar with this written on it: "To an unknown god.' So I am telling you about the unknown object you worship. The God who made the world and everything in it is the Lord of heaven and earth. He doesn't live in shrines made by human hands, and he isn't served by people as if he needed anything. He himself gives everyone life, breath, and everything else. From one man he made every nation of humanity to live all over the earth, fixing the seasons of the year and the national boundaries within which they live, so that they might look for God, somehow reach for him, and find him. Of course, he is never far from any one of us. For we live, move, and exist because of him, as some of your own poets have said: ""Since we are his children, too.' So if we are God's children, we shouldn't think that the divine being is like gold, silver, or stone, or is an image carved by humans using their own imagination and skill. Though God has overlooked those times of ignorance, he now commands everyone everywhere to repent, because he has set a day when he is going to judge the world with justice through a man whom he has appointed. He has given proof of this to everyone by raising him from the dead." When they heard about a resurrection of the dead, some began joking about it, while others said, "We will hear you again about this." And so Paul left the meeting. Some men joined him and became believers. With them were Dionysius, who was a member of the Areopagus, a woman named Damaris, and some others along with them. After this, Paul left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them, and because they had the same trade he stayed with them. They worked together because they were tentmakers by trade. Every Sabbath, he would speak in the synagogue, trying to persuade both Jews and Greeks. But when Silas and Timothy arrived from Macedonia, Paul devoted himself entirely to the word as he emphatically assured the Jews that Jesus is the Messiah. But when they began to oppose him and insult him, he shook out his clothes in protest and told them, "Your blood be on your own heads! I am innocent. From now on I will go to the gentiles." Then he left that place and went to the home of a man named Titius Justus, who worshipped God and whose house was next door to the synagogue. Now Crispus, the leader of the synagogue, believed in the Lord, along with his whole family. Many Corinthians who heard Paul also believed and were baptized. One night, the Lord told Paul in a vision, "Stop being afraid to speak out! Don't remain silent! For I am with you, and no one will lay a hand on you or harm you, because I have many people in this city." So Paul lived there for a year and a half and continued to teach the word of God among the people there. While Gallio was proconsul of Achaia, the Jewish leaders gathered together, attacked Paul, and brought him before the judge's seat. They said, "This man is persuading people to worship God in ways that are contrary to the Law." Paul was about to speak when Gallio admonished the Jewish leaders, "If there were some misdemeanor or crime involved, it would be reasonable to put up with you Jews. But since it is a question about words, names, and your own Law, you will have to take care of that yourselves. I refuse to be a judge in these matters." So he drove them away from the judge's seat. Then all of them took Sosthenes, the synagogue leader, and began beating him in front of the judge's seat. But Gallio paid no attention to any of this. After staying there for quite a while longer, Paul said goodbye to the brothers and sailed for Syria, accompanied by Priscilla and Aquila. He had his hair cut in Cenchrea, since he was under a vow. When they arrived in Ephesus, he left Priscilla and Aquila there. Then he went into the synagogue and had a discussion with the Jews. They asked him to stay longer, but he refused. As he told them goodbye, he said, "I will come back to you again if it is God's will." Then he set sail from Ephesus. When he arrived in Caesarea, he went up to Jerusalem, greeted the church there, and then returned to Antioch.
Paul » Visits amphipolis, apollonia, and thessalonica; preaches in the synagogue
Paul and Silas traveled through Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. As usual, Paul entered there and on three Sabbaths discussed the Scriptures with them. He explained and showed them that the Messiah had to suffer and rise from the dead: "This very Jesus whom I proclaim to you is the Messiah." read more.
Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men.
Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men.
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
A few days later, Paul told Barnabas, "Let's go back and visit the brothers in every town where we proclaimed the word of the Lord and see how they're doing." Barnabas wanted to take along John, who was called Mark, but Paul did not think it was right to take along the man who had deserted them in Pamphylia and who had not gone with them into the work. read more.
