Thematic Bible
Thematic Bible
Christian ministers » Faithful » Jeremiah
And I withdrew not from following after thee; I desired not man's day, thou knewest: the going forth of my lips was straight before thee.
In the beginning of the reign of Jehoiakim son of Josiah king of Judah, was this word from Jehovah, saying, Thus said Jehovah, Stand in the enclosure of the house of Jehovah and speak to all the cities of Judah coming to worship in the house of Jehovah, all the words which I command thee to speak to them; thou shalt not withhold a word. Perhaps they will hear and turn back a man from his evil way, and I lamented for the evil which I purposed to do to them from the face of the evil of their doings. read more.
And say to them, Thus said Jehovah, If ye will not hear to me to go in my law which I gave before your face, To hear to the words of my servants the prophets which I sent to you, and rising early and sending, and ye heard not; And I gave this house as Shiloh, and this city I will give for cursing to all the nations of the earth. And the priests and the prophets and all the people will hear Jeremiah speaking these words in the house of Jehovah. And it will be as Jeremiah finished to speak all which Jehovah commanded to speak to all the people, and the priests and the prophets and all the people will seize him, saying, Dying, thou shalt die. Wherefore didst thou prophesy in the name of Jehovah, saying, This house shall be as Shiloh, and this city shall be laid waste from none inhabiting? And all the people will be convoked together to Jeremiah in the house of Jehovah. And the chiefs of Judah will hear these words, and they will come up from the king's house to the house of Jehovah, and they will sit in the opening of the new gate of Jehovah. And the priests and the prophets will say to the chiefs, and to all the people, saying, The judgment of death for this man, for he prophesied against this city, as ye heard with your ears. And Jeremiah will say to all the chiefs and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words which ye heard. And now make good your ways and your doings, and hear to the voice of Jehovah your God; and Jehovah will lament for the evil which he spake against you. And I, behold me in your hand do to me as the good and right in your eyes: But knowing, ye shall know that if ye put me to death, that ye give innocent blood upon yourselves and upon this city, and to her inhabitants: for in truth Jehovah sent me to you to speak in your ears all these words.
And say to them, Thus said Jehovah, If ye will not hear to me to go in my law which I gave before your face, To hear to the words of my servants the prophets which I sent to you, and rising early and sending, and ye heard not; And I gave this house as Shiloh, and this city I will give for cursing to all the nations of the earth. And the priests and the prophets and all the people will hear Jeremiah speaking these words in the house of Jehovah. And it will be as Jeremiah finished to speak all which Jehovah commanded to speak to all the people, and the priests and the prophets and all the people will seize him, saying, Dying, thou shalt die. Wherefore didst thou prophesy in the name of Jehovah, saying, This house shall be as Shiloh, and this city shall be laid waste from none inhabiting? And all the people will be convoked together to Jeremiah in the house of Jehovah. And the chiefs of Judah will hear these words, and they will come up from the king's house to the house of Jehovah, and they will sit in the opening of the new gate of Jehovah. And the priests and the prophets will say to the chiefs, and to all the people, saying, The judgment of death for this man, for he prophesied against this city, as ye heard with your ears. And Jeremiah will say to all the chiefs and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words which ye heard. And now make good your ways and your doings, and hear to the voice of Jehovah your God; and Jehovah will lament for the evil which he spake against you. And I, behold me in your hand do to me as the good and right in your eyes: But knowing, ye shall know that if ye put me to death, that ye give innocent blood upon yourselves and upon this city, and to her inhabitants: for in truth Jehovah sent me to you to speak in your ears all these words.
Thus said Jehovah, Ye shall not lift up Your souls, saying, Departing, the Chaldeans will go from us: for they shall not go. For if ye struck all the army of the Chaldeans warring with you, and men thrust through remained among them, they shall arise a man in his tent and burn this city in fire.
For Jeremiah came to the house of the pit, and to the vaults, and Jeremiah sat there many days. And king Zedekiah will send and take him, and the king will ask him in his house in secret, and say, Is there a word from Jehovah? and Jeremiah will say, There is: and he will say, Into the hand of the king of Babel shalt thou be given. And Jeremiah will say to king Zedekiah, What did I sin against thee, and against thy servants, and against this people that thou gavest me to the house of the prison?
Court » Accused spoke in his own defense
And Peter having answered, and the sent, said, We must obey God rather than men. The God of our fathers raised up Jesus, whom ye slew with your own hands, having hung him upon a tree. This, God exalted, a Chief and Saviour, with his right hand to give repentance to Israel, and remission of sins. read more.
And we are his witnesses of these words; and the Holy Spirit, whom God gave to them obeying him.
And we are his witnesses of these words; and the Holy Spirit, whom God gave to them obeying him.
And having called them, they enjoined them universally not to utter neither to teach in the name of Jesus. And Peter and John having answered to them, said, If it is just before God to hear you rather than God, judge ye. For we cannot, the things we have seen and heard, not speak.
And the priests and the prophets will say to the chiefs, and to all the people, saying, The judgment of death for this man, for he prophesied against this city, as ye heard with your ears. And Jeremiah will say to all the chiefs and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words which ye heard. And now make good your ways and your doings, and hear to the voice of Jehovah your God; and Jehovah will lament for the evil which he spake against you. read more.
And I, behold me in your hand do to me as the good and right in your eyes: But knowing, ye shall know that if ye put me to death, that ye give innocent blood upon yourselves and upon this city, and to her inhabitants: for in truth Jehovah sent me to you to speak in your ears all these words. And the chiefs will say, and all the people to the priests and to the prophets: Not for this man the judgment of death, for in the name of Jehovah his God he spake to us.
