Thematic Bible
Thematic Bible
Christian ministers » Defended
Then said the rulers and the people unto the priests and prophets, "This man may not be condemned to death, for he hath preached unto us in the name of the LORD our God." The Elders also of the land stood up, and said thus unto all the people, "Micah the Morasthite, which was a prophet under Hezekiah king of Judah, spake to all the people of Judah, 'Thus sayeth the LORD of Hosts: Zion shall be plowed like a field, Jerusalem shall be a heap of stones, and the hill of the LORD's house shall be turned to a high wood.' read more.
Did Hezekiah king of Judah and the people of Judah put him to death for this? No verily, but rather feared the LORD, and made their prayer unto him. For the which cause also the LORD repented of the plague, that he had devised against them. Should we then do such a shameful deed against our souls?"
Did Hezekiah king of Judah and the people of Judah put him to death for this? No verily, but rather feared the LORD, and made their prayer unto him. For the which cause also the LORD repented of the plague, that he had devised against them. Should we then do such a shameful deed against our souls?"
Court » Accused spoke in his own defense
Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. read more.
And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him."
And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him."
And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus. But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye. For we cannot but speak that which we have seen and heard."
Then spake the priests and the prophets unto the rulers and to all the people, these words, "This man is worthy to die, for he hath preached against this city, as ye yourselves have heard with your ears." Then said Jeremiah unto the rulers and to all the people, "The LORD hath sent me to preach against this house and against this city all the words that ye have heard. Therefore amend your ways, and your advisements, and be obedient unto the voice of the LORD your God: so shall the LORD repent of the plague, that he had devised against you. read more.
Now as for me: I am in your hands. Do with me, as ye think expedient and good. But this shall ye know: if ye put me to death, ye shall make yourselves, this city and all the inhabiters thereof, guilty of innocent blood. For this is of a truth: that the LORD hath sent me unto you, to speak all these words in your ears." Then said the rulers and the people unto the priests and prophets, "This man may not be condemned to death, for he hath preached unto us in the name of the LORD our God."
Now as for me: I am in your hands. Do with me, as ye think expedient and good. But this shall ye know: if ye put me to death, ye shall make yourselves, this city and all the inhabiters thereof, guilty of innocent blood. For this is of a truth: that the LORD hath sent me unto you, to speak all these words in your ears." Then said the rulers and the people unto the priests and prophets, "This man may not be condemned to death, for he hath preached unto us in the name of the LORD our God."
And the high priests accused him of many things. Wherefore, Pilate asked him again, saying, "Answerest thou nothing? Behold how many things they lay unto thy charge." Jesus yet answered never a word, so that Pilate marveled.
Then Peter, full of the holy ghost, said unto them, "Ye rulers of the people, and elders of Israel, if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. read more.
This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved."
This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved."
Then said the chief priest, "Is it even so?" And he said, "Ye men, brethren, and fathers, hearken to. The God of glory appeared unto our father Abraham while he was yet in Mesopotamia, before he dwelt in Haran, and said unto him, 'Come out of thy country, and from thy kindred, and come into the land which I shall show unto thee.' read more.
Then came he out of the land of Chaldea and dwelt in Haran. And after that, as soon as his father was dead, he brought him into this land, in which ye now dwell, and he gave him none inheritance in it - no, not the breadth of a foot - But promised that he would give it to him to possess and to his seed after him, when as yet he had no child. God verily spake on this wise, that this seed should be a dweller in a strange land, and that they should keep them in bondage, and entreat them evil four hundred years. 