Thematic Bible
Thematic Bible
Afflicted saints » Examples of afflicted saints
Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know. Only, I know this, that in town after town the holy Spirit testifies to me that bonds and troubles are awaiting me. But then, I set no value on my own life as compared with the joy of finishing my course and fulfilling the commission I received from the Lord Jesus to attest the gospel of the grace of God.
Then Paul replied, "What do you mean by weeping and disheartening me? I am ready not only to be bound but also to die at Jerusalem for the sake of the Lord Jesus."
Character » Instances of firmness » Paul
Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know. Only, I know this, that in town after town the holy Spirit testifies to me that bonds and troubles are awaiting me. But then, I set no value on my own life as compared with the joy of finishing my course and fulfilling the commission I received from the Lord Jesus to attest the gospel of the grace of God.
Then Paul replied, "What do you mean by weeping and disheartening me? I am ready not only to be bound but also to die at Jerusalem for the sake of the Lord Jesus." As he would not be persuaded, we acquiesced, saying, "The will of the Lord be done."
Christian ministers » Say good-bye to the congregation
From Miletus he sent to Ephesus for the presbyters of the church. When they came to him, he said, "You know quite well how I lived among you all the time ever since I set foot in Asia, how I served the Lord in all humility, with many a tear and many a trial which I encountered owing to the plots of the Jews, read more.
how I never shrank from letting you know anything for your good, or from teaching you alike in public and from house to house, bearing my testimony, both to Jews and Greeks, of repentance before God and faith in our Lord Jesus Christ. Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know. Only, I know this, that in town after town the holy Spirit testifies to me that bonds and troubles are awaiting me. But then, I set no value on my own life as compared with the joy of finishing my course and fulfilling the commission I received from the Lord Jesus to attest the gospel of the grace of God. I know to-day that not one of you will ever see my face again ??not one of you among whom I moved as I preached the Reign. Therefore do I protest before you this day that I am not responsible for the blood of any of you; I never shrank from letting you know the entire purpose of God. Take heed to yourselves and to all the flock of which the holy Spirit has appointed you guardians; shepherd the church of the Lord which he has purchased with his own blood. I know that when I am gone, fierce wolves will get in among you, and they will not spare the flock; yes. and men of your own number will arise with perversions of the truth to draw the disciples after them. So be on the alert, remember how for three whole years I never ceased night and day to watch over each one of you with tears. And now I entrust you to God and the word of his grace; he is able to upbuild you and give you your inheritance among all the consecrated. Silver, gold, or apparel I never coveted; you know yourselves how these hands of mine provided everything for my own needs and for my companions. I showed you how this was the way to work hard and succour the needy, remembering the words of the Lord Jesus, who said, 'To give is happier than to get.'" With these words he knelt down and prayed beside them all. They all broke into loud lamentation and falling upon the neck of Paul kissed him fondly, sorrowing chiefly because he told them they would never see his face again. Then they escorted him to the ship.
how I never shrank from letting you know anything for your good, or from teaching you alike in public and from house to house, bearing my testimony, both to Jews and Greeks, of repentance before God and faith in our Lord Jesus Christ. Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know. Only, I know this, that in town after town the holy Spirit testifies to me that bonds and troubles are awaiting me. But then, I set no value on my own life as compared with the joy of finishing my course and fulfilling the commission I received from the Lord Jesus to attest the gospel of the grace of God. I know to-day that not one of you will ever see my face again ??not one of you among whom I moved as I preached the Reign. Therefore do I protest before you this day that I am not responsible for the blood of any of you; I never shrank from letting you know the entire purpose of God. Take heed to yourselves and to all the flock of which the holy Spirit has appointed you guardians; shepherd the church of the Lord which he has purchased with his own blood. I know that when I am gone, fierce wolves will get in among you, and they will not spare the flock; yes. and men of your own number will arise with perversions of the truth to draw the disciples after them. So be on the alert, remember how for three whole years I never ceased night and day to watch over each one of you with tears. And now I entrust you to God and the word of his grace; he is able to upbuild you and give you your inheritance among all the consecrated. Silver, gold, or apparel I never coveted; you know yourselves how these hands of mine provided everything for my own needs and for my companions. I showed you how this was the way to work hard and succour the needy, remembering the words of the Lord Jesus, who said, 'To give is happier than to get.'" With these words he knelt down and prayed beside them all. They all broke into loud lamentation and falling upon the neck of Paul kissed him fondly, sorrowing chiefly because he told them they would never see his face again. Then they escorted him to the ship.
Courage » Instances of personal bravery » Paul, in going to jerusalem, despite his impressions that bonds and imprisonments awaited him
Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know. Only, I know this, that in town after town the holy Spirit testifies to me that bonds and troubles are awaiting me. But then, I set no value on my own life as compared with the joy of finishing my course and fulfilling the commission I received from the Lord Jesus to attest the gospel of the grace of God.
but when he argued about morality, self-mastery, and the future judgment, Felix grew uneasy. "You may go for the present," he said; "when I can find a moment, I will send for you"
I certainly admit to you that I worship our fathers' God according to the methods of what they call a 'sect'; but I believe all that is written in the Law and in the prophets,
Duty » Pressure of » It makes the message imperative
By the time Silas and Timotheus came south from Macedonia, Paul was engrossed in this preaching of the word, arguing to the Jews that the messiah was Jesus.
Certainly we cannot give up speaking of what we have seen and heard."
Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know.
Ephesus » Paul visits and preaches in
When they reached Ephesus, Paul left them there. He went to the synagogue and argued with the Jews, who asked him to stay for a while. But he would not consent; he said goodbye to them, telling them, "I will come back to you, if it is the will of God." Then, sailing from Ephesus,
This was because Paul had decided to sail past Ephesus, to avoid any loss of time in Asia; he wanted to reach Jerusalem, if possible, by the day of Pentecost. From Miletus he sent to Ephesus for the presbyters of the church. When they came to him, he said, "You know quite well how I lived among you all the time ever since I set foot in Asia, read more.
how I served the Lord in all humility, with many a tear and many a trial which I encountered owing to the plots of the Jews, how I never shrank from letting you know anything for your good, or from teaching you alike in public and from house to house, bearing my testimony, both to Jews and Greeks, of repentance before God and faith in our Lord Jesus Christ. Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know. Only, I know this, that in town after town the holy Spirit testifies to me that bonds and troubles are awaiting me. But then, I set no value on my own life as compared with the joy of finishing my course and fulfilling the commission I received from the Lord Jesus to attest the gospel of the grace of God. I know to-day that not one of you will ever see my face again ??not one of you among whom I moved as I preached the Reign. Therefore do I protest before you this day that I am not responsible for the blood of any of you; I never shrank from letting you know the entire purpose of God. Take heed to yourselves and to all the flock of which the holy Spirit has appointed you guardians; shepherd the church of the Lord which he has purchased with his own blood. I know that when I am gone, fierce wolves will get in among you, and they will not spare the flock; yes. and men of your own number will arise with perversions of the truth to draw the disciples after them. So be on the alert, remember how for three whole years I never ceased night and day to watch over each one of you with tears. And now I entrust you to God and the word of his grace; he is able to upbuild you and give you your inheritance among all the consecrated. Silver, gold, or apparel I never coveted; you know yourselves how these hands of mine provided everything for my own needs and for my companions. I showed you how this was the way to work hard and succour the needy, remembering the words of the Lord Jesus, who said, 'To give is happier than to get.'" With these words he knelt down and prayed beside them all. They all broke into loud lamentation and falling upon the neck of Paul kissed him fondly, sorrowing chiefly because he told them they would never see his face again. Then they escorted him to the ship.
how I served the Lord in all humility, with many a tear and many a trial which I encountered owing to the plots of the Jews, how I never shrank from letting you know anything for your good, or from teaching you alike in public and from house to house, bearing my testimony, both to Jews and Greeks, of repentance before God and faith in our Lord Jesus Christ. Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know. Only, I know this, that in town after town the holy Spirit testifies to me that bonds and troubles are awaiting me. But then, I set no value on my own life as compared with the joy of finishing my course and fulfilling the commission I received from the Lord Jesus to attest the gospel of the grace of God. I know to-day that not one of you will ever see my face again ??not one of you among whom I moved as I preached the Reign. Therefore do I protest before you this day that I am not responsible for the blood of any of you; I never shrank from letting you know the entire purpose of God. Take heed to yourselves and to all the flock of which the holy Spirit has appointed you guardians; shepherd the church of the Lord which he has purchased with his own blood. I know that when I am gone, fierce wolves will get in among you, and they will not spare the flock; yes. and men of your own number will arise with perversions of the truth to draw the disciples after them. So be on the alert, remember how for three whole years I never ceased night and day to watch over each one of you with tears. And now I entrust you to God and the word of his grace; he is able to upbuild you and give you your inheritance among all the consecrated. Silver, gold, or apparel I never coveted; you know yourselves how these hands of mine provided everything for my own needs and for my companions. I showed you how this was the way to work hard and succour the needy, remembering the words of the Lord Jesus, who said, 'To give is happier than to get.'" With these words he knelt down and prayed beside them all. They all broke into loud lamentation and falling upon the neck of Paul kissed him fondly, sorrowing chiefly because he told them they would never see his face again. Then they escorted him to the ship.
