Thematic Bible




Thematic Bible




This is a faithful and trustworthy saying; and concerning these things I want you to speak with great confidence, so that those who have believed God [that is, those who have trusted in, relied on, and accepted Christ Jesus as Savior,] will be careful to participate in doing good and honorable things. These things are excellent [in themselves] and profitable for the people.

So you shall keep His statutes and His commandments which I am commanding you today, so that it may go well with you and with your children after you, and so that you may live long on the land which the Lord your God is giving you for all time.”

But godliness actually is a source of great gain when accompanied by contentment [that contentment which comes from a sense of inner confidence based on the sufficiency of God].


Say to the righteous that it will go well with them,
For they will eat the fruit of their [righteous] actions.

Though a sinner does evil a hundred times and his life [seemingly] is prolonged [in spite of his wickedness], still I know that it will be well with those who [reverently] fear God, who fear and worship Him openly [realizing His omnipresence and His power].


“They will not build and another occupy;
They will not plant and another eat [the fruit].
For as the lifetime of a tree, so will be the days of My people,
And My chosen [people] will fully enjoy [and long make use of] the work of their hands.

But this thing I did command them: ‘Listen to and obey My voice, and I will be your God, and you shall be My people; and you will walk in all the way which I command you, so that it may be well with you.’


“Do you think that you become a king because you have much more cedar [in your palace than Solomon]?
Did not your father [Josiah], as he ate and drank,
Do just and righteous acts [being upright and in right standing with God]?
Then all was well with him.


He who overcomes [the world through believing that Jesus is the Son of God], I will make him a pillar in the temple of My God; he will most certainly never be put out of it, and I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which descends out of heaven from My God, and My [own] new name.

Then I saw a new sky (heaven) and a new earth, for the former sky and the former earth had passed away (vanished), and there no longer existed any sea. And I saw the holy city, the new Jerusalem, descending out of heaven from God, all arrayed like a bride beautified and adorned for her husband; Then I heard a mighty voice from the throne and I perceived its distinct words, saying, See! The abode of God is with men, and He will live (encamp, tent) among them; and they shall be His people, and God shall personally be with them and be their God. read more.
God will wipe away every tear from their eyes; and death shall be no more, neither shall there be anguish (sorrow and mourning) nor grief nor pain any more, for the old conditions and the former order of things have passed away. And He Who is seated on the throne said, See! I make all things new. Also He said, Record this, for these sayings are faithful (accurate, incorruptible, and trustworthy) and true (genuine).

Behold, My servants shall sing for joy of heart, but you shall cry out for pain and sorrow of heart and shall wail and howl for anguish, vexation, and breaking of spirit. And you will leave your name to My chosen [to those who will use it] for a curse; and the Lord God will slay you, but He will call His servants by another name [as much greater than the former name as the name Israel was greater than the name Jacob]. So [it shall be] that he who invokes a blessing on himself in the land shall do so by saying, May the God of truth and fidelity [the Amen] bless me; and he who takes an oath in the land shall swear by the God of truth and faithfulness to His promises [the Amen], because the former troubles are forgotten and because they are hidden from My eyes. read more.
For behold, I create new heavens and a new earth. And the former things shall not be remembered or come into mind. But be glad and rejoice forever in that which I create; for behold, I create Jerusalem to be a rejoicing and her people a joy. And I will rejoice in Jerusalem and be glad in My people; and the sound of weeping will no more be heard in it, nor the cry of distress. There shall no more be in it an infant who lives but a few days, or an old man who dies prematurely; for the child shall die a hundred years old, and the sinner who dies when only a hundred years old shall be [thought only a child, cut off because he is] accursed. They shall build houses and inhabit them, and they shall plant vineyards and eat the fruit of them. They shall not build and another inhabit; they shall not plant and another eat [the fruit]. For as the days of a tree, so shall be the days of My people, and My chosen and elect shall long make use of and enjoy the work of their hands. They shall not labor in vain or bring forth [children] for sudden terror or calamity; for they shall be the descendants of the blessed of the Lord, and their offspring with them. And it shall be that before they call I will answer; and while they are yet speaking I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not hurt or destroy in all My holy Mount [Zion], says the Lord.

