Thematic Bible
Thematic Bible
Abed-nego » Also called azariah » A jewish captive in babylon
Included among the people of Judah were Daniel, Hananiah, Mishael, and Azariah. The chief officer assigned the name "Belteshazzar" to Daniel, the name "Shadrach" to Hananiah, the name "Meshach" to Mishael, and the name "Abednego" to Azariah. Daniel determined within himself not to become defiled by the king's menu of rich foods or by the king's wine, so he requested permission from the chief officer not to defile himself. read more.
God granted to Daniel grace and compassion on the part of the chief officer. The chief officer told Daniel, "I fear his majesty the king, who has determined what you eat and drink. If he notices that your faces are more pale than the other young men in your group, I will forfeit my head to the king." But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for ten days and let us be given vegetables to eat and water to drink. Then compare how we look with the young men who ate the king's rich food, and treat your servants in accordance with what you observe." So he listened to what Daniel said and tested them for ten days. At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food. So the guard took away their rich food and wine, giving them vegetables. As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams. Then at the end of the training period that the king had established, the chief officer brought them in before Nebuchadnezzar. When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king. In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace.
God granted to Daniel grace and compassion on the part of the chief officer. The chief officer told Daniel, "I fear his majesty the king, who has determined what you eat and drink. If he notices that your faces are more pale than the other young men in your group, I will forfeit my head to the king." But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for ten days and let us be given vegetables to eat and water to drink. Then compare how we look with the young men who ate the king's rich food, and treat your servants in accordance with what you observe." So he listened to what Daniel said and tested them for ten days. At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food. So the guard took away their rich food and wine, giving them vegetables. As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams. Then at the end of the training period that the king had established, the chief officer brought them in before Nebuchadnezzar. When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king. In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace.
Then Daniel went home and told his friends Hananiah, Mishael, and Azariah about the king's command.
Moreover, Daniel requested that the king appoint Shadrach, Meshach, and Abednego administrators over the province of Babylon, while Daniel himself remained in the royal court.
"Certain influential Jewish men whom you appointed to manage the city of Babylon Shadrach, Meshach, and Abednego have neither paid attention to you, your majesty, nor served your gods. And they won't worship the golden statue that you set up." Nebuchadnezzar flew into a rage and furiously ordered that Shadrach, Meshach, and Abednego be brought before him. Nebuchadnezzar asked them, "Is it true, Shadrach, Meshach, and Abednego, that you don't worship my gods and that you don't worship the golden statue that has been set up? read more.
Now, if you are ready at this very moment to obey "the sound of the trumpet, the flute, the lyre, the four-stringed lyre, and the harp,' and worship the image that I have made" If you do not so worship, you will immediately have cast yourselves into the middle of the blazing fire, and what god is there who can deliver you from my power?" Shadrach, Meshach, and Abednego answered King Nebuchadnezzar, "It's not necessary for us to respond in this matter. Your majesty, if it be his will, our God whom we serve can deliver us from the blazing fire furnace, and he will deliver us from you. But if not, rest assured, your majesty, that we won't serve your gods, and we won't worship the golden statue that you have set up." Out of control with rage, Nebuchadnezzar's facial expression changed toward Shadrach, Meshach, and Abednego, and he ordered that the furnace be heated seven times hotter than usual. Then he issued orders to his elite guard to bind Shadrach, Meshach, and Abednego with ropes and throw them into the blazing fire furnace. So the elite guard tied them up fully clothed, still wearing their robes, tunics, and turbans, and threw them into the blazing fire furnace, because the king's command was so drastic. Since the furnace was blazing hot, its flames killed those who threw Shadrach, Meshach, and Abednego into the blazing fire. Bound firmly with ropes, these three men Shadrach, Meshach, and Abednego fell into the blazing fire furnace. Astonished, King Nebuchadnezzar stood up in terror, and asked his advisors, "Didn't we throw three men into the fire, bound firmly with ropes?" In reply they told the king, "Yes, your majesty." "Look!" he told them, "I see four men walking untied and unharmed in the middle of the fire, and the appearance of the fourth resembles a divine being." Then Nebuchadnezzar approached the opening of the blazing fire furnace. He shouted out, "Shadrach, Meshach, and Abednego, servants of the Most High God, come out and come here!" So Shadrach, Meshach, and Abednego came out of the fire. The regional authorities, viceroys, governors, and royal advisors gazed at those men and saw that the fire had no effect on their bodies not a hair on their head was singed, their clothes were not burned, and they did not smell of fire. Nebuchadnezzar spoke up and announced: "Blessed be the God of Shadrach, Meshach and Abednego! He sent his angel to deliver his servants who trusted in him. They disobeyed the king's command and were willing to risk their lives in order not to serve or worship any god except their own God. So I decree that people from any nation or language who say anything against the God of Shadrach, Meshach and Abednego will be destroyed and their house reduced to rubble, because there is no other god who can save like this." Then the king promoted Shadrach, Meshach, and Abednego within the province of Babylon.