Holy spirit » The holy spirit witnessing
it is this Spirit testifying along with our own spirit that we are children of God;
[Chapters he cuts away any branch on me which is not bearing fruit, and cleans every branch which does bear fruit, to make it bear richer fruit. You are already clean, by the word I have spoken to you. read more.
Remain in me, as I remain in you: just as a branch cannot bear fruit by itself, without remaining on the vine, neither can you, unless you remain in me. I am the vine, you are the branches. He who remains in me, as I in him, bears rich fruit (because apart from me you can do nothing). If anyone does not remain in me he is thrown aside like a branch and he withers up; then the branches are gathered and thrown into the fire to be burned. If you remain in me and my words remain in you, then ask whatever you like and you shall have it. As you bear rich fruit and prove yourselves my disciples, my Father is glorified. As the Father has loved me, so I have loved you; remain within my love. If you keep my commands you will remain within my love, just as I have kept my Father's commands and remain within his love. I have told you this, that my joy may be within you and your joy complete. This is my command: you are to love one another as I have loved you. To lay life down for his friends, man has no greater love than that. You are my friends ??if you do what I command you; & I call you servants no longer, because a servant does not know what his master is doing: I call you friends, because I have imparted to you all that I have learned from my Father. are placed in the middle of verse 13:31] "I am the real Vine, and my Father is the vine-dresser; You have not chosen me, it is I who have chosen you, appointing you to go and bear fruit ??fruit that lasts, so that the Father may grant you whatever you ask in my name. This is what I command you, to love one another. If the world hates you, remember it hated me first. If you belonged to the world, the world would love what it owned; it is because you do not belong to the world, because I have chosen you from the world, that the world hates you. Remember what I told you, 'A servant is not greater than his master.' If they persecuted me, they will persecute you; if they hold to my word, they will hold to yours. They will do all this to you on account of my name, because they know not him who sent me. They would not be guilty, if I had not come and spoken to them; but, as it is, they have no excuse for their sin ??23 he who hates me hates my Father also. They would not be guilty, if I had not done deeds among them such as no one has ever done; but, as it is, they have seen ??and they have hated ??both me and my Father. It is that the word written in their Law may be fulfilled: they hated me for no cause. When the Helper comes, whom I will send to you from the Father, even the Spirit of truth which issues from the Father, he will bear witness to me; and you too are witnesses, for you have been with me from the very beginning.
Remain in me, as I remain in you: just as a branch cannot bear fruit by itself, without remaining on the vine, neither can you, unless you remain in me. I am the vine, you are the branches. He who remains in me, as I in him, bears rich fruit (because apart from me you can do nothing). If anyone does not remain in me he is thrown aside like a branch and he withers up; then the branches are gathered and thrown into the fire to be burned. If you remain in me and my words remain in you, then ask whatever you like and you shall have it. As you bear rich fruit and prove yourselves my disciples, my Father is glorified. As the Father has loved me, so I have loved you; remain within my love. If you keep my commands you will remain within my love, just as I have kept my Father's commands and remain within his love. I have told you this, that my joy may be within you and your joy complete. This is my command: you are to love one another as I have loved you. To lay life down for his friends, man has no greater love than that. You are my friends ??if you do what I command you; & I call you servants no longer, because a servant does not know what his master is doing: I call you friends, because I have imparted to you all that I have learned from my Father. are placed in the middle of verse 13:31] "I am the real Vine, and my Father is the vine-dresser; You have not chosen me, it is I who have chosen you, appointing you to go and bear fruit ??fruit that lasts, so that the Father may grant you whatever you ask in my name. This is what I command you, to love one another. If the world hates you, remember it hated me first. If you belonged to the world, the world would love what it owned; it is because you do not belong to the world, because I have chosen you from the world, that the world hates you. Remember what I told you, 'A servant is not greater than his master.' If they persecuted me, they will persecute you; if they hold to my word, they will hold to yours. They will do all this to you on account of my name, because they know not him who sent me. They would not be guilty, if I had not come and spoken to them; but, as it is, they have no excuse for their sin ??23 he who hates me hates my Father also. They would not be guilty, if I had not done deeds among them such as no one has ever done; but, as it is, they have seen ??and they have hated ??both me and my Father. It is that the word written in their Law may be fulfilled: they hated me for no cause. When the Helper comes, whom I will send to you from the Father, even the Spirit of truth which issues from the Father, he will bear witness to me; and you too are witnesses, for you have been with me from the very beginning.
The God of our fathers raised Jesus whom you murdered by hanging him on a gibbet. God lifted him up to his right hand as our pioneer and saviour, in order to grant repentance and remission of sins to Israel. To these facts we bear witness, with the holy Spirit which God has given to those who obey him."
Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know. Only, I know this, that in town after town the holy Spirit testifies to me that bonds and troubles are awaiting me.
For this reason I Paul, I whom Jesus has made a prisoner for the sake of you Gentiles ??2 for surely you have heard how the grace of God which was vouchsafed me in your interests has ordered it, how the divine secret was disclosed to me by a revelation (if you read what I have already written briefly about this, you can understand my insight into that secret of Christ read more.
which was not disclosed to the sons of men in other generations as it has now been revealed to his sacred apostles and prophets by the Spirit),
which was not disclosed to the sons of men in other generations as it has now been revealed to his sacred apostles and prophets by the Spirit),
Who is the world's conqueror but he who believes that Jesus is the Son of God? Jesus Christ, he it is who came by water, blood, and Spirit ??not by the water alone, but by the water and the blood. The Spirit is the witness to this, for the Spirit is truth.
Joy » Instances of » Of paul, when he went up to jerusalem
Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know. Only, I know this, that in town after town the holy Spirit testifies to me that bonds and troubles are awaiting me. But then, I set no value on my own life as compared with the joy of finishing my course and fulfilling the commission I received from the Lord Jesus to attest the gospel of the grace of God.
Miletus » And sends to ephesus for the elders of the congregation, and addresses them at
From Miletus he sent to Ephesus for the presbyters of the church. When they came to him, he said, "You know quite well how I lived among you all the time ever since I set foot in Asia, how I served the Lord in all humility, with many a tear and many a trial which I encountered owing to the plots of the Jews, read more.
how I never shrank from letting you know anything for your good, or from teaching you alike in public and from house to house, bearing my testimony, both to Jews and Greeks, of repentance before God and faith in our Lord Jesus Christ. Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know. Only, I know this, that in town after town the holy Spirit testifies to me that bonds and troubles are awaiting me. But then, I set no value on my own life as compared with the joy of finishing my course and fulfilling the commission I received from the Lord Jesus to attest the gospel of the grace of God. I know to-day that not one of you will ever see my face again ??not one of you among whom I moved as I preached the Reign. Therefore do I protest before you this day that I am not responsible for the blood of any of you; I never shrank from letting you know the entire purpose of God. Take heed to yourselves and to all the flock of which the holy Spirit has appointed you guardians; shepherd the church of the Lord which he has purchased with his own blood. I know that when I am gone, fierce wolves will get in among you, and they will not spare the flock; yes. and men of your own number will arise with perversions of the truth to draw the disciples after them. So be on the alert, remember how for three whole years I never ceased night and day to watch over each one of you with tears. And now I entrust you to God and the word of his grace; he is able to upbuild you and give you your inheritance among all the consecrated. Silver, gold, or apparel I never coveted; you know yourselves how these hands of mine provided everything for my own needs and for my companions. I showed you how this was the way to work hard and succour the needy, remembering the words of the Lord Jesus, who said, 'To give is happier than to get.'" With these words he knelt down and prayed beside them all. They all broke into loud lamentation and falling upon the neck of Paul kissed him fondly, sorrowing chiefly because he told them they would never see his face again. Then they escorted him to the ship.