And I, behold me in your hand do to me as the good and right in your eyes: But knowing, ye shall know that if ye put me to death, that ye give innocent blood upon yourselves and upon this city, and to her inhabitants: for in truth Jehovah sent me to you to speak in your ears all these words. And the chiefs will say, and all the people to the priests and to the prophets: Not for this man the judgment of death, for in the name of Jehovah his God he spake to us.
And the chief priests accused him much. And Pilate again asked him, saying, Answerest thou nothing? behold how much they accuse thee. And Jesus yet answered nothing; so that Pilate wondered.
Then Peter, filled with the Holy Spirit, said to them, Rulers of the people, and elders of Israel, If we are this day examined of the kindness of the sick man, by whom he has been saved; Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. read more.
This is the stone set at nought by you building, he having been for the head of the corner. And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved.
This is the stone set at nought by you building, he having been for the head of the corner. And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved.
And the chief priest said, Hold these things thus? And he said, Men, brethren, and fathers, hear ye: The God of glory was sent to our father Abraham, being in Mesopotamia, before he dwelt in Charran, And he said to him, Come out of thy land, and from thy kindred, and come into the land which I shall show thee. read more.
Then having come out of the land of the Chaldeans, he dwelt in Charran: and thence, after his father died, he transplanted him into this land, in which ye now dwell. And he gave him none inheritance in it, not a step of the foot: and he promised to give it him for a possession, and to his seed after him, there being no child to him. And God spake thus, That his seed shall be dwelling in a strange land; and it shall subjugate them, and inflict evil four hundred years. And the nation which they serve will I judge, said God: and after these shall they go out, and shall serve me in this place. And he gave him the covenant of circumcision: and so he begat Isaac, and circumcised him the eighth day; and Isaac Jacob; and Jacob the twelve patriarchs. And the patriarchs having been jealous, sold Joseph into Egypt: but God was with him, And took him out of all his pressures, and gave him grace and wisdom before Pharaoh king of Egypt; and set him leader over Egypt and his whole house. And a famine came upon the whole land of Egypt and Chanaan, and great pressure: and our fathers found no food. And Jacob having heard wheat being in Egypt, sent our fathers first. And in the second time, Joseph was made known to his brethren; and Joseph's race was manifest to Pharaoh. And Joseph having sent, called for his father Jacob, and all his kindred, in seventy-five souls. And Jacob went down to Egypt, and died, he, and our fathers, And they transported him to Sychem and put him in the tomb which Abraham was satisfied with for a price of silver from the sons of Emmor of Sychem. And as the time of the solemn promise drew near, which God aware to Abraham, the people increased and were multiplied in Egypt. Till another king arose, which knew not Joseph. He having deceived our race by sophistry, inflicted evil upon our fathers, to make their babes cast out, that they should not breed. In which time Moses was born, and he was shrewd to God, who was nourished up three months in his father's house: And he having been exposed, Pharaoh's daughter took him up, and nourished him for a son to herself. And Moses was instructed in all the wisdom of the Egyptians, and was powerful in words and in works. And when the time of forty years was completed to him, it came up upon his heart to take a view of his brethren the sons of Israel. And having seen a certain one injured, he defended, and did vengeance for him harassed, having struck the Egyptian, And he supposed his brethren to understand that God by his hand gives them salvation: and they understood not. And the following day he was seen to those contending, and he compelled them to peace, having said, Men, ye are brethren; wherefore injure ye one another? And he injuring the neighbor repulsed him, having said, Who set thee a ruler and judge over us? Wilt thou not kill me, as thou didst kill the Egyptian yesterday? And Moses fled at this word, and he was a sojourner in the land of Madian, where he begat two sons. And forty years completed, a messenger of the Lord was seen to him in the desert of mount Sina, in a flame of fire in a bramble. And Moses having seen, wondered at the sight: and he coming near to observe attentively, the voice of the Lord was to him, I the God of thy fathers, God of Abraham, and God of Isaac, and God of Jacob. And Moses being trembling, dared not observe attentively. And the Lord said to him, Loose the shoes of thy feet: for the place in which thou standest is holy land. Having seen, I saw the injury of my people in Egypt, and I heard their groaning, and came down to take them away. And now came, I will send thee into Egypt. This Moses which they denied, having said, Who set thee ruler and judge? this, God sent, a ruler and redeemer by the hand of the messenger having been seen to him in the bramble. He brought them out, having done wonders and sign in the land of Egypt, and in the Red sea, and in the desert forty years. This is Moses, having said to the sons of Israel, A prophet shall the Lord your God raise up to you of your brethren, like me; him shall ye hear. This is he having been in the church in the desert with the messenger speaking to him in Mount Sina, and our fathers: who received the living oracles to give to us: To whom our fathers would not be obedient, but rejected, and in their hearts they turned back into Egypt, Having said to Aaron, Make us gods who shall go before us: for this Moses, who brought us out of the land of Egypt, we know not what has been to him. And they made a calf in those days, and brought up a sacrifice to the image, and rejoiced in the works of their hands. And God turned, and delivered them up to serve the army of heaven; as it has been written in the book of the prophets, Slain victims and sacrifices brought ye not to me forty years in the desert, O house of Israel, And ye took up the tent of Moloch, and the star of your god Remphan, types which ye made to worship them: and I will transplant you beyond Babylon. The tent of testimony was with our fathers in the desert, as he speaking set to Moses, to make it according to the type which he had seen. Which also our fathers having received brought in with Jesus in the possession of nations, which God drove out from our fathers' face, even to the days of David; Who found grace before God, and asked to find a tent to the God of Jacob. And Solomon built for himself a house. But the Highest dwells not in temples made by hands; as says the prophet, Heaven a throne to me, and earth the footstool of my feet: what house will ye build to me? says the Lord: or what the place of my rest? Did not my hand make all these things? Ye stiffnecked and uncircumcised in heart and ears, ye always resist the Holy Spirit: as your fathers, also you. Which of the prophets did not your fathers drive out and they slew them announcing beforehand of the coming of the Just; of whom ye have now been traitors and murderers: Who have received the law by the regulations of messengers, and ye watched not. And having heard those, they were sawn through their hearts, and they gnashed the teeth upon him. And being full of the Holy Spirit, having looked intently to heaven, he saw the glory of God, and Jesus standing at the right hand of God, And he said, Behold, I see the heavens opened, and the Son of man standing at the right hand of God.
