Thematic Bible: Condescension of God
Thematic Bible
Condescension of God » Expostulates with backsliding israel
[You idols made by men's hands, prove your divinity!] Produce your cause [set forth your case], says the Lord. Bring forth your strong proofs, says the King of Jacob. Let them bring them forth and tell us what is to happen. Let them tell us the former things, what they are, that we may consider them and know the outcome of them; or declare to us the things to come. Tell us the things that are to come hereafter, that we may know that you are gods; yes, do good or do evil [something or other], that we may stare in astonishment and be dismayed as we behold [the miracle] together! read more.
Behold, you [idols] are nothing, and your work is nothing! The worshiper who chooses you is an abomination [extremely disgusting and shamefully vile in God's sight].
Behold, you [idols] are nothing, and your work is nothing! The worshiper who chooses you is an abomination [extremely disgusting and shamefully vile in God's sight].
But now [in spite of past judgments for Israel's sins], thus says the Lord, He Who created you, O Jacob, and He Who formed you, O Israel: Fear not, for I have redeemed you [ransomed you by paying a price instead of leaving you captives]; I have called you by your name; you are Mine. When you pass through the waters, I will be with you, and through the rivers, they will not overwhelm you. When you walk through the fire, you will not be burned or scorched, nor will the flame kindle upon you. For I am the Lord your God, the Holy One of Israel, your Savior; I give Egypt [to the Babylonians] for your ransom, Ethiopia and Seba [a province of Ethiopia] in exchange [for your release]. read more.
Because you are precious in My sight and honored, and because I love you, I will give men in return for you and peoples in exchange for your life. Fear not, for I am with you; I will bring your offspring from the east [where they are dispersed] and gather you from the west. I will say to the north, Give up! and to the south, Keep not back. Bring My sons from afar and My daughters from the ends of the earth -- " Even everyone who is called by My name, whom I have created for My glory, whom I have formed, whom I have made. Bring forth the blind people who have eyes and the deaf who have ears. Let all the nations be gathered together and let the peoples be assembled. Who among [the idolaters] could predict this [that Cyrus would be the deliverer of Israel] and show us the former things? Let them bring their witnesses, that they may be justified, or let them hear and acknowledge, It is the truth. You are My witnesses, says the Lord, and My servant whom I have chosen, that you may know Me, believe Me and remain steadfast to Me, and understand that I am He. Before Me there was no God formed, neither shall there be after Me. I, even I, am the Lord, and besides Me there is no Savior. I have declared [the future] and have saved [the nation in times of danger], and I have shown [that I am God] -- "when there was no strange and alien god among you; therefore you are My witnesses, says the Lord, that I am God. Yes, from the time of the first existence of day and from this day forth I am He; and there is no one who can deliver out of My hand. I will work, and who can hinder or reverse it? Thus says the Lord, your Redeemer, the Holy One of Israel: For your sake I have sent [one] to Babylon, and I will bring down all of them as fugitives, [with] all their nobles, even the Chaldeans, into the ships over which they rejoiced. I am the Lord, your Holy One, the Creator of Israel, your King. Thus says the Lord, Who makes a way through the sea and a path through the mighty waters, Who brings forth chariot and horse, army and mighty warrior. They lie down together, they cannot rise; they are extinguished, they are quenched like a lampwick: Do not [earnestly] remember the former things; neither consider the things of old. Behold, I am doing a new thing! Now it springs forth; do you not perceive and know it and will you not give heed to it? I will even make a way in the wilderness and rivers in the desert.
Because you are precious in My sight and honored, and because I love you, I will give men in return for you and peoples in exchange for your life. Fear not, for I am with you; I will bring your offspring from the east [where they are dispersed] and gather you from the west. I will say to the north, Give up! and to the south, Keep not back. Bring My sons from afar and My daughters from the ends of the earth -- " Even everyone who is called by My name, whom I have created for My glory, whom I have formed, whom I have made. Bring forth the blind people who have eyes and the deaf who have ears. Let all the nations be gathered together and let the peoples be assembled. Who among [the idolaters] could predict this [that Cyrus would be the deliverer of Israel] and show us the former things? Let them bring their witnesses, that they may be justified, or let them hear and acknowledge, It is the truth. You are My witnesses, says the Lord, and My servant whom I have chosen, that you may know Me, believe Me and remain steadfast to Me, and understand that I am He. Before Me there was no God formed, neither shall there be after Me. I, even I, am the Lord, and besides Me there is no Savior. I have declared [the future] and have saved [the nation in times of danger], and I have shown [that I am God] -- "when there was no strange and alien god among you; therefore you are My witnesses, says the Lord, that I am God. Yes, from the time of the first existence of day and from this day forth I am He; and there is no one who can deliver out of My hand. I will work, and who can hinder or reverse it? Thus says the Lord, your Redeemer, the Holy One of Israel: For your sake I have sent [one] to Babylon, and I will bring down all of them as fugitives, [with] all their nobles, even the Chaldeans, into the ships over which they rejoiced. I am the Lord, your Holy One, the Creator of Israel, your King. Thus says the Lord, Who makes a way through the sea and a path through the mighty waters, Who brings forth chariot and horse, army and mighty warrior. They lie down together, they cannot rise; they are extinguished, they are quenched like a lampwick: Do not [earnestly] remember the former things; neither consider the things of old. Behold, I am doing a new thing! Now it springs forth; do you not perceive and know it and will you not give heed to it? I will even make a way in the wilderness and rivers in the desert.
