Thematic Bible




Thematic Bible



Peter and the other apostles answered: We must obey God rather than men. The God of our fathers raised up Jesus, whom you killed. You hanged him on a stake. God exalted him to his right hand to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins. read more.
We are witnesses of these things. The Holy Spirit, which God gave to those who obey him, also witnessed.

They called them, and commanded them not to speak at all nor teach in the name of Jesus. Peter and John answered: You judge whether it is right in the sight of God to listen to you more than to God. We cannot stop speaking the things we have seen and heard.

The priests and the prophets said to the leaders and to the people: This man deserves to be sentenced to death because he has spoken against our city. You heard him with your own ears. Then I Jeremiah said: Jehovah sent me to proclaim everything that you heard me say against this Temple and against this city. You must change the way you are living and the things you are doing. You must obey Jehovah your God. If you do, he will change his mind about the destruction that he said he would bring on you. read more.
I am in your hand (power)! Do with me whatever you think is fair and right. But if you put me to death, you and everyone else in Jerusalem will be guilty of murdering an innocent man. This is because everything I spoke came from Jehovah. The judges and the other people told the priests and prophets: Since Jeremiah only told us what Jehovah our God had said, we do not think he deserves to die.

The chief priests accused him of many things. Pilate again asked him: Do you not answer? See how many things they testify against you! But Jesus gave no answer. Pilate wondered.

Then Peter, filled with the Holy Spirit, said: You rulers of the people, and elders of Israel, If we are on trial for a good deed done to a sick man, concerning how this man was made well; Let it be known to you and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you impaled and whom God raised from the dead, even by him this man stands before you healed. read more.
This is the stone that was rejected by you builders. It became the chief corner stone. There is no salvation in anyone else. For there is no other name under heaven given among men by which we must be saved.