The disagreement was so sharp that they parted ways. Barnabas took Mark and sailed to Cyprus, while Paul chose Silas and left after the brothers had entrusted him to the grace of the Lord. He went through Syria and Cilicia and strengthened the churches. Paul also went to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish wife whose husband was a Greek. Timothy was highly regarded by the brothers in Lystra and Iconium. Paul wanted this man to go with him, so he took him and had him circumcised because of the Jews who lived in that region, since everyone knew that Timothy's father was a Greek. As they went from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for them to obey. So the churches continued to be strengthened in the faith and to increase in numbers every day. Because they had been prevented by the Holy Spirit from speaking the word in Asia, Paul and Timothy went through the region of Phrygia and Galatia. They went as far as Mysia and tried to enter Bithynia, but the Spirit of Jesus did not permit them, so they bypassed Mysia and went down to Troas. During the night Paul had a vision. A man from Macedonia was standing there and pleading with him, "Come over to Macedonia and help us!" As soon as he had seen the vision, we immediately looked for a way to go to Macedonia, because we were convinced that God had called us to tell the people there the good news. Sailing from Troas, we went straight to Samothrace, the next day to Neapolis, and from there to Philippi, an important city of the district of Macedonia and a Roman colony. We were in this city for several days. On the Sabbath day, we went out the city gate and walked along the river, where we thought there was a place of prayer. We sat down and began talking to the women who had gathered there. A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul. When she and her family were baptized, she urged us, "If you are convinced that I am a believer in the Lord, come and stay at my home." And she continued to insist that we do so. Once, as we were going to the place of prayer, we met a slave girl who had a spirit of fortune-telling and who had brought her owners a great deal of money by predicting the future. She would follow Paul and us and shout, "These men are servants of the Most High God and are proclaiming to you a way of salvation!" She kept doing this for many days until Paul became annoyed, turned to her and told the spirit, "I command you in the name of Jesus the Messiah to come out of her!" And it came out that very moment. When her owners realized that their hope of making money was gone, they grabbed Paul and Silas and dragged them before the authorities who met together in the public square. They brought them before the magistrates and said, "These men are stirring up a lot of trouble in our city. They are Jews and are advocating customs that we're not allowed to accept or practice as Romans." The crowd joined in the attack against them. Then the magistrates had Paul and Silas stripped of their clothes and ordered them beaten with rods. After giving them a severe beating, they threw them in jail and ordered the jailer to keep them under tight security. Having received these orders, he put them into the inner cell and fastened their feet in leg irons. Around midnight, Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Suddenly, there was an earthquake so violent that the foundations of the prison were shaken. All the doors immediately flew open, and everyone's chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he thought the prisoners had escaped. But Paul shouted in a loud voice, "Don't hurt yourself, because we are all here!" The jailer asked for torches and rushed inside. Trembling as he knelt in front of Paul and Silas, he took them outside and asked, "Sirs, what must I do to be saved?" They answered, "Believe on the Lord Jesus, and you and your family will be saved." Then they spoke the word of the Lord to him and everyone in his home. At that hour of the night, he took them and washed their wounds. Then he and his entire family were baptized immediately. He brought Paul and Silas upstairs into his house and set food before them. He was thrilled, as was his household, to believe in God. When day came, the magistrates sent guards, who commanded, "Release those men." The jailer reported these words to Paul, and added, "The magistrates have sent word to release you. So come out now and go in peace." But Paul told the guards, "The magistrates have had us beaten publicly without a trial and have thrown us into jail, even though we are Roman citizens. Now are they going to throw us out secretly? Certainly not! Have them come and escort us out." The guards reported these words to the magistrates, and they became afraid when they heard that Paul and Silas were Roman citizens. So the magistrates came, apologized to them, and escorted them out. Then they asked them to leave the city. Leaving the jail, Paul and Silas went to Lydia's house. They saw the brothers, encouraged them, and then left. Paul and Silas traveled through Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. As usual, Paul entered there and on three Sabbaths discussed the Scriptures with them. He explained and showed them that the Messiah had to suffer and rise from the dead: "This very Jesus whom I proclaim to you is the Messiah." Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men. But the Jewish leaders became jealous, and they took some contemptible characters who used to hang out in the public square, formed a mob, and started a riot in the city. They attacked Jason's home and searched it for Paul and Silas in order to bring them out to the people. When they didn't find them, they dragged Jason and some other brothers before the city officials and shouted, "These fellows who have turned the world upside down have come here, too, and Jason has welcomed them as his guests. All of them oppose the emperor's decrees by saying that there is another king Jesus!" The crowd and the city officials were upset when they heard this, but after they had gotten a bond from Jason and the others, they let them go. That night the brothers immediately sent Paul and Silas away to Berea. When they arrived, they went into the Jewish synagogue. These people were more receptive than those in Thessalonica. They were very willing to receive the message, and every day they carefully examined the Scriptures to see if those things were so. Many of them believed, including a large number of prominent Greek women and men. But when the Jewish leaders in Thessalonica found out that the word of God had been proclaimed by Paul also in Berea, they went there to upset and incite the crowds. Then the brothers immediately sent Paul away to the coast, but Silas and Timothy stayed there. The men who escorted Paul took him all the way to Athens and, after receiving instructions to have Silas and Timothy join him as soon as possible, they left. While Paul was waiting for them in Athens, his spirit was deeply disturbed to see the city full of idols. So he began holding discussions in the synagogue with the Jews and other worshipers, as well as every day in the public square with anyone who happened to be there. Some Epicurean and Stoic philosophers also debated with him. Some asked, "What is this blabbermouth trying to say?" while others said, "He seems to be preaching about foreign gods." This was because Paul was telling the good news about Jesus and the resurrection. Then they took him, brought him before the Areopagus, and asked, "May we know what this new teaching of yours is? It sounds rather strange to our ears, and we would like to know what it means." Now all the Athenians and the foreigners living there used to spend their time doing nothing else other than listening to the latest ideas or repeating them. So Paul stood up in front of the Areopagus and said, "Men of Athens, I see that you are very religious in every way. For as I was walking around and looking closely at the objects you worship, I even found an altar with this written on it: "To an unknown god.' So I am telling you about the unknown object you worship. The God who made the world and everything in it is the Lord of heaven and earth. He doesn't live in shrines made by human hands, and he isn't served by people as if he needed anything. He himself gives everyone life, breath, and everything else. From one man he made every nation of humanity to live all over the earth, fixing the seasons of the year and the national boundaries within which they live, so that they might look for God, somehow reach for him, and find him. Of course, he is never far from any one of us. For we live, move, and exist because of him, as some of your own poets have said: ""Since we are his children, too.' So if we are God's children, we shouldn't think that the divine being is like gold, silver, or stone, or is an image carved by humans using their own imagination and skill. Though God has overlooked those times of ignorance, he now commands everyone everywhere to repent, because he has set a day when he is going to judge the world with justice through a man whom he has appointed. He has given proof of this to everyone by raising him from the dead." When they heard about a resurrection of the dead, some began joking about it, while others said, "We will hear you again about this." And so Paul left the meeting. Some men joined him and became believers. With them were Dionysius, who was a member of the Areopagus, a woman named Damaris, and some others along with them. After this, Paul left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them, and because they had the same trade he stayed with them. They worked together because they were tentmakers by trade. Every Sabbath, he would speak in the synagogue, trying to persuade both Jews and Greeks. But when Silas and Timothy arrived from Macedonia, Paul devoted himself entirely to the word as he emphatically assured the Jews that Jesus is the Messiah. But when they began to oppose him and insult him, he shook out his clothes in protest and told them, "Your blood be on your own heads! I am innocent. From now on I will go to the gentiles." Then he left that place and went to the home of a man named Titius Justus, who worshipped God and whose house was next door to the synagogue. Now Crispus, the leader of the synagogue, believed in the Lord, along with his whole family. Many Corinthians who heard Paul also believed and were baptized. One night, the Lord told Paul in a vision, "Stop being afraid to speak out! Don't remain silent! For I am with you, and no one will lay a hand on you or harm you, because I have many people in this city." So Paul lived there for a year and a half and continued to teach the word of God among the people there. While Gallio was proconsul of Achaia, the Jewish leaders gathered together, attacked Paul, and brought him before the judge's seat. They said, "This man is persuading people to worship God in ways that are contrary to the Law." Paul was about to speak when Gallio admonished the Jewish leaders, "If there were some misdemeanor or crime involved, it would be reasonable to put up with you Jews. But since it is a question about words, names, and your own Law, you will have to take care of that yourselves. I refuse to be a judge in these matters." So he drove them away from the judge's seat. Then all of them took Sosthenes, the synagogue leader, and began beating him in front of the judge's seat. But Gallio paid no attention to any of this. After staying there for quite a while longer, Paul said goodbye to the brothers and sailed for Syria, accompanied by Priscilla and Aquila. He had his hair cut in Cenchrea, since he was under a vow. When they arrived in Ephesus, he left Priscilla and Aquila there. Then he went into the synagogue and had a discussion with the Jews. They asked him to stay longer, but he refused. As he told them goodbye, he said, "I will come back to you again if it is God's will." Then he set sail from Ephesus. When he arrived in Caesarea, he went up to Jerusalem, greeted the church there, and then returned to Antioch.
