Thematic Bible




Thematic Bible




Much food is in the plowed ground of the poor, but when there is no justice, it is swept away.


(For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God.


of whom we have much to say, and hard to be explained since you are dull of hearing. For indeed because of the time, you ought to be teachers, you have need that one teach you again what are the first principles of the oracles of God. And you have become in need of milk, and not of solid food. For everyone partaking of milk is unskillful in the Word of Righteousness, for he is an infant. read more.
But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.

Therefore, having left the discourse of the beginning of Christ, let us go on to full growth, not laying again the foundation of repentance from dead works, and of faith toward God, of the baptisms, of doctrine, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this we will do, if God permits. read more.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, and have tasted the good Word of God and the powers of the world to come, and who have fallen away; it is impossible, I say, to renew them again to repentance, since they crucify the Son of God afresh to themselves and put Him to an open shame. (For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God. But that which bears thorns and briers is rejected and is a curse, whose end is to be burned.) But, beloved, we are persuaded better things of you and things that accompany salvation, though we speak in this way. For God is not unrighteous to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. And we desire that each one of you show the same eagerness to the full assurance of hope to the end, that you be not slothful, but imitators of those who through faith and patience inherit the promises. For when God made promise to Abraham, because He could swear by no greater, He swore by Himself, saying, "Surely in blessing I will bless you, and in multiplying I will multiply you." And so, after he had patiently endured, he obtained the promise. For men truly swear by the greater, and an oath for confirmation is to them an end of all strife.


(For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God.


For indeed one believes to eat all things; but being weak, another eats vegetables.


(For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God.


For indeed one believes to eat all things; but being weak, another eats vegetables.


Therefore I say to you, All kinds of sin and blasphemy shall be forgiven to men, but the blasphemy against the Holy Spirit shall not be forgiven to men. And whoever speaks a word against the Son of Man, it shall be forgiven him. But whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this world or in the world to come.

Truly I say to you, All sins shall be forgiven to the sons of men, and blasphemies with which they shall blaspheme. But he who blasphemes against the Holy Spirit never shall have forgiveness, but is liable to eternal condemnation.

And whoever shall speak a word against the Son of Man, it shall be forgiven him. But to him who blasphemes against the Holy Spirit, it shall not be forgiven.

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, and have tasted the good Word of God and the powers of the world to come, and who have fallen away; it is impossible, I say, to renew them again to repentance, since they crucify the Son of God afresh to themselves and put Him to an open shame. read more.
(For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God. But that which bears thorns and briers is rejected and is a curse, whose end is to be burned.)

For if we sin willfully after we have received the knowledge of the truth, there remains no more sacrifice for sins, but a certain fearful looking for judgment and fiery indignation, which shall devour the adversaries. He who despised Moses' Law died without mercy on the word of two or three witnesses. read more.
Of how much worse punishment, do you suppose, will he be thought worthy of punishment, the one who has trampled the Son of God, and who has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

If anyone sees his brother sin a sin not to death, he shall ask, and He shall give him life for those that do not sin to death. There is a sin to death, I do not say that he shall pray for it. All unrighteousness is sin, and there is a sin not to death.


of whom we have much to say, and hard to be explained since you are dull of hearing. For indeed because of the time, you ought to be teachers, you have need that one teach you again what are the first principles of the oracles of God. And you have become in need of milk, and not of solid food. For everyone partaking of milk is unskillful in the Word of Righteousness, for he is an infant. read more.
But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.

Therefore, having left the discourse of the beginning of Christ, let us go on to full growth, not laying again the foundation of repentance from dead works, and of faith toward God, of the baptisms, of doctrine, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this we will do, if God permits. read more.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, and have tasted the good Word of God and the powers of the world to come, and who have fallen away; it is impossible, I say, to renew them again to repentance, since they crucify the Son of God afresh to themselves and put Him to an open shame. (For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God. But that which bears thorns and briers is rejected and is a curse, whose end is to be burned.) But, beloved, we are persuaded better things of you and things that accompany salvation, though we speak in this way. For God is not unrighteous to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. And we desire that each one of you show the same eagerness to the full assurance of hope to the end, that you be not slothful, but imitators of those who through faith and patience inherit the promises. For when God made promise to Abraham, because He could swear by no greater, He swore by Himself, saying, "Surely in blessing I will bless you, and in multiplying I will multiply you." And so, after he had patiently endured, he obtained the promise. For men truly swear by the greater, and an oath for confirmation is to them an end of all strife.


