Thematic Bible
Thematic Bible
Condescension of God » Expostulates with backsliding israel
Put forward your cause, says the Lord; let your strong argument come out, says the King of Jacob. Let the future be made clear to us: give us news of the past things, so that we may give thought to them; or of the things to come, so that we may see if they are true. Give us word of what will be after this, so that we may be certain that you are gods: yes, do good or do evil, so that we may all see it and be surprised. read more.
But you are nothing, and your work is of no value: foolish is he who takes you for his gods.
But you are nothing, and your work is of no value: foolish is he who takes you for his gods.
But now, says the Lord your Maker, O Jacob, and your life-giver, O Israel: have no fear, for I have taken up your cause; naming you by your name, I have made you mine. When you go through the waters, I will be with you; and through the rivers, they will not go over you: when you go through the fire, you will not be burned; and the flame will have no power over you. For I am the Lord your God, the Holy One of Israel, your saviour; I have given Egypt as a price for you, Ethiopia and Seba for you. read more.
Because of your value in my eyes, you have been honoured, and loved by me; so I will give men for you, and peoples for your life. Have no fear, for I am with you: I will take your seed from the east, and get you together from the west; I will say to the north, Give them up; and to the south, Do not keep them back; send back my sons from far, and my daughters from the end of the earth; Every one who is named by my name, and whom I have made for my glory, who has been formed and designed by me. Send out the blind people who have eyes, and those who have ears, but they are shut. Let all the nations come together, and let the peoples be present: who among them is able to make this clear, and give us word of earlier things? let their witnesses come forward, so that they may be seen to be true, and that they may give ear, and say, It is true. You are my witnesses, says the Lord, and my servant whom I have taken for myself: so that you may see and have faith in me, and that it may be clear to you that I am he; before me there was no God formed, and there will not be after me. I, even I, am the Lord; and there is no saviour but me. I gave the word, and made it clear, and there was no strange god among you: for this reason you are my witnesses, says the Lord. From time long past I am God, and from this day I am he: there is no one who is able to take you out of my hand: when I undertake a thing, by whom will my purpose be changed? The Lord, who has taken up your cause, the Holy One of Israel, says, Because of you I have sent to Babylon, and made all their seers come south, and the Chaldaeans whose cry is in the ships. I am the Lord, your Holy One, the Maker of Israel, your King. This is the word of the Lord, who makes a way in the sea, and a road through the deep waters; Who sends out the war-carriages and the horses, the army with all its force; they have come down, they will not get up again; like a feebly burning light they are put out. Give no thought to the things which are past; let the early times go out of your minds. See, I am doing a new thing; now it is starting; will you not take note of it? I will even make a way in the waste land, and rivers in the dry country.
Because of your value in my eyes, you have been honoured, and loved by me; so I will give men for you, and peoples for your life. Have no fear, for I am with you: I will take your seed from the east, and get you together from the west; I will say to the north, Give them up; and to the south, Do not keep them back; send back my sons from far, and my daughters from the end of the earth; Every one who is named by my name, and whom I have made for my glory, who has been formed and designed by me. Send out the blind people who have eyes, and those who have ears, but they are shut. Let all the nations come together, and let the peoples be present: who among them is able to make this clear, and give us word of earlier things? let their witnesses come forward, so that they may be seen to be true, and that they may give ear, and say, It is true. You are my witnesses, says the Lord, and my servant whom I have taken for myself: so that you may see and have faith in me, and that it may be clear to you that I am he; before me there was no God formed, and there will not be after me. I, even I, am the Lord; and there is no saviour but me. I gave the word, and made it clear, and there was no strange god among you: for this reason you are my witnesses, says the Lord. From time long past I am God, and from this day I am he: there is no one who is able to take you out of my hand: when I undertake a thing, by whom will my purpose be changed? The Lord, who has taken up your cause, the Holy One of Israel, says, Because of you I have sent to Babylon, and made all their seers come south, and the Chaldaeans whose cry is in the ships. I am the Lord, your Holy One, the Maker of Israel, your King. This is the word of the Lord, who makes a way in the sea, and a road through the deep waters; Who sends out the war-carriages and the horses, the army with all its force; they have come down, they will not get up again; like a feebly burning light they are put out. Give no thought to the things which are past; let the early times go out of your minds. See, I am doing a new thing; now it is starting; will you not take note of it? I will even make a way in the waste land, and rivers in the dry country.
I have been ready to give an answer to those who did not make prayer to me; I have been offering myself to those who were not searching for me; I said, Here am I, here am I, to a nation which gave no respect to my name. All day my hands have been stretched out to an uncontrolled people, who go in an evil way, after the purposes of their hearts; A people who make me angry every day, making offerings in gardens, and burning perfumes on bricks. read more.
Who are seated in the resting-places of the dead, and by night are in the secret places; who take pig's flesh for food, and have the liquid of disgusting things in their vessels. Who say, Keep away, do not come near me, for fear that I make you holy: these are a smoke in my nose, a fire burning all day. See, it is recorded before me, says the Lord: I will not keep back my hand, till I have sent punishment, For their sins and the sins of their fathers, who were burning perfumes on the mountains, and saying evil things against me on the hills: so I will take the measure of their sins, and will send the punishment for them into their breast. This is the word of the Lord: As the new wine is seen in the grapes, and they say, Do not send destruction on it, for a blessing is in it: so will I do for my servants, in order that I may not put an end to them all. And I will take a seed out of Jacob, and out of Judah one who will have my mountains for a heritage: and the people I have taken to be mine will have it for themselves, and my servants will have their resting-place there. And Sharon will be a grass-land for the flocks, and the valley of Achor a resting-place for the herds: for my people whose hearts have been turned back to me. But as for you who have given up the Lord, who have no care for my holy mountain, who get ready a table for Chance, and make offerings of mixed wine to Fate; Your fate will be the sword, and you will all go down to death: because when my voice came to you, you made no answer; you did not give ear to my word; but you did what was evil in my eyes, desiring what was not pleasing to me. For this cause says the Lord God, My servants will have food, but you will be in need of food: my servants will have drink, but you will be dry: my servants will have joy, but you will be shamed: My servants will make songs in the joy of their hearts, but you will be crying for sorrow, and making sounds of grief from a broken spirit. And your name will become a curse to my people, and the Lord God will put you to death, and give his servants another name: So that he who is requesting a blessing will make use of the name of the true God, and he who takes an oath will do so by the true God; because the past troubles are gone out of mind, and because they are covered from my eyes.