how I never shrank from letting you know anything for your good, or from teaching you alike in public and from house to house, bearing my testimony, both to Jews and Greeks, of repentance before God and faith in our Lord Jesus Christ. Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know. Only, I know this, that in town after town the holy Spirit testifies to me that bonds and troubles are awaiting me. But then, I set no value on my own life as compared with the joy of finishing my course and fulfilling the commission I received from the Lord Jesus to attest the gospel of the grace of God. I know to-day that not one of you will ever see my face again ??not one of you among whom I moved as I preached the Reign. Therefore do I protest before you this day that I am not responsible for the blood of any of you; I never shrank from letting you know the entire purpose of God. Take heed to yourselves and to all the flock of which the holy Spirit has appointed you guardians; shepherd the church of the Lord which he has purchased with his own blood. I know that when I am gone, fierce wolves will get in among you, and they will not spare the flock; yes. and men of your own number will arise with perversions of the truth to draw the disciples after them. So be on the alert, remember how for three whole years I never ceased night and day to watch over each one of you with tears. And now I entrust you to God and the word of his grace; he is able to upbuild you and give you your inheritance among all the consecrated. Silver, gold, or apparel I never coveted; you know yourselves how these hands of mine provided everything for my own needs and for my companions. I showed you how this was the way to work hard and succour the needy, remembering the words of the Lord Jesus, who said, 'To give is happier than to get.'" With these words he knelt down and prayed beside them all. They all broke into loud lamentation and falling upon the neck of Paul kissed him fondly, sorrowing chiefly because he told them they would never see his face again. Then they escorted him to the ship.
Missionary journeys » Ac 13-14 » Third - with timothy and others
After spending some time there he went off on a journey right through the country of Galatia and Phrygia, strengthening the disciples. There came to Ephesus a Jew called Apollos, who was a native of Alexandria, a man of culture, strong in his knowledge of the scriptures. He had been instructed in the Way of the Lord and he preached and taught about Jesus with ardour and accuracy, though all the baptism he knew was that of John. read more.
In the synagogue he was very outspoken at first; but when Aquila and Priscilla listened to him, they took him home and explained more accurately to him what the Way of God really meant. As he wished to cross to Achaia, the brothers wrote and urged the disciples there to give him a welcome. And on his arrival he proved of great service to those who by God's grace had believed, for he publicly refuted the Jews with might and main, showing from the scriptures that the messiah was Jesus. It was when Apollos was in Corinth that Paul, after passing through the inland districts, came down to Ephesus. There he found some disciples, whom he asked, "Did you receive the holy Spirit when you believed?" "No," they said, "we never even heard of its existence." "Then," said he, "what were you baptized in?" "In John's baptism," they replied. "John," said Paul, "baptized with a baptism of repentance, telling the people to believe in Him who was to come after him, that is, in Jesus." When they heard this, they had themselves baptized in the name of the Lord Jesus, and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied. They numbered all together about twelve men. Then Paul entered the synagogue and for three months spoke out fearlessly, arguing and persuading people about the Reign of God. But as some grew stubborn and disobedient, decrying the Way in presence of the multitude, he left them, withdrew the disciples, and continued his argument every day from eleven to four in the lecture-room of Tyrannus. This went on for two years, so that all the inhabitants of Asia, Jews as well as Greeks, heard the word of the Lord. God also worked no ordinary miracles by means of Paul; people even carried away towels or aprons he had used, and at their touch sick folk were freed from their diseases and evil spirits came out of them. Some strolling Jewish exorcists also undertook to pronounce the name of the Lord Jesus over those who had evil spirits, saying, "I adjure you by the Jesus whom Paul preaches!" The seven sons of Sceuas, a Jewish high priest, used to do this. But the evil spirit retorted, "Jesus I know and Paul I know, but you ??who are you?" And the man in whom the evil spirit resided leapt at them, overpowered them all, and belaboured them, till they rushed out of the house stripped and wounded. This came to the ears of all the inhabitants of Ephesus, Jews as well as Greeks; awe fell on them all, and the name of the Lord Jesus was magnified. Many believers would also come to confess and disclose their magic spells; and numbers who had practised magic arts collected their books and burned them in the presence of all. On adding up the value of them, it was found that they were worth two thousand pounds. Thus did the word of the Lord increase and prevail mightily. After these events Paul resolved in the Spirit to travel through Macedonia and Achaia on his way to Jerusalem. "After I get there," he said, "I must also visit Rome." So he despatched two of his assistants to Macedonia, Timotheus and Erastus, while he himself stayed on awhile in Asia. It was about that time that a great commotion arose over the Way. This was how it happened. By making silver shrines of Artemis a silversmith called Demetrius was the means of bringing rich profit to his workmen. So he got them together, along with the workmen who belonged to similar trades, and said to them: "My men, you know this trade is the source of our wealth. You also see and hear that not only at Ephesus but almost all over Asia this fellow Paul has drawn off a considerable number of people by his persuasions. He declares that hand-made gods are not gods at all. Now the danger is not only that we will have our trade discredited but that the temple of the great goddess Artemis will fall into contempt and that she will be degraded from her majestic glory, she whom all Asia and the wide world worship." When they heard this they were filled with rage and raised the cry, "Great is Artemis of Ephesus!" So the city was filled with confusion. They rushed like one man into the amphitheatre, dragging along Gaius and Aristarchus, Macedonians who were travelling with Paul. (Paul wanted to enter the popular assembly, but the disciples would not allow him. Some of the Asiarchs, who were friends of his, also sent to beg him not to venture into the amphitheatre.) Some were shouting one thing, some another; for the assembly was in confusion, and the majority had no idea why they had met. Some of the mob concluded it must be Alexander, as the Jews pushed him to the front. So Alexander, motioning with his hand, wanted to defend himself before the people; but when they discovered he was a Jew, a roar broke from them all, and for about two hours they shouted, "Great is Artemis of Ephesus! Great is Artemis of Ephesus!" The secretary of state then got the mob calmed down, and said to them, "Men of Ephesus, who on earth does not know that the city of Ephesus is Warden of the temple of the great Artemis and of the statue that fell from heaven? All this is beyond question. So you should keep calm and do nothing reckless. Instead of that, you have brought these men here who are guilty neither of sacrilege nor of blasphemy against our goddess. If Demetrius and his fellow tradesmen have a grievance against anybody, let both parties state their charges; assizes are held and there are always the proconsuls. Any wider claim must be settled in the legal assembly of the citizens. Indeed there is a danger of our being charged with riot over to-day's meeting; there is not a single reason we can give for this disorderly gathering." With these words he dismissed the assembly. When the tumult had ceased, Paul sent for the disciples and encouraged them; he then took leave of them and went his way to Macedonia. After passing through the districts of Macedonia and encouraging the people at length, he came to Greece, where he spent three months. Just as he was on the point of sailing for Syria, the Jews laid a plot against him. He therefore resolved to return through Macedonia. His company as far as Asia consisted of Sopater of Beroea (the son of Pyrrhus), Aristarchus and Secundus from Thessalonica, Gaius of Derbe, Timotheus, and Tychicus and Trophimus from Asia. They went on to wait for us at Troas, while we sailed from Philippi, after the days of unleavened bread, and joined them five days later at Troas. There we spent seven days. On the first day of the week we met for the breaking of bread; Paul addressed them, as he was to leave next day, and he prolonged his address till midnight (there were plenty of lamps in the upper room where we met). In the window sat a young man called Eutychus, and as Paul's address went on and on, he got overcome with drowsiness, went fast asleep, and fell from the third storey. He was picked up a corpse, but Paul went downstairs, threw himself upon him, and embraced him. "Do not lament," he said, "the life is still in him." Then he went upstairs, broke bread, and ate; finally, after conversing awhile with them till the dawn, he went away. As for the lad, they took him away alive, much to their relief. Now we had gone on beforehand to the ship and set sail for Assos, intending to take Paul on board there. This was his own arrangement, for he intended to travel by land. So when he met us at Assos, we took him on board and got to Mitylene. Sailing thence on the following day we arrived off Chios; next day we crossed over to Samos, and [after stopping at Trogyllium] we went on next day to Miletus. This was because Paul had decided to sail past Ephesus, to avoid any loss of time in Asia; he wanted to reach Jerusalem, if possible, by the day of Pentecost. From Miletus he sent to Ephesus for the presbyters of the church. When they came to him, he said, "You know quite well how I lived among you all the time ever since I set foot in Asia, how I served the Lord in all humility, with many a tear and many a trial which I encountered owing to the plots of the Jews, how I never shrank from letting you know anything for your good, or from teaching you alike in public and from house to house, bearing my testimony, both to Jews and Greeks, of repentance before God and faith in our Lord Jesus Christ. Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know. Only, I know this, that in town after town the holy Spirit testifies to me that bonds and troubles are awaiting me. But then, I set no value on my own life as compared with the joy of finishing my course and fulfilling the commission I received from the Lord Jesus to attest the gospel of the grace of God. I know to-day that not one of you will ever see my face again ??not one of you among whom I moved as I preached the Reign. Therefore do I protest before you this day that I am not responsible for the blood of any of you; I never shrank from letting you know the entire purpose of God. Take heed to yourselves and to all the flock of which the holy Spirit has appointed you guardians; shepherd the church of the Lord which he has purchased with his own blood. I know that when I am gone, fierce wolves will get in among you, and they will not spare the flock; yes. and men of your own number will arise with perversions of the truth to draw the disciples after them. So be on the alert, remember how for three whole years I never ceased night and day to watch over each one of you with tears. And now I entrust you to God and the word of his grace; he is able to upbuild you and give you your inheritance among all the consecrated. Silver, gold, or apparel I never coveted; you know yourselves how these hands of mine provided everything for my own needs and for my companions. I showed you how this was the way to work hard and succour the needy, remembering the words of the Lord Jesus, who said, 'To give is happier than to get.'" With these words he knelt down and prayed beside them all. They all broke into loud lamentation and falling upon the neck of Paul kissed him fondly, sorrowing chiefly because he told them they would never see his face again. Then they escorted him to the ship. When we had torn ourselves away from them and set sail, we made a straight run to Cos, next day to Rhodes, and thence to Patara; as we found a ship there bound for Phoenicia, we went on board and set sail. After sighting Cyprus and leaving it on our left, we sailed for Syria, landing at Tyre, where the ship was to unload her cargo. We found out the local disciples and stayed there for seven days. These disciples told Paul by the Spirit not to set foot in Jerusalem; but, when our time was up, we started on our journey, escorted by them, women and children and all, till we got outside the town. Then, kneeling on the beach, we prayed and said goodbye to one another. We went on board and they went home. By sailing from Tyre to Ptolemais we completed our voyage; we saluted the brothers, spent a day with them, and started next morning for Caesarea, where we entered the house of Philip the evangelist (he belonged to the Seven, and had four unmarried daughters who prophesied). We stayed with him. While we remained there for a number of days, a prophet called Agabus came down from Judaea. He came to us, took Paul's girdle and bound his own feet and hands, saying, "Here is the word of the holy Spirit: 'So shall the Jews bind the owner of this girdle at Jerusalem and hand him over to the Gentiles'." Now when we heard this, we and the local disciples besought Paul not to go up to Jerusalem. Then Paul replied, "What do you mean by weeping and disheartening me? I am ready not only to be bound but also to die at Jerusalem for the sake of the Lord Jesus." As he would not be persuaded, we acquiesced, saying, "The will of the Lord be done." After these days we packed up and started for Jerusalem,
In the synagogue he was very outspoken at first; but when Aquila and Priscilla listened to him, they took him home and explained more accurately to him what the Way of God really meant. As he wished to cross to Achaia, the brothers wrote and urged the disciples there to give him a welcome. And on his arrival he proved of great service to those who by God's grace had believed, for he publicly refuted the Jews with might and main, showing from the scriptures that the messiah was Jesus. It was when Apollos was in Corinth that Paul, after passing through the inland districts, came down to Ephesus. There he found some disciples, whom he asked, "Did you receive the holy Spirit when you believed?" "No," they said, "we never even heard of its existence." "Then," said he, "what were you baptized in?" "In John's baptism," they replied. "John," said Paul, "baptized with a baptism of repentance, telling the people to believe in Him who was to come after him, that is, in Jesus." When they heard this, they had themselves baptized in the name of the Lord Jesus, and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied. They numbered all together about twelve men. Then Paul entered the synagogue and for three months spoke out fearlessly, arguing and persuading people about the Reign of God. But as some grew stubborn and disobedient, decrying the Way in presence of the multitude, he left them, withdrew the disciples, and continued his argument every day from eleven to four in the lecture-room of Tyrannus. This went on for two years, so that all the inhabitants of Asia, Jews as well as Greeks, heard the word of the Lord. God also worked no ordinary miracles by means of Paul; people even carried away towels or aprons he had used, and at their touch sick folk were freed from their diseases and evil spirits came out of them. Some strolling Jewish exorcists also undertook to pronounce the name of the Lord Jesus over those who had evil spirits, saying, "I adjure you by the Jesus whom Paul preaches!" The seven sons of Sceuas, a Jewish high priest, used to do this. But the evil spirit retorted, "Jesus I know and Paul I know, but you ??who are you?" And the man in whom the evil spirit resided leapt at them, overpowered them all, and belaboured them, till they rushed out of the house stripped and wounded. This came to the ears of all the inhabitants of Ephesus, Jews as well as Greeks; awe fell on them all, and the name of the Lord Jesus was magnified. Many believers would also come to confess and disclose their magic spells; and numbers who had practised magic arts collected their books and burned them in the presence of all. On adding up the value of them, it was found that they were worth two thousand pounds. Thus did the word of the Lord increase and prevail mightily. After these events Paul resolved in the Spirit to travel through Macedonia and Achaia on his way to Jerusalem. "After I get there," he said, "I must also visit Rome." So he despatched two of his assistants to Macedonia, Timotheus and Erastus, while he himself stayed on awhile in Asia. It was about that time that a great commotion arose over the Way. This was how it happened. By making silver shrines of Artemis a silversmith called Demetrius was the means of bringing rich profit to his workmen. So he got them together, along with the workmen who belonged to similar trades, and said to them: "My men, you know this trade is the source of our wealth. You also see and hear that not only at Ephesus but almost all over Asia this fellow Paul has drawn off a considerable number of people by his persuasions. He declares that hand-made gods are not gods at all. Now the danger is not only that we will have our trade discredited but that the temple of the great goddess Artemis will fall into contempt and that she will be degraded from her majestic glory, she whom all Asia and the wide world worship." When they heard this they were filled with rage and raised the cry, "Great is Artemis of Ephesus!" So the city was filled with confusion. They rushed like one man into the amphitheatre, dragging along Gaius and Aristarchus, Macedonians who were travelling with Paul. (Paul wanted to enter the popular assembly, but the disciples would not allow him. Some of the Asiarchs, who were friends of his, also sent to beg him not to venture into the amphitheatre.) Some were shouting one thing, some another; for the assembly was in confusion, and the majority had no idea why they had met. Some of the mob concluded it must be Alexander, as the Jews pushed him to the front. So Alexander, motioning with his hand, wanted to defend himself before the people; but when they discovered he was a Jew, a roar broke from them all, and for about two hours they shouted, "Great is Artemis of Ephesus! Great is Artemis of Ephesus!" The secretary of state then got the mob calmed down, and said to them, "Men of Ephesus, who on earth does not know that the city of Ephesus is Warden of the temple of the great Artemis and of the statue that fell from heaven? All this is beyond question. So you should keep calm and do nothing reckless. Instead of that, you have brought these men here who are guilty neither of sacrilege nor of blasphemy against our goddess. If Demetrius and his fellow tradesmen have a grievance against anybody, let both parties state their charges; assizes are held and there are always the proconsuls. Any wider claim must be settled in the legal assembly of the citizens. Indeed there is a danger of our being charged with riot over to-day's meeting; there is not a single reason we can give for this disorderly gathering." With these words he dismissed the assembly. When the tumult had ceased, Paul sent for the disciples and encouraged them; he then took leave of them and went his way to Macedonia. After passing through the districts of Macedonia and encouraging the people at length, he came to Greece, where he spent three months. Just as he was on the point of sailing for Syria, the Jews laid a plot against him. He therefore resolved to return through Macedonia. His company as far as Asia consisted of Sopater of Beroea (the son of Pyrrhus), Aristarchus and Secundus from Thessalonica, Gaius of Derbe, Timotheus, and Tychicus and Trophimus from Asia. They went on to wait for us at Troas, while we sailed from Philippi, after the days of unleavened bread, and joined them five days later at Troas. There we spent seven days. On the first day of the week we met for the breaking of bread; Paul addressed them, as he was to leave next