I was [ready to be] inquired of by those who asked not; I was [ready to be] found by those who sought Me not. I said, Here I am, here I am [says I Am] to a nation [Israel] that has not called on My name. I have spread out My hands all the day long to a rebellious people, who walk in a way that is not good, after their own thoughts -- " A people who provoke Me to My face continually, sacrificing [to idols] in gardens and burning incense upon bricks [instead of at God's prescribed altar]; read more.
Who sit among the graves [trying to talk with the dead] and lodge among the secret places [or caves where familiar spirits were thought to dwell]; who eat swine's flesh, and the broth of abominable and loathsome things is in their vessels; Who say, Keep to yourself; do not come near me, for I am set apart from you [and lest I sanctify you]! These are smoke in My nostrils, a fire that burns all the day. Behold, it is written before Me: I will not keep silence but will repay; yes, I will repay into their bosom Both your own iniquities and the iniquities of your fathers, says the Lord. Because they too burned incense upon the mountains and reviled and blasphemed Me upon the hills, therefore will I measure and stretch out their former doings into their own bosom. Thus says the Lord: As the juice [of the grape] is found in the cluster, and one says, Do not destroy it, for there is a blessing in it, so will I do for My servants' sake, that I may not destroy them all. And I will bring forth an offspring from Jacob, and from Judah an inheritor of My mountains; My chosen and elect will inherit it, and My servants will dwell there. And [the plain of] Sharon shall be a pasture and fold for flocks, and the Valley of Achor a place for herds to lie down, for My people who seek Me, inquire of Me, and require Me [by right of their necessity and by right of My invitation]. But you who forsake the Lord, who forget and ignore My holy Mount [Zion], who prepare a table for Gad [the Babylonian god of fortune] and who furnish mixed drinks for Meni [the god of destiny] -- " I will destine you [says the Lord] for the sword, and you shall all bow down to the slaughter, because when I called, you did not answer; when I spoke, you did not listen or obey. But you did what was evil in My eyes, and you chose that in which I did not delight. Therefore thus says the Lord God: Behold, My servants shall eat, but you shall be hungry; behold, My servants shall drink, but you shall be thirsty; behold, My servants shall rejoice, but you shall be put to shame. Behold, My servants shall sing for joy of heart, but you shall cry out for pain and sorrow of heart and shall wail and howl for anguish, vexation, and breaking of spirit. And you will leave your name to My chosen [to those who will use it] for a curse; and the Lord God will slay you, but He will call His servants by another name [as much greater than the former name as the name Israel was greater than the name Jacob]. So [it shall be] that he who invokes a blessing on himself in the land shall do so by saying, May the God of truth and fidelity [the Amen] bless me; and he who takes an oath in the land shall swear by the God of truth and faithfulness to His promises [the Amen], because the former troubles are forgotten and because they are hidden from My eyes.
Who sit among the graves [trying to talk with the dead] and lodge among the secret places [or caves where familiar spirits were thought to dwell]; who eat swine's flesh, and the broth of abominable and loathsome things is in their vessels; Who say, Keep to yourself; do not come near me, for I am set apart from you [and lest I sanctify you]! These are smoke in My nostrils, a fire that burns all the day. Behold, it is written before Me: I will not keep silence but will repay; yes, I will repay into their bosom Both your own iniquities and the iniquities of your fathers, says the Lord. Because they too burned incense upon the mountains and reviled and blasphemed Me upon the hills, therefore will I measure and stretch out their former doings into their own bosom. Thus says the Lord: As the juice [of the grape] is found in the cluster, and one says, Do not destroy it, for there is a blessing in it, so will I do for My servants' sake, that I may not destroy them all. And I will bring forth an offspring from Jacob, and from Judah an inheritor of My mountains; My chosen and elect will inherit it, and My servants will dwell there. And [the plain of] Sharon shall be a pasture and fold for flocks, and the Valley of Achor a place for herds to lie down, for My people who seek Me, inquire of Me, and require Me [by right of their necessity and by right of My invitation]. But you who forsake the Lord, who forget and ignore My holy Mount [Zion], who prepare a table for Gad [the Babylonian god of fortune] and who furnish mixed drinks for Meni [the god of destiny] -- " I will destine you [says the Lord] for the sword, and you shall all bow down to the slaughter, because when I called, you did not answer; when I spoke, you did not listen or obey. But you did what was evil in My eyes, and you chose that in which I did not delight. Therefore thus says the Lord God: Behold, My servants shall eat, but you shall be hungry; behold, My servants shall drink, but you shall be thirsty; behold, My servants shall rejoice, but you shall be put to shame. Behold, My servants shall sing for joy of heart, but you shall cry out for pain and sorrow of heart and shall wail and howl for anguish, vexation, and breaking of spirit. And you will leave your name to My chosen [to those who will use it] for a curse; and the Lord God will slay you, but He will call His servants by another name [as much greater than the former name as the name Israel was greater than the name Jacob]. So [it shall be] that he who invokes a blessing on himself in the land shall do so by saying, May the God of truth and fidelity [the Amen] bless me; and he who takes an oath in the land shall swear by the God of truth and faithfulness to His promises [the Amen], because the former troubles are forgotten and because they are hidden from My eyes.