Now, if you are ready at this very moment to obey "the sound of the trumpet, the flute, the lyre, the four-stringed lyre, and the harp,' and worship the image that I have made" If you do not so worship, you will immediately have cast yourselves into the middle of the blazing fire, and what god is there who can deliver you from my power?" Shadrach, Meshach, and Abednego answered King Nebuchadnezzar, "It's not necessary for us to respond in this matter. Your majesty, if it be his will, our God whom we serve can deliver us from the blazing fire furnace, and he will deliver us from you. But if not, rest assured, your majesty, that we won't serve your gods, and we won't worship the golden statue that you have set up." Out of control with rage, Nebuchadnezzar's facial expression changed toward Shadrach, Meshach, and Abednego, and he ordered that the furnace be heated seven times hotter than usual. Then he issued orders to his elite guard to bind Shadrach, Meshach, and Abednego with ropes and throw them into the blazing fire furnace. So the elite guard tied them up fully clothed, still wearing their robes, tunics, and turbans, and threw them into the blazing fire furnace, because the king's command was so drastic. Since the furnace was blazing hot, its flames killed those who threw Shadrach, Meshach, and Abednego into the blazing fire. Bound firmly with ropes, these three men Shadrach, Meshach, and Abednego fell into the blazing fire furnace. Astonished, King Nebuchadnezzar stood up in terror, and asked his advisors, "Didn't we throw three men into the fire, bound firmly with ropes?" In reply they told the king, "Yes, your majesty." "Look!" he told them, "I see four men walking untied and unharmed in the middle of the fire, and the appearance of the fourth resembles a divine being." Then Nebuchadnezzar approached the opening of the blazing fire furnace. He shouted out, "Shadrach, Meshach, and Abednego, servants of the Most High God, come out and come here!" So Shadrach, Meshach, and Abednego came out of the fire. The regional authorities, viceroys, governors, and royal advisors gazed at those men and saw that the fire had no effect on their bodies not a hair on their head was singed, their clothes were not burned, and they did not smell of fire. Nebuchadnezzar spoke up and announced: "Blessed be the God of Shadrach, Meshach and Abednego! He sent his angel to deliver his servants who trusted in him. They disobeyed the king's command and were willing to risk their lives in order not to serve or worship any god except their own God. So I decree that people from any nation or language who say anything against the God of Shadrach, Meshach and Abednego will be destroyed and their house reduced to rubble, because there is no other god who can save like this." Then the king promoted Shadrach, Meshach, and Abednego within the province of Babylon.
put out raging fires, escaped death by the sword, found strength in weakness, became powerful in battle, and routed foreign armies.
Babylon » Treatment of the jews in
Later on, after King Jehoiachin of Judah had been in exile for 37 years, on the twenty-seventh day of the twelfth month, during the first year of his reign, King Evil-merodach of Babylon released King Jehoiachin of Judah from prison. He spoke kindly to him and elevated his position above the thrones of the kings with him in Babylon. Jehoiachin changed out of his prison clothes and had regular meals in the king's presence every day for the rest of his life, read more.
and a regular stipend was provided to him by the king in accordance with his needs for as long as he lived.
and a regular stipend was provided to him by the king in accordance with his needs for as long as he lived.
Later, the king ordered Ashpenaz, his chief officer, to bring in some Israelis of royal and noble descent. They were to be young men without physical defect, handsome in appearance, skilled in all wisdom, quick to learn, prudent in how they used knowledge, and capable of serving in the king's palace. They were to learn the literature and language of the Chaldeans. The king assigned them fine food and choice wine on a daily basis, ordering them to be trained for three years, at the end of which time they would enter the king's service. read more.
Included among the people of Judah were Daniel, Hananiah, Mishael, and Azariah. The chief officer assigned the name "Belteshazzar" to Daniel, the name "Shadrach" to Hananiah, the name "Meshach" to Mishael, and the name "Abednego" to Azariah.
Included among the people of Judah were Daniel, Hananiah, Mishael, and Azariah. The chief officer assigned the name "Belteshazzar" to Daniel, the name "Shadrach" to Hananiah, the name "Meshach" to Mishael, and the name "Abednego" to Azariah.