Then having come out of the land of the Chaldeans, he dwelt in Charran: and thence, after his father died, he transplanted him into this land, in which ye now dwell. And he gave him none inheritance in it, not a step of the foot: and he promised to give it him for a possession, and to his seed after him, there being no child to him. And God spake thus, That his seed shall be dwelling in a strange land; and it shall subjugate them, and inflict evil four hundred years. And the nation which they serve will I judge, said God: and after these shall they go out, and shall serve me in this place. And he gave him the covenant of circumcision: and so he begat Isaac, and circumcised him the eighth day; and Isaac Jacob; and Jacob the twelve patriarchs. And the patriarchs having been jealous, sold Joseph into Egypt: but God was with him, And took him out of all his pressures, and gave him grace and wisdom before Pharaoh king of Egypt; and set him leader over Egypt and his whole house. And a famine came upon the whole land of Egypt and Chanaan, and great pressure: and our fathers found no food. And Jacob having heard wheat being in Egypt, sent our fathers first. And in the second time, Joseph was made known to his brethren; and Joseph's race was manifest to Pharaoh. And Joseph having sent, called for his father Jacob, and all his kindred, in seventy-five souls. And Jacob went down to Egypt, and died, he, and our fathers, And they transported him to Sychem and put him in the tomb which Abraham was satisfied with for a price of silver from the sons of Emmor of Sychem. And as the time of the solemn promise drew near, which God aware to Abraham, the people increased and were multiplied in Egypt. Till another king arose, which knew not Joseph. He having deceived our race by sophistry, inflicted evil upon our fathers, to make their babes cast out, that they should not breed. In which time Moses was born, and he was shrewd to God, who was nourished up three months in his father's house: And he having been exposed, Pharaoh's daughter took him up, and nourished him for a son to herself. And Moses was instructed in all the wisdom of the Egyptians, and was powerful in words and in works. And when the time of forty years was completed to him, it came up upon his heart to take a view of his brethren the sons of Israel. And having seen a certain one injured, he defended, and did vengeance for him harassed, having struck the Egyptian, And he supposed his brethren to understand that God by his hand gives them salvation: and they understood not. And the following day he was seen to those contending, and he compelled them to peace, having said, Men, ye are brethren; wherefore injure ye one another? And he injuring the neighbor repulsed him, having said, Who set thee a ruler and judge over us? Wilt thou not kill me, as thou didst kill the Egyptian yesterday? And Moses fled at this word, and he was a sojourner in the land of Madian, where he begat two sons. And forty years completed, a messenger of the Lord was seen to him in the desert of mount Sina, in a flame of fire in a bramble. And Moses having seen, wondered at the sight: and he coming near to observe attentively, the voice of the Lord was to him, I the God of thy fathers, God of Abraham, and God of Isaac, and God of Jacob. And Moses being trembling, dared not observe attentively. And the Lord said to him, Loose the shoes of thy feet: for the place in which thou standest is holy land. Having seen, I saw the injury of my people in Egypt, and I heard their groaning, and came down to take them away. And now came, I will send thee into Egypt. This Moses which they denied, having said, Who set thee ruler and judge? this, God sent, a ruler and redeemer by the hand of the messenger having been seen to him in the bramble. He brought them out, having done wonders and sign in the land of Egypt, and in the Red sea, and in the desert forty years. This is Moses, having said to the sons of Israel, A prophet shall the Lord your God raise up to you of your brethren, like me; him shall ye hear. This is he having been in the church in the desert with the messenger speaking to him in Mount Sina, and our fathers: who received the living oracles to give to us: To whom our fathers would not be obedient, but rejected, and in their hearts they turned back into Egypt, Having said to Aaron, Make us gods who shall go before us: for this Moses, who brought us out of the land of Egypt, we know not what has been to him. And they made a calf in those days, and brought up a sacrifice to the image, and rejoiced in the works of their hands. And God turned, and delivered them up to serve the army of heaven; as it has been written in the book of the prophets, Slain victims and sacrifices brought ye not to me forty years in the desert, O house of Israel, And ye took up the tent of Moloch, and the star of your god Remphan, types which ye made to worship them: and I will transplant you beyond Babylon. The tent of testimony was with our fathers in the desert, as he speaking set to Moses, to make it according to the type which he had seen. Which also our fathers having received brought in with Jesus in the possession of nations, which God drove out from our fathers' face, even to the days of David; Who found grace before God, and asked to find a tent to the God of Jacob. And Solomon built for himself a house. But the Highest dwells not in temples made by hands; as says the prophet, Heaven a throne to me, and earth the footstool of my feet: what house will ye build to me? says the Lord: or what the place of my rest? Did not my hand make all these things? Ye stiffnecked and uncircumcised in heart and ears, ye always resist the Holy Spirit: as your fathers, also you. Which of the prophets did not your fathers drive out and they slew them announcing beforehand of the coming of the Just; of whom ye have now been traitors and murderers: Who have received the law by the regulations of messengers, and ye watched not. And having heard those, they were sawn through their hearts, and they gnashed the teeth upon him. And being full of the Holy Spirit, having looked intently to heaven, he saw the glory of God, and Jesus standing at the right hand of God, And he said, Behold, I see the heavens opened, and the Son of man standing at the right hand of God.
