Thematic Bible
Thematic Bible
Abraham » Is blessed by melchizedek
Then Melchizedek, king of Salem, brought out bread and wine; he was a priest to God Most High. He blessed him and said: Abram is blessed by God Most High, Creator of heaven and earth, and give praise to God Most High who has handed over your enemies to you. And Abram gave him a tenth of everything.
For this Melchizedek- King of Salem, priest of the Most High God, who met Abraham and blessed him as he returned from defeating the kings, and Abraham gave him a tenth of everything; first, his name means "king of righteousness," then also, "king of Salem," meaning "king of peace"; without father, mother, or genealogy, having neither beginning of days nor end of life, but resembling the Son of God- remains a priest forever. read more.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth of the plunder! The sons of Levi who receive the priestly office have a commandment according to the law to collect a tenth from the people-that is, from their brothers-though they have [also] descended from Abraham. But one without this lineage collected tithes from Abraham and blessed the one who had the promises. Without a doubt, the inferior is blessed by the superior. In the one case, men who will die receive tithes; but in the other case, [Scripture] testifies that he lives. And in a sense Levi himself, who receives tithes, has paid tithes through Abraham, for he was still within his forefather when Melchizedek met him.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth of the plunder! The sons of Levi who receive the priestly office have a commandment according to the law to collect a tenth from the people-that is, from their brothers-though they have [also] descended from Abraham. But one without this lineage collected tithes from Abraham and blessed the one who had the promises. Without a doubt, the inferior is blessed by the superior. In the one case, men who will die receive tithes; but in the other case, [Scripture] testifies that he lives. And in a sense Levi himself, who receives tithes, has paid tithes through Abraham, for he was still within his forefather when Melchizedek met him.
Abraham » Defeats chedorlaomer
In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, and the Horites in the mountains of Seir, as far as El-paran by the wilderness. Then they came back to invade En-mishpat (that is, Kadesh), and they defeated all the territory of the Amalekites, as well as the Amorites who lived in Hazazon-tamar. read more.
Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out and lined up for battle in the Valley of Siddim against Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar-four kings against five. Now the Valley of Siddim contained many asphalt pits, and [as] the kings of Sodom and Gomorrah fled, [some] fell into them, but the rest fled to the mountains. The [four kings] took all the goods of Sodom and Gomorrah and all their food and went on. They also took Abram's nephew Lot and his possessions, for he was living in Sodom, and they went on. One of the survivors came and told Abram the Hebrew, who was at the oaks belonging to Mamre the Amorite, the brother of Eshcol and the brother of Aner. They were bound by a treaty with Abram. When Abram heard that his relative had been taken prisoner, he assembled his 318 trained men, born in his household, and they went in pursuit as far as Dan. And he and his servants deployed against them by night, attacked them, and pursued them as far as Hobah to the north of Damascus. He brought back all the goods and also his relative Lot and his goods, as well as the women and the [other] people. After Abram returned from defeating Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him in the Valley of Shaveh (that is, the King's Valley). Then Melchizedek, king of Salem, brought out bread and wine; he was a priest to God Most High. He blessed him and said: Abram is blessed by God Most High, Creator of heaven and earth, and give praise to God Most High who has handed over your enemies to you. And Abram gave him a tenth of everything. Then the king of Sodom said to Abram, "Give me the people, but take the possessions for yourself." But Abram said to the king of Sodom, "I have raised my hand in an oath to the Lord, God Most High, Creator of heaven and earth, that I will not take a thread or sandal strap or anything that belongs to you, so you can never say, 'I made Abram rich.' I will take nothing except what the servants have eaten. But as for the share of the men who came with me-Aner, Eshcol, and Mamre-they can take their share."
Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out and lined up for battle in the Valley of Siddim against Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar-four kings against five. Now the Valley of Siddim contained many asphalt pits, and [as] the kings of Sodom and Gomorrah fled, [some] fell into them, but the rest fled to the mountains. The [four kings] took all the goods of Sodom and Gomorrah and all their food and went on. They also took Abram's nephew Lot and his possessions, for he was living in Sodom, and they went on. One of the survivors came and told Abram the Hebrew, who was at the oaks belonging to Mamre the Amorite, the brother of Eshcol and the brother of Aner. They were bound by a treaty with Abram. When Abram heard that his relative had been taken prisoner, he assembled his 318 trained men, born in his household, and they went in pursuit as far as Dan. And he and his servants deployed against them by night, attacked them, and pursued them as far as Hobah to the north of Damascus. He brought back all the goods and also his relative Lot and his goods, as well as the women and the [other] people. After Abram returned from defeating Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him in the Valley of Shaveh (that is, the King's Valley). Then Melchizedek, king of Salem, brought out bread and wine; he was a priest to God Most High. He blessed him and said: Abram is blessed by God Most High, Creator of heaven and earth, and give praise to God Most High who has handed over your enemies to you. And Abram gave him a tenth of everything. Then the king of Sodom said to Abram, "Give me the people, but take the possessions for yourself." But Abram said to the king of Sodom, "I have raised my hand in an oath to the Lord, God Most High, Creator of heaven and earth, that I will not take a thread or sandal strap or anything that belongs to you, so you can never say, 'I made Abram rich.' I will take nothing except what the servants have eaten. But as for the share of the men who came with me-Aner, Eshcol, and Mamre-they can take their share."
For this Melchizedek—
King of Salem, priest of the Most High God,
who met Abraham and blessed him
as he returned from defeating the kings,
who met Abraham and blessed him
as he returned from defeating the kings,
Melchizedek » A priest and type of Christ
Jesus has entered there on our behalf as a forerunner, because He has become a high priest forever in the order of Melchizedek.
also said in another passage, You are a priest forever in the order of Melchizedek.
and He was declared by God a high priest in the order of Melchizedek.
For this Melchizedek- King of Salem, priest of the Most High God, who met Abraham and blessed him as he returned from defeating the kings, and Abraham gave him a tenth of everything; first, his name means "king of righteousness," then also, "king of Salem," meaning "king of peace"; without father, mother, or genealogy, having neither beginning of days nor end of life, but resembling the Son of God- remains a priest forever. read more.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth of the plunder! The sons of Levi who receive the priestly office have a commandment according to the law to collect a tenth from the people-that is, from their brothers-though they have [also] descended from Abraham. But one without this lineage collected tithes from Abraham and blessed the one who had the promises. Without a doubt, the inferior is blessed by the superior. In the one case, men who will die receive tithes; but in the other case, [Scripture] testifies that he lives. And in a sense Levi himself, who receives tithes, has paid tithes through Abraham, for he was still within his forefather when Melchizedek met him. If, then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to arise in the order of Melchizedek, and not to be described as being in the order of Aaron? For when there is a change of the priesthood, there must be a change of law as well. For the One about whom these things are said belonged to a different tribe, from which no one has served at the altar. Now it is evident that our Lord came from Judah, and about that tribe Moses said nothing concerning priests. And this becomes clearer if another priest like Melchizedek arises, who doesn't become a [priest] based on a legal command concerning physical descent but based on the power of an indestructible life. For it has been testified: You are a priest forever in the order of Melchizedek. So the previous commandment is annulled because it was weak and unprofitable (for the law perfected nothing), but a better hope is introduced, through which we draw near to God. None of this [happened] without an oath. For others became priests without an oath, but He with an oath made by the One who said to Him: The Lord has sworn, and He will not change His mind, You are a priest forever.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth of the plunder! The sons of Levi who receive the priestly office have a commandment according to the law to collect a tenth from the people-that is, from their brothers-though they have [also] descended from Abraham. But one without this lineage collected tithes from Abraham and blessed the one who had the promises. Without a doubt, the inferior is blessed by the superior. In the one case, men who will die receive tithes; but in the other case, [Scripture] testifies that he lives. And in a sense Levi himself, who receives tithes, has paid tithes through Abraham, for he was still within his forefather when Melchizedek met him. If, then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to arise in the order of Melchizedek, and not to be described as being in the order of Aaron? For when there is a change of the priesthood, there must be a change of law as well. For the One about whom these things are said belonged to a different tribe, from which no one has served at the altar. Now it is evident that our Lord came from Judah, and about that tribe Moses said nothing concerning priests. And this becomes clearer if another priest like Melchizedek arises, who doesn't become a [priest] based on a legal command concerning physical descent but based on the power of an indestructible life. For it has been testified: You are a priest forever in the order of Melchizedek. So the previous commandment is annulled because it was weak and unprofitable (for the law perfected nothing), but a better hope is introduced, through which we draw near to God. None of this [happened] without an oath. For others became priests without an oath, but He with an oath made by the One who said to Him: The Lord has sworn, and He will not change His mind, You are a priest forever.