'But the nation to whom they shall be in bondage, will I judge,' said God, 'and after that shall they come forth, and serve me in this place.' And he gave him the covenant of circumcision, and he begat Isaac, and circumcised him the eighth day, and Isaac begat Jacob, and Jacob the twelve patriarchs. And the patriarchs, having indignation, sold Joseph into Egypt, and God was with him, and delivered him out of all his adversities, and gave him favour and wisdom in the sight of Pharaoh, king of Egypt; which made him governor over Egypt, and over all his household. Then came there a dearth over all the land of Egypt, and Canaan, and great affliction, that our fathers found no sustenance. But when Jacob heard that there was corn in Egypt, he sent our fathers first, and at the second time, Joseph was known of his brethren, and Joseph's kindred was made known unto Pharaoh. Then sent Joseph and caused his father to be brought, and all his kin: three score and fifteen souls. And Jacob descended into Egypt, and died both he and our fathers, and were translated into Shechem, and were put in the sepulchre that Abraham bought for money of the sons of Hamor, at Shechem. "When the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt till another king arose which knew not of Joseph. The same dealt subtly with our kindred, and evil entreated our fathers, and made them to cast out their young children, that they should not remain alive. The same time was Moses born, and was a proper child in the sight of God, which was nourished up in his father's house three months. When he was cast out, Pharaoh's daughter took him up, and nourished him up for her own son. And Moses was learned in all manner wisdom of the Egyptians, and was mighty in deeds and in words. And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel. And when he saw one of them suffer wrong, he defended him, and avenged his quarrel that had the harm done to him, and smote the Egyptian. For he supposed his brethren would have understood how that God by his hands should save them: but they understood not. And the next day he showed himself unto them as they strove, and would have set them at one again, saying, 'Sirs, ye are brethren why hurt ye one another?' But he that did his neighbour wrong, thrust him away saying, 'Who made thee a ruler and a judge among us? What, wilt thou kill me, as thou didst the Egyptian yesterday?' Then fled Moses at that saying, and was a stranger in the land of Midian; Where he begat two sons. "And when forty years were expired, there appeared to him in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight. And as he drew near to behold, the voice of the Lord came unto him, 'I am the God of thy fathers, the God of Abraham, the God of Isaac and the God of Jacob.' Moses trembled and durst not behold. Then said the Lord to him, 'Put off thy shoes from thy feet, for the place where thou standest is holy ground. I have perfectly seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now, come: and I will send thee into Egypt.' This Moses whom they forsook, saying, 'Who made thee a ruler and a judge?' - the same God sent, both a ruler and a deliverer, by the hands of the angel which appeared to him in the bush. And the same brought them out showing wonders and signs in Egypt, and in the reed sea, and in the wilderness forty years. This is that Moses which said unto the children of Israel, 'A prophet shall the Lord God raise up unto you, of your brethren, like unto me: him shall ye hear.' This is he that was in the congregation in the wilderness with the angel which spake to him in the Mount Sinai, and with our fathers. This man received the word of life to give unto us, to whom our fathers would not obey: But cast it from them, and in their hearts turned back again into Egypt, saying unto Aaron, 'Make us gods to go before us. For we know not what is become of this Moses that brought us out of the land of Egypt.' And they made a calf in those days, and offered sacrifice unto the image, and rejoiced in the works of their own hands. Then God turned himself, and gave them up, that they should worship the stars of the sky, as it is written in the book of the prophets, 'O ye of the house of Israel: gave ye to me sacrifices and meat offerings by the space of forty years in the wilderness? And ye took unto you the tabernacle of Moloch, and the star of your god Rephan, figures which ye made to worship them. And I will translate you beyond Babylon.' "Our fathers had the tabernacle of witness in the wilderness, as he had appointed them, speaking unto Moses, that he should make it according to the fashion that he had seen: which tabernacle our fathers received, and brought it in with Joshua into the possession of the gentiles, which gentiles God drave out before the face of our fathers unto the time of David, which found favour before God, and desired that he would faine have made a tabernacle for the God of Jacob. But Solomon built him a house. Howbeit, he that is highest of all dwelleth not in temples made with hands, as saith the prophet, 'Heaven is my seat, and earth is my footstool: what house will ye build for me, saith the Lord? Or what place is it that I should rest in? Hath not my hand made all these things?' "Ye stiffnecked and of uncircumcised hearts and ears: ye have always resisted the holy ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? And they have slain them, which showed before of the coming of that Just, whom ye have betrayed and murdered. And ye also have received a law by the ordinance of angels, and have not kept it." When they heard these things, their hearts clave asunder, and they gnashed on him with their teeth. But he, being full of the holy ghost, looked up steadfastly with his eyes into heaven and saw the glory of God, and Jesus standing on the righthand of God, and said, "Behold, I see the heavens open, and the son of man standing on the righthand of God."