And Paul, having looked intently to the council, said, Men, brethren, I have lived as a citizen in all good conscience to God till this day. And the chief priest Ananias commanded those standing by him to strike his month. Then said Paul to him, God is about to strike thee, thou wall covered with dust: and sittest thou judging me according to law, and commanded me to be struck illegally? read more.
And they standing by said, Revilest thou God's chief priest? And Paul said, I knew not, brethren, that he is chief priest: for it has been written, Thou shalt not speak evil of the ruler of thy people. And Paul having known that one part is of the Sadducees, and the other of the Pharisees, cried in the council, Men, brethren, I am a Pharisee, son of a Pharisee: for the hope and rising up of the dead am I judged. And he having spoken this, there was a dissension of the Pharisees and Sadducees: and the multitude was divided.
And they standing by said, Revilest thou God's chief priest? And Paul said, I knew not, brethren, that he is chief priest: for it has been written, Thou shalt not speak evil of the ruler of thy people. And Paul having known that one part is of the Sadducees, and the other of the Pharisees, cried in the council, Men, brethren, I am a Pharisee, son of a Pharisee: for the hope and rising up of the dead am I judged. And he having spoken this, there was a dissension of the Pharisees and Sadducees: and the multitude was divided.
Courts » Advocates » The accused his own
And the priests and the prophets will say to the chiefs, and to all the people, saying, The judgment of death for this man, for he prophesied against this city, as ye heard with your ears. And Jeremiah will say to all the chiefs and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words which ye heard. And now make good your ways and your doings, and hear to the voice of Jehovah your God; and Jehovah will lament for the evil which he spake against you. read more.
And I, behold me in your hand do to me as the good and right in your eyes: But knowing, ye shall know that if ye put me to death, that ye give innocent blood upon yourselves and upon this city, and to her inhabitants: for in truth Jehovah sent me to you to speak in your ears all these words.
And I, behold me in your hand do to me as the good and right in your eyes: But knowing, ye shall know that if ye put me to death, that ye give innocent blood upon yourselves and upon this city, and to her inhabitants: for in truth Jehovah sent me to you to speak in your ears all these words.
Then came Pilate again into the pretorium, and asked Jesus, and said to him, Art thou the King of the Jews? Jesus answered him, Of thyself sayest thou this, or did others tell thee of me? Pilate answered, Much less am I a Jew; thy nation and the chief priests have delivered thee to me: What didst thou? read more.
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants had contended, that I be not delivered to the Jews; and now my kingdom is not hence. Then said Pilate to him, Art thou not then king? Jesus answered, Thou sayest that I am king. For this was I born, and for this came I into the world, that I testify to the truth. Every one being of the truth hears my voice.
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants had contended, that I be not delivered to the Jews; and now my kingdom is not hence. Then said Pilate to him, Art thou not then king? Jesus answered, Thou sayest that I am king. For this was I born, and for this came I into the world, that I testify to the truth. Every one being of the truth hears my voice.
Defense » Of jeremiah
And Jeremiah will say to all the chiefs and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words which ye heard. And now make good your ways and your doings, and hear to the voice of Jehovah your God; and Jehovah will lament for the evil which he spake against you. And I, behold me in your hand do to me as the good and right in your eyes: read more.
But knowing, ye shall know that if ye put me to death, that ye give innocent blood upon yourselves and upon this city, and to her inhabitants: for in truth Jehovah sent me to you to speak in your ears all these words. And the chiefs will say, and all the people to the priests and to the prophets: Not for this man the judgment of death, for in the name of Jehovah his God he spake to us.
But knowing, ye shall know that if ye put me to death, that ye give innocent blood upon yourselves and upon this city, and to her inhabitants: for in truth Jehovah sent me to you to speak in your ears all these words. And the chiefs will say, and all the people to the priests and to the prophets: Not for this man the judgment of death, for in the name of Jehovah his God he spake to us.
Government » Mosaic » Sits as a court
And the chiefs of Judah will hear these words, and they will come up from the king's house to the house of Jehovah, and they will sit in the opening of the new gate of Jehovah. And the priests and the prophets will say to the chiefs, and to all the people, saying, The judgment of death for this man, for he prophesied against this city, as ye heard with your ears. And Jeremiah will say to all the chiefs and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words which ye heard. read more.
And now make good your ways and your doings, and hear to the voice of Jehovah your God; and Jehovah will lament for the evil which he spake against you. And I, behold me in your hand do to me as the good and right in your eyes: But knowing, ye shall know that if ye put me to death, that ye give innocent blood upon yourselves and upon this city, and to her inhabitants: for in truth Jehovah sent me to you to speak in your ears all these words. And the chiefs will say, and all the people to the priests and to the prophets: Not for this man the judgment of death, for in the name of Jehovah his God he spake to us. And men will rise up from the old men of the land, and they will say to all the convocation of the people, saying, Micah the Morasthite was prophesying in the days of Hezekiah king of Judah, and he will say to all the people of Judah, saying, Thus said Jehovah of armies: Zion shall be ploughed a field, and Jerusalem shall be ruins, and the mountain of the house for the heights of a forest Putting to death, did Hezekiah king of Judah put him to death, and all Judah? Did he not fear Jehovah, and wait for the face of Jehovah, and Jehovah will lament for the evil which he spake against them? And we are doing great evil against our souls. And also a man was prophesying in the name of Jehovah, Urijah son of Shemaiah, from the city of the forests, and he will prophesy against this city and against this land according to all the words of Jeremiah. And king Jehoiakim will hear, and all the great ones, and all the chiefs, his words, and the king will seek to kill him: and Urijah will hear and be afraid, and he will flee and go to Egypt And king Jehoiakim will send men to Egypt, Elnathan, son of Achbor, and men with him to Egypt And they will bring forth Urijah from Egypt and bring him to king Jehoiakim; and he will strike him with the sword, and cast his carcass into the graves of the sons of the people. But the hand of Ahikam son of Shaphan was with Jeremiah not to give him into the hand of the people to kill him.