day, and he prolonged his address till midnight (there were plenty of lamps in the upper room where we met). In the window sat a young man called Eutychus, and as Paul's address went on and on, he got overcome with drowsiness, went fast asleep, and fell from the third storey. He was picked up a corpse, but Paul went downstairs, threw himself upon him, and embraced him. "Do not lament," he said, "the life is still in him." Then he went upstairs, broke bread, and ate; finally, after conversing awhile with them till the dawn, he went away. As for the lad, they took him away alive, much to their relief. Now we had gone on beforehand to the ship and set sail for Assos, intending to take Paul on board there. This was his own arrangement, for he intended to travel by land. So when he met us at Assos, we took him on board and got to Mitylene. Sailing thence on the following day we arrived off Chios; next day we crossed over to Samos, and [after stopping at Trogyllium] we went on next day to Miletus. This was because Paul had decided to sail past Ephesus, to avoid any loss of time in Asia; he wanted to reach Jerusalem, if possible, by the day of Pentecost. From Miletus he sent to Ephesus for the presbyters of the church. When they came to him, he said, "You know quite well how I lived among you all the time ever since I set foot in Asia, how I served the Lord in all humility, with many a tear and many a trial which I encountered owing to the plots of the Jews, how I never shrank from letting you know anything for your good, or from teaching you alike in public and from house to house, bearing my testimony, both to Jews and Greeks, of repentance before God and faith in our Lord Jesus Christ. Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know. Only, I know this, that in town after town the holy Spirit testifies to me that bonds and troubles are awaiting me. But then, I set no value on my own life as compared with the joy of finishing my course and fulfilling the commission I received from the Lord Jesus to attest the gospel of the grace of God. I know to-day that not one of you will ever see my face again ??not one of you among whom I moved as I preached the Reign. Therefore do I protest before you this day that I am not responsible for the blood of any of you; I never shrank from letting you know the entire purpose of God. Take heed to yourselves and to all the flock of which the holy Spirit has appointed you guardians; shepherd the church of the Lord which he has purchased with his own blood. I know that when I am gone, fierce wolves will get in among you, and they will not spare the flock; yes. and men of your own number will arise with perversions of the truth to draw the disciples after them. So be on the alert, remember how for three whole years I never ceased night and day to watch over each one of you with tears. And now I entrust you to God and the word of his grace; he is able to upbuild you and give you your inheritance among all the consecrated. Silver, gold, or apparel I never coveted; you know yourselves how these hands of mine provided everything for my own needs and for my companions. I showed you how this was the way to work hard and succour the needy, remembering the words of the Lord Jesus, who said, 'To give is happier than to get.'" With these words he knelt down and prayed beside them all. They all broke into loud lamentation and falling upon the neck of Paul kissed him fondly, sorrowing chiefly because he told them they would never see his face again. Then they escorted him to the ship. When we had torn ourselves away from them and set sail, we made a straight run to Cos, next day to Rhodes, and thence to Patara; as we found a ship there bound for Phoenicia, we went on board and set sail. After sighting Cyprus and leaving it on our left, we sailed for Syria, landing at Tyre, where the ship was to unload her cargo. We found out the local disciples and stayed there for seven days. These disciples told Paul by the Spirit not to set foot in Jerusalem; but, when our time was up, we started on our journey, escorted by them, women and children and all, till we got outside the town. Then, kneeling on the beach, we prayed and said goodbye to one another. We went on board and they went home. By sailing from Tyre to Ptolemais we completed our voyage; we saluted the brothers, spent a day with them, and started next morning for Caesarea, where we entered the house of Philip the evangelist (he belonged to the Seven, and had four unmarried daughters who prophesied). We stayed with him. While we remained there for a number of days, a prophet called Agabus came down from Judaea. He came to us, took Paul's girdle and bound his own feet and hands, saying, "Here is the word of the holy Spirit: 'So shall the Jews bind the owner of this girdle at Jerusalem and hand him over to the Gentiles'." Now when we heard this, we and the local disciples besought Paul not to go up to Jerusalem. Then Paul replied, "What do you mean by weeping and disheartening me? I am ready not only to be bound but also to die at Jerusalem for the sake of the Lord Jesus." As he would not be persuaded, we acquiesced, saying, "The will of the Lord be done." After these days we packed up and started for Jerusalem,
Paul » His resolute determination to go to jerusalem despite repeated warnings
We found out the local disciples and stayed there for seven days. These disciples told Paul by the Spirit not to set foot in Jerusalem;
While we remained there for a number of days, a prophet called Agabus came down from Judaea. He came to us, took Paul's girdle and bound his own feet and hands, saying, "Here is the word of the holy Spirit: 'So shall the Jews bind the owner of this girdle at Jerusalem and hand him over to the Gentiles'." Now when we heard this, we and the local disciples besought Paul not to go up to Jerusalem. read more.
Then Paul replied, "What do you mean by weeping and disheartening me? I am ready not only to be bound but also to die at Jerusalem for the sake of the Lord Jesus." As he would not be persuaded, we acquiesced, saying, "The will of the Lord be done."
Then Paul replied, "What do you mean by weeping and disheartening me? I am ready not only to be bound but also to die at Jerusalem for the sake of the Lord Jesus." As he would not be persuaded, we acquiesced, saying, "The will of the Lord be done."
Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know. Only, I know this, that in town after town the holy Spirit testifies to me that bonds and troubles are awaiting me.
Paul » Going » Jerusalem
Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know. Only, I know this, that in town after town the holy Spirit testifies to me that bonds and troubles are awaiting me. But then, I set no value on my own life as compared with the joy of finishing my course and fulfilling the commission I received from the Lord Jesus to attest the gospel of the grace of God. read more.
I know to-day that not one of you will ever see my face again ??not one of you among whom I moved as I preached the Reign. Therefore do I protest before you this day that I am not responsible for the blood of any of you; I never shrank from letting you know the entire purpose of God. Take heed to yourselves and to all the flock of which the holy Spirit has appointed you guardians; shepherd the church of the Lord which he has purchased with his own blood. I know that when I am gone, fierce wolves will get in among you, and they will not spare the flock; yes. and men of your own number will arise with perversions of the truth to draw the disciples after them. So be on the alert, remember how for three whole years I never ceased night and day to watch over each one of you with tears. And now I entrust you to God and the word of his grace; he is able to upbuild you and give you your inheritance among all the consecrated. Silver, gold, or apparel I never coveted; you know yourselves how these hands of mine provided everything for my own needs and for my companions. I showed you how this was the way to work hard and succour the needy, remembering the words of the Lord Jesus, who said, 'To give is happier than to get.'" With these words he knelt down and prayed beside them all. They all broke into loud lamentation and falling upon the neck of Paul kissed him fondly, sorrowing chiefly because he told them they would never see his face again. Then they escorted him to the ship.
I know to-day that not one of you will ever see my face again ??not one of you among whom I moved as I preached the Reign. Therefore do I protest before you this day that I am not responsible for the blood of any of you; I never shrank from letting you know the entire purpose of God. Take heed to yourselves and to all the flock of which the holy Spirit has appointed you guardians; shepherd the church of the Lord which he has purchased with his own blood. I know that when I am gone, fierce wolves will get in among you, and they will not spare the flock; yes. and men of your own number will arise with perversions of the truth to draw the disciples after them. So be on the alert, remember how for three whole years I never ceased night and day to watch over each one of you with tears. And now I entrust you to God and the word of his grace; he is able to upbuild you and give you your inheritance among all the consecrated. Silver, gold, or apparel I never coveted; you know yourselves how these hands of mine provided everything for my own needs and for my companions. I showed you how this was the way to work hard and succour the needy, remembering the words of the Lord Jesus, who said, 'To give is happier than to get.'" With these words he knelt down and prayed beside them all. They all broke into loud lamentation and falling upon the neck of Paul kissed him fondly, sorrowing chiefly because he told them they would never see his face again. Then they escorted him to the ship.
Paul's » First - with barnabas and john mark ac 13-14 » Third - with timothy and others
After spending some time there he went off on a journey right through the country of Galatia and Phrygia, strengthening the disciples. There came to Ephesus a Jew called Apollos, who was a native of Alexandria, a man of culture, strong in his knowledge of the scriptures. He had been instructed in the Way of the Lord and he preached and taught about Jesus with ardour and accuracy, though all the baptism he knew was that of John. read more.