That is to say, If a man puts away his wife and she goes from him and becomes another man's, will he return to her again? [Of course not!] Would not that land [where such a thing happened] be greatly polluted? But you have played the harlot [against Me] with many lovers -- "yet would you now return to Me? says the Lord [or do you even think to return to Me?] Lift up your eyes to the bare heights and see. Where have you not been adulterously lain with? By the wayside you have sat waiting for lovers [eager for idolatry], like an Arabian [desert tribesman who waits to plunder] in the wilderness; and you have polluted the land with your vile harlotry and your wickedness (unfaithfulness and disobedience to God). Therefore the showers have been withheld, and there has been no spring rain. Yet you have the brow of a prostitute; you refuse to be ashamed. read more.
Have you not just now cried to Me: My Father, You were the guide and companion of my youth? Will He retain His anger forever? Will He keep it to the end? Behold, you have so spoken, but you have done all the evil things you could and have had your way and have carried them through. Moreover, the Lord said to me [Jeremiah] in the days of Josiah the king [of Judah], Have you seen what that faithless and backsliding Israel has done -- "how she went up on every high hill and under every green tree and there played the harlot? And I said, After she has done all these things, she will return to Me; but she did not return, and her faithless and treacherous sister Judah saw it. And I saw, even though [Judah knew] that for this very cause of committing adultery (idolatry) I [the Lord] had put faithless Israel away and given her a bill of divorce; yet her faithless and treacherous sister Judah was not afraid, but she also went and played the harlot [following after idols]. And through the infamy and unseemly frivolity of Israel's whoredom [because her immorality mattered little to her], she polluted and defiled the land, [by her idolatry] committing adultery with [idols of] stones and trees. But in spite of all this, her faithless and treacherous sister Judah did not return to Me in sincerity and with her whole heart, but only in sheer hypocrisy [has she feigned obedience to King Josiah's reforms], says the Lord. And the Lord said to me, Backsliding and faithless Israel has shown herself less guilty than false and treacherous Judah. Go and proclaim these words toward the north [where the ten tribes have been taken as captives] and say, Return, faithless Israel, says the Lord, and I will not cause My countenance to fall and look in anger upon you, for I am merciful, says the Lord; I will not keep My anger forever. Only know, understand, and acknowledge your iniquity and guilt -- "that you have rebelled and transgressed against the Lord your God and have scattered your favors among strangers under every green tree, and you have not obeyed My voice, says the Lord. Return, O faithless children [of the whole twelve tribes], says the Lord, for I am Lord and Master and Husband to you, and I will take you [not as a nation, but individually] -- "one from a city and two from a tribal family -- "and I will bring you to Zion. And I will give you [spiritual] shepherds after My own heart [in the final time], who will feed you with knowledge and understanding and judgment.
Have you not just now cried to Me: My Father, You were the guide and companion of my youth? Will He retain His anger forever? Will He keep it to the end? Behold, you have so spoken, but you have done all the evil things you could and have had your way and have carried them through. Moreover, the Lord said to me [Jeremiah] in the days of Josiah the king [of Judah], Have you seen what that faithless and backsliding Israel has done -- "how she went up on every high hill and under every green tree and there played the harlot? And I said, After she has done all these things, she will return to Me; but she did not return, and her faithless and treacherous sister Judah saw it. And I saw, even though [Judah knew] that for this very cause of committing adultery (idolatry) I [the Lord] had put faithless Israel away and given her a bill of divorce; yet her faithless and treacherous sister Judah was not afraid, but she also went and played the harlot [following after idols]. And through the infamy and unseemly frivolity of Israel's whoredom [because her immorality mattered little to her], she polluted and defiled the land, [by her idolatry] committing adultery with [idols of] stones and trees. But in spite of all this, her faithless and treacherous sister Judah did not return to Me in sincerity and with her whole heart, but only in sheer hypocrisy [has she feigned obedience to King Josiah's reforms], says the Lord. And the Lord said to me, Backsliding and faithless Israel has shown herself less guilty than false and treacherous Judah. Go and proclaim these words toward the north [where the ten tribes have been taken as captives] and say, Return, faithless Israel, says the Lord, and I will not cause My countenance to fall and look in anger upon you, for I am merciful, says the Lord; I will not keep My anger forever. Only know, understand, and acknowledge your iniquity and guilt -- "that you have rebelled and transgressed against the Lord your God and have scattered your favors among strangers under every green tree, and you have not obeyed My voice, says the Lord. Return, O faithless children [of the whole twelve tribes], says the Lord, for I am Lord and Master and Husband to you, and I will take you [not as a nation, but individually] -- "one from a city and two from a tribal family -- "and I will bring you to Zion. And I will give you [spiritual] shepherds after My own heart [in the final time], who will feed you with knowledge and understanding and judgment.