Then came he out of the land of Chaldea and dwelt in Haran. And after that, as soon as his father was dead, he brought him into this land, in which ye now dwell, and he gave him none inheritance in it - no, not the breadth of a foot - But promised that he would give it to him to possess and to his seed after him, when as yet he had no child. God verily spake on this wise, that this seed should be a dweller in a strange land, and that they should keep them in bondage, and entreat them evil four hundred years. 'But the nation to whom they shall be in bondage, will I judge,' said God, 'and after that shall they come forth, and serve me in this place.' And he gave him the covenant of circumcision, and he begat Isaac, and circumcised him the eighth day, and Isaac begat Jacob, and Jacob the twelve patriarchs. And the patriarchs, having indignation, sold Joseph into Egypt, and God was with him, and delivered him out of all his adversities, and gave him favour and wisdom in the sight of Pharaoh, king of Egypt; which made him governor over Egypt, and over all his household. Then came there a dearth over all the land of Egypt, and Canaan, and great affliction, that our fathers found no sustenance. But when Jacob heard that there was corn in Egypt, he sent our fathers first, and at the second time, Joseph was known of his brethren, and Joseph's kindred was made known unto Pharaoh. Then sent Joseph and caused his father to be brought, and all his kin: three score and fifteen souls. And Jacob descended into Egypt, and died both he and our fathers, and were translated into Shechem, and were put in the sepulchre that Abraham bought for money of the sons of Hamor, at Shechem. "When the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt till another king arose which knew not of Joseph. The same dealt subtly with our kindred, and evil entreated our fathers, and made them to cast out their young children, that they should not remain alive. The same time was Moses born, and was a proper child in the sight of God, which was nourished up in his father's house three months. When he was cast out, Pharaoh's daughter took him up, and nourished him up for her own son. And Moses was learned in all manner wisdom of the Egyptians, and was mighty in deeds and in words. And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel. And when he saw one of them suffer wrong, he defended him, and avenged his quarrel that had the harm done to him, and smote the Egyptian. For he supposed his brethren would have understood how that God by his hands should save them: but they understood not. And the next day he showed himself unto them as they strove, and would have set them at one again, saying, 'Sirs, ye are brethren why hurt ye one another?' But he that did his neighbour wrong, thrust him away saying, 'Who made thee a ruler and a judge among us? What, wilt thou kill me, as thou didst the Egyptian yesterday?' Then fled Moses at that saying, and was a stranger in the land of Midian; Where he begat two sons. "And when forty years were expired, there appeared to him in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight. And as he drew near to behold, the voice of the Lord came unto him, 'I am the God of thy fathers, the God of Abraham, the God of Isaac and the God of Jacob.' Moses trembled and durst not behold. Then said the Lord to him, 'Put off thy shoes from thy feet, for the place where thou standest is holy ground. I have perfectly seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now, come: and I will send thee into Egypt.' This Moses whom they forsook, saying, 'Who made thee a ruler and a judge?' - the same God sent, both a ruler and a deliverer, by the hands of the angel which appeared to him in the bush. And the same brought them out showing wonders and signs in Egypt, and in the reed sea, and in the wilderness forty years. This is that Moses which said unto the children of Israel, 'A prophet shall the Lord God raise up unto you, of your brethren, like unto me: him shall ye hear.' This is he that was in the congregation in the wilderness with the angel which spake to him in the Mount Sinai, and with our fathers. This man received the word of life to give unto us, to whom our fathers would not obey: But cast it from them, and in their hearts turned back again into Egypt, saying unto Aaron, 'Make us gods to go before us. For we know not what is become of this Moses that brought us out of the land of Egypt.' And they made a calf in those days, and offered sacrifice unto the image, and rejoiced in the works of their own hands. Then God turned himself, and gave them up, that they should worship the stars of the sky, as it is written in the book of the prophets, 'O ye of the house of Israel: gave ye to me sacrifices and meat offerings by the space of forty years in the wilderness? And ye took unto you the tabernacle of Moloch, and the star of your god Rephan, figures which ye made to worship them. And I will translate you beyond Babylon.' "Our fathers had the tabernacle of witness in the wilderness, as he had appointed them, speaking unto Moses, that he should make it according to the fashion that he had seen: which tabernacle our fathers received, and brought it in with Joshua into the possession of the gentiles, which gentiles God drave out before the face of our fathers unto the time of David, which found favour before God, and desired that he would faine have made a tabernacle for the God of Jacob. But Solomon built him a house. Howbeit, he that is highest of all dwelleth not in temples made with hands, as saith the prophet, 'Heaven is my seat, and earth is my footstool: what house will ye build for me, saith the Lord? Or what place is it that I should rest in? Hath not my hand made all these things?' "Ye stiffnecked and of uncircumcised hearts and ears: ye have always resisted the holy ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? And they have slain them, which showed before of the coming of that Just, whom ye have betrayed and murdered. And ye also have received a law by the ordinance of angels, and have not kept it." When they heard these things, their hearts clave asunder, and they gnashed on him with their teeth. But he, being full of the holy ghost, looked up steadfastly with his eyes into heaven and saw the glory of God, and Jesus standing on the righthand of God, and said, "Behold, I see the heavens open, and the son of man standing on the righthand of God."