Who are seated in the resting-places of the dead, and by night are in the secret places; who take pig's flesh for food, and have the liquid of disgusting things in their vessels. Who say, Keep away, do not come near me, for fear that I make you holy: these are a smoke in my nose, a fire burning all day. See, it is recorded before me, says the Lord: I will not keep back my hand, till I have sent punishment, For their sins and the sins of their fathers, who were burning perfumes on the mountains, and saying evil things against me on the hills: so I will take the measure of their sins, and will send the punishment for them into their breast. This is the word of the Lord: As the new wine is seen in the grapes, and they say, Do not send destruction on it, for a blessing is in it: so will I do for my servants, in order that I may not put an end to them all. And I will take a seed out of Jacob, and out of Judah one who will have my mountains for a heritage: and the people I have taken to be mine will have it for themselves, and my servants will have their resting-place there. And Sharon will be a grass-land for the flocks, and the valley of Achor a resting-place for the herds: for my people whose hearts have been turned back to me. But as for you who have given up the Lord, who have no care for my holy mountain, who get ready a table for Chance, and make offerings of mixed wine to Fate; Your fate will be the sword, and you will all go down to death: because when my voice came to you, you made no answer; you did not give ear to my word; but you did what was evil in my eyes, desiring what was not pleasing to me. For this cause says the Lord God, My servants will have food, but you will be in need of food: my servants will have drink, but you will be dry: my servants will have joy, but you will be shamed: My servants will make songs in the joy of their hearts, but you will be crying for sorrow, and making sounds of grief from a broken spirit. And your name will become a curse to my people, and the Lord God will put you to death, and give his servants another name: So that he who is requesting a blessing will make use of the name of the true God, and he who takes an oath will do so by the true God; because the past troubles are gone out of mind, and because they are covered from my eyes.
They say, If a man puts away his wife and she goes from him and becomes another man's, will he go back to her again? will not that land have been made unclean? but though you have been acting like a loose woman with a number of lovers, will you now come back to me? says the Lord. Let your eyes be lifted up to the open hilltops, and see; where have you not been taken by your lovers? You have been seated waiting for them by the wayside like an Arabian in the waste land; you have made the land unclean with your loose ways and your evil-doing. So the showers have been kept back, and there has been no spring rain; still your brow is the brow of a loose woman, you will not let yourself be shamed. read more.
Will you not, from this time, make your prayer to me, crying, My father, you are the friend of my early years? Will he be angry for ever? will he keep his wrath to the end? These things you have said, and have done evil and have had your way. And the Lord said to me in the days of Josiah the king, Have you seen what Israel, turning away from me, has done? She has gone up on every high mountain and under every branching tree, acting like a loose woman there. And I said, After she has done all these things she will come back to me; but she did not. And her false sister Judah saw it. And though she saw that, because Israel, turning away from me, had been untrue to me, I had put her away and given her a statement in writing ending the relation between us, still Judah, her false sister, had no fear, but went and did the same. So that through all her loose behaviour the land became unclean, and she was untrue, giving herself to stones and trees. But for all this, her false sister Judah has not come back to me with all her heart, but with deceit, says the Lord. And the Lord said to me, Israel in her turning away is seen to be more upright than false Judah. Go, and give out these words to the north, and say, Come back, O Israel, though you have been turned away from me, says the Lord; my face will not be against you in wrath: for I am full of mercy, says the Lord, I will not be angry for ever. Only be conscious of your sin, the evil you have done against the Lord your God; you have gone with strange men under every branching tree, giving no attention to my voice, says the Lord. Come back, O children who are turned away, says the Lord; for I am a husband to you, and I will take you, one from a town and two from a family, and will make you come to Zion; And I will give you keepers, pleasing to my heart, who will give you your food with knowledge and wisdom.
Will you not, from this time, make your prayer to me, crying, My father, you are the friend of my early years? Will he be angry for ever? will he keep his wrath to the end? These things you have said, and have done evil and have had your way. And the Lord said to me in the days of Josiah the king, Have you seen what Israel, turning away from me, has done? She has gone up on every high mountain and under every branching tree, acting like a loose woman there. And I said, After she has done all these things she will come back to me; but she did not. And her false sister Judah saw it. And though she saw that, because Israel, turning away from me, had been untrue to me, I had put her away and given her a statement in writing ending the relation between us, still Judah, her false sister, had no fear, but went and did the same. So that through all her loose behaviour the land became unclean, and she was untrue, giving herself to stones and trees. But for all this, her false sister Judah has not come back to me with all her heart, but with deceit, says the Lord. And the Lord said to me, Israel in her turning away is seen to be more upright than false Judah. Go, and give out these words to the north, and say, Come back, O Israel, though you have been turned away from me, says the Lord; my face will not be against you in wrath: for I am full of mercy, says the Lord, I will not be angry for ever. Only be conscious of your sin, the evil you have done against the Lord your God; you have gone with strange men under every branching tree, giving no attention to my voice, says the Lord. Come back, O children who are turned away, says the Lord; for I am a husband to you, and I will take you, one from a town and two from a family, and will make you come to Zion; And I will give you keepers, pleasing to my heart, who will give you your food with knowledge and wisdom.