Yet you say, The way of the Lord is not fair and just. Hear now, O house of Israel: Is not My way fair and just? Are not your ways unfair and unjust? When a righteous man turns away from his righteousness and commits iniquity and dies in his sins, for his iniquity that he has done he shall die. Again, when the wicked man turns away from his wickedness which he has committed and does that which is lawful and right, he shall save his life. read more.
Because he considers and turns away from all his transgressions which he has committed, he shall surely live; he shall not die. Yet says the house of Israel, The way of the Lord is not fair and just! O house of Israel, are not My ways fair and just? Are not your ways unfair and unjust? Therefore I will judge you, O house of Israel, every one according to his ways, says the Lord God. Repent and turn from all your transgressions, lest iniquity be your ruin and so shall they not be a stumbling block to you. Cast away from you all your transgressions by which you have transgressed against Me, and make you a new mind and heart and a new spirit. For why will you die, O house of Israel? For I have no pleasure in the death of him who dies, says the Lord God. Therefore turn (be converted) and live!
Because he considers and turns away from all his transgressions which he has committed, he shall surely live; he shall not die. Yet says the house of Israel, The way of the Lord is not fair and just! O house of Israel, are not My ways fair and just? Are not your ways unfair and unjust? Therefore I will judge you, O house of Israel, every one according to his ways, says the Lord God. Repent and turn from all your transgressions, lest iniquity be your ruin and so shall they not be a stumbling block to you. Cast away from you all your transgressions by which you have transgressed against Me, and make you a new mind and heart and a new spirit. For why will you die, O house of Israel? For I have no pleasure in the death of him who dies, says the Lord God. Therefore turn (be converted) and live!
And you, son of man, say to the house of Israel, Thus you have said: Truly our transgressions and our sins are upon us, and we waste away because of them; how then can we live? Say to them, As I live, says the Lord God, I have no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back, turn back from your evil ways, for why will you die, O house of Israel? And you, son of man, say to your people, The uprightness and justice of the [uncompromisingly] righteous shall not deliver him in the day of his transgression; and as for the wicked lawlessness of the wicked lawless, he shall not fall because of it in the day that he turns from his wickedness, neither shall the rigidly upright and just be able to live because of his past righteousness in the day that he sins and misses the mark [in keeping in harmony and right standing with God]. read more.
When I shall say to the [uncompromisingly] righteous that he shall surely live, and he trusts to his own righteousness [to save him] and commits iniquity (heinous sin), all his righteous deeds shall not be [seriously] remembered; but for his perversity and iniquity that he has committed he shall die. Again, when I have said to the wicked, You shall surely die, if he turns from his sin and does that which is lawful and right -- " If the wicked restores [what he took in] pledge, gives back what he had taken in robbery, walks in the statutes of life [right relationship with God], without committing iniquity, he shall surely live; he shall not die. None of his sins that he has committed shall be [seriously] remembered against him; he has done that which is lawful and right; he shall surely live. Yet your people say, The way of the Lord is not perfect or even just; but as for them, it is their own way that is not perfect or even just. When the righteous turns back from his [uncompromising] righteousness and commits perverseness and iniquity, he shall even die in and because of it. But if the wicked turns back from his wickedness and does what is lawful and right, he shall live because of it. Yet you say, The way of the Lord is not perfect or [even] just. O you house of Israel, I will judge you, every one according to his own ways!
When I shall say to the [uncompromisingly] righteous that he shall surely live, and he trusts to his own righteousness [to save him] and commits iniquity (heinous sin), all his righteous deeds shall not be [seriously] remembered; but for his perversity and iniquity that he has committed he shall die. Again, when I have said to the wicked, You shall surely die, if he turns from his sin and does that which is lawful and right -- " If the wicked restores [what he took in] pledge, gives back what he had taken in robbery, walks in the statutes of life [right relationship with God], without committing iniquity, he shall surely live; he shall not die. None of his sins that he has committed shall be [seriously] remembered against him; he has done that which is lawful and right; he shall surely live. Yet your people say, The way of the Lord is not perfect or even just; but as for them, it is their own way that is not perfect or even just. When the righteous turns back from his [uncompromising] righteousness and commits perverseness and iniquity, he shall even die in and because of it. But if the wicked turns back from his wickedness and does what is lawful and right, he shall live because of it. Yet you say, The way of the Lord is not perfect or [even] just. O you house of Israel, I will judge you, every one according to his own ways!