Priest » Before moses » Melchizedek
Jesus has entered there on our behalf as a forerunner, because He has become a high priest forever in the order of Melchizedek.
Then Melchizedek, king of Salem, brought out bread and wine; he was a priest to God Most High.
also said in another passage, You are a priest forever in the order of Melchizedek.
For this Melchizedek- King of Salem, priest of the Most High God, who met Abraham and blessed him as he returned from defeating the kings, and Abraham gave him a tenth of everything; first, his name means "king of righteousness," then also, "king of Salem," meaning "king of peace"; without father, mother, or genealogy, having neither beginning of days nor end of life, but resembling the Son of God- remains a priest forever. read more.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth of the plunder! The sons of Levi who receive the priestly office have a commandment according to the law to collect a tenth from the people-that is, from their brothers-though they have [also] descended from Abraham. But one without this lineage collected tithes from Abraham and blessed the one who had the promises. Without a doubt, the inferior is blessed by the superior. In the one case, men who will die receive tithes; but in the other case, [Scripture] testifies that he lives. And in a sense Levi himself, who receives tithes, has paid tithes through Abraham, for he was still within his forefather when Melchizedek met him. If, then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to arise in the order of Melchizedek, and not to be described as being in the order of Aaron? For when there is a change of the priesthood, there must be a change of law as well. For the One about whom these things are said belonged to a different tribe, from which no one has served at the altar. Now it is evident that our Lord came from Judah, and about that tribe Moses said nothing concerning priests. And this becomes clearer if another priest like Melchizedek arises, who doesn't become a [priest] based on a legal command concerning physical descent but based on the power of an indestructible life. For it has been testified: You are a priest forever in the order of Melchizedek. So the previous commandment is annulled because it was weak and unprofitable (for the law perfected nothing), but a better hope is introduced, through which we draw near to God. None of this [happened] without an oath. For others became priests without an oath, but He with an oath made by the One who said to Him: The Lord has sworn, and He will not change His mind, You are a priest forever.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth of the plunder! The sons of Levi who receive the priestly office have a commandment according to the law to collect a tenth from the people-that is, from their brothers-though they have [also] descended from Abraham. But one without this lineage collected tithes from Abraham and blessed the one who had the promises. Without a doubt, the inferior is blessed by the superior. In the one case, men who will die receive tithes; but in the other case, [Scripture] testifies that he lives. And in a sense Levi himself, who receives tithes, has paid tithes through Abraham, for he was still within his forefather when Melchizedek met him. If, then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to arise in the order of Melchizedek, and not to be described as being in the order of Aaron? For when there is a change of the priesthood, there must be a change of law as well. For the One about whom these things are said belonged to a different tribe, from which no one has served at the altar. Now it is evident that our Lord came from Judah, and about that tribe Moses said nothing concerning priests. And this becomes clearer if another priest like Melchizedek arises, who doesn't become a [priest] based on a legal command concerning physical descent but based on the power of an indestructible life. For it has been testified: You are a priest forever in the order of Melchizedek. So the previous commandment is annulled because it was weak and unprofitable (for the law perfected nothing), but a better hope is introduced, through which we draw near to God. None of this [happened] without an oath. For others became priests without an oath, but He with an oath made by the One who said to Him: The Lord has sworn, and He will not change His mind, You are a priest forever.
and He was declared by God a high priest "in the order of Melchizedek." We have a great deal to say about this, and it's difficult to explain, since you have become slow to understand.