The disagreement was so sharp that they parted ways. Barnabas took Mark and sailed to Cyprus, while Paul chose Silas and left after the brothers had entrusted him to the grace of the Lord. He went through Syria and Cilicia and strengthened the churches. Paul also went to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish wife whose husband was a Greek. Timothy was highly regarded by the brothers in Lystra and Iconium. Paul wanted this man to go with him, so he took him and had him circumcised because of the Jews who lived in that region, since everyone knew that Timothy's father was a Greek. As they went from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for them to obey. So the churches continued to be strengthened in the faith and to increase in numbers every day. Because they had been prevented by the Holy Spirit from speaking the word in Asia, Paul and Timothy went through the region of Phrygia and Galatia. They went as far as Mysia and tried to enter Bithynia, but the Spirit of Jesus did not permit them, so they bypassed Mysia and went down to Troas. During the night Paul had a vision. A man from Macedonia was standing there and pleading with him, "Come over to Macedonia and help us!" As soon as he had seen the vision, we immediately looked for a way to go to Macedonia, because we were convinced that God had called us to tell the people there the good news. Sailing from Troas, we went straight to Samothrace, the next day to Neapolis, and from there to Philippi, an important city of the district of Macedonia and a Roman colony. We were in this city for several days. On the Sabbath day, we went out the city gate and walked along the river, where we thought there was a place of prayer. We sat down and began talking to the women who had gathered there. A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul. When she and her family were baptized, she urged us, "If you are convinced that I am a believer in the Lord, come and stay at my home." And she continued to insist that we do so. Once, as we were going to the place of prayer, we met a slave girl who had a spirit of fortune-telling and who had brought her owners a great deal of money by predicting the future. She would follow Paul and us and shout, "These men are servants of the Most High God and are proclaiming to you a way of salvation!" She kept doing this for many days until Paul became annoyed, turned to her and told the spirit, "I command you in the name of Jesus the Messiah to come out of her!" And it came out that very moment. When her owners realized that their hope of making money was gone, they grabbed Paul and Silas and dragged them before the authorities who met together in the public square. They brought them before the magistrates and said, "These men are stirring up a lot of trouble in our city. They are Jews and are advocating customs that we're not allowed to accept or practice as Romans." The crowd joined in the attack against them. Then the magistrates had Paul and Silas stripped of their clothes and ordered them beaten with rods. After giving them a severe beating, they threw them in jail and ordered the jailer to keep them under tight security. Having received these orders, he put them into the inner cell and fastened their feet in leg irons. Around midnight, Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Suddenly, there was an earthquake so violent that the foundations of the prison were shaken. All the doors immediately flew open, and everyone's chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he thought the prisoners had escaped. But Paul shouted in a loud voice, "Don't hurt yourself, because we are all here!" The jailer asked for torches and rushed inside. Trembling as he knelt in front of Paul and Silas, he took them outside and asked, "Sirs, what must I do to be saved?" They answered, "Believe on the Lord Jesus, and you and your family will be saved." Then they spoke the word of the Lord to him and everyone in his home. At that hour of the night, he took them and washed their wounds. Then he and his entire family were baptized immediately. He brought Paul and Silas upstairs into his house and set food before them. He was thrilled, as was his household, to believe in God. When day came, the magistrates sent guards, who commanded, "Release those men." The jailer reported these words to Paul, and added, "The magistrates have sent word to release you. So come out now and go in peace." But Paul told the guards, "The magistrates have had us beaten publicly without a trial and have thrown us into jail, even though we are Roman citizens. Now are they going to throw us out secretly? Certainly not! Have them come and escort us out." The guards reported these words to the magistrates, and they became afraid when they heard that Paul and Silas were Roman citizens. So the magistrates came, apologized to them, and escorted them out. Then they asked them to leave the city. Leaving the jail, Paul and Silas went to Lydia's house. They saw the brothers, encouraged them, and then left. Paul and Silas traveled through Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. As usual, Paul entered there and on three Sabbaths discussed the Scriptures with them. He explained and showed them that the Messiah had to suffer and rise from the dead: "This very Jesus whom I proclaim to you is the Messiah." Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men. But the Jewish leaders became jealous, and they took some contemptible characters who used to hang out in the public square, formed a mob, and started a riot in the city. They attacked Jason's home and searched it for Paul and Silas in order to bring them out to the people. When they didn't find them, they dragged Jason and some other brothers before the city officials and shouted, "These fellows who have turned the world upside down have come here, too, and Jason has welcomed them as his guests. All of them oppose the emperor's decrees by saying that there is another king Jesus!" The crowd and the city officials were upset when they heard this, but after they had gotten a bond from Jason and the others, they let them go. That night the brothers immediately sent Paul and Silas away to Berea. When they arrived, they went into the Jewish synagogue. These people were more receptive than those in Thessalonica. They were very willing to receive the message, and every day they carefully examined the Scriptures to see if those things were so. Many of them believed, including a large number of prominent Greek women and men. But when the Jewish leaders in Thessalonica found out that the word of God had been proclaimed by Paul also in Berea, they went there to upset and incite the crowds. Then the brothers immediately sent Paul away to the coast, but Silas and Timothy stayed there. The men who escorted Paul took him all the way to Athens and, after receiving instructions to have Silas and Timothy join him as soon as possible, they left. While Paul was waiting for them in Athens, his spirit was deeply disturbed to see the city full of idols. So he began holding discussions in the synagogue with the Jews and other worshipers, as well as every day in the public square with anyone who happened to be there. Some Epicurean and Stoic philosophers also debated with him. Some asked, "What is this blabbermouth trying to say?" while others said, "He seems to be preaching about foreign gods." This was because Paul was telling the good news about Jesus and the resurrection. Then they took him, brought him before the Areopagus, and asked, "May we know what this new teaching of yours is? It sounds rather strange to our ears, and we would like to know what it means." Now all the Athenians and the foreigners living there used to spend their time doing nothing else other than listening to the latest ideas or repeating them. So Paul stood up in front of the Areopagus and said, "Men of Athens, I see that you are very religious in every way. For as I was walking around and looking closely at the objects you worship, I even found an altar with this written on it: "To an unknown god.' So I am telling you about the unknown object you worship. The God who made the world and everything in it is the Lord of heaven and earth. He doesn't live in shrines made by human hands, and he isn't served by people as if he needed anything. He himself gives everyone life, breath, and everything else. From one man he made every nation of humanity to live all over the earth, fixing the seasons of the year and the national boundaries within which they live, so that they might look for God, somehow reach for him, and find him. Of course, he is never far from any one of us. For we live, move, and exist because of him, as some of your own poets have said: ""Since we are his children, too.' So if we are God's children, we shouldn't think that the divine being is like gold, silver, or stone, or is an image carved by humans using their own imagination and skill. Though God has overlooked those times of ignorance, he now commands everyone everywhere to repent, because he has set a day when he is going to judge the world with justice through a man whom he has appointed. He has given proof of this to everyone by raising him from the dead." When they heard about a resurrection of the dead, some began joking about it, while others said, "We will hear you again about this." And so Paul left the meeting. Some men joined him and became believers. With them were Dionysius, who was a member of the Areopagus, a woman named Damaris, and some others along with them. After this, Paul left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them, and because they had the