The high priest asked: Are these things so? He said: Men, brothers and fathers, listen; The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran. He said to him: 'Get out of your country and away from your relatives. Go to the land that I will show you. read more.
He went out of the land of the Chaldeans and lived in Haran. After his father died, God moved him to this land, where you now dwell. He gave him no inheritance in it, no, not so much as to set his foot on. Yet he promised that he would give it to him and his seed after him for a possession. This promise was made before he had a child. God spoke to this effect, that his seed would be alien residents in a strange land. They would enslave them, and mistreat them for four hundred years. I will judge the nation to whom they shall be in bondage,' said God, 'and after they will come serve me in this place.' He gave him the covenant of circumcision. Abraham became the father of Isaac and circumcised him the eighth day. Isaac became father to Jacob and Jacob fathered the twelve family heads. The family heads were jealous of Joseph and sold him as a slave into Egypt. However, God was with him. And God delivered him out of all his afflictions. He gave him favor and wisdom in the sight of Pharaoh king of Egypt. Pharaoh made him governor over Egypt and his entire house. A famine and great suffering came over all the land of Egypt and Canaan. Our fathers found no food. When Jacob heard there was food in Egypt, he sent our fathers on their first visit. The second time Joseph got acquainted with his brothers and Pharaoh was told about Joseph's family. Then Joseph sent for his father Jacob and all his family, seventy-five people. Jacob went down into Egypt and died, he and our fathers. Their bodies were brought to Shechem and laid in the tomb that Abraham bought for a sum of money from the sons of Hamor the father of Shechem. When the time of God's promise to Abraham drew near, the people grew and multiplied in Egypt. Another king arose. He did not know Joseph. He dealt treacherously with our people and oppressed our fathers so that they cast out their young children and they did not survive. Moses was born then. He was divinely beautiful. He was nursed three months in his father's house. And when he was cast out, Pharaoh's daughter took him and nourished him as her own son. Moses was educated in all the wisdom of the Egyptians, and was mighty in words and in deeds. When he was forty years old, it came into his heart to visit his brothers the children of Israel. Seeing one of them suffer wrong, he defended him, and avenged the oppressed one by killing the Egyptian. He supposed his brothers would understand how God by his hand would deliver them but they did not understand. The next day he appeared to them while they were fighting. He wanted to unite them and said, 'You are brothers. Why do you wrong one another?' The one who was treating his neighbor unjustly pushed him away, saying: 'Who made you our ruler and judge? Will you kill me as you did the Egyptian yesterday?' When he heard this talk Moses fled and became a stranger in the land of Median, where he became father to two sons. At the end of forty years, Jehovah's angel appeared to him in the wilderness of mount Sinai in a flame of fire in a bush. (Exodus 3:3) When Moses saw it, he wondered at the sight. He drew near to look at it and the voice of Jehovah came to him. He said: I am the God of your fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled and did not dare to look further. Jehovah said: Take the sandals from your feet for the place where you stand is holy ground. (Exodus 3:5) I have seen the affliction of my people in Egypt. I have heard their groaning and have come to deliver them. Come, I will send you into Egypt. This Moses whom they refused, saying: Who made you ruler and judge? God sent him to be a ruler and a deliverer by the hand of the angel that appeared to him in the bush. He brought them out. He showed wonders and signs in the land of Egypt, in the Red sea, and in the wilderness forty years. This is the Moses that said to the children of Israel, your God will raise up a prophet like me from your brothers. This one was with our father in the congregation in the wilderness. The angel spoke to him on Mount Sinai. He received the living oracles to give to us. Our fathers would not obey him. They sent him away, and in their hearts turned back again to Egypt. They said to Aaron: Make us gods to go in front of us. We do not know what happened to this Moses, who led us out of Egypt. They made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their own hands. God turned, and gave them up to worship the host of heaven. It is written in the book of the prophets: O you house of Israel, have you offered to me slain beasts and sacrifices by the space of forty years in the wilderness? Yes, you took up the tabernacle of Moloch, and the star of your god Remphan. You made figures to worship them. I will carry you away beyond Babylon. Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking to Moses, that he should make it according to the fashion that he had seen. Which also our fathers that came after brought in with Joshua into the possession of the nations, whom God drove out before the face of our fathers, until the days of David; Who found favor before God, and desired to find a tabernacle for the God of Jacob. But Solomon built him a house. The most High does not dwell in houses made with hands as the prophet says, Heaven is my throne, and earth is my footstool. What house will you build me? Said Jehovah God. What is the place of my rest? (Isaiah 66:1) Did my hand make all these things? You obstinate men who are uncircumcised in heart and ears. You always resist the Holy Spirit as your fathers did. Which of the prophets have your fathers not persecuted? They killed those who announced in advance the coming of the righteous one whom you have betrayed and murdered. You have received the law by the disposition of angels and have not obeyed it. When they heard these things, they were cut to the heart. They gnashed their teeth at him. Being full of the Holy Spirit, he gazed intently into heaven, and saw the glory of God, and Jesus standing at the right hand of God. He said, Behold, I see the heavens opened, and the Son of man standing at the right hand of God.

Paul looked straight at the Council and said: Fellow Israelites! My conscience is perfectly clear about the way in which I have lived before God to this very day. The high priest Ananias commanded those who stood by him to strike him on the mouth. Paul said to him: God will strike you, white washed wall! Do you sit judging me according to the Law, and against law command me to be struck? read more.
Those who stood near him said, Do you revile the high priest of God? Then Paul said, I did not know, brothers, that he was the high priest. It is written: You shall not speak evil of the ruler of your people. When Paul saw that part of them were Sadducees and the other part Pharisees, he cried out in the Sanhedrin: Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead. When he said this dissension arose between the Pharisees and the Sadducees. The crowd was divided.


When Paul saw that part of them were Sadducees and the other part Pharisees, he cried out in the Sanhedrin: Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead. When he said this dissension arose between the Pharisees and the Sadducees. The crowd was divided. The Sadducees say that there is no resurrection, neither angel, nor spirit. The Pharisees believe both. read more.
There arose a great cry. The scribes who were on the Pharisees' side arose and spoke, We find no evil in this man. But if a spirit or an angel has spoken to him, let us not fight against God. The dispute became so violent the commander was afraid they would pull Paul to pieces. He commanded the soldiers to go down and to take him from among them by force, and to bring him into the barracks.