Types » Of the saviour » Melchizedek
For this Melchizedek- King of Salem, priest of the Most High God, who met Abraham and blessed him as he returned from defeating the kings, and Abraham gave him a tenth of everything; first, his name means "king of righteousness," then also, "king of Salem," meaning "king of peace"; without father, mother, or genealogy, having neither beginning of days nor end of life, but resembling the Son of God- remains a priest forever. read more.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth of the plunder! The sons of Levi who receive the priestly office have a commandment according to the law to collect a tenth from the people-that is, from their brothers-though they have [also] descended from Abraham. But one without this lineage collected tithes from Abraham and blessed the one who had the promises. Without a doubt, the inferior is blessed by the superior. In the one case, men who will die receive tithes; but in the other case, [Scripture] testifies that he lives. And in a sense Levi himself, who receives tithes, has paid tithes through Abraham, for he was still within his forefather when Melchizedek met him. If, then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to arise in the order of Melchizedek, and not to be described as being in the order of Aaron? For when there is a change of the priesthood, there must be a change of law as well. For the One about whom these things are said belonged to a different tribe, from which no one has served at the altar. Now it is evident that our Lord came from Judah, and about that tribe Moses said nothing concerning priests. And this becomes clearer if another priest like Melchizedek arises, who doesn't become a [priest] based on a legal command concerning physical descent but based on the power of an indestructible life. For it has been testified: You are a priest forever in the order of Melchizedek.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth of the plunder! The sons of Levi who receive the priestly office have a commandment according to the law to collect a tenth from the people-that is, from their brothers-though they have [also] descended from Abraham. But one without this lineage collected tithes from Abraham and blessed the one who had the promises. Without a doubt, the inferior is blessed by the superior. In the one case, men who will die receive tithes; but in the other case, [Scripture] testifies that he lives. And in a sense Levi himself, who receives tithes, has paid tithes through Abraham, for he was still within his forefather when Melchizedek met him. If, then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to arise in the order of Melchizedek, and not to be described as being in the order of Aaron? For when there is a change of the priesthood, there must be a change of law as well. For the One about whom these things are said belonged to a different tribe, from which no one has served at the altar. Now it is evident that our Lord came from Judah, and about that tribe Moses said nothing concerning priests. And this becomes clearer if another priest like Melchizedek arises, who doesn't become a [priest] based on a legal command concerning physical descent but based on the power of an indestructible life. For it has been testified: You are a priest forever in the order of Melchizedek.
Types of Christ » Melchizedek
Then Melchizedek, king of Salem, brought out bread and wine; he was a priest to God Most High. He blessed him and said: Abram is blessed by God Most High, Creator of heaven and earth, and give praise to God Most High who has handed over your enemies to you. And Abram gave him a tenth of everything.
For this Melchizedek- King of Salem, priest of the Most High God, who met Abraham and blessed him as he returned from defeating the kings, and Abraham gave him a tenth of everything; first, his name means "king of righteousness," then also, "king of Salem," meaning "king of peace"; without father, mother, or genealogy, having neither beginning of days nor end of life, but resembling the Son of God- remains a priest forever. read more.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth of the plunder! The sons of Levi who receive the priestly office have a commandment according to the law to collect a tenth from the people-that is, from their brothers-though they have [also] descended from Abraham. But one without this lineage collected tithes from Abraham and blessed the one who had the promises. Without a doubt, the inferior is blessed by the superior. In the one case, men who will die receive tithes; but in the other case, [Scripture] testifies that he lives. And in a sense Levi himself, who receives tithes, has paid tithes through Abraham, for he was still within his forefather when Melchizedek met him. If, then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to arise in the order of Melchizedek, and not to be described as being in the order of Aaron? For when there is a change of the priesthood, there must be a change of law as well. For the One about whom these things are said belonged to a different tribe, from which no one has served at the altar. Now it is evident that our Lord came from Judah, and about that tribe Moses said nothing concerning priests. And this becomes clearer if another priest like Melchizedek arises, who doesn't become a [priest] based on a legal command concerning physical descent but based on the power of an indestructible life. For it has been testified: You are a priest forever in the order of Melchizedek.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth of the plunder! The sons of Levi who receive the priestly office have a commandment according to the law to collect a tenth from the people-that is, from their brothers-though they have [also] descended from Abraham. But one without this lineage collected tithes from Abraham and blessed the one who had the promises. Without a doubt, the inferior is blessed by the superior. In the one case, men who will die receive tithes; but in the other case, [Scripture] testifies that he lives. And in a sense Levi himself, who receives tithes, has paid tithes through Abraham, for he was still within his forefather when Melchizedek met him. If, then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to arise in the order of Melchizedek, and not to be described as being in the order of Aaron? For when there is a change of the priesthood, there must be a change of law as well. For the One about whom these things are said belonged to a different tribe, from which no one has served at the altar. Now it is evident that our Lord came from Judah, and about that tribe Moses said nothing concerning priests. And this becomes clearer if another priest like Melchizedek arises, who doesn't become a [priest] based on a legal command concerning physical descent but based on the power of an indestructible life. For it has been testified: You are a priest forever in the order of Melchizedek.