Hear now what the Lord says: Arise, contend and plead your case before the mountains, and let the hills hear your voice. Hear, O mountains, the Lord's controversy, and you strong and enduring foundations of the earth, for the Lord has a controversy (a pleading contention) with His people, and He will [pleadingly] contend with Israel. O My people, what have I done to you? And in what have I wearied you? Testify against Me [answer Me]! read more.
For I brought you up out of the land of Egypt and redeemed you out of the house where you were bond servants, and I sent before you Moses, Aaron, and Miriam. O My people, [earnestly] remember now what Balak king of Moab devised and what Balaam the son of Beor answered him; [remember what the Lord did for you] from Shittim to Gilgal, that you may know the righteous and saving acts of the Lord. With what shall I come before the Lord and bow myself before God on high? Shall I come before Him with burnt offerings, with calves a year old? Will the Lord be pleased with thousands of rams or with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? He has showed you, O man, what is good. And what does the Lord require of you but to do justly, and to love kindness and mercy, and to humble yourself and walk humbly with your God? The voice of the Lord calls to the city [Jerusalem] -- "and it is sound wisdom to hear and fear Your name -- "Hear (heed) the rod and Him Who has appointed it.
For I brought you up out of the land of Egypt and redeemed you out of the house where you were bond servants, and I sent before you Moses, Aaron, and Miriam. O My people, [earnestly] remember now what Balak king of Moab devised and what Balaam the son of Beor answered him; [remember what the Lord did for you] from Shittim to Gilgal, that you may know the righteous and saving acts of the Lord. With what shall I come before the Lord and bow myself before God on high? Shall I come before Him with burnt offerings, with calves a year old? Will the Lord be pleased with thousands of rams or with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? He has showed you, O man, what is good. And what does the Lord require of you but to do justly, and to love kindness and mercy, and to humble yourself and walk humbly with your God? The voice of the Lord calls to the city [Jerusalem] -- "and it is sound wisdom to hear and fear Your name -- "Hear (heed) the rod and Him Who has appointed it.
Even from the days of your fathers you have turned aside from My ordinances and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, How shall we return? Will a man rob or defraud God? Yet you rob and defraud Me. But you say, In what way do we rob or defraud You? [You have withheld your] tithes and offerings. You are cursed with the curse, for you are robbing Me, even this whole nation. read more.
Bring all the tithes (the whole tenth of your income) into the storehouse, that there may be food in My house, and prove Me now by it, says the Lord of hosts, if I will not open the windows of heaven for you and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer [insects and plagues] for your sakes and he shall not destroy the fruits of your ground, neither shall your vine drop its fruit before the time in the field, says the Lord of hosts. And all nations shall call you happy and blessed, for you shall be a land of delight, says the Lord of hosts. Your words have been strong and hard against Me, says the Lord. Yet you say, What have we spoken against You? You have said, It is useless to serve God, and what profit is it if we keep His ordinances and walk gloomily and as if in mourning apparel before the Lord of hosts? And now we consider the proud and arrogant to be happy and favored; evildoers are exalted and prosper; yes, and when they test God, they escape [unpunished].
Bring all the tithes (the whole tenth of your income) into the storehouse, that there may be food in My house, and prove Me now by it, says the Lord of hosts, if I will not open the windows of heaven for you and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer [insects and plagues] for your sakes and he shall not destroy the fruits of your ground, neither shall your vine drop its fruit before the time in the field, says the Lord of hosts. And all nations shall call you happy and blessed, for you shall be a land of delight, says the Lord of hosts. Your words have been strong and hard against Me, says the Lord. Yet you say, What have we spoken against You? You have said, It is useless to serve God, and what profit is it if we keep His ordinances and walk gloomily and as if in mourning apparel before the Lord of hosts? And now we consider the proud and arrogant to be happy and favored; evildoers are exalted and prosper; yes, and when they test God, they escape [unpunished].
Condescension of God » Scriptures relating to
But God clearly shows and proves His own love for us, by the fact that while we were still sinners, Christ died for us.