And these shall be the exits of the city: On the north side, which is to extend 4,500 measures, Three gates: one gate of Reuben, one gate of Judah, one gate of Levi, the gates of the city being called after the names of the tribes of Israel; And on the east side's 4,500 measures, three gates: one gate of Joseph, one gate of Benjamin, one gate of Dan; read more.
And on the south side's 4,500 measures, three gates: one gate of Simeon, one gate of Issachar, one gate of Zebulun; On the west side's 4,500 measures, three gates: one gate of Gad, one gate of Asher, one gate of Naphtali. The distance around the city shall be 18,000 [4 x 4,500] measures; and the name of the city from that day and ever after shall be, the lord is there.

Tell me, you who are bent on being under the Law, will you listen to what the Law [really] says? For it is written that Abraham had two sons, one by the bondmaid and one by the free woman. But whereas the child of the slave woman was born according to the flesh and had an ordinary birth, the son of the free woman was born in fulfillment of the promise. read more.
Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar. Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother.

But rather, you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless multitudes of angels in festal gathering, And to the church (assembly) of the Firstborn who are registered [as citizens] in heaven, and to the God Who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect, And to Jesus, the Mediator (Go-between, Agent) of a new covenant, and to the sprinkled blood which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance]. read more.
So see to it that you do not reject Him or refuse to listen to and heed Him Who is speaking [to you now]. For if they [the Israelites] did not escape when they refused to listen and heed Him Who warned and divinely instructed them [here] on earth [revealing with heavenly warnings His will], how much less shall we escape if we reject and turn our backs on Him Who cautions and admonishes [us] from heaven? Then [at Mount Sinai] His voice shook the earth, but now He has given a promise: Yet once more I will shake and make tremble not only the earth but also the [starry] heavens. Now this expression, Yet once more, indicates the final removal and transformation of all [that can be] shaken -- "that is, of that which has been created -- "in order that what cannot be shaken may remain and continue. Let us therefore, receiving a kingdom that is firm and stable and cannot be shaken, offer to God pleasing service and acceptable worship, with modesty and pious care and godly fear and awe;


For you are still [unspiritual, having the nature] of the flesh [under the control of ordinary impulses]. For as long as [there are] envying and jealousy and wrangling and factions among you, are you not unspiritual and of the flesh, behaving yourselves after a human standard and like mere (unchanged) men? For when one says, I belong to Paul, and another, I belong to Apollos, are you not [proving yourselves] ordinary (unchanged) men? What then is Apollos? What is Paul? Ministering servants [not heads of parties] through whom you believed, even as the Lord appointed to each his task: read more.
I planted, Apollos watered, but God [all the while] was making it grow and [He] gave the increase. So neither he who plants is anything nor he who waters, but [only] God Who makes it grow and become greater. He who plants and he who waters are equal (one in aim, of the same importance and esteem), yet each shall receive his own reward (wages), according to his own labor. For we are fellow workmen (joint promoters, laborers together) with and for God; you are God's garden and vineyard and field under cultivation, [you are] God's building.

Blessed (happy, fortunate, to be envied) is everyone who fears, reveres, and worships the Lord, who walks in His ways and lives according to His commandments. For you shall eat [the fruit] of the labor of your hands; happy (blessed, fortunate, enviable) shall you be, and it shall be well with you.

They shall not build and another inhabit; they shall not plant and another eat [the fruit]. For as the days of a tree, so shall be the days of My people, and My chosen and elect shall long make use of and enjoy the work of their hands. They shall not labor in vain or bring forth [children] for sudden terror or calamity; for they shall be the descendants of the blessed of the Lord, and their offspring with them.



They shall not build and another inhabit; they shall not plant and another eat [the fruit]. For as the days of a tree, so shall be the days of My people, and My chosen and elect shall long make use of and enjoy the work of their hands. They shall not labor in vain or bring forth [children] for sudden terror or calamity; for they shall be the descendants of the blessed of the Lord, and their offspring with them.


He who overcomes [the world through believing that Jesus is the Son of God], I will make him a pillar in the temple of My God; he will most certainly never be put out of it, and I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which descends out of heaven from My God, and My [own] new name.

Then I saw a new sky (heaven) and a new earth, for the former sky and the former earth had passed away (vanished), and there no longer existed any sea. And I saw the holy city, the new Jerusalem, descending out of heaven from God, all arrayed like a bride beautified and adorned for her husband; Then I heard a mighty voice from the throne and I perceived its distinct words, saying, See! The abode of God is with men, and He will live (encamp, tent) among them; and they shall be His people, and God shall personally be with them and be their God. read more.
God will wipe away every tear from their eyes; and death shall be no more, neither shall there be anguish (sorrow and mourning) nor grief nor pain any more, for the old conditions and the former order of things have passed away. And He Who is seated on the throne said, See! I make all things new. Also He said, Record this, for these sayings are faithful (accurate, incorruptible, and trustworthy) and true (genuine).