(For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God.



Therefore I say to you, All kinds of sin and blasphemy shall be forgiven to men, but the blasphemy against the Holy Spirit shall not be forgiven to men. And whoever speaks a word against the Son of Man, it shall be forgiven him. But whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this world or in the world to come.

Truly I say to you, All sins shall be forgiven to the sons of men, and blasphemies with which they shall blaspheme. But he who blasphemes against the Holy Spirit never shall have forgiveness, but is liable to eternal condemnation.

And whoever shall speak a word against the Son of Man, it shall be forgiven him. But to him who blasphemes against the Holy Spirit, it shall not be forgiven.

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, and have tasted the good Word of God and the powers of the world to come, and who have fallen away; it is impossible, I say, to renew them again to repentance, since they crucify the Son of God afresh to themselves and put Him to an open shame. read more.
(For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God. But that which bears thorns and briers is rejected and is a curse, whose end is to be burned.)

For if we sin willfully after we have received the knowledge of the truth, there remains no more sacrifice for sins, but a certain fearful looking for judgment and fiery indignation, which shall devour the adversaries. He who despised Moses' Law died without mercy on the word of two or three witnesses. read more.
Of how much worse punishment, do you suppose, will he be thought worthy of punishment, the one who has trampled the Son of God, and who has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

If anyone sees his brother sin a sin not to death, he shall ask, and He shall give him life for those that do not sin to death. There is a sin to death, I do not say that he shall pray for it. All unrighteousness is sin, and there is a sin not to death.


(For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God.


Therefore I say to you, All kinds of sin and blasphemy shall be forgiven to men, but the blasphemy against the Holy Spirit shall not be forgiven to men. And whoever speaks a word against the Son of Man, it shall be forgiven him. But whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this world or in the world to come.

Truly I say to you, All sins shall be forgiven to the sons of men, and blasphemies with which they shall blaspheme. But he who blasphemes against the Holy Spirit never shall have forgiveness, but is liable to eternal condemnation.

And whoever shall speak a word against the Son of Man, it shall be forgiven him. But to him who blasphemes against the Holy Spirit, it shall not be forgiven.

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, and have tasted the good Word of God and the powers of the world to come, and who have fallen away; it is impossible, I say, to renew them again to repentance, since they crucify the Son of God afresh to themselves and put Him to an open shame. read more.
(For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God. But that which bears thorns and briers is rejected and is a curse, whose end is to be burned.)

For if we sin willfully after we have received the knowledge of the truth, there remains no more sacrifice for sins, but a certain fearful looking for judgment and fiery indignation, which shall devour the adversaries. He who despised Moses' Law died without mercy on the word of two or three witnesses. read more.
Of how much worse punishment, do you suppose, will he be thought worthy of punishment, the one who has trampled the Son of God, and who has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

If anyone sees his brother sin a sin not to death, he shall ask, and He shall give him life for those that do not sin to death. There is a sin to death, I do not say that he shall pray for it. All unrighteousness is sin, and there is a sin not to death.


of whom we have much to say, and hard to be explained since you are dull of hearing. For indeed because of the time, you ought to be teachers, you have need that one teach you again what are the first principles of the oracles of God. And you have become in need of milk, and not of solid food. For everyone partaking of milk is unskillful in the Word of Righteousness, for he is an infant. read more.
But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.

Therefore, having left the discourse of the beginning of Christ, let us go on to full growth, not laying again the foundation of repentance from dead works, and of faith toward God, of the baptisms, of doctrine, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this we will do, if God permits. read more.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, and have tasted the good Word of God and the powers of the world to come, and who have fallen away; it is impossible, I say, to renew them again to repentance, since they crucify the Son of God afresh to themselves and put Him to an open shame. (For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God. But that which bears thorns and briers is rejected and is a curse, whose end is to be burned.) But, beloved, we are persuaded better things of you and things that accompany salvation, though we speak in this way. For God is not unrighteous to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. And we desire that each one of you show the same eagerness to the full assurance of hope to the end, that you be not slothful, but imitators of those who through faith and patience inherit the promises. For when God made promise to Abraham, because He could swear by no greater, He swore by Himself, saying, "Surely in blessing I will bless you, and in multiplying I will multiply you." And so, after he had patiently endured, he obtained the promise. For men truly swear by the greater, and an oath for confirmation is to them an end of all strife.