In the synagogue he was very outspoken at first; but when Aquila and Priscilla listened to him, they took him home and explained more accurately to him what the Way of God really meant. As he wished to cross to Achaia, the brothers wrote and urged the disciples there to give him a welcome. And on his arrival he proved of great service to those who by God's grace had believed, for he publicly refuted the Jews with might and main, showing from the scriptures that the messiah was Jesus. It was when Apollos was in Corinth that Paul, after passing through the inland districts, came down to Ephesus. There he found some disciples, whom he asked, "Did you receive the holy Spirit when you believed?" "No," they said, "we never even heard of its existence." "Then," said he, "what were you baptized in?" "In John's baptism," they replied. "John," said Paul, "baptized with a baptism of repentance, telling the people to believe in Him who was to come after him, that is, in Jesus." When they heard this, they had themselves baptized in the name of the Lord Jesus, and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied. They numbered all together about twelve men. Then Paul entered the synagogue and for three months spoke out fearlessly, arguing and persuading people about the Reign of God. But as some grew stubborn and disobedient, decrying the Way in presence of the multitude, he left them, withdrew the disciples, and continued his argument every day from eleven to four in the lecture-room of Tyrannus. This went on for two years, so that all the inhabitants of Asia, Jews as well as Greeks, heard the word of the Lord. God also worked no ordinary miracles by means of Paul; people even carried away towels or aprons he had used, and at their touch sick folk were freed from their diseases and evil spirits came out of them. Some strolling Jewish exorcists also undertook to pronounce the name of the Lord Jesus over those who had evil spirits, saying, "I adjure you by the Jesus whom Paul preaches!" The seven sons of Sceuas, a Jewish high priest, used to do this. But the evil spirit retorted, "Jesus I know and Paul I know, but you ??who are you?" And the man in whom the evil spirit resided leapt at them, overpowered them all, and belaboured them, till they rushed out of the house stripped and wounded. This came to the ears of all the inhabitants of Ephesus, Jews as well as Greeks; awe fell on them all, and the name of the Lord Jesus was magnified. Many believers would also come to confess and disclose their magic spells; and numbers who had practised magic arts collected their books and burned them in the presence of all. On adding up the value of them, it was found that they were worth two thousand pounds. Thus did the word of the Lord increase and prevail mightily. After these events Paul resolved in the Spirit to travel through Macedonia and Achaia on his way to Jerusalem. "After I get there," he said, "I must also visit Rome." So he despatched two of his assistants to Macedonia, Timotheus and Erastus, while he himself stayed on awhile in Asia. It was about that time that a great commotion arose over the Way. This was how it happened. By making silver shrines of Artemis a silversmith called Demetrius was the means of bringing rich profit to his workmen. So he got them together, along with the workmen who belonged to similar trades, and said to them: "My men, you know this trade is the source of our wealth. You also see and hear that not only at Ephesus but almost all over Asia this fellow Paul has drawn off a considerable number of people by his persuasions. He declares that hand-made gods are not gods at all. Now the danger is not only that we will have our trade discredited but that the temple of the great goddess Artemis will fall into contempt and that she will be degraded from her majestic glory, she whom all Asia and the wide world worship." When they heard this they were filled with rage and raised the cry, "Great is Artemis of Ephesus!" So the city was filled with confusion. They rushed like one man into the amphitheatre, dragging along Gaius and Aristarchus, Macedonians who were travelling with Paul. (Paul wanted to enter the popular assembly, but the disciples would not allow him. Some of the Asiarchs, who were friends of his, also sent to beg him not to venture into the amphitheatre.) Some were shouting one thing, some another; for the assembly was in confusion, and the majority had no idea why they had met. Some of the mob concluded it must be Alexander, as the Jews pushed him to the front. So Alexander, motioning with his hand, wanted to defend himself before the people; but when they discovered he was a Jew, a roar broke from them all, and for about two hours they shouted, "Great is Artemis of Ephesus! Great is Artemis of Ephesus!" The secretary of state then got the mob calmed down, and said to them, "Men of Ephesus, who on earth does not know that the city of Ephesus is Warden of the temple of the great Artemis and of the statue that fell from heaven? All this is beyond question. So you should keep calm and do nothing reckless. Instead of that, you have brought these men here who are guilty neither of sacrilege nor of blasphemy against our goddess. If Demetrius and his fellow tradesmen have a grievance against anybody, let both parties state their charges; assizes are held and there are always the proconsuls. Any wider claim must be settled in the legal assembly of the citizens. Indeed there is a danger of our being charged with riot over to-day's meeting; there is not a single reason we can give for this disorderly gathering." With these words he dismissed the assembly. When the tumult had ceased, Paul sent for the disciples and encouraged them; he then took leave of them and went his way to Macedonia. After passing through the districts of Macedonia and encouraging the people at length, he came to Greece, where he spent three months. Just as he was on the point of sailing for Syria, the Jews laid a plot against him. He therefore resolved to return through Macedonia. His company as far as Asia consisted of Sopater of Beroea (the son of Pyrrhus), Aristarchus and Secundus from Thessalonica, Gaius of Derbe, Timotheus, and Tychicus and Trophimus from Asia. They went on to wait for us at Troas, while we sailed from Philippi, after the days of unleavened bread, and joined them five days later at Troas. There we spent seven days. On the first day of the week we met for the breaking of bread; Paul addressed them, as he was to leave next day, and he prolonged his address till midnight (there were plenty of lamps in the upper room where we met). In the window sat a young man called Eutychus, and as Paul's address went on and on, he got overcome with drowsiness, went fast asleep, and fell from the third storey. He was picked up a corpse, but Paul went downstairs, threw himself upon him, and embraced him. "Do not lament," he said, "the life is still in him." Then he went upstairs, broke bread, and ate; finally, after conversing awhile with them till the dawn, he went away. As for the lad, they took him away alive, much to their relief. Now we had gone on beforehand to the ship and set sail for Assos, intending to take Paul on board there. This was his own arrangement, for he intended to travel by land. So when he met us at Assos, we took him on board and got to Mitylene. Sailing thence on the following day we arrived off Chios; next day we crossed over to Samos, and [after stopping at Trogyllium] we went on next day to Miletus. This was because Paul had decided to sail past Ephesus, to avoid any loss of time in Asia; he wanted to reach Jerusalem, if possible, by the day of Pentecost. From Miletus he sent to Ephesus for the presbyters of the church. When they came to him, he said, "You know quite well how I lived among you all the time ever since I set foot in Asia, how I served the Lord in all humility, with many a tear and many a trial which I encountered owing to the plots of the Jews, how I never shrank from letting you know anything for your good, or from teaching you alike in public and from house to house, bearing my testimony, both to Jews and Greeks, of repentance before God and faith in our Lord Jesus Christ. Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know. Only, I know this, that in town after town the holy Spirit testifies to me that bonds and troubles are awaiting me. But then, I set no value on my own life as compared with the joy of finishing my course and fulfilling the commission I received from the Lord Jesus to attest the gospel of the grace of God. I know to-day that not one of you will ever see my face again ??not one of you among whom I moved as I preached the Reign. Therefore do I protest before you this day that I am not responsible for the blood of any of you; I never shrank from letting you know the entire purpose of God. Take heed to yourselves and to all the flock of which the holy Spirit has appointed you guardians; shepherd the church of the Lord which he has purchased with his own blood. I know that when I am gone, fierce wolves will get in among you, and they will not spare the flock; yes. and men of your own number will arise with perversions of the truth to draw the disciples after them. So be on the alert, remember how for three whole years I never ceased night and day to watch over each one of you with tears. And now I entrust you to God and the word of his grace; he is able to upbuild you and give you your inheritance among all the consecrated. Silver, gold, or apparel I never coveted; you know yourselves how these hands of mine provided everything for my own needs and for my companions. I showed you how this was the way to work hard and succour the needy, remembering the words of the Lord Jesus, who said, 'To give is happier than to get.'" With these words he knelt down and prayed beside them all. They all broke into loud lamentation and falling upon the neck of Paul kissed him fondly, sorrowing chiefly because he told them they would never see his face again. Then they escorted him to the ship. When we had torn ourselves away from them and set sail, we made a straight run to Cos, next day to Rhodes, and thence to Patara; as we found a ship there bound for Phoenicia, we went on board and set sail. After sighting Cyprus and leaving it on our left, we sailed for Syria, landing at Tyre, where the ship was to unload her cargo. We found out the local disciples and stayed there for seven days. These disciples told Paul by the Spirit not to set foot in Jerusalem; but, when our time was up, we started on our journey, escorted by them, women and children and all, till we got outside the town. Then, kneeling on the beach, we prayed and said goodbye to one another. We went on board and they went home. By sailing from Tyre to Ptolemais we completed our voyage; we saluted the brothers, spent a day with them, and started next morning for Caesarea, where we entered the house of Philip the evangelist (he belonged to the Seven, and had four unmarried daughters who prophesied). We stayed with him. While we remained there for a number of days, a prophet called Agabus came down from Judaea. He came to us, took Paul's girdle and bound his own feet and hands, saying, "Here is the word of the holy Spirit: 'So shall the Jews bind the owner of this girdle at Jerusalem and hand him over to the Gentiles'." Now when we heard this, we and the local disciples besought Paul not to go up to Jerusalem. Then Paul replied, "What do you mean by weeping and disheartening me? I am ready not only to be bound but also to die at Jerusalem for the sake of the Lord Jesus." As he would not be persuaded, we acquiesced, saying, "The will of the Lord be done." After these days we packed up and started for Jerusalem,