Sadducees say that there is no resurrection. They came to him to ask a question: Teacher, Moses wrote that if a man's brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed for his brother. There were seven brothers the first took a wife, and dying left no seed. read more.
The second took her, and died, leaving no seed behind him. The third also died without leaving a seed. The seven left no seed. The woman also died. In the resurrection whose wife shall she be of them? For each of the seven had her as wife. Jesus replied: Is it not for this cause that you err? You do not know the scriptures or the power of God. For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as angels in heaven. It is a fact that the dead will be raised again. Have you not read the account of the burning bush in the book of Moses? Did you notice how God spoke to him, saying: I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead but of the living. You are greatly mistaken.

Some Sadducees came to him. They believe there is no resurrection. They asked him: Teacher, Moses wrote if a man's brother dies and he is childless, his brother should take the wife, and raise up seed for his brother. There were seven brothers. The first took a wife, and died childless. read more.
The same for the second. The third married her. The remaining of the seven also married her, left no children and died. Afterward the woman also died. In the resurrection whose wife shall she be? All seven married her. Jesus said, The sons of this age marry, and are given in marriage. Those accounted worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage. They cannot die anymore for they are equal to the angels. They are sons of God, being sons of the resurrection. Even Moses showed that the dead are raised when he was near the bush and he called Jehovah the God of Abraham, Isaac and Jacob. (Exodus 3:6-14) He is not the God of the dead, but of the living: for all live for him. Some of the scribes answered, Teacher you have said well. They did not dare to ask any more questions.

That same day, Sadducees came to him. They believe there is no resurrection. They asked him a question. Teacher, Moses said if a man dies having no children, his brother should marry his wife, and bring up seed for his brother. There were seven brothers. The first married and died, and having no children, left his wife to his brother. read more.
The same happened to the second, right on through the seventh. After that the woman died. In the resurrection, with which of the seven will she be married? All seven had her. Jesus answered: You are mistaken! You do not know the scriptures or the power of God. In the resurrection they will not marry nor be given in marriage. They will be like the angels in heaven. Concerning the resurrection of the dead, have you read that which was spoken to you by God? God said: 'I am the God of Abraham, and the God of Isaac, and the God of Jacob.' God is not the God of the dead, but of the living! When many people heard it, they were astonished at his teaching. The Pharisees assembled together when they heard that he had put the Sadducees to silence.

When he said this dissension arose between the Pharisees and the Sadducees. The crowd was divided. The Sadducees say that there is no resurrection, neither angel, nor spirit. The Pharisees believe both.


When Paul saw that part of them were Sadducees and the other part Pharisees, he cried out in the Sanhedrin: Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead. When he said this dissension arose between the Pharisees and the Sadducees. The crowd was divided. The Sadducees say that there is no resurrection, neither angel, nor spirit. The Pharisees believe both. read more.
There arose a great cry. The scribes who were on the Pharisees' side arose and spoke, We find no evil in this man. But if a spirit or an angel has spoken to him, let us not fight against God.


When he said this dissension arose between the Pharisees and the Sadducees. The crowd was divided. The Sadducees say that there is no resurrection, neither angel, nor spirit. The Pharisees believe both. There arose a great cry. The scribes who were on the Pharisees' side arose and spoke, We find no evil in this man. But if a spirit or an angel has spoken to him, let us not fight against God. read more.
The dispute became so violent the commander was afraid they would pull Paul to pieces. He commanded the soldiers to go down and to take him from among them by force, and to bring him into the barracks.


When he said this dissension arose between the Pharisees and the Sadducees. The crowd was divided.


When Paul saw that part of them were Sadducees and the other part Pharisees, he cried out in the Sanhedrin: Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead. When he said this dissension arose between the Pharisees and the Sadducees. The crowd was divided. The Sadducees say that there is no resurrection, neither angel, nor spirit. The Pharisees believe both. read more.
There arose a great cry. The scribes who were on the Pharisees' side arose and spoke, We find no evil in this man. But if a spirit or an angel has spoken to him, let us not fight against God. The dispute became so violent the commander was afraid they would pull Paul to pieces. He commanded the soldiers to go down and to take him from among them by force, and to bring him into the barracks.