Bible stories for children » David the giant killer 1sa 17 » An eating and drinking contest won by four temperance young men
Later, the king ordered Ashpenaz, his chief officer, to bring in some Israelis of royal and noble descent. They were to be young men without physical defect, handsome in appearance, skilled in all wisdom, quick to learn, prudent in how they used knowledge, and capable of serving in the king's palace. They were to learn the literature and language of the Chaldeans. The king assigned them fine food and choice wine on a daily basis, ordering them to be trained for three years, at the end of which time they would enter the king's service. read more.
Included among the people of Judah were Daniel, Hananiah, Mishael, and Azariah. The chief officer assigned the name "Belteshazzar" to Daniel, the name "Shadrach" to Hananiah, the name "Meshach" to Mishael, and the name "Abednego" to Azariah. Daniel determined within himself not to become defiled by the king's menu of rich foods or by the king's wine, so he requested permission from the chief officer not to defile himself. God granted to Daniel grace and compassion on the part of the chief officer. The chief officer told Daniel, "I fear his majesty the king, who has determined what you eat and drink. If he notices that your faces are more pale than the other young men in your group, I will forfeit my head to the king." But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for ten days and let us be given vegetables to eat and water to drink. Then compare how we look with the young men who ate the king's rich food, and treat your servants in accordance with what you observe." So he listened to what Daniel said and tested them for ten days. At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food.
Included among the people of Judah were Daniel, Hananiah, Mishael, and Azariah. The chief officer assigned the name "Belteshazzar" to Daniel, the name "Shadrach" to Hananiah, the name "Meshach" to Mishael, and the name "Abednego" to Azariah. Daniel determined within himself not to become defiled by the king's menu of rich foods or by the king's wine, so he requested permission from the chief officer not to defile himself. God granted to Daniel grace and compassion on the part of the chief officer. The chief officer told Daniel, "I fear his majesty the king, who has determined what you eat and drink. If he notices that your faces are more pale than the other young men in your group, I will forfeit my head to the king." But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for ten days and let us be given vegetables to eat and water to drink. Then compare how we look with the young men who ate the king's rich food, and treat your servants in accordance with what you observe." So he listened to what Daniel said and tested them for ten days. At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food.
Daniel » General references to
When Daniel learned that the written document had been signed, he went to an upstairs room in his house that had windows opened facing Jerusalem. Three times a day he would kneel down, pray, and give thanks to his God, just as he had previously done.
Now as for you, Daniel, roll up your scroll and seal your words until the time of the end. Many will rush around, while knowledge increases.'"
Daniel responded with wisdom and discretion to Arioch, the king's executioner, who had gone out to execute the advisors of Babylon.
At this, Daniel answered, speaking directly to the king, "Let your gifts and rewards be given to someone else. However, I'll read the writing for the king and tell him its meaning.
in the first year of his reign I, Daniel, noted in the Scripture the total years that were assigned by the message from the LORD to Jeremiah the prophet for the completion of the desolations of Jerusalem: 70 years.
Though these three men, Noah, Daniel, and Job lived in that land, they would only save their own lives on account of their righteousness," declares the Lord GOD.
Government » Civil service school provided by
Later, the king ordered Ashpenaz, his chief officer, to bring in some Israelis of royal and noble descent. They were to be young men without physical defect, handsome in appearance, skilled in all wisdom, quick to learn, prudent in how they used knowledge, and capable of serving in the king's palace. They were to learn the literature and language of the Chaldeans. The king assigned them fine food and choice wine on a daily basis, ordering them to be trained for three years, at the end of which time they would enter the king's service. read more.
Included among the people of Judah were Daniel, Hananiah, Mishael, and Azariah. The chief officer assigned the name "Belteshazzar" to Daniel, the name "Shadrach" to Hananiah, the name "Meshach" to Mishael, and the name "Abednego" to Azariah. Daniel determined within himself not to become defiled by the king's menu of rich foods or by the king's wine, so he requested permission from the chief officer not to defile himself. God granted to Daniel grace and compassion on the part of the chief officer. The chief officer told Daniel, "I fear his majesty the king, who has determined what you eat and drink. If he notices that your faces are more pale than the other young men in your group, I will forfeit my head to the king." But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for ten days and let us be given vegetables to eat and water to drink. Then compare how we look with the young men who ate the king's rich food, and treat your servants in accordance with what you observe." So he listened to what Daniel said and tested them for ten days. At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food. So the guard took away their rich food and wine, giving them vegetables. As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams. Then at the end of the training period that the king had established, the chief officer brought them in before Nebuchadnezzar. When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king. In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace.