Both Jesus who sanctifies and those who are sanctified [that is, spiritually transformed, made holy, and set apart for God’s purpose] are all from one Father; for this reason He is not ashamed to call them brothers and sisters,
Verse Concepts
AtonementAccepting ChristActionsChristmasBaby JesusLoveGiftsAdam, DescendantsComfortingCoolAbility, Of God To SaveActs of KindnessAdventureAwesome GodAmbassadorsFaith, Nature OfFaith, As Basis Of SalvationFall Of Man, Consequences OfBecoming A ChristianBeing A BlessingBeing A Lighteternal life, nature ofeternal life, gift ofBeing A Part Of The Family Of GodBeing A Perfect ChristianBeing A PilgrimGenerosity, God'sBeing BlessedBeing Born AgainChild sacrificeBlessings, SpiritualGod's attitude towards peopleGod, Love OfGod, Suffering OfHeart, DivineGrace, And Jesus ChristLove, Nature OfMission, Of Jesus ChristOnce Saved Always Saved
Union With Christ, Nature OfUniquenessGifts From God, SpiritualCoping With DeathChrist's Relationship To GodBrokenheartedSalvation, As A GiftSaving FaithEternal SecurityKnowing I Am SavedSacrificing The FirstbornSunsetsBroadnessPlaitingLife Through FaithNot DyingSaved By FaithOnly Son Of GodGod Giving His SonGod's Love In ChristSpiritual DeathJesus Role In SalvationHealing CancerEternal lifeEverlastingGivingGod's Love For UsLoving EveryoneLove As A Fruit Of The SpiritThe WorldGods LoveFathers LoveBeing LovedNever Giving UpLoss Of A Loved OneeternityHope For UnbelieversChrist As The Object Of Saving FaithFirst Love
What is man that You are mindful of him, and the son of [earthborn] man that You care for him? Yet You have made him but a little lower than God [or heavenly beings], and You have crowned him with glory and honor. You made him to have dominion over the works of Your hands; You have put all things under his feet:
Who is like the Lord our God, Who has His seat on high, Who humbles Himself to regard the heavens and the earth!
Lord, what is man that You take notice of him?
Or the son of man that You think of him?
For the Lord, the Holy One of Israel, and its Maker says this,
“Ask Me about the things to come concerning My sons,
And give Me orders concerning the work of My hands.
And give Me orders concerning the work of My hands.
Accordingly God also, in His desire to show more convincingly and beyond doubt to those who were to inherit the promise the unchangeableness of His purpose and plan, intervened (mediated) with an oath. This was so that, by two unchangeable things [His promise and His oath] in which it is impossible for God ever to prove false or deceive us, we who have fled [to Him] for refuge might have mighty indwelling strength and strong encouragement to grasp and hold fast the hope appointed for us and set before [us].
In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation [that is, the atoning sacrifice, and the satisfying offering] for our sins [fulfilling God’s requirement for justice against sin and placating His wrath].
We love, because He first loved us.
Condescension of God » Reasons with job
Condescension of God » Enters into covenant with abraham
Now the Lord appeared to Abraham by the oaks or terebinths of Mamre; as he sat at the door of his tent in the heat of the day, He lifted up his eyes and looked, and behold, three men stood at a little distance from him. He ran from the tent door to meet them and bowed himself to the ground And said, My lord, if now I have found favor in your sight, do not pass by your servant, I beg of you. read more.
Let a little water be brought, and you may wash your feet and recline and rest yourselves under the tree. And I will bring a morsel (mouthful) of bread to refresh and sustain your hearts before you go on further -- "for that is why you have come to your servant. And they replied, Do as you have said. So Abraham hastened into the tent to Sarah and said, Quickly get ready three measures of fine meal, knead it, and bake cakes. And Abraham ran to the herd and brought a calf tender and good and gave it to the young man [to butcher]; then he [Abraham] hastened to prepare it. And he took curds and milk and the calf which he had made ready, and set it before [the men]; and he stood by them under the tree while they ate. And they said to him, Where is Sarah your wife? And he said, [She is here] in the tent. [The Lord] said, I will surely return to you when the season comes round, and behold, Sarah your wife will have a son. And Sarah was listening and heard it at the tent door which was behind Him. Now Abraham and Sarah were old, well advanced in years; it had ceased to be with Sarah as with [young] women. [She was past the age of childbearing]. Therefore Sarah laughed to herself, saying, After I have become aged shall I have pleasure and delight, my lord (husband), being old also? And the Lord asked Abraham, Why did Sarah laugh, saying, Shall I really bear a child when I am so old? Is anything too hard or too wonderful for the Lord? At the appointed time, when the season [for her delivery] comes around, I will return to you and Sarah shall have borne a son. Then Sarah denied it, saying, I did not laugh; for she was afraid. And He said, No, but you did laugh. The men rose up from there and faced toward Sodom, and Abraham went with them to bring them on the way. And the Lord said, Shall I hide from Abraham [My friend and servant] what I am going to do, Since Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed through him and shall bless themselves by him? For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and the sons of his house after him to keep the way of the Lord and to do what is just and righteous, so that the Lord may bring Abraham what He has promised him. And the Lord said, Because the shriek [of the sins] of Sodom and Gomorrah is great and their sin is exceedingly grievous, I will go down now and see whether they have done altogether [as vilely and wickedly] as is the cry of it which has come to Me; and if not, I will know. Now the [two] men turned from there and went toward Sodom, but Abraham still stood before the Lord.