But you say, The way of the Lord is not equal. Give ear, now, O children of Israel; is my way not equal? are not your ways unequal? When the upright man, turning away from his righteousness, does evil, death will overtake him; in the evil which he has done death will overtake him. Again, when the evil-doer, turning away from the evil he has done, does what is ordered and right, he will have life for his soul. read more.
Because he had fear and was turned away from all the wrong which he had done, life will certainly be his, death will not be his fate. But still the children of Israel say, The way of the Lord is not equal. O children of Israel, are my ways not equal? are not your ways unequal? For this cause I will be your judge, O children of Israel, judging every man by his ways, says the Lord. Come back and be turned from all your sins; so that they may not be the cause of your falling into evil. Put away all your evil-doing in which you have done sin; and make for yourselves a new heart and a new spirit: why are you desiring death, O children of Israel? For I have no pleasure in the death of him on whom death comes, says the Lord: be turned back then, and have life.
Because he had fear and was turned away from all the wrong which he had done, life will certainly be his, death will not be his fate. But still the children of Israel say, The way of the Lord is not equal. O children of Israel, are my ways not equal? are not your ways unequal? For this cause I will be your judge, O children of Israel, judging every man by his ways, says the Lord. Come back and be turned from all your sins; so that they may not be the cause of your falling into evil. Put away all your evil-doing in which you have done sin; and make for yourselves a new heart and a new spirit: why are you desiring death, O children of Israel? For I have no pleasure in the death of him on whom death comes, says the Lord: be turned back then, and have life.
And you, son of man, say to the children of Israel, You say, Our wrongdoing and our sins are on us and we are wasting away in them; how then may we have life? Say to them, By my life, says the Lord, I have no pleasure in the death of the evil-doer; it is more pleasing to me if he is turned from his way and has life: be turned, be turned from your evil ways; why are you looking for death, O children of Israel? And you, son of man, say to the children of your people, The righteousness of the upright man will not make him safe in the day when he does wrong; and the evil-doing of the evil man will not be the cause of his fall in the day when he is turned from his evil-doing; and the upright man will not have life because of his righteousness in the day when he does evil. read more.
When I say to the upright that life will certainly be his; if he puts his faith in his righteousness and does evil, not one of his upright acts will be kept in memory; but in the evil he has done, death will overtake him. And when I say to the evil-doer, Death will certainly be your fate; if he is turned from his sin and does what is ordered and right; If the evil-doer lets one who is in his debt have back what is his, and gives back what he had taken by force, and is guided by the rules of life, doing no evil; life will certainly be his, death will not overtake him. Not one of the sins which he has done will be kept in mind against him: he has done what is ordered and right, life will certainly be his. But the children of your people say, The way of the Lord is not equal: when it is they whose way is not equal. When the upright man, turning away from his righteousness, does evil, death will overtake him in it. And when the evil man, turning away from his evil-doing, does what is ordered and right, he will get life by it. And still you say, The way of the Lord is not equal. O children of Israel, I will be your judge, giving to everyone the reward of his ways.
When I say to the upright that life will certainly be his; if he puts his faith in his righteousness and does evil, not one of his upright acts will be kept in memory; but in the evil he has done, death will overtake him. And when I say to the evil-doer, Death will certainly be your fate; if he is turned from his sin and does what is ordered and right; If the evil-doer lets one who is in his debt have back what is his, and gives back what he had taken by force, and is guided by the rules of life, doing no evil; life will certainly be his, death will not overtake him. Not one of the sins which he has done will be kept in mind against him: he has done what is ordered and right, life will certainly be his. But the children of your people say, The way of the Lord is not equal: when it is they whose way is not equal. When the upright man, turning away from his righteousness, does evil, death will overtake him in it. And when the evil man, turning away from his evil-doing, does what is ordered and right, he will get life by it. And still you say, The way of the Lord is not equal. O children of Israel, I will be your judge, giving to everyone the reward of his ways.
Give ear now to the words of the Lord: Up! put forward your cause before the mountains, let your voice be sounding among the hills. Give ear, O you mountains, to the Lord's cause, and take note, you bases of the earth: for the Lord has a cause against his people, and he will take it up with Israel. O my people, what have I done to you? how have I been a weariness to you? give answer against me. read more.
For I took you up out of the land of Egypt and made you free from the prison-house; I sent before you Moses, Aaron, and Miriam. O my people, keep in mind now what was designed by Balak, king of Moab, and the answer which Balaam, son of Beor, gave him; the events, from Shittim to Gilgal, so that you may be certain of the upright acts of the Lord. With what am I to come before the Lord and go with bent head before the high God? am I to come before him with burned offerings, with young oxen a year old? Will the Lord be pleased with thousands of sheep or with ten thousand rivers of oil? am I to give my first child for my wrongdoing, the fruit of my body for the sin of my soul? He has made clear to you, O man, what is good; and what is desired from you by the Lord; only doing what is right, and loving mercy, and walking without pride before your God. The voice of the Lord is crying out to the town: Give ear, you tribes and the meeting of the town.
For I took you up out of the land of Egypt and made you free from the prison-house; I sent before you Moses, Aaron, and Miriam. O my people, keep in mind now what was designed by Balak, king of Moab, and the answer which Balaam, son of Beor, gave him; the events, from Shittim to Gilgal, so that you may be certain of the upright acts of the Lord. With what am I to come before the Lord and go with bent head before the high God? am I to come before him with burned offerings, with young oxen a year old? Will the Lord be pleased with thousands of sheep or with ten thousand rivers of oil? am I to give my first child for my wrongdoing, the fruit of my body for the sin of my soul? He has made clear to you, O man, what is good; and what is desired from you by the Lord; only doing what is right, and loving mercy, and walking without pride before your God. The voice of the Lord is crying out to the town: Give ear, you tribes and the meeting of the town.