In the synagogue he was very outspoken at first; but when Aquila and Priscilla listened to him, they took him home and explained more accurately to him what the Way of God really meant. As he wished to cross to Achaia, the brothers wrote and urged the disciples there to give him a welcome. And on his arrival he proved of great service to those who by God's grace had believed, for he publicly refuted the Jews with might and main, showing from the scriptures that the messiah was Jesus. It was when Apollos was in Corinth that Paul, after passing through the inland districts, came down to Ephesus. There he found some disciples, whom he asked, "Did you receive the holy Spirit when you believed?" "No," they said, "we never even heard of its existence." "Then," said he, "what were you baptized in?" "In John's baptism," they replied. "John," said Paul, "baptized with a baptism of repentance, telling the people to believe in Him who was to come after him, that is, in Jesus." When they heard this, they had themselves baptized in the name of the Lord Jesus, and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied. They numbered all together about twelve men. Then Paul entered the synagogue and for three months spoke out fearlessly, arguing and persuading people about the Reign of God. But as some grew stubborn and disobedient, decrying the Way in presence of the multitude, he left them, withdrew the disciples, and continued his argument every day from eleven to four in the lecture-room of Tyrannus. This went on for two years, so that all the inhabitants of Asia, Jews as well as Greeks, heard the word of the Lord. God also worked no ordinary miracles by means of Paul; people even carried away towels or aprons he had used, and at their touch sick folk were freed from their diseases and evil spirits came out of them. Some strolling Jewish exorcists also undertook to pronounce the name of the Lord Jesus over those who had evil spirits, saying, "I adjure you by the Jesus whom Paul preaches!" The seven sons of Sceuas, a Jewish high priest, used to do this. But the evil spirit retorted, "Jesus I know and Paul I know, but you ??who are you?" And the man in whom the evil spirit resided leapt at them, overpowered them all, and belaboured them, till they rushed out of the house stripped and wounded. This came to the ears of all the inhabitants of Ephesus, Jews as well as Greeks; awe fell on them all, and the name of the Lord Jesus was magnified. Many believers would also come to confess and disclose their magic spells; and numbers who had practised magic arts collected their books and burned them in the presence of all. On adding up the value of them, it was found that they were worth two thousand pounds. Thus did the word of the Lord increase and prevail mightily. After these events Paul resolved in the Spirit to travel through Macedonia and Achaia on his way to Jerusalem. "After I get there," he said, "I must also visit Rome." So he despatched two of his assistants to Macedonia, Timotheus and Erastus, while he himself stayed on awhile in Asia. It was about that time that a great commotion arose over the Way. This was how it happened. By making silver shrines of Artemis a silversmith called Demetrius was the means of bringing rich profit to his workmen. So he got them together, along with the workmen who belonged to similar trades, and said to them: "My men, you know this trade is the source of our wealth. You also see and hear that not only at Ephesus but almost all over Asia this fellow Paul has drawn off a considerable number of people by his persuasions. He declares that hand-made gods are not gods at all. Now the danger is not only that we will have our trade discredited but that the temple of the great goddess Artemis will fall into contempt and that she will be degraded from her majestic glory, she whom all Asia and the wide world worship." When they heard this they were filled with rage and raised the cry, "Great is Artemis of Ephesus!" So the city was filled with confusion. They rushed like one man into the amphitheatre, dragging along Gaius and Aristarchus, Macedonians who were travelling with Paul. (Paul wanted to enter the popular assembly, but the disciples would not allow him. Some of the Asiarchs, who were friends of his, also sent to beg him not to venture into the amphitheatre.) Some were shouting one thing, some another; for the assembly was in confusion, and the majority had no idea why they had met. Some of the mob concluded it must be Alexander, as the Jews pushed him to the front. So Alexander, motioning with his hand, wanted to defend himself before the people; but when they discovered he was a Jew, a roar broke from them all, and for about two hours they shouted, "Great is Artemis of Ephesus! Great is Artemis of Ephesus!" The secretary of state then got the mob calmed down, and said to them, "Men of Ephesus, who on earth does not know that the city of Ephesus is Warden of the temple of the great Artemis and of the statue that fell from heaven? All this is beyond question. So you should keep calm and do nothing reckless. Instead of that, you have brought these men here who are guilty neither of sacrilege nor of blasphemy against our goddess. If Demetrius and his fellow tradesmen have a grievance against anybody, let both parties state their charges; assizes are held and there are always the proconsuls. Any wider claim must be settled in the legal assembly of the citizens. Indeed there is a danger of our being charged with riot over to-day's meeting; there is not a single reason we can give for this disorderly gathering." With these words he dismissed the assembly. When the tumult had ceased, Paul sent for the disciples and encouraged them; he then took leave of them and went his way to Macedonia. After passing through the districts of Macedonia and encouraging the people at length, he came to Greece, where he spent three months. Just as he was on the point of sailing for Syria, the Jews laid a plot against him. He therefore resolved to return through Macedonia. His company as far as Asia consisted of Sopater of Beroea (the son of Pyrrhus), Aristarchus and Secundus from Thessalonica, Gaius of Derbe, Timotheus, and Tychicus and Trophimus from Asia. They went on to wait for us at Troas, while we sailed from Philippi, after the days of unleavened bread, and joined them five days later at Troas. There we spent seven days. On the first day of the week we met for the breaking of bread; Paul addressed them, as he was to leave next day, and he prolonged his address till midnight (there were plenty of lamps in the upper room where we met). In the window sat a young man called Eutychus, and as Paul's address went on and on, he got overcome with drowsiness, went fast asleep, and fell from the third storey. He was picked up a corpse, but Paul went downstairs, threw himself upon him, and embraced him. "Do not lament," he said, "the life is still in him." Then he went upstairs, broke bread, and ate; finally, after conversing awhile with them till the dawn, he went away. As for the lad, they took him away alive, much to their relief. Now we had gone on beforehand to the ship and set sail for Assos, intending to take Paul on board there. This was his own arrangement, for he intended to travel by land. So when he met us at Assos, we took him on board and got to Mitylene. Sailing thence on the following day we arrived off Chios; next day we crossed over to Samos, and [after stopping at Trogyllium] we went on next day to Miletus. This was because Paul had decided to sail past Ephesus, to avoid any loss of time in Asia; he wanted to reach Jerusalem, if possible, by the day of Pentecost. From Miletus he sent to Ephesus for the presbyters of the church. When they came to him, he said, "You know quite well how I lived among you all the time ever since I set foot in Asia, how I served the Lord in all humility, with many a tear and many a trial which I encountered owing to the plots of the Jews, how I never shrank from letting you know anything for your good, or from teaching you alike in public and from house to house, bearing my testimony, both to Jews and Greeks, of repentance before God and faith in our Lord Jesus Christ. Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know. Only, I know this, that in town after town the holy Spirit testifies to me that bonds and troubles are awaiting me. But then, I set no value on my own life as compared with the joy of finishing my course and fulfilling the commission I received from the Lord Jesus to attest the gospel of the grace of God. I know to-day that not one of you will ever see my face again ??not one of you among whom I moved as I preached the Reign. Therefore do I protest before you this day that I am not responsible for the blood of any of you; I never shrank from letting you know the entire purpose of God. Take heed to yourselves and to all the flock of which the holy Spirit has appointed you guardians; shepherd the church of the Lord which he has purchased with his own blood. I know that when I am gone, fierce wolves will get in among you, and they will not spare the flock; yes. and men of your own number will arise with perversions of the truth to draw the disciples after them. So be on the alert, remember how for three whole years I never ceased night and day to watch over each one of you with tears. And now I entrust you to God and the word of his grace; he is able to upbuild you and give you your inheritance among all the consecrated. Silver, gold, or apparel I never coveted; you know yourselves how these hands of mine provided everything for my own needs and for my companions. I showed you how this was the way to work hard and succour the needy, remembering the words of the Lord Jesus, who said, 'To give is happier than to get.'" With these words he knelt down and prayed beside them all. They all broke into loud lamentation and falling upon the neck of Paul kissed him fondly, sorrowing chiefly because he told them they would never see his face again. Then they escorted him to the ship. When we had torn ourselves away from them and set sail, we made a straight run to Cos, next day to Rhodes, and thence to Patara; as we found a ship there bound for Phoenicia, we went on board and set sail. After sighting Cyprus and leaving it on our left, we sailed for Syria, landing at Tyre, where the ship was to unload her cargo. We found out the local disciples and stayed there for seven days. These disciples told Paul by the Spirit not to set foot in Jerusalem; but, when our time was up, we started on our journey, escorted by them, women and children and all, till we got outside the town. Then, kneeling on the beach, we prayed and said goodbye to one another. We went on board and they went home. By sailing from Tyre to Ptolemais we completed our voyage; we saluted the brothers, spent a day with them, and started next morning for Caesarea, where we entered the house of Philip the evangelist (he belonged to the Seven, and had four unmarried daughters who prophesied). We stayed with him. While we remained there for a number of days, a prophet called Agabus came down from Judaea. He came to us, took Paul's girdle and bound his own feet and hands, saying, "Here is the word of the holy Spirit: 'So shall the Jews bind the owner of this girdle at Jerusalem and hand him over to the Gentiles'." Now when we heard this, we and the local disciples besought Paul not to go up to Jerusalem. Then Paul replied, "What do you mean by weeping and disheartening me? I am ready not only to be bound but also to die at Jerusalem for the sake of the Lord Jesus." As he would not be persuaded, we acquiesced, saying, "The will of the Lord be done." After these days we packed up and started for Jerusalem,
Pressure of duty » It makes the message imperative
By the time Silas and Timotheus came south from Macedonia, Paul was engrossed in this preaching of the word, arguing to the Jews that the messiah was Jesus.