And now make good your ways and your doings, and hear to the voice of Jehovah your God; and Jehovah will lament for the evil which he spake against you. And I, behold me in your hand do to me as the good and right in your eyes: But knowing, ye shall know that if ye put me to death, that ye give innocent blood upon yourselves and upon this city, and to her inhabitants: for in truth Jehovah sent me to you to speak in your ears all these words. And the chiefs will say, and all the people to the priests and to the prophets: Not for this man the judgment of death, for in the name of Jehovah his God he spake to us. And men will rise up from the old men of the land, and they will say to all the convocation of the people, saying, Micah the Morasthite was prophesying in the days of Hezekiah king of Judah, and he will say to all the people of Judah, saying, Thus said Jehovah of armies: Zion shall be ploughed a field, and Jerusalem shall be ruins, and the mountain of the house for the heights of a forest Putting to death, did Hezekiah king of Judah put him to death, and all Judah? Did he not fear Jehovah, and wait for the face of Jehovah, and Jehovah will lament for the evil which he spake against them? And we are doing great evil against our souls. And also a man was prophesying in the name of Jehovah, Urijah son of Shemaiah, from the city of the forests, and he will prophesy against this city and against this land according to all the words of Jeremiah. And king Jehoiakim will hear, and all the great ones, and all the chiefs, his words, and the king will seek to kill him: and Urijah will hear and be afraid, and he will flee and go to Egypt And king Jehoiakim will send men to Egypt, Elnathan, son of Achbor, and men with him to Egypt And they will bring forth Urijah from Egypt and bring him to king Jehoiakim; and he will strike him with the sword, and cast his carcass into the graves of the sons of the people. But the hand of Ahikam son of Shaphan was with Jeremiah not to give him into the hand of the people to kill him.
Wicked people » Warned
And to the messenger of the church in Sardis write: Thus says he having the seven spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead: Be watching, and make firm the remaining things, which are about to die: For I have not found thy works perfected before God. Remember therefore how thou hast received, and heard, and do thou, and repent. If therefore thou watch not, I will come upon thee as a thief, and thou shalt not know what hour I shall come upon thee.
Thus said Jehovah of armies, Behold me sending upon them the sword, the famine, and the death, and I gave them as evil figs which shall not be eaten from being evil. And I pursued after them with the sword, with famine and with death, and I gave them for agitation to all the kingdoms of the earth, for a curse and for astonishment, and for hissing and for a reproach among all the nations which I thrust them away there: For that they heard not to my word, says Jehovah, which I sent to them with my servants the prophets, rising early and sending; and ye heard not, says Jehovah.
In my saying to the, unjust, O unjust one, dying, thou shalt die; and thou spakest not to warn the unjust from his way, that unjust one shall die in his iniquity, and I will seek his blood from thine hand.
Then said he to the crowds coming out to he immersed by him, Generation of vipers, who indicated to you to flee from the anger about to come Do ye therefore fruits worthy of repentance, and begin not to, say in yourselves, We have a father A braham : for I say to you, That God is able to raise children to Abraham of these stones. And also the axe is already laid at the root of the trees: therefore every tree not making good fruit is cut down, and cast into fire.
Collect yourselves together and be ye collected, O nation not ashamed; Before the law bring forth, as the chaff the day passing away before the burning of the anger of Jehovah shall not come upon you, before the day of the anger of Jehovah shall not come upon you.
And all those happened types to them; and it was written for our reminding, to whom the ends of the times have arrived.
And Jehovah sent to you all his servants the prophets, rising early and sending; and ye heard not, and ye inclined not your ear to hear. Saying, Turn back now each from his evil way, and from the evil of your doings, and dwell upon the land which Jehovah gave to you and to your fathers to from forever and even to forever. And ye shall not go after other gods to serve them and to worship to them, and ye shall not irritate me in the work of your hands; and I will not do evil to you.
And now, because ye did all these works, says Jehovah, and I will speak to you, rising early and speaking, and ye heard not; and I will call you and ye answered not; And I did to the house which my name was called upon it, which ye are trusting in it, and to the place which I gave to you and to your fathers, as I did to Shiloh. And I cast you out from my face, as I cast out all your brethren, all the seed of Ephraim.
But this word I commanded them, saying, Hear to my voice, and I was to you for God, and in shall be to me for a people: and go in all the ways which I shall command you, so that it shall be well to you. And they heard not and inclined not their ear, and they went in the counsels in the stubbornness of their evil heart, and they shall be for behind and not before. From the day that your fathers came forth out of the land of Egypt even to this day, and I will send to you all my servants the prophets, in the day rising early and sending:
Thus said Jehovah, Stand in the enclosure of the house of Jehovah and speak to all the cities of Judah coming to worship in the house of Jehovah, all the words which I command thee to speak to them; thou shalt not withhold a word. Perhaps they will hear and turn back a man from his evil way, and I lamented for the evil which I purposed to do to them from the face of the evil of their doings. And say to them, Thus said Jehovah, If ye will not hear to me to go in my law which I gave before your face, read more.
