Thematic Bible




Thematic Bible



So from the disciples, {according to their ability to give}, each one of them determined to send [financial aid] for support to the brothers who lived in Judea, which they also did, sending [the aid] to the elders by the hand of Barnabas and Saul.

And some men came down from Judea [and] began teaching the brothers, "Unless you are circumcised according to the custom [prescribed] by Moses, you cannot be saved." And [after] there was no little strife and debate by Paul and Barnabas against them, they appointed Paul and Barnabas and some others from among them to go up to the apostles and elders in Jerusalem concerning this issue. So they were sent on their way by the church, [and] passed through both Phoenicia and Samaria, telling in detail the conversion of the Gentiles and bringing great joy to all the brothers. read more.
And [when they] arrived in Jerusalem, they were received by the church and the apostles and the elders, and reported all that God had done with them. But some of those who had believed from the party of the Pharisees stood up, saying, "It is necessary to circumcise them and to command [them] to observe the law of Moses!" Both the apostles and the elders assembled to deliberate concerning this matter. And [after] there was much debate, Peter stood up [and] said to them, "Men [and] brothers, you know that in the early days God chose among you through my mouth [that] the Gentiles should hear the message of the gospel and believe. And God, who knows the heart, testified to them [by] giving [them] the Holy Spirit, just as he also [did] to us. And he made no distinction between us and them, cleansing their hearts by faith. So now why are you putting God to the test [by] placing on the neck of the disciples a yoke that neither our fathers nor we have been able to bear? But we believe [we] will be saved through the grace of the Lord Jesus in {the same} way those also [are]." And the whole group became silent and listened to Barnabas and Paul describing all the signs and wonders God had done among the Gentiles through them. And after they had stopped speaking, James answered, saying, "Men [and] brothers, listen to me! Simeon has described how God first concerned himself to take from among the Gentiles a people for his name. And with this the words of the prophets agree, just as it is written: 'After these [things] I will return and build up again the tent of David that has fallen, and the [parts] of it that had been torn down I will build up again and will restore it, so that the rest of humanity may seek the Lord, even all the Gentiles {who are called by my name}, says the Lord, who makes these [things] known from of old.' Therefore I conclude we should not cause difficulty for those from among the Gentiles who turn to God, but we should write a letter to them to abstain from the pollution of idols and from sexual immorality and from what has been strangled and from blood. For Moses has those who proclaim him in every city from ancient generations, [because he] is read aloud in the synagogues on every Sabbath." Then it seemed best to the apostles and the elders, together with the whole church, to send men chosen from among them to Antioch with Paul and Barnabas--Judas who was called Barsabbas and Silas, men [who were] leaders among the brothers-- writing [this letter] {to be delivered by them}: The apostles and the elders, brothers. To the brothers [who are] from among the Gentiles in Antioch and Syria and Cilicia. Greetings! Because we have heard that some have gone out from among us--to whom we gave no orders--[and] have thrown you into confusion by words upsetting your {minds}, it seemed best to us, {having reached a unanimous decision}, [and] having chosen men, to send [them] to you together with our dear friends Barnabas and Paul, men who have risked their lives on behalf of the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, and they will report the same [things] by word of mouth. For it seemed best to the Holy Spirit and to us to place on you no greater burden except these necessary things: [that you] abstain from food sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. [If you] keep yourselves from {these things} you will do well. Farewell. So [when] they were sent off, they came down to Antioch, and [after] calling together the community, they delivered the letter. And [when they] read [it] aloud, they rejoiced at the encouragement. Both Judas and Silas, who were also prophets themselves, encouraged and strengthened the brothers by a long message. And [after] spending [some] time, they were sent away in peace from the brothers to those who had sent them. But Paul and Barnabas remained in Antioch teaching and proclaiming the word of the Lord with many others also.



And as they went through the towns, they passed on to them to observe the rules that had been decided by the apostles and elders [who were] in Jerusalem. So the churches were being strengthened in the faith and were growing in number every day.