Behold, My servants shall sing for joy of heart, but you shall cry out for pain and sorrow of heart and shall wail and howl for anguish, vexation, and breaking of spirit. And you will leave your name to My chosen [to those who will use it] for a curse; and the Lord God will slay you, but He will call His servants by another name [as much greater than the former name as the name Israel was greater than the name Jacob]. So [it shall be] that he who invokes a blessing on himself in the land shall do so by saying, May the God of truth and fidelity [the Amen] bless me; and he who takes an oath in the land shall swear by the God of truth and faithfulness to His promises [the Amen], because the former troubles are forgotten and because they are hidden from My eyes. read more.
For behold, I create new heavens and a new earth. And the former things shall not be remembered or come into mind. But be glad and rejoice forever in that which I create; for behold, I create Jerusalem to be a rejoicing and her people a joy. And I will rejoice in Jerusalem and be glad in My people; and the sound of weeping will no more be heard in it, nor the cry of distress. There shall no more be in it an infant who lives but a few days, or an old man who dies prematurely; for the child shall die a hundred years old, and the sinner who dies when only a hundred years old shall be [thought only a child, cut off because he is] accursed. They shall build houses and inhabit them, and they shall plant vineyards and eat the fruit of them. They shall not build and another inhabit; they shall not plant and another eat [the fruit]. For as the days of a tree, so shall be the days of My people, and My chosen and elect shall long make use of and enjoy the work of their hands. They shall not labor in vain or bring forth [children] for sudden terror or calamity; for they shall be the descendants of the blessed of the Lord, and their offspring with them. And it shall be that before they call I will answer; and while they are yet speaking I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not hurt or destroy in all My holy Mount [Zion], says the Lord.

And these shall be the exits of the city: On the north side, which is to extend 4,500 measures, Three gates: one gate of Reuben, one gate of Judah, one gate of Levi, the gates of the city being called after the names of the tribes of Israel; And on the east side's 4,500 measures, three gates: one gate of Joseph, one gate of Benjamin, one gate of Dan; read more.
And on the south side's 4,500 measures, three gates: one gate of Simeon, one gate of Issachar, one gate of Zebulun; On the west side's 4,500 measures, three gates: one gate of Gad, one gate of Asher, one gate of Naphtali. The distance around the city shall be 18,000 [4 x 4,500] measures; and the name of the city from that day and ever after shall be, the lord is there.

Tell me, you who are bent on being under the Law, will you listen to what the Law [really] says? For it is written that Abraham had two sons, one by the bondmaid and one by the free woman. But whereas the child of the slave woman was born according to the flesh and had an ordinary birth, the son of the free woman was born in fulfillment of the promise. read more.
Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar. Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother.

But rather, you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless multitudes of angels in festal gathering, And to the church (assembly) of the Firstborn who are registered [as citizens] in heaven, and to the God Who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect, And to Jesus, the Mediator (Go-between, Agent) of a new covenant, and to the sprinkled blood which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance]. read more.
So see to it that you do not reject Him or refuse to listen to and heed Him Who is speaking [to you now]. For if they [the Israelites] did not escape when they refused to listen and heed Him Who warned and divinely instructed them [here] on earth [revealing with heavenly warnings His will], how much less shall we escape if we reject and turn our backs on Him Who cautions and admonishes [us] from heaven? Then [at Mount Sinai] His voice shook the earth, but now He has given a promise: Yet once more I will shake and make tremble not only the earth but also the [starry] heavens. Now this expression, Yet once more, indicates the final removal and transformation of all [that can be] shaken -- "that is, of that which has been created -- "in order that what cannot be shaken may remain and continue. Let us therefore, receiving a kingdom that is firm and stable and cannot be shaken, offer to God pleasing service and acceptable worship, with modesty and pious care and godly fear and awe;



This is a faithful and trustworthy saying; and concerning these things I want you to speak with great confidence, so that those who have believed God [that is, those who have trusted in, relied on, and accepted Christ Jesus as Savior,] will be careful to participate in doing good and honorable things. These things are excellent [in themselves] and profitable for the people.

So you shall keep His statutes and His commandments which I am commanding you today, so that it may go well with you and with your children after you, and so that you may live long on the land which the Lord your God is giving you for all time.”