To hear to the words of my servants the prophets which I sent to you, and rising early and sending, and ye heard not; And I gave this house as Shiloh, and this city I will give for cursing to all the nations of the earth. And the priests and the prophets and all the people will hear Jeremiah speaking these words in the house of Jehovah.
To hear to the words of my servants the prophets which I sent to you, and rising early and sending, and ye heard not; And I gave this house as Shiloh, and this city I will give for cursing to all the nations of the earth. And the priests and the prophets and all the people will hear Jeremiah speaking these words in the house of Jehovah.
And Jeremiah will say to all the chiefs and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words which ye heard. And now make good your ways and your doings, and hear to the voice of Jehovah your God; and Jehovah will lament for the evil which he spake against you.
I Nebuchadnezzar, was secure in my house, and green in my temple: I saw a dream, and it will terrify me; and the conceptions upon my bed and the visions of my head, will cause me to tremble. And an edict being set from me to bring up before me to all the wise of Babel, that they shall make known to me the interpretation of the dream. read more.
At that time the sacred scribes, the enchanters, the Chaldeans, and the diviners, coming in: and I told the dream before them: and its interpretation they making not known to me. And even at last Daniel came up before me, whose name Belteshazzar, according to the name of my god, and the spirit of the holy gods in him: and before him I told the dream: O Belteshazzar, leader of the sacred scribes, for I knew that the spirit of the holy gods is in thee, and my secret pressed not upon thee; the visions of my dream that I saw, and its interpretation, say thou. And the visions of my head upon my bed; I was seeing, and lo, a tree in the midst of the earth, and its height great And the tree increased and was strong, and its height will reach to the heavens, and its sight to the end of all the earth: Its foliage beautiful, and its fruit great, and food for all in it: and the beasts of the open field will be shaded under it, the buds of the heavens will dwell in its boughs, and all flesh will be nourished from it I was seeing in the visions of my head upon my bed, and lo, a watcher and holy one came down from the heavens; He called with strength, and thus he said, Hew down the tree, and cut off its branches, shake off its foliage and scatter its fruit: the beasts shall flee from under it, and the birds from its branches. But leave the stump of its roots in the earth, and with a band of iron and brass, in the tender grass of the open field; and in the dew of the heavens it shall be wet, and its portion with the beasts in the green herb of the earth. Its heart shall be changed from man, and the heart of a beast shall be given to it; and seven times shall pass over him. The word by the decree of the watchers, and the saying of the holy ones is the question: for the reason that the living shall know that the Most High rules in the kingdom of men, and to whom that he will, he will give it, and he will raise up over it the low of men. This dream, I king Nebuchadnezzar saw. And thou Belteshazzar, tell the interpretation, because that all the wise of my kingdom not being able to make known to me the interpretation: and thou art able, for the spirit of the holy gods is in thee. Then Daniel, his name Belteshazzar, was astonished for one moment, and his thoughts terrified him. The king answered and said, Belteshazzar, the dream and its interpretation shall not terrify thee. Belteshazzar answered and said, My lord, the dream to those hating thee, and its interpretation to thine enemies. The tree that thou sawest that increased and was strong, and its height will reach to the heavens, and its sight to all the earth, And its foliage beautiful, and its fruit great, and food for all in it; under it the beast of the open field will dwell, and in its branches the birds of the heavens will dwell: It is thou, O king, who increased and wert strong: and thy greatness increased and reached to the heavens, and thy dominion to the end of the earth. And that the king saw a watcher and a holy one came down from the heavens, and said, Hew down the tree and destroy it; but leave the stump of its roots in the earth, and with a band of iron and brass in the tender grass of the open field; and with the dew of the heavens it shall be wet, and with the beasts of the open field its portion, even till seven times shall pass over him; This the interpretation, O king, and this the decree of the Most High, that came upon my lord the king: And for thee driving from men, and with the beasts of the open field to be thy dwelling, and they shall feed to thee grass as oxen, and wetting to thee from the dew of the heavens, and seven times shall pass over thee till that thou shalt know that the Most High rules in the kingdom of men, and to whom that he will, he will give it And that they said to leave the stump of the roots of the tree; thy kingdom being sure to thee, from when thou shalt know that the heavens rule. Wherefore, O king, my counsel shall be pleasant to thee, and break off thy sins by justice, and thine iniquities in compassionating the poor; if it shall be a lengthening to thy peace.