And from Miletus he sent [word] to Ephesus [and] summoned the elders of the church.

Be on guard for yourselves and for all the flock among which the Holy Spirit has appointed you [as] overseers, to shepherd the church of God which he obtained through the blood of his own [Son]. I know that after my departure fierce wolves will come in among you, not sparing the flock. And from among you yourselves men will arise, speaking {perversions of the truth} in order to draw away the disciples after them. read more.
Therefore be on the alert, remembering that night and day [for] three years I did not stop warning each one [of you] with tears. "And now I entrust you to God and to the message of his grace, which is able to build [you] up and to give [you] the inheritance among all those who are sanctified.

And on the next [day] Paul went in with us to James, and all the elders were present.

The elders who lead well must be considered worthy of double honor, especially those who labor by speaking and teaching. For the scripture says, "You must not muzzle an ox [while it] is threshing," and "The worker [is] worthy of his wages." Do not accept an accusation against an elder except on the evidence of two or three witnesses.

On account of this, I left you behind in Crete, in order that what remains may be set in order and you may appoint elders in every town, as I ordered you. If anyone is blameless, [the] husband of one wife, having faithful children, not {accused of dissipation} or rebellious. For it is necessary [for] the overseer to be blameless as God's steward, not self-willed, not quick-tempered, not addicted to wine, not violent, not greedy for dishonest gain, read more.
but hospitable, loving what is good, prudent, just, devout, self-controlled, holding fast to the faithful message according to the teaching, in order that he may be able both to exhort with sound instruction and to reprove those who speak against [it].

For by this the people of old were approved.

Is anyone among you sick? He should summon the elders of the church and they should pray over him, anointing him with olive oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up, and if he has committed sins {he will be forgiven}.

Therefore [I, your] fellow elder and a witness of the sufferings of Christ, [and] also a sharer of the glory that is going to be revealed, exhort the elders among you: shepherd the flock of God among you, exercising oversight not by compulsion but willingly, in accordance with God, and not greedily but eagerly, and not as lording it over {those under your care}, but being examples for the flock. read more.
And [when] the chief Shepherd appears, you will receive the unfading crown of glory. In the same way, younger men, be subject to the elders, and all [of you] clothe yourselves with humility toward one another, because God opposes the proud, but gives grace to the humble.

The elder, to the elect lady and her children, whom I love in truth--and not I alone, but also all those who know the truth--

The elder, to Gaius the beloved, whom I love in [the] truth.


Philip, and Bartholomew, Thomas, and Matthew the tax collector, James the [son] of Alphaeus, and Thaddaeus,

and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Zealot,

And when they had entered, they went up to the upstairs room where they were staying--Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James [son] of Alphaeus and Simon the Zealot and Judas [son] of James.

Then he appeared to James, then to all the apostles,

and [when] James and Cephas and John--those thought to be pillars--acknowledged the grace given to me, they gave to me and Barnabas the right [hand] of fellowship, in order that we [should go] to the Gentiles and they to the circumcision.

but I did not see [any] others of the apostles except James, the brother of the Lord.

And on the next [day] Paul went in with us to James, and all the elders were present.

and Matthew, and Thomas, and James the [son] of Alphaeus, and Simon who was called the Zealot,


And on the next [day] Paul went in with us to James, and all the elders were present.

And after they had stopped speaking, James answered, saying, "Men [and] brothers, listen to me!


And on the next [day] Paul went in with us to James, and all the elders were present. And [after] greeting them, he began to relate {one after the other} [the things] which God had done among the Gentiles through his ministry.