But godliness actually is a source of great gain when accompanied by contentment [that contentment which comes from a sense of inner confidence based on the sufficiency of God].


Say to the righteous that it will go well with them,
For they will eat the fruit of their [righteous] actions.

Though a sinner does evil a hundred times and his life [seemingly] is prolonged [in spite of his wickedness], still I know that it will be well with those who [reverently] fear God, who fear and worship Him openly [realizing His omnipresence and His power].


“They will not build and another occupy;
They will not plant and another eat [the fruit].
For as the lifetime of a tree, so will be the days of My people,
And My chosen [people] will fully enjoy [and long make use of] the work of their hands.

But this thing I did command them: ‘Listen to and obey My voice, and I will be your God, and you shall be My people; and you will walk in all the way which I command you, so that it may be well with you.’


“Do you think that you become a king because you have much more cedar [in your palace than Solomon]?
Did not your father [Josiah], as he ate and drank,
Do just and righteous acts [being upright and in right standing with God]?
Then all was well with him.


for the Lamb who is in the center of the throne will be their Shepherd, and He will guide them to springs of the waters of life; and God will wipe every tear from their eyes [giving them eternal comfort].”

He will swallow up death [in victory; He will abolish death forever]. And the Lord God will wipe away tears from all faces; and the reproach of His people He will take away from off all the earth; for the Lord has spoken it. It shall be said in that day, Behold our God upon Whom we have waited and hoped, that He might save us! This is the Lord, we have waited for Him; we will be glad and rejoice in His salvation.

Then I saw a new sky (heaven) and a new earth, for the former sky and the former earth had passed away (vanished), and there no longer existed any sea. And I saw the holy city, the new Jerusalem, descending out of heaven from God, all arrayed like a bride beautified and adorned for her husband; Then I heard a mighty voice from the throne and I perceived its distinct words, saying, See! The abode of God is with men, and He will live (encamp, tent) among them; and they shall be His people, and God shall personally be with them and be their God. read more.
God will wipe away every tear from their eyes; and death shall be no more, neither shall there be anguish (sorrow and mourning) nor grief nor pain any more, for the old conditions and the former order of things have passed away.

Hear, O Lord, have mercy and be gracious to me! O Lord, be my helper! You have turned my mourning into dancing for me; You have put off my sackcloth and girded me with gladness,

Then will the maidens rejoice in the dance, and the young men and old together. For I will turn their mourning into joy and will comfort them and make them rejoice after their sorrow. I will satisfy fully the life of the priests with abundance [of offerings shared with them], and My people will be satisfied with My goodness, says the Lord.

The cords and sorrows of death were around me, and the terrors of Sheol (the place of the dead) had laid hold of me; I suffered anguish and grief (trouble and sorrow). Then called I upon the name of the Lord: O Lord, I beseech You, save my life and deliver me! Gracious is the Lord, and [rigidly] righteous; yes, our God is merciful. read more.
The Lord preserves the simple; I was brought low, and He helped and saved me. Return to your rest, O my soul, for the Lord has dealt bountifully with you. For You have delivered my life from death, my eyes from tears, and my feet from stumbling and falling.

For behold, I create new heavens and a new earth. And the former things shall not be remembered or come into mind. But be glad and rejoice forever in that which I create; for behold, I create Jerusalem to be a rejoicing and her people a joy. And I will rejoice in Jerusalem and be glad in My people; and the sound of weeping will no more be heard in it, nor the cry of distress. read more.
There shall no more be in it an infant who lives but a few days, or an old man who dies prematurely; for the child shall die a hundred years old, and the sinner who dies when only a hundred years old shall be [thought only a child, cut off because he is] accursed. They shall build houses and inhabit them, and they shall plant vineyards and eat the fruit of them. They shall not build and another inhabit; they shall not plant and another eat [the fruit]. For as the days of a tree, so shall be the days of My people, and My chosen and elect shall long make use of and enjoy the work of their hands. They shall not labor in vain or bring forth [children] for sudden terror or calamity; for they shall be the descendants of the blessed of the Lord, and their offspring with them. And it shall be that before they call I will answer; and while they are yet speaking I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not hurt or destroy in all My holy Mount [Zion], says the Lord.



“They will not build and another occupy;
They will not plant and another eat [the fruit].
For as the lifetime of a tree, so will be the days of My people,
And My chosen [people] will fully enjoy [and long make use of] the work of their hands.