Certainly we cannot give up speaking of what we have seen and heard."
Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know.
Prudence » Instances of » Paul » Lack of
They all broke into loud lamentation and falling upon the neck of Paul kissed him fondly, sorrowing chiefly because he told them they would never see his face again. Then they escorted him to the ship.
While we remained there for a number of days, a prophet called Agabus came down from Judaea. He came to us, took Paul's girdle and bound his own feet and hands, saying, "Here is the word of the holy Spirit: 'So shall the Jews bind the owner of this girdle at Jerusalem and hand him over to the Gentiles'." Now when we heard this, we and the local disciples besought Paul not to go up to Jerusalem. read more.
Then Paul replied, "What do you mean by weeping and disheartening me? I am ready not only to be bound but also to die at Jerusalem for the sake of the Lord Jesus." As he would not be persuaded, we acquiesced, saying, "The will of the Lord be done."
Then Paul replied, "What do you mean by weeping and disheartening me? I am ready not only to be bound but also to die at Jerusalem for the sake of the Lord Jesus." As he would not be persuaded, we acquiesced, saying, "The will of the Lord be done."
Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know. Only, I know this, that in town after town the holy Spirit testifies to me that bonds and troubles are awaiting me. But then, I set no value on my own life as compared with the joy of finishing my course and fulfilling the commission I received from the Lord Jesus to attest the gospel of the grace of God. read more.
I know to-day that not one of you will ever see my face again ??not one of you among whom I moved as I preached the Reign.
I know to-day that not one of you will ever see my face again ??not one of you among whom I moved as I preached the Reign.
Witness » The holy spirit witnessing
it is this Spirit testifying along with our own spirit that we are children of God;
[Chapters he cuts away any branch on me which is not bearing fruit, and cleans every branch which does bear fruit, to make it bear richer fruit. You are already clean, by the word I have spoken to you. read more.
Remain in me, as I remain in you: just as a branch cannot bear fruit by itself, without remaining on the vine, neither can you, unless you remain in me. I am the vine, you are the branches. He who remains in me, as I in him, bears rich fruit (because apart from me you can do nothing). If anyone does not remain in me he is thrown aside like a branch and he withers up; then the branches are gathered and thrown into the fire to be burned. If you remain in me and my words remain in you, then ask whatever you like and you shall have it. As you bear rich fruit and prove yourselves my disciples, my Father is glorified. As the Father has loved me, so I have loved you; remain within my love. If you keep my commands you will remain within my love, just as I have kept my Father's commands and remain within his love. I have told you this, that my joy may be within you and your joy complete. This is my command: you are to love one another as I have loved you. To lay life down for his friends, man has no greater love than that. You are my friends ??if you do what I command you; & I call you servants no longer, because a servant does not know what his master is doing: I call you friends, because I have imparted to you all that I have learned from my Father. are placed in the middle of verse 13:31] "I am the real Vine, and my Father is the vine-dresser; You have not chosen me, it is I who have chosen you, appointing you to go and bear fruit ??fruit that lasts, so that the Father may grant you whatever you ask in my name. This is what I command you, to love one another. If the world hates you, remember it hated me first. If you belonged to the world, the world would love what it owned; it is because you do not belong to the world, because I have chosen you from the world, that the world hates you. Remember what I told you, 'A servant is not greater than his master.' If they persecuted me, they will persecute you; if they hold to my word, they will hold to yours. They will do all this to you on account of my name, because they know not him who sent me. They would not be guilty, if I had not come and spoken to them; but, as it is, they have no excuse for their sin ??23 he who hates me hates my Father also. They would not be guilty, if I had not done deeds among them such as no one has ever done; but, as it is, they have seen ??and they have hated ??both me and my Father. It is that the word written in their Law may be fulfilled: they hated me for no cause. When the Helper comes, whom I will send to you from the Father, even the Spirit of truth which issues from the Father, he will bear witness to me; and you too are witnesses, for you have been with me from the very beginning.
Remain in me, as I remain in you: just as a branch cannot bear fruit by itself, without remaining on the vine, neither can you, unless you remain in me. I am the vine, you are the branches. He who remains in me, as I in him, bears rich fruit (because apart from me you can do nothing). If anyone does not remain in me he is thrown aside like a branch and he withers up; then the branches are gathered and thrown into the fire to be burned. If you remain in me and my words remain in you, then ask whatever you like and you shall have it. As you bear rich fruit and prove yourselves my disciples, my Father is glorified. As the Father has loved me, so I have loved you; remain within my love. If you keep my commands you will remain within my love, just as I have kept my Father's commands and remain within his love. I have told you this, that my joy may be within you and your joy complete. This is my command: you are to love one another as I have loved you. To lay life down for his friends, man has no greater love than that. You are my friends ??if you do what I command you; & I call you servants no longer, because a servant does not know what his master is doing: I call you friends, because I have imparted to you all that I have learned from my Father. are placed in the middle of verse 13:31] "I am the real Vine, and my Father is the vine-dresser; You have not chosen me, it is I who have chosen you, appointing you to go and bear fruit ??fruit that lasts, so that the Father may grant you whatever you ask in my name. This is what I command you, to love one another. If the world hates you, remember it hated me first. If you belonged to the world, the world would love what it owned; it is because you do not belong to the world, because I have chosen you from the world, that the world hates you. Remember what I told you, 'A servant is not greater than his master.' If they persecuted me, they will persecute you; if they hold to my word, they will hold to yours. They will do all this to you on account of my name, because they know not him who sent me. They would not be guilty, if I had not come and spoken to them; but, as it is, they have no excuse for their sin ??23 he who hates me hates my Father also. They would not be guilty, if I had not done deeds among them such as no one has ever done; but, as it is, they have seen ??and they have hated ??both me and my Father. It is that the word written in their Law may be fulfilled: they hated me for no cause. When the Helper comes, whom I will send to you from the Father, even the Spirit of truth which issues from the Father, he will bear witness to me; and you too are witnesses, for you have been with me from the very beginning.
The God of our fathers raised Jesus whom you murdered by hanging him on a gibbet. God lifted him up to his right hand as our pioneer and saviour, in order to grant repentance and remission of sins to Israel. To these facts we bear witness, with the holy Spirit which God has given to those who obey him."
Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know. Only, I know this, that in town after town the holy Spirit testifies to me that bonds and troubles are awaiting me.
For this reason I Paul, I whom Jesus has made a prisoner for the sake of you Gentiles ??2 for surely you have heard how the grace of God which was vouchsafed me in your interests has ordered it, how the divine secret was disclosed to me by a revelation (if you read what I have already written briefly about this, you can understand my insight into that secret of Christ read more.
which was not disclosed to the sons of men in other generations as it has now been revealed to his sacred apostles and prophets by the Spirit),
which was not disclosed to the sons of men in other generations as it has now been revealed to his sacred apostles and prophets by the Spirit),
Who is the world's conqueror but he who believes that Jesus is the Son of God? Jesus Christ, he it is who came by water, blood, and Spirit ??not by the water alone, but by the water and the blood. The Spirit is the witness to this, for the Spirit is truth.