Let a little water be brought, and you may wash your feet and recline and rest yourselves under the tree. And I will bring a morsel (mouthful) of bread to refresh and sustain your hearts before you go on further -- "for that is why you have come to your servant. And they replied, Do as you have said. So Abraham hastened into the tent to Sarah and said, Quickly get ready three measures of fine meal, knead it, and bake cakes. And Abraham ran to the herd and brought a calf tender and good and gave it to the young man [to butcher]; then he [Abraham] hastened to prepare it. And he took curds and milk and the calf which he had made ready, and set it before [the men]; and he stood by them under the tree while they ate. And they said to him, Where is Sarah your wife? And he said, [She is here] in the tent. [The Lord] said, I will surely return to you when the season comes round, and behold, Sarah your wife will have a son. And Sarah was listening and heard it at the tent door which was behind Him. Now Abraham and Sarah were old, well advanced in years; it had ceased to be with Sarah as with [young] women. [She was past the age of childbearing]. Therefore Sarah laughed to herself, saying, After I have become aged shall I have pleasure and delight, my lord (husband), being old also? And the Lord asked Abraham, Why did Sarah laugh, saying, Shall I really bear a child when I am so old? Is anything too hard or too wonderful for the Lord? At the appointed time, when the season [for her delivery] comes around, I will return to you and Sarah shall have borne a son. Then Sarah denied it, saying, I did not laugh; for she was afraid. And He said, No, but you did laugh. The men rose up from there and faced toward Sodom, and Abraham went with them to bring them on the way. And the Lord said, Shall I hide from Abraham [My friend and servant] what I am going to do, Since Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed through him and shall bless themselves by him? For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and the sons of his house after him to keep the way of the Lord and to do what is just and righteous, so that the Lord may bring Abraham what He has promised him. And the Lord said, Because the shriek [of the sins] of Sodom and Gomorrah is great and their sin is exceedingly grievous, I will go down now and see whether they have done altogether [as vilely and wickedly] as is the cry of it which has come to Me; and if not, I will know. Now the [two] men turned from there and went toward Sodom, but Abraham still stood before the Lord.
Condescension of God » Invites sinners, saying, "come now, and let us reason together,"
Come now, and let us reason together, says the Lord. Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be like wool. If you are willing and obedient, you shall eat the good of the land; But if you refuse and rebel, you will be devoured by the sword. For the mouth of the Lord has spoken it.
Condescension of God » Indulges moses' prayer to behold his glory
And Moses said, I beseech You, show me Your glory. And God said, I will make all My goodness pass before you, and I will proclaim My name, The Lord, before you; for I will be gracious to whom I will be gracious, and will show mercy and loving-kindness on whom I will show mercy and loving-kindness. But, He said, You can not see My face, for no man shall see Me and live. read more.
And the Lord said, Behold, there is a place beside Me, and you shall stand upon the rock, And while My glory passes by, I will put you in a cleft of the rock and cover you with My hand until I have passed by. Then I will take away My hand and you shall see My back; but My face shall not be seen.
And the Lord said, Behold, there is a place beside Me, and you shall stand upon the rock, And while My glory passes by, I will put you in a cleft of the rock and cover you with My hand until I have passed by. Then I will take away My hand and you shall see My back; but My face shall not be seen.
Condescension of God » Indulges abraham's intercession for sodom
And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked? Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it? Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? read more.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake. And the Lord went His way when He had finished speaking with Abraham, and Abraham returned to his place.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake. And the Lord went His way when He had finished speaking with Abraham, and Abraham returned to his place.
Condescension of God » In reasoning with his creatures » Sets forth his reasons for sending the flood
The earth was depraved and putrid in God's sight, and the land was filled with violence (desecration, infringement, outrage, assault, and lust for power). And God looked upon the world and saw how degenerate, debased, and vicious it was, for all humanity had corrupted their way upon the earth and lost their true direction. God said to Noah, I intend to make an end of all flesh, for through men the land is filled with violence; and behold, I will destroy them and the land.
Condescension of God » Indulges gideon's tests
And Gideon said to God, If You will deliver Israel by my hand as You have said, Behold, I will put a fleece of wool on the threshing floor. If there is dew on the fleece only and it is dry on all the ground, then I shall know that You will deliver Israel by my hand, as You have said. And it was so. When he rose early next morning and squeezed the dew out of the fleece, he wrung from it a bowlful of water. read more.
And Gideon said to God, Let not your anger be kindled against me, and I will speak but this once. Let me make trial only this once with the fleece, I pray you; let it now be dry only upon the fleece and upon all the ground let there be dew. And God did so that night, for it was dry on the fleece only, and there was dew on all the ground.
And Gideon said to God, Let not your anger be kindled against me, and I will speak but this once. Let me make trial only this once with the fleece, I pray you; let it now be dry only upon the fleece and upon all the ground let there be dew. And God did so that night, for it was dry on the fleece only, and there was dew on all the ground.