And it happened that after we tore ourselves away from them, we put out to sea, [and] running a straight course we came to Cos and on the next [day] to Rhodes, and from there to Patara. And finding a ship that was crossing over to Phoenicia, we went aboard [and] put out to sea. And [after we] sighted Cyprus and left it behind {on the port side}, we sailed to Syria and arrived at Tyre, because the ship was to unload [its] cargo there. read more.
And we stayed there seven days [after we] found the disciples, who kept telling Paul through the Spirit not to set foot in Jerusalem. And it happened that when our days were over, we departed [and] went on our way, [while] all [of them] accompanied us, together with [their] wives and children, as far as outside the city. And [after] falling to our knees on the beach [and] praying, we said farewell to one another and embarked in the ship, and they returned to their own [homes]. And [when] we had completed the voyage from Tyre, we arrived at Ptolemais. And [after we] greeted the brothers, we stayed one day with them. And on the next day we departed [and] came to Caesarea, and entered into the house of Philip the evangelist, who was [one] of the seven, [and] stayed with him. ({Now this man had} four virgin daughters who prophesied.) And [while we] were staying [there] many days, a certain prophet {named} Agabus came down from Judea. And he came to us and took Paul's belt. Tying up his own feet and hands, he said, "This is what the Holy Spirit says: 'In this way the Jews in Jerusalem will tie up the man whose belt this is, and will deliver [him] into the hands of the Gentiles.'" And when we heard these [things], both we and the local residents urged him not to go up to Jerusalem. Then Paul replied, "What are you doing weeping and breaking my heart? For I am ready not only to be tied up, but even to die in Jerusalem for the name of the Lord Jesus!" And [because] he would not be persuaded, we remained silent, saying, "The will of the Lord be done." So after these days we got ready [and] went up to Jerusalem. And [some] of the disciples from Caesarea also traveled together with us, bringing [us] to a certain Mnason of Cyprus, a disciple of long standing, with whom we were to be entertained as guests. And [when] we came to Jerusalem, the brothers welcomed us gladly. And on the next [day] Paul went in with us to James, and all the elders were present.


And on the next [day] Paul went in with us to James, and all the elders were present. And [after] greeting them, he began to relate {one after the other} [the things] which God had done among the Gentiles through his ministry. And [when] they heard [this], they began to glorify God. And they said to him, "You see, brother, how many ten thousands there are among the Jews who have believed, and they are all zealous adherents of the law. read more.
And they have been informed about you that you are teaching all the Jews [who are] among the Gentiles [the] abandonment of Moses, telling them not to circumcise [their] children or to live according to [our] customs. What then {is to be done}? Doubtless they will all hear that you have come! Therefore do this that we tell you: {we have} four men who have [taken] a vow upon themselves. Take these [men] [and] purify yourself along with them and {pay their expenses} so that they can shave [their] heads, and everyone will know that [the things] which they had been informed about you are nothing, but you yourself also agree with observing the law. But concerning the Gentiles who have believed, we have written a letter [after] deciding they should avoid food sacrificed to idols and blood and [what has been] strangled and sexual immorality." Then Paul took along the men on the next day, [and] [after he] had purified himself together with them, he entered into the temple [courts], announcing the completion of the days of purification until {the time} the offering would be presented on behalf of each one of them.


And [when] we came to Jerusalem, the brothers welcomed us gladly. And on the next [day] Paul went in with us to James, and all the elders were present. And [after] greeting them, he began to relate {one after the other} [the things] which God had done among the Gentiles through his ministry. read more.
And [when] they heard [this], they began to glorify God. And they said to him, "You see, brother, how many ten thousands there are among the Jews who have believed, and they are all zealous adherents of the law. And they have been informed about you that you are teaching all the Jews [who are] among the Gentiles [the] abandonment of Moses, telling them not to circumcise [their] children or to live according to [our] customs. What then {is to be done}? Doubtless they will all hear that you have come! Therefore do this that we tell you: {we have} four men who have [taken] a vow upon themselves. Take these [men] [and] purify yourself along with them and {pay their expenses} so that they can shave [their] heads, and everyone will know that [the things] which they had been informed about you are nothing, but you yourself also agree with observing the law. But concerning the Gentiles who have believed, we have written a letter [after] deciding they should avoid food sacrificed to idols and blood and [what has been] strangled and sexual immorality."