From the days of your fathers you have been turned away from my rules and have not kept them. Come back to me, and I will come back to you, says the Lord of armies. But you say, How are we to come back? Will a man keep back from God what is right? But you have kept back what is mine. But you say, What have we kept back from you? Tenths and offerings. You are cursed with a curse; for you have kept back from me what is mine, even all this nation. read more.
Let your tenths come into the store-house so that there may be food in my house, and put me to the test by doing so, says the Lord of armies, and see if I do not make the windows of heaven open and send down such a blessing on you that there is no room for it. And on your account I will keep back the locusts from wasting the fruits of your land; and the fruit of your vine will not be dropped on the field before its time, says the Lord of armies And you will be named happy by all nations: for you will be a land of delight, says the Lord of armies. Your words have been strong against me, says the Lord. And still you say, What have we said against you? You have said, It is no use worshipping God: what profit have we had from keeping his orders, and going in clothing of sorrow before the Lord of armies? And now to us the men of pride seem happy; yes, the evil-doers are doing well; they put God to the test and are safe.
Let your tenths come into the store-house so that there may be food in my house, and put me to the test by doing so, says the Lord of armies, and see if I do not make the windows of heaven open and send down such a blessing on you that there is no room for it. And on your account I will keep back the locusts from wasting the fruits of your land; and the fruit of your vine will not be dropped on the field before its time, says the Lord of armies And you will be named happy by all nations: for you will be a land of delight, says the Lord of armies. Your words have been strong against me, says the Lord. And still you say, What have we said against you? You have said, It is no use worshipping God: what profit have we had from keeping his orders, and going in clothing of sorrow before the Lord of armies? And now to us the men of pride seem happy; yes, the evil-doers are doing well; they put God to the test and are safe.
death » Who shall not die
For if you go in the way of the flesh, death will come on you; but if by the Spirit you put to death the works of the body, you will have life.
Happy and holy is he who has a part in this first coming: over these the second death has no authority, but they will be priests of God and of Christ, and will be ruling with him a thousand years.
Now if he has a son who sees all his father's sins which he has done, and in fear does not do the same: Who has not taken the flesh with the blood for food, or given worship to the images of the children of Israel, and has not had connection with his neighbour's wife, Or done wrong to any, or taken anything from one in his debt, or taken goods by force, but has given food to him who was in need of it, and clothing to him who was without it; read more.
Who has kept his hand from evil-doing and has not taken interest or great profits, who has done my orders and been guided by my rules: he will certainly not be put to death for the evil-doing of his father; life will certainly be his.
Who has kept his hand from evil-doing and has not taken interest or great profits, who has done my orders and been guided by my rules: he will certainly not be put to death for the evil-doing of his father; life will certainly be his.
And when I say to the evil-doer, Death will certainly be your fate; if he is turned from his sin and does what is ordered and right; If the evil-doer lets one who is in his debt have back what is his, and gives back what he had taken by force, and is guided by the rules of life, doing no evil; life will certainly be his, death will not overtake him.
And this was the answer of Jesus: I have not an evil spirit; but I give honour to my Father and you do not give honour to me. I, however, am not in search of glory for myself: there is One who is searching for it and he is judge. Truly I say to you, If a man keeps my word he will never see death.
Jesus said to her, I am myself that day and that life; he who has faith in me will have life even if he is dead; And no one who is living and has faith in me will ever see death. Is this your faith?
He who has ears, let him give ear to what the Spirit says to the churches. He who overcomes will not come under the power of the second death.
Opportunity » The measure of responsibility
And he said to them, A certain man gave a great feast, and sent word of it to a number of people. And when the time had come, he sent his servants to say to them, Come, for all things are now ready. And they all gave reasons why they were not able to come. The first said to him, I have got a new field, and it is necessary for me to go and see it: I am full of regret that I am unable to come. read more.
And another said, I have got some cattle, and I am going to make a test of them: I am full of regret that I am unable to come. And another said, I have been married, and so I am not able to come. And the servant came back and gave his master an account of these things. Then the master of the house was angry and said to the servant, Go out quickly into the streets of the town and get the poor, the blind, and those who are broken in body. And the servant said, Lord, your orders have been done, and still there is room. And the lord said to the servant, Go out into the roads and the fields, and make them come in, so that my house may be full. For I say to you that not one of those who were requested to come will have a taste of my feast.
And another said, I have got some cattle, and I am going to make a test of them: I am full of regret that I am unable to come. And another said, I have been married, and so I am not able to come. And the servant came back and gave his master an account of these things. Then the master of the house was angry and said to the servant, Go out quickly into the streets of the town and get the poor, the blind, and those who are broken in body. And the servant said, Lord, your orders have been done, and still there is room. And the lord said to the servant, Go out into the roads and the fields, and make them come in, so that my house may be full. For I say to you that not one of those who were requested to come will have a taste of my feast.
So he said, A certain man of high birth went into a far-away country to get a kingdom for himself, and to come back. And he sent for ten of his servants and gave them ten pounds and said to them, Do business with this till I come. But his people had no love for him, and sent representatives after him, saying, We will not have this man for our ruler. read more.