Condescension of God » Warns abimelech in a dream
But God came to Abimelech in a dream by night and said, Behold, you are a dead man because of the woman whom you have taken [as your own], for she is a man's wife. But Abimelech had not come near her, so he said, Lord, will you slay a people who are just and innocent? Did not the man tell me, She is my sister? And she herself said, He is my brother. In integrity of heart and innocency of hands I have done this. read more.
Then God said to him in the dream, Yes, I know you did this in the integrity of your heart, for it was I Who kept you back and spared you from sinning against Me; therefore I did not give you occasion to touch her. So now restore to the man his wife, for he is a prophet, and he will pray for you and you will live. But if you do not restore her [to him], know that you shall surely die, you and all who are yours.
Then God said to him in the dream, Yes, I know you did this in the integrity of your heart, for it was I Who kept you back and spared you from sinning against Me; therefore I did not give you occasion to touch her. So now restore to the man his wife, for he is a prophet, and he will pray for you and you will live. But if you do not restore her [to him], know that you shall surely die, you and all who are yours.
Condescension of God » Reasons with moses
And the Lord said to him, What is that in your hand? And he said, A rod. And He said, Cast it on the ground. And he did so and it became a serpent [the symbol of royal and divine power worn on the crown of the Pharaohs]; and Moses fled from before it. And the Lord said to Moses, Put forth your hand and take it by the tail. And he stretched out his hand and caught it, and it became a rod in his hand, read more.
[This you shall do, said the Lord] that the elders may believe that the Lord, the God of their fathers, of Abraham, of Isaac, and of Jacob, has indeed appeared to you. The Lord said also to him, Put your hand into your bosom. He put his hand into his bosom, and when he took it out, behold, his hand was leprous, as white as snow. [God] said, Put your hand into your bosom again. So he put his hand back into his bosom, and when he took it out, behold, it was restored as the rest of his flesh. [Then God said] If they will not believe you or heed the voice or the testimony of the first sign, they may believe the voice or the witness of the second sign. But if they will also not believe these two signs or heed your voice, you shall take some water of the river [Nile] and pour it upon the dry land; and the water which you take out of the river [Nile] shall become blood on the dry land. And Moses said to the Lord, O Lord, I am not eloquent or a man of words, neither before nor since You have spoken to Your servant; for I am slow of speech and have a heavy and awkward tongue. And the Lord said to him, Who has made man's mouth? Or who makes the dumb, or the deaf, or the seeing, or the blind? Is it not I, the Lord? Now therefore go, and I will be with your mouth and will teach you what you shall say. And he said, Oh, my Lord, I pray You, send by the hand of [some other] whom You will [send]. Then the anger of the Lord blazed against Moses; He said, Is there not Aaron your brother, the Levite? I know he can speak well. Also, he is coming out to meet you, and when he sees you, he will be overjoyed. You must speak to him and put the words in his mouth; and I will be with your mouth and with his mouth and will teach you what you shall do. He shall speak for you to the people, acting as a mouthpiece for you, and you shall be as God to him. And you shall take this rod in your hand with which you shall work the signs [that prove I sent you].
[This you shall do, said the Lord] that the elders may believe that the Lord, the God of their fathers, of Abraham, of Isaac, and of Jacob, has indeed appeared to you. The Lord said also to him, Put your hand into your bosom. He put his hand into his bosom, and when he took it out, behold, his hand was leprous, as white as snow. [God] said, Put your hand into your bosom again. So he put his hand back into his bosom, and when he took it out, behold, it was restored as the rest of his flesh. [Then God said] If they will not believe you or heed the voice or the testimony of the first sign, they may believe the voice or the witness of the second sign. But if they will also not believe these two signs or heed your voice, you shall take some water of the river [Nile] and pour it upon the dry land; and the water which you take out of the river [Nile] shall become blood on the dry land. And Moses said to the Lord, O Lord, I am not eloquent or a man of words, neither before nor since You have spoken to Your servant; for I am slow of speech and have a heavy and awkward tongue. And the Lord said to him, Who has made man's mouth? Or who makes the dumb, or the deaf, or the seeing, or the blind? Is it not I, the Lord? Now therefore go, and I will be with your mouth and will teach you what you shall say. And he said, Oh, my Lord, I pray You, send by the hand of [some other] whom You will [send]. Then the anger of the Lord blazed against Moses; He said, Is there not Aaron your brother, the Levite? I know he can speak well. Also, he is coming out to meet you, and when he sees you, he will be overjoyed. You must speak to him and put the words in his mouth; and I will be with your mouth and with his mouth and will teach you what you shall do. He shall speak for you to the people, acting as a mouthpiece for you, and you shall be as God to him. And you shall take this rod in your hand with which you shall work the signs [that prove I sent you].
Condescension of God » Sends flesh to the israelites in consequence of their murmuring
“I have heard the murmurings of the Israelites; speak to them, saying, ‘At twilight you shall eat meat, and in the morning you shall be filled with bread; and you shall know that I am the Lord your God.’”