same trade he stayed with them. They worked together because they were tentmakers by trade. Every Sabbath, he would speak in the synagogue, trying to persuade both Jews and Greeks. But when Silas and Timothy arrived from Macedonia, Paul devoted himself entirely to the word as he emphatically assured the Jews that Jesus is the Messiah. But when they began to oppose him and insult him, he shook out his clothes in protest and told them, "Your blood be on your own heads! I am innocent. From now on I will go to the gentiles." Then he left that place and went to the home of a man named Titius Justus, who worshipped God and whose house was next door to the synagogue. Now Crispus, the leader of the synagogue, believed in the Lord, along with his whole family. Many Corinthians who heard Paul also believed and were baptized. One night, the Lord told Paul in a vision, "Stop being afraid to speak out! Don't remain silent! For I am with you, and no one will lay a hand on you or harm you, because I have many people in this city." So Paul lived there for a year and a half and continued to teach the word of God among the people there. While Gallio was proconsul of Achaia, the Jewish leaders gathered together, attacked Paul, and brought him before the judge's seat. They said, "This man is persuading people to worship God in ways that are contrary to the Law." Paul was about to speak when Gallio admonished the Jewish leaders, "If there were some misdemeanor or crime involved, it would be reasonable to put up with you Jews. But since it is a question about words, names, and your own Law, you will have to take care of that yourselves. I refuse to be a judge in these matters." So he drove them away from the judge's seat. Then all of them took Sosthenes, the synagogue leader, and began beating him in front of the judge's seat. But Gallio paid no attention to any of this. After staying there for quite a while longer, Paul said goodbye to the brothers and sailed for Syria, accompanied by Priscilla and Aquila. He had his hair cut in Cenchrea, since he was under a vow. When they arrived in Ephesus, he left Priscilla and Aquila there. Then he went into the synagogue and had a discussion with the Jews. They asked him to stay longer, but he refused. As he told them goodbye, he said, "I will come back to you again if it is God's will." Then he set sail from Ephesus. When he arrived in Caesarea, he went up to Jerusalem, greeted the church there, and then returned to Antioch.
Proselytes » Examples of
Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men.
When the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who kept talking to them and urging them to continue in the grace of God.
This suggestion pleased the whole group. So they chose Stephen, a man full of faith and the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a gentile convert to Judaism from Antioch.
Proselytes » Later called devout greeks
Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men.
Silas » Driven, with paul, from thessalonica
Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men. But the Jewish leaders became jealous, and they took some contemptible characters who used to hang out in the public square, formed a mob, and started a riot in the city. They attacked Jason's home and searched it for Paul and Silas in order to bring them out to the people. When they didn't find them, they dragged Jason and some other brothers before the city officials and shouted, "These fellows who have turned the world upside down have come here, too, read more.
and Jason has welcomed them as his guests. All of them oppose the emperor's decrees by saying that there is another king Jesus!" The crowd and the city officials were upset when they heard this, but after they had gotten a bond from Jason and the others, they let them go. That night the brothers immediately sent Paul and Silas away to Berea. When they arrived, they went into the Jewish synagogue.
and Jason has welcomed them as his guests. All of them oppose the emperor's decrees by saying that there is another king Jesus!" The crowd and the city officials were upset when they heard this, but after they had gotten a bond from Jason and the others, they let them go. That night the brothers immediately sent Paul and Silas away to Berea. When they arrived, they went into the Jewish synagogue.
Women » Converted by preaching of paul
Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men.
A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul. When she and her family were baptized, she urged us, "If you are convinced that I am a believer in the Lord, come and stay at my home." And she continued to insist that we do so.
Some men joined him and became believers. With them were Dionysius, who was a member of the Areopagus, a woman named Damaris, and some others along with them.