And when he came back again, having got his kingdom, he gave orders for those servants to whom he had given the money to come to him, so that he might have an account of what business they had done. And the first came before him, saying, Lord, your pound has made ten pounds. And he said to him, You have done well, O good servant: because you have done well in a small thing you will have authority over ten towns. And another came, saying, Your pound has made five pounds. And he said, You will be ruler over five towns. And another came, saying, Lord, here is your pound, which I put away in a cloth; Because I was in fear of you, for you are a hard man: you take up what you have not put down, and get in grain where you have not put seed. He said to him, By the words of your mouth you will be judged, you bad servant. You had knowledge that I am a hard man, taking up what I have not put down and getting in grain where I have not put seed; Why then did you not put my money in a bank, so that when I came I would get it back with interest? And he said to the others who were near, Take the pound away from him, and give it to the man who has ten. And they say to him, Lord, he has ten pounds. And I say to you that to everyone who has, more will be given, but from him who has not, even what he has will be taken away. And as for those who were against me, who would not have me for their ruler, let them come here, and be put to death before me.
And when he came back again, having got his kingdom, he gave orders for those servants to whom he had given the money to come to him, so that he might have an account of what business they had done. And the first came before him, saying, Lord, your pound has made ten pounds. And he said to him, You have done well, O good servant: because you have done well in a small thing you will have authority over ten towns. And another came, saying, Your pound has made five pounds. And he said, You will be ruler over five towns. And another came, saying, Lord, here is your pound, which I put away in a cloth; Because I was in fear of you, for you are a hard man: you take up what you have not put down, and get in grain where you have not put seed. He said to him, By the words of your mouth you will be judged, you bad servant. You had knowledge that I am a hard man, taking up what I have not put down and getting in grain where I have not put seed; Why then did you not put my money in a bank, so that when I came I would get it back with interest? And he said to the others who were near, Take the pound away from him, and give it to the man who has ten. And they say to him, Lord, he has ten pounds. And I say to you that to everyone who has, more will be given, but from him who has not, even what he has will be taken away. And as for those who were against me, who would not have me for their ruler, let them come here, and be put to death before me.
Then he went on to say hard things to the towns where most of his works of power were done, because they had not been turned from their sins. Unhappy are you, Chorazin! Unhappy are you, Beth-saida! For if the works of power which were done in you had been done in Tyre and Sidon, they would have been turned from their sins in days gone by, clothing themselves in haircloth and putting dust on their heads. But I say to you, It will be better for Tyre and Sidon in the day of judging, than for you. read more.
And you, Capernaum, were you not to be lifted up to heaven? you will go down into hell: for if the works of power which were done in you had been done in Sodom, it would have been here to this day. But I say to you that it will be better for the land of Sodom in the day of judging, than for you.
And you, Capernaum, were you not to be lifted up to heaven? you will go down into hell: for if the works of power which were done in you had been done in Sodom, it would have been here to this day. But I say to you that it will be better for the land of Sodom in the day of judging, than for you.
They will go, with their flocks and their herds, in search of the Lord, but they will not see him; he has taken himself out of their view.
Because your ears were shut to my voice; no one gave attention to my out-stretched hand; You were not controlled by my guiding, and would have nothing to do with my sharp words: So in the day of your trouble I will be laughing; I will make sport of your fear; read more.
When your fear comes on you like a storm, and your trouble like a rushing wind; when pain and sorrow come on you. Then I will give no answer to their cries; searching for me early, they will not see me: For they were haters of knowledge, and did not give their hearts to the fear of the Lord: They had no desire for my teaching, and my words of protest were as nothing to them. So the fruit of their way will be their food, and with the designs of their hearts they will be made full. For the turning back of the simple from teaching will be the cause of their death, and the peace of the foolish will be their destruction. But whoever gives ear to me will take his rest safely, living in peace without fear of evil.
When your fear comes on you like a storm, and your trouble like a rushing wind; when pain and sorrow come on you. Then I will give no answer to their cries; searching for me early, they will not see me: For they were haters of knowledge, and did not give their hearts to the fear of the Lord: They had no desire for my teaching, and my words of protest were as nothing to them. So the fruit of their way will be their food, and with the designs of their hearts they will be made full. For the turning back of the simple from teaching will be the cause of their death, and the peace of the foolish will be their destruction. But whoever gives ear to me will take his rest safely, living in peace without fear of evil.
But if you give the evil-doer word of his danger, and he is not turned from his sin or from his evil way, death will overtake him in his evil-doing; but your life will be safe.
The grain-cutting is past, the summer is ended, and no salvation has come to us.
And the servant who had knowledge of his lord's desires and was not ready for him and did not do as he was ordered, will be given a great number of blows;
And the word of the Lord came to me, saying, Son of man, give a word to the children of your people, and say to them, When I make the sword come on a land, if the people of the land take a man from among their number and make him their watchman: If, when he sees the sword coming on the land, by sounding the horn he gives the people news of their danger; read more.
Then anyone who, hearing the sound of the horn, does not take note of it, will himself be responsible for his death, if the sword comes and takes him away. On hearing the sound of the horn, he did not take note; his blood will be on him; for if he had taken note his life would have been safe. But if the watchman sees the sword coming, and does not give a note on the horn, and the people have no word of the danger, and the sword comes and takes any person from among them; he will be taken away in his sin, but I will make the watchman responsible for his blood. So you, son of man, I have made you a watchman for the children of Israel; and you are to give ear to the word of my mouth and give them news from me of their danger. When I say to the evil-doer, Death will certainly overtake you; and you say nothing to make clear to the evil-doer the danger of his way; death will overtake that evil man in his evil-doing, but I will make you responsible for his blood. But if you make clear to the evil-doer the danger of his way for the purpose of turning him from it, and he is not turned from his way, death will overtake him in his evil-doing, but your life will be safe. And you, son of man, say to the children of Israel, You say, Our wrongdoing and our sins are on us and we are wasting away in them; how then may we have life? Say to them, By my life, says the Lord, I have no pleasure in the death of the evil-doer; it is more pleasing to me if he is turned from his way and has life: be turned, be turned from your evil ways; why are you looking for death, O children of Israel? And you, son of man, say to the children of your people, The righteousness of the upright man will not make him safe in the day when he does wrong; and the evil-doing of the evil man will not be the cause of his fall in the day when he is turned from his evil-doing; and the upright man will not have life because of his righteousness in the day when he does evil. When I say to the upright that life will certainly be his; if he puts his faith in his righteousness and does evil, not one of his upright acts will be kept in memory; but in the evil he has done, death will overtake him. And when I say to the evil-doer, Death will certainly be your fate; if he is turned from his sin and does what is ordered and right; If the evil-doer lets one who is in his debt have back what is his, and gives back what he had taken by force, and is guided by the rules of life, doing no evil; life will certainly be his, death will not overtake him. Not one of the sins which he has done will be kept in mind against him: he has done what is ordered and right, life will certainly be his. But the children of your people say, The way of the Lord is not equal: when it is they whose way is not equal.