Included among the people of Judah were Daniel, Hananiah, Mishael, and Azariah. The chief officer assigned the name "Belteshazzar" to Daniel, the name "Shadrach" to Hananiah, the name "Meshach" to Mishael, and the name "Abednego" to Azariah. Daniel determined within himself not to become defiled by the king's menu of rich foods or by the king's wine, so he requested permission from the chief officer not to defile himself. God granted to Daniel grace and compassion on the part of the chief officer. The chief officer told Daniel, "I fear his majesty the king, who has determined what you eat and drink. If he notices that your faces are more pale than the other young men in your group, I will forfeit my head to the king." But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for ten days and let us be given vegetables to eat and water to drink. Then compare how we look with the young men who ate the king's rich food, and treat your servants in accordance with what you observe." So he listened to what Daniel said and tested them for ten days. At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food. So the guard took away their rich food and wine, giving them vegetables. As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams. Then at the end of the training period that the king had established, the chief officer brought them in before Nebuchadnezzar. When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king. In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace.
Mishael » Also called meshach » One of three hebrew young men trained with daniel at the court of babylon
Included among the people of Judah were Daniel, Hananiah, Mishael, and Azariah. The chief officer assigned the name "Belteshazzar" to Daniel, the name "Shadrach" to Hananiah, the name "Meshach" to Mishael, and the name "Abednego" to Azariah.
But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for ten days and let us be given vegetables to eat and water to drink. Then compare how we look with the young men who ate the king's rich food, and treat your servants in accordance with what you observe." read more.
So he listened to what Daniel said and tested them for ten days. At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food. So the guard took away their rich food and wine, giving them vegetables. As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams. Then at the end of the training period that the king had established, the chief officer brought them in before Nebuchadnezzar. When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king. In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace.
So he listened to what Daniel said and tested them for ten days. At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food. So the guard took away their rich food and wine, giving them vegetables. As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams. Then at the end of the training period that the king had established, the chief officer brought them in before Nebuchadnezzar. When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king. In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace.
School » State
During the third year of his reign, Jehoshaphat sent his officials Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah to teach throughout the cities of Judah. They were accompanied by the descendants of Levi, including Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah. These descendants of Levi were accompanied by the priests Elishama and Jehoram. They taught throughout Judah from a copy of the Book of the Law of the LORD that they took with them as they passed through all the cities of Judah, teaching among all the people.
Later, the king ordered Ashpenaz, his chief officer, to bring in some Israelis of royal and noble descent. They were to be young men without physical defect, handsome in appearance, skilled in all wisdom, quick to learn, prudent in how they used knowledge, and capable of serving in the king's palace. They were to learn the literature and language of the Chaldeans. The king assigned them fine food and choice wine on a daily basis, ordering them to be trained for three years, at the end of which time they would enter the king's service. read more.
Included among the people of Judah were Daniel, Hananiah, Mishael, and Azariah. The chief officer assigned the name "Belteshazzar" to Daniel, the name "Shadrach" to Hananiah, the name "Meshach" to Mishael, and the name "Abednego" to Azariah. Daniel determined within himself not to become defiled by the king's menu of rich foods or by the king's wine, so he requested permission from the chief officer not to defile himself. God granted to Daniel grace and compassion on the part of the chief officer. The chief officer told Daniel, "I fear his majesty the king, who has determined what you eat and drink. If he notices that your faces are more pale than the other young men in your group, I will forfeit my head to the king." But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for ten days and let us be given vegetables to eat and water to drink. Then compare how we look with the young men who ate the king's rich food, and treat your servants in accordance with what you observe." So he listened to what Daniel said and tested them for ten days. At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food. So the guard took away their rich food and wine, giving them vegetables. As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams. Then at the end of the training period that the king had established, the chief officer brought them in before Nebuchadnezzar. When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king. In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace. So Daniel remained there in service until the first year of King Cyrus.
Included among the people of Judah were Daniel, Hananiah, Mishael, and Azariah. The chief officer assigned the name "Belteshazzar" to Daniel, the name "Shadrach" to Hananiah, the name "Meshach" to Mishael, and the name "Abednego" to Azariah. Daniel determined within himself not to become defiled by the king's menu of rich foods or by the king's wine, so he requested permission from the chief officer not to defile himself. God granted to Daniel grace and compassion on the part of the chief officer. The chief officer told Daniel, "I fear his majesty the king, who has determined what you eat and drink. If he notices that your faces are more pale than the other young men in your group, I will forfeit my head to the king." But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for ten days and let us be given vegetables to eat and water to drink. Then compare how we look with the young men who ate the king's rich food, and treat your servants in accordance with what you observe." So he listened to what Daniel said and tested them for ten days. At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food. So the guard took away their rich food and wine, giving them vegetables. As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams. Then at the end of the training period that the king had established, the chief officer brought them in before Nebuchadnezzar. When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king. In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace. So Daniel remained there in service until the first year of King Cyrus.