At that time the sacred scribes, the enchanters, the Chaldeans, and the diviners, coming in: and I told the dream before them: and its interpretation they making not known to me. And even at last Daniel came up before me, whose name Belteshazzar, according to the name of my god, and the spirit of the holy gods in him: and before him I told the dream: O Belteshazzar, leader of the sacred scribes, for I knew that the spirit of the holy gods is in thee, and my secret pressed not upon thee; the visions of my dream that I saw, and its interpretation, say thou. And the visions of my head upon my bed; I was seeing, and lo, a tree in the midst of the earth, and its height great And the tree increased and was strong, and its height will reach to the heavens, and its sight to the end of all the earth: Its foliage beautiful, and its fruit great, and food for all in it: and the beasts of the open field will be shaded under it, the buds of the heavens will dwell in its boughs, and all flesh will be nourished from it I was seeing in the visions of my head upon my bed, and lo, a watcher and holy one came down from the heavens; He called with strength, and thus he said, Hew down the tree, and cut off its branches, shake off its foliage and scatter its fruit: the beasts shall flee from under it, and the birds from its branches. But leave the stump of its roots in the earth, and with a band of iron and brass, in the tender grass of the open field; and in the dew of the heavens it shall be wet, and its portion with the beasts in the green herb of the earth. Its heart shall be changed from man, and the heart of a beast shall be given to it; and seven times shall pass over him. The word by the decree of the watchers, and the saying of the holy ones is the question: for the reason that the living shall know that the Most High rules in the kingdom of men, and to whom that he will, he will give it, and he will raise up over it the low of men. This dream, I king Nebuchadnezzar saw. And thou Belteshazzar, tell the interpretation, because that all the wise of my kingdom not being able to make known to me the interpretation: and thou art able, for the spirit of the holy gods is in thee. Then Daniel, his name Belteshazzar, was astonished for one moment, and his thoughts terrified him. The king answered and said, Belteshazzar, the dream and its interpretation shall not terrify thee. Belteshazzar answered and said, My lord, the dream to those hating thee, and its interpretation to thine enemies. The tree that thou sawest that increased and was strong, and its height will reach to the heavens, and its sight to all the earth, And its foliage beautiful, and its fruit great, and food for all in it; under it the beast of the open field will dwell, and in its branches the birds of the heavens will dwell: It is thou, O king, who increased and wert strong: and thy greatness increased and reached to the heavens, and thy dominion to the end of the earth. And that the king saw a watcher and a holy one came down from the heavens, and said, Hew down the tree and destroy it; but leave the stump of its roots in the earth, and with a band of iron and brass in the tender grass of the open field; and with the dew of the heavens it shall be wet, and with the beasts of the open field its portion, even till seven times shall pass over him; This the interpretation, O king, and this the decree of the Most High, that came upon my lord the king: And for thee driving from men, and with the beasts of the open field to be thy dwelling, and they shall feed to thee grass as oxen, and wetting to thee from the dew of the heavens, and seven times shall pass over thee till that thou shalt know that the Most High rules in the kingdom of men, and to whom that he will, he will give it And that they said to leave the stump of the roots of the tree; thy kingdom being sure to thee, from when thou shalt know that the heavens rule. Wherefore, O king, my counsel shall be pleasant to thee, and break off thy sins by justice, and thine iniquities in compassionating the poor; if it shall be a lengthening to thy peace.
They drank wine, and praised to the gods of gold and silver, brass, iron, wood and stone. In the same moment went forth fingers of a man's hand and wrote before the candlestick upon the lime of the wall of the temple of the king: and the king saw the palm of the hand that wrote. The king's brightnesses changing, and his thoughts will terrify him, and the knots of his loins breaking forth, and his knees knocked this upon that read more.
The king called with strength to bring up the enchanters, the Chaldeans and the diviners. The king answered and said to the wise of Babel, Whatever man that shall read this writing, and will show to me its interpretation, shall be clothed with purple, and a necklace of gold upon his neck, and shall rule the third in the kingdom. Then came in all the king's wise ones: and they were not able to read the writing, and to make known the interpretation to the king. Then king Belshazzar being greatly terrified, and his brightnesses being changed upon him, and his nobles being perplexed. The queen, on account of the king's words and his nobles', came in to the house of drinking: the queen answered and said, O king, live forever: thy thought shall not terrify thee, and thy brightnesses shall not be changed: There is a man in thy kingdom that the spirit of the holy gods in him; and in the days of thy father, his light and his understanding and wisdom according to the wisdom of the gods was found in him; and king Nebuchadnezzar thy father, the king thy father, set him up leader of the sacred scribes, the enchanters, the Chaldeans, the diviners: Because that an excellent spirit and knowledge, and his understanding interpreting dreams, and showing of enigmas, and solving knotty questions, was found in him, in Daniel whom the king set his name Belteshazzar: now Daniel shall be called, and he will show the interpretation. At that time Daniel came in before the king. The king answered and said to Daniel, Is it thou, Daniel, which is from the sons of the captivity of Judah, whom the king my father brought from Judah? I heard concerning thee that the spirit of the gods is in thee, and his light and his understanding and excellent wisdom was found in thee. And now the wise ones, the enchanters, were brought in before me that they shall read this writing, and to make known to me its interpretation: and they were not able to show the interpretation of the word: And I heard concerning thee, that thou wilt be able to interpret interpretations, and solve knotty questions: now if thou shalt be able to read the writing, and to make known to me its interpretation, thou shalt be clothed in purple, and a necklace of gold upon thy neck, and thou shalt rule the third in the kingdom. At that time Daniel answered and said before the king, Thy gifts to be to thyself, and give thy presents to another; but I will read the writing to the king, and make known to him the interpretation. Thou, O king, God most high gave a kingdom and greatness and honor and splendor to Nebuchadnezzar thy father: And from the greatness that he gave to him, all peoples, nations and tongues, were trembling and fearing from before him: whom he was willing he killed; and whom he was willing, he was saving alive; and whom be was willing, he was setting up; and whom he willed he was humbling. And when his heart was lifted up, and his spirit was strong for pride, he was brought down from the throne of his kingdom, and they took away his honor from him. And he was driven from the sons of men, and his heart was made level with the beasts, and with wild asses his dwelling: they will feed him with the green herb as oxen, and from the dew of the heavens his body will be wet; till that he knew that God the Most High ruled in the kingdom of men, and to whom he will, he will set up over it. And thou his son, O Belshazzar, didst not humble thy heart because that thou knewest all this; And against the Lord of the heavens thou didst lift up thyself; and for the vessels of his house they brought before thee, and thou and thy nobles, and thy wives, and thy concubines, drinking wine in them; and to the gods of silver and gold, brass, iron, wood, and stone, who see not, and hear not, and know not, thou didst praise: and to the God whom thy breath in his hand, and all thy ways to him, thou didst not honor. At that time from before him was sent the palm of the hand, and this writing written. And this the writing that was written: MENE, MENE, TEKEL and PHARSIN. This the interpretation of the word: Mene; God numbered thy kingdom and completed it. Tekel; Thou shalt be weighed in the balances and be found wanting. Pharsin; Thy kingdom was divided, and it shall be given to the Medes and to Persia. At that time Belshazzar said, and they clothed Daniel with purple, and a necklace of gold upon his neck, and they cried out concerning him, for him to rule the third in the kingdom.