Then anyone who, hearing the sound of the horn, does not take note of it, will himself be responsible for his death, if the sword comes and takes him away. On hearing the sound of the horn, he did not take note; his blood will be on him; for if he had taken note his life would have been safe. But if the watchman sees the sword coming, and does not give a note on the horn, and the people have no word of the danger, and the sword comes and takes any person from among them; he will be taken away in his sin, but I will make the watchman responsible for his blood. So you, son of man, I have made you a watchman for the children of Israel; and you are to give ear to the word of my mouth and give them news from me of their danger. When I say to the evil-doer, Death will certainly overtake you; and you say nothing to make clear to the evil-doer the danger of his way; death will overtake that evil man in his evil-doing, but I will make you responsible for his blood. But if you make clear to the evil-doer the danger of his way for the purpose of turning him from it, and he is not turned from his way, death will overtake him in his evil-doing, but your life will be safe. And you, son of man, say to the children of Israel, You say, Our wrongdoing and our sins are on us and we are wasting away in them; how then may we have life? Say to them, By my life, says the Lord, I have no pleasure in the death of the evil-doer; it is more pleasing to me if he is turned from his way and has life: be turned, be turned from your evil ways; why are you looking for death, O children of Israel? And you, son of man, say to the children of your people, The righteousness of the upright man will not make him safe in the day when he does wrong; and the evil-doing of the evil man will not be the cause of his fall in the day when he is turned from his evil-doing; and the upright man will not have life because of his righteousness in the day when he does evil. When I say to the upright that life will certainly be his; if he puts his faith in his righteousness and does evil, not one of his upright acts will be kept in memory; but in the evil he has done, death will overtake him. And when I say to the evil-doer, Death will certainly be your fate; if he is turned from his sin and does what is ordered and right; If the evil-doer lets one who is in his debt have back what is his, and gives back what he had taken by force, and is guided by the rules of life, doing no evil; life will certainly be his, death will not overtake him. Not one of the sins which he has done will be kept in mind against him: he has done what is ordered and right, life will certainly be his. But the children of your people say, The way of the Lord is not equal: when it is they whose way is not equal.
And whoever will not take you in, or give ear to your words, when you go out from that house or that town, put off its dust from your feet. Truly I say to you, It will be better for the land of Sodom and Gomorrah in the day of God's judging than for that town.
For this reason, I send you prophets, and wise men, and scribes: some of them you will put to death and put on the cross, and to some of them you will give blows in your Synagogues, driving them from town to town; So that on you may come all the blood of the upright on the earth, from the blood of upright Abel to the blood of Zachariah, son of Barachiah, whom you put to death between the Temple and the altar. Truly I say to you, All these things will come on this generation read more.
O Jerusalem, Jerusalem, putting to death the prophets, and stoning those who are sent to her! Again and again would I have taken your children to myself as a bird takes her young ones under her wings, and you would not! See, your house is made waste
O Jerusalem, Jerusalem, putting to death the prophets, and stoning those who are sent to her! Again and again would I have taken your children to myself as a bird takes her young ones under her wings, and you would not! See, your house is made waste
When the master of the house has got up, and the door has been shut, and you, still outside, give blows on the door, saying, Lord, let us in; he will make answer and say, I have no knowledge of where you come from. Then you will say, We have taken food and drink with you, and you were teaching in our streets. But he will say, Truly, I have no knowledge of you or where you come from; go away from me, you workers of evil. read more.
There will be weeping and cries of sorrow when you see Abraham, Isaac, and Jacob, and all the prophets, in the kingdom of God, but you yourselves are shut outside.
There will be weeping and cries of sorrow when you see Abraham, Isaac, and Jacob, and all the prophets, in the kingdom of God, but you yourselves are shut outside.
Repentance » The reward for repenting
Give ear in heaven your living-place, and give him his desire, whatever it may be; so that all the peoples of the earth may have knowledge of your name, worshipping you as do your people Israel, and that they may see that this house which I have put up is truly named by your name. If your people go out to war against their attackers, by whatever way you may send them, if they make their prayer to the Lord, turning their faces to this town of yours and to this house which I have made for your name: Give ear in heaven to their prayer and their cry for grace, and see right done to them. read more.