The king called with strength to bring up the enchanters, the Chaldeans and the diviners. The king answered and said to the wise of Babel, Whatever man that shall read this writing, and will show to me its interpretation, shall be clothed with purple, and a necklace of gold upon his neck, and shall rule the third in the kingdom. Then came in all the king's wise ones: and they were not able to read the writing, and to make known the interpretation to the king. Then king Belshazzar being greatly terrified, and his brightnesses being changed upon him, and his nobles being perplexed. The queen, on account of the king's words and his nobles', came in to the house of drinking: the queen answered and said, O king, live forever: thy thought shall not terrify thee, and thy brightnesses shall not be changed: There is a man in thy kingdom that the spirit of the holy gods in him; and in the days of thy father, his light and his understanding and wisdom according to the wisdom of the gods was found in him; and king Nebuchadnezzar thy father, the king thy father, set him up leader of the sacred scribes, the enchanters, the Chaldeans, the diviners: Because that an excellent spirit and knowledge, and his understanding interpreting dreams, and showing of enigmas, and solving knotty questions, was found in him, in Daniel whom the king set his name Belteshazzar: now Daniel shall be called, and he will show the interpretation. At that time Daniel came in before the king. The king answered and said to Daniel, Is it thou, Daniel, which is from the sons of the captivity of Judah, whom the king my father brought from Judah? I heard concerning thee that the spirit of the gods is in thee, and his light and his understanding and excellent wisdom was found in thee. And now the wise ones, the enchanters, were brought in before me that they shall read this writing, and to make known to me its interpretation: and they were not able to show the interpretation of the word: And I heard concerning thee, that thou wilt be able to interpret interpretations, and solve knotty questions: now if thou shalt be able to read the writing, and to make known to me its interpretation, thou shalt be clothed in purple, and a necklace of gold upon thy neck, and thou shalt rule the third in the kingdom. At that time Daniel answered and said before the king, Thy gifts to be to thyself, and give thy presents to another; but I will read the writing to the king, and make known to him the interpretation. Thou, O king, God most high gave a kingdom and greatness and honor and splendor to Nebuchadnezzar thy father: And from the greatness that he gave to him, all peoples, nations and tongues, were trembling and fearing from before him: whom he was willing he killed; and whom he was willing, he was saving alive; and whom be was willing, he was setting up; and whom he willed he was humbling. And when his heart was lifted up, and his spirit was strong for pride, he was brought down from the throne of his kingdom, and they took away his honor from him. And he was driven from the sons of men, and his heart was made level with the beasts, and with wild asses his dwelling: they will feed him with the green herb as oxen, and from the dew of the heavens his body will be wet; till that he knew that God the Most High ruled in the kingdom of men, and to whom he will, he will set up over it. And thou his son, O Belshazzar, didst not humble thy heart because that thou knewest all this; And against the Lord of the heavens thou didst lift up thyself; and for the vessels of his house they brought before thee, and thou and thy nobles, and thy wives, and thy concubines, drinking wine in them; and to the gods of silver and gold, brass, iron, wood, and stone, who see not, and hear not, and know not, thou didst praise: and to the God whom thy breath in his hand, and all thy ways to him, thou didst not honor. At that time from before him was sent the palm of the hand, and this writing written. And this the writing that was written: MENE, MENE, TEKEL and PHARSIN. This the interpretation of the word: Mene; God numbered thy kingdom and completed it. Tekel; Thou shalt be weighed in the balances and be found wanting. Pharsin; Thy kingdom was divided, and it shall be given to the Medes and to Persia. At that time Belshazzar said, and they clothed Daniel with purple, and a necklace of gold upon his neck, and they cried out concerning him, for him to rule the third in the kingdom.
For certain men entered in by stealth, long ago written of beforehand for judgment, irreligious, having changed the grace of our God into licentiousness, and denying the only Lord God, and our Lord Jesus Christ. And I wish to remind you, ye having once known this, that the Lord, having saved the people out of the land of Egypt, the second time destroyed them not having believed. Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day. read more.
As Sodom and Gomorrha and the cities about them, debauched in like manner to these, and having gone away after other flesh, are set before a sample of eternal fire, enduring punishment.
As Sodom and Gomorrha and the cities about them, debauched in like manner to these, and having gone away after other flesh, are set before a sample of eternal fire, enduring punishment.
For so thou art tepid, and neither cold nor boiling, I am about to vomit thee out of my month. For thou sayest, That I am rich, and have abounded, and have need of nothing; and thou knowest not that thou art wretched, and pitiable, and poor, and blind, and naked; I counsel thee to buy gold of me refined by fire, that thou mightest be rich; and white garments, that thou mightest be surrounded, and that the shame of thy nakedness might not be made manifest; and anoint thine eyes with eyesalve that thou mightest see. read more.
I, if as many as I love, I rebuke and correct: be emulous therefore, and repent.
I, if as many as I love, I rebuke and correct: be emulous therefore, and repent.