If they do wrong against you, (for no man is without sin,) and you are angry with them and give them up into the power of those who are fighting against them, so that they take them away as prisoners into a strange land, far off or near; And if they take thought, in the land where they are prisoners, and are turned again to you, crying out in prayer to you in that land, and saying, We are sinners, we have done wrong, we have done evil; And with all their heart and soul are turned again to you, in the land of those who took them prisoners, and make their prayer to you, turning their eyes to this land which you gave to their fathers, and to the town which you took for yourself, and the house which I made for your name: Then give ear to their prayer and to their cry in heaven your living-place, and see right done to them; Answering with forgiveness the people who have done wrong against you, and overlooking the evil which they have done against you; let those who made them prisoners be moved with pity for them, and have pity on them;
If they do wrong against you, (for no man is without sin,) and you are angry with them and give them up into the power of those who are fighting against them, so that they take them away as prisoners into a strange land, far off or near; And if they take thought, in the land where they are prisoners, and are turned again to you, crying out in prayer to you in that land, and saying, We are sinners, we have done wrong, we have done evil; And with all their heart and soul are turned again to you, in the land of those who took them prisoners, and make their prayer to you, turning their eyes to this land which you gave to their fathers, and to the town which you took for yourself, and the house which I made for your name: Then give ear to their prayer and to their cry in heaven your living-place, and see right done to them; Answering with forgiveness the people who have done wrong against you, and overlooking the evil which they have done against you; let those who made them prisoners be moved with pity for them, and have pity on them;
Again, when the evil-doer, turning away from the evil he has done, does what is ordered and right, he will have life for his soul. Because he had fear and was turned away from all the wrong which he had done, life will certainly be his, death will not be his fate. But still the children of Israel say, The way of the Lord is not equal. O children of Israel, are my ways not equal? are not your ways unequal? read more.
For this cause I will be your judge, O children of Israel, judging every man by his ways, says the Lord. Come back and be turned from all your sins; so that they may not be the cause of your falling into evil. Put away all your evil-doing in which you have done sin; and make for yourselves a new heart and a new spirit: why are you desiring death, O children of Israel? For I have no pleasure in the death of him on whom death comes, says the Lord: be turned back then, and have life.
For this cause I will be your judge, O children of Israel, judging every man by his ways, says the Lord. Come back and be turned from all your sins; so that they may not be the cause of your falling into evil. Put away all your evil-doing in which you have done sin; and make for yourselves a new heart and a new spirit: why are you desiring death, O children of Israel? For I have no pleasure in the death of him on whom death comes, says the Lord: be turned back then, and have life.
Say to them, By my life, says the Lord, I have no pleasure in the death of the evil-doer; it is more pleasing to me if he is turned from his way and has life: be turned, be turned from your evil ways; why are you looking for death, O children of Israel? And you, son of man, say to the children of your people, The righteousness of the upright man will not make him safe in the day when he does wrong; and the evil-doing of the evil man will not be the cause of his fall in the day when he is turned from his evil-doing; and the upright man will not have life because of his righteousness in the day when he does evil. When I say to the upright that life will certainly be his; if he puts his faith in his righteousness and does evil, not one of his upright acts will be kept in memory; but in the evil he has done, death will overtake him. read more.
And when I say to the evil-doer, Death will certainly be your fate; if he is turned from his sin and does what is ordered and right; If the evil-doer lets one who is in his debt have back what is his, and gives back what he had taken by force, and is guided by the rules of life, doing no evil; life will certainly be his, death will not overtake him. Not one of the sins which he has done will be kept in mind against him: he has done what is ordered and right, life will certainly be his. But the children of your people say, The way of the Lord is not equal: when it is they whose way is not equal. When the upright man, turning away from his righteousness, does evil, death will overtake him in it. And when the evil man, turning away from his evil-doing, does what is ordered and right, he will get life by it. And still you say, The way of the Lord is not equal. O children of Israel, I will be your judge, giving to everyone the reward of his ways.
And when I say to the evil-doer, Death will certainly be your fate; if he is turned from his sin and does what is ordered and right; If the evil-doer lets one who is in his debt have back what is his, and gives back what he had taken by force, and is guided by the rules of life, doing no evil; life will certainly be his, death will not overtake him. Not one of the sins which he has done will be kept in mind against him: he has done what is ordered and right, life will certainly be his. But the children of your people say, The way of the Lord is not equal: when it is they whose way is not equal. When the upright man, turning away from his righteousness, does evil, death will overtake him in it. And when the evil man, turning away from his evil-doing, does what is ordered and right, he will get life by it. And still you say, The way of the Lord is not equal. O children of Israel, I will be your judge, giving to everyone the reward of his ways.
Restitution » Encouraged
Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance,
But if he is taken in the act he will have to give back seven times as much, giving up all his property which is in his house.
If the evil-doer lets one who is in his debt have back what is his, and gives back what he had taken by force, and is guided by the rules of life, doing no evil; life will certainly be his, death will not overtake him.
Restitution » To be made for dishonesty
And Zacchaeus, waiting before him, said to the Lord, See, Lord, half of my goods I give to the poor, and if I have taken anything from anyone wrongly, I give him back four times as much.
Let them say openly what they have done; and make payment for the wrong done, with the addition of a fifth part, and give it to him to whom the wrong was done.
If the evil-doer lets one who is in his debt have back what is his, and gives back what he had taken by force, and is guided by the rules of life, doing no evil; life will certainly be his, death will not overtake him.
If anyone does wrong, and is untrue to the Lord, acting falsely to his neighbour in connection with something put in his care, or something given for a debt, or has taken away anything by force, or has been cruel to his neighbour, Or has taken a false oath about the loss of something which he has come across by chance; if a man has done any of these evil things, Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance, read more.
Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong.
Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong.
He is forced to give back the fruit of his work, and may not take it for food; he has no joy in the profit of his trading.
Restitution » To be made for theft
If a man takes without right another man's ox or his sheep, and puts it to death or gets a price for it, he is to give five oxen for an ox, or four sheep for a sheep, in payment: the thief will have to make payment for what he has taken; if he has no money, he himself will have to be exchanged for money, so that payment may be made. If a thief is taken in the act of forcing his way into a house, and his death is caused by a blow, the owner of the house is not responsible for his blood. But if it is after dawn, he will be responsible. read more.
If he still has what he had taken, whatever it is, ox or ass or sheep, he is to give twice its value.
If he still has what he had taken, whatever it is, ox or ass or sheep, he is to give twice its value.
Men do not have a low opinion of a thief who takes food when he is in need of it: But if he is taken in the act he will have to give back seven times as much, giving up all his property which is in his house.
If the evil-doer lets one who is in his debt have back what is his, and gives back what he had taken by force, and is guided by the rules of life, doing no evil; life will certainly be his, death will not overtake him.
Robbery » Forgiven
If the evil-doer lets one who is in his debt have back what is his, and gives back what he had taken by force, and is guided by the rules of life, doing no evil; life will certainly be his, death will not overtake him.
Turning » Those that turn from righteousness
Say to them, By my life, says the Lord, I have no pleasure in the death of the evil-doer; it is more pleasing to me if he is turned from his way and has life: be turned, be turned from your evil ways; why are you looking for death, O children of Israel? And you, son of man, say to the children of your people, The righteousness of the upright man will not make him safe in the day when he does wrong; and the evil-doing of the evil man will not be the cause of his fall in the day when he is turned from his evil-doing; and the upright man will not have life because of his righteousness in the day when he does evil. When I say to the upright that life will certainly be his; if he puts his faith in his righteousness and does evil, not one of his upright acts will be kept in memory; but in the evil he has done, death will overtake him. read more.
And when I say to the evil-doer, Death will certainly be your fate; if he is turned from his sin and does what is ordered and right; If the evil-doer lets one who is in his debt have back what is his, and gives back what he had taken by force, and is guided by the rules of life, doing no evil; life will certainly be his, death will not overtake him. Not one of the sins which he has done will be kept in mind against him: he has done what is ordered and right, life will certainly be his. But the children of your people say, The way of the Lord is not equal: when it is they whose way is not equal. When the upright man, turning away from his righteousness, does evil, death will overtake him in it. And when the evil man, turning away from his evil-doing, does what is ordered and right, he will get life by it. And still you say, The way of the Lord is not equal. O children of Israel, I will be your judge, giving to everyone the reward of his ways.
And when I say to the evil-doer, Death will certainly be your fate; if he is turned from his sin and does what is ordered and right; If the evil-doer lets one who is in his debt have back what is his, and gives back what he had taken by force, and is guided by the rules of life, doing no evil; life will certainly be his, death will not overtake him. Not one of the sins which he has done will be kept in mind against him: he has done what is ordered and right, life will certainly be his. But the children of your people say, The way of the Lord is not equal: when it is they whose way is not equal. When the upright man, turning away from his righteousness, does evil, death will overtake him in it. And when the evil man, turning away from his evil-doing, does what is ordered and right, he will get life by it. And still you say, The way of the Lord is not equal. O children of Israel, I will be your judge, giving to everyone the reward of his ways.
Again, when an upright man, turning away from his righteousness, does evil, and I put a cause of falling in his way, death will overtake him: because you have given him no word of his danger, death will overtake him in his evil-doing, and there will be no memory of the upright acts which he has done; but I will make you responsible for his blood. But if you say to the upright man that he is not to do evil, he will certainly keep his life because he took note of your word; and your life will be safe.
But when the upright man, turning away from his righteousness, does evil, like all the disgusting things which the evil man does, will he have life? Not one of his upright acts will be kept in memory: in the wrong which he has done and in his sin death will overtake him. But you say, The way of the Lord is not equal. Give ear, now, O children of Israel; is my way not equal? are not your ways unequal? When the upright man, turning away from his righteousness, does evil, death will overtake him; in the evil which he has done death will overtake him.
Turning » Those that turn from wickedness
But if the evil-doer, turning away from all the sins which he has done, keeps my rules and does what is ordered and right, life will certainly be his; death will not be his fate. Not one of the sins which he has done will be kept in memory against him: in the righteousness which he has done he will have life. Have I any pleasure in the death of the evil-doer? says the Lord: am I not pleased if he is turned from his way so that he may have life?
Say to them, By my life, says the Lord, I have no pleasure in the death of the evil-doer; it is more pleasing to me if he is turned from his way and has life: be turned, be turned from your evil ways; why are you looking for death, O children of Israel? And you, son of man, say to the children of your people, The righteousness of the upright man will not make him safe in the day when he does wrong; and the evil-doing of the evil man will not be the cause of his fall in the day when he is turned from his evil-doing; and the upright man will not have life because of his righteousness in the day when he does evil. When I say to the upright that life will certainly be his; if he puts his faith in his righteousness and does evil, not one of his upright acts will be kept in memory; but in the evil he has done, death will overtake him. read more.
And when I say to the evil-doer, Death will certainly be your fate; if he is turned from his sin and does what is ordered and right; If the evil-doer lets one who is in his debt have back what is his, and gives back what he had taken by force, and is guided by the rules of life, doing no evil; life will certainly be his, death will not overtake him. Not one of the sins which he has done will be kept in mind against him: he has done what is ordered and right, life will certainly be his. But the children of your people say, The way of the Lord is not equal: when it is they whose way is not equal. When the upright man, turning away from his righteousness, does evil, death will overtake him in it. And when the evil man, turning away from his evil-doing, does what is ordered and right, he will get life by it. And still you say, The way of the Lord is not equal. O children of Israel, I will be your judge, giving to everyone the reward of his ways.
And when I say to the evil-doer, Death will certainly be your fate; if he is turned from his sin and does what is ordered and right; If the evil-doer lets one who is in his debt have back what is his, and gives back what he had taken by force, and is guided by the rules of life, doing no evil; life will certainly be his, death will not overtake him. Not one of the sins which he has done will be kept in mind against him: he has done what is ordered and right, life will certainly be his. But the children of your people say, The way of the Lord is not equal: when it is they whose way is not equal. When the upright man, turning away from his righteousness, does evil, death will overtake him in it. And when the evil man, turning away from his evil-doing, does what is ordered and right, he will get life by it. And still you say, The way of the Lord is not equal. O children of Israel, I will be your judge, giving to everyone the reward of his ways.