Paul beheld the council and said, "Men and brethren, I have lived in all good conscience before God until this day." The high priest Ananias commanded them that stood by, to smite him on the mouth. Then said Paul to him, "God shall smite thee, thou painted wall. Sittest thou and judgest me after the law: and commandest me to be smitten contrary to the law?" read more.
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'" When Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, "Men and brethren, I am a Pharisee, the son of a Pharisee. Of hope, and of resurrection from death I am judged." And when he had so said, there arose a debate between the Pharisees and the Sadducees, and the multitude was divided.
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'" When Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, "Men and brethren, I am a Pharisee, the son of a Pharisee. Of hope, and of resurrection from death I am judged." And when he had so said, there arose a debate between the Pharisees and the Sadducees, and the multitude was divided.
Defense » Of jeremiah
Then said Jeremiah unto the rulers and to all the people, "The LORD hath sent me to preach against this house and against this city all the words that ye have heard. Therefore amend your ways, and your advisements, and be obedient unto the voice of the LORD your God: so shall the LORD repent of the plague, that he had devised against you. Now as for me: I am in your hands. Do with me, as ye think expedient and good. read more.
But this shall ye know: if ye put me to death, ye shall make yourselves, this city and all the inhabiters thereof, guilty of innocent blood. For this is of a truth: that the LORD hath sent me unto you, to speak all these words in your ears." Then said the rulers and the people unto the priests and prophets, "This man may not be condemned to death, for he hath preached unto us in the name of the LORD our God."
But this shall ye know: if ye put me to death, ye shall make yourselves, this city and all the inhabiters thereof, guilty of innocent blood. For this is of a truth: that the LORD hath sent me unto you, to speak all these words in your ears." Then said the rulers and the people unto the priests and prophets, "This man may not be condemned to death, for he hath preached unto us in the name of the LORD our God."
Government » Mosaic » Sits as a court
And when all the people were gathered about Jeremiah in the house of the LORD, the princes of Judah heard of this rumor, and they came soon out of the king's Palace into the house of the LORD, and sat them down before the new door of the LORD. Then spake the priests and the prophets unto the rulers and to all the people, these words, "This man is worthy to die, for he hath preached against this city, as ye yourselves have heard with your ears." Then said Jeremiah unto the rulers and to all the people, "The LORD hath sent me to preach against this house and against this city all the words that ye have heard. read more.
Therefore amend your ways, and your advisements, and be obedient unto the voice of the LORD your God: so shall the LORD repent of the plague, that he had devised against you. Now as for me: I am in your hands. Do with me, as ye think expedient and good. But this shall ye know: if ye put me to death, ye shall make yourselves, this city and all the inhabiters thereof, guilty of innocent blood. For this is of a truth: that the LORD hath sent me unto you, to speak all these words in your ears." Then said the rulers and the people unto the priests and prophets, "This man may not be condemned to death, for he hath preached unto us in the name of the LORD our God." The Elders also of the land stood up, and said thus unto all the people, "Micah the Morasthite, which was a prophet under Hezekiah king of Judah, spake to all the people of Judah, 'Thus sayeth the LORD of Hosts: Zion shall be plowed like a field, Jerusalem shall be a heap of stones, and the hill of the LORD's house shall be turned to a high wood.' Did Hezekiah king of Judah and the people of Judah put him to death for this? No verily, but rather feared the LORD, and made their prayer unto him. For the which cause also the LORD repented of the plague, that he had devised against them. Should we then do such a shameful deed against our souls?" There was a prophet also, that preached stiffly in the name of the LORD, called Uriah the son of Shemaiah of Kiriathjearim: this man preached also against this city and against this land, according to all as Jeremiah sayeth. Now when Jehoiakim the king with all the estate and princes had heard his words, the king went about to slay him. When Uriah perceived that, he was afraid, and fled, and departed into Egypt. Then Jehoiakim the king sent servants in to the land of Egypt; Namely, Elnathan the son of Achbor, and certain men with him into Egypt. Which fetched Uriah out of Egypt, and brought him unto king Jehoiakim that slew him with the sword, and cast his dead body into the common people's grave. But Ahikam the son of Shaphan helped Jeremiah, that he came not into the hands of the people to be slain.
Therefore amend your ways, and your advisements, and be obedient unto the voice of the LORD your God: so shall the LORD repent of the plague, that he had devised against you. Now as for me: I am in your hands. Do with me, as ye think expedient and good. But this shall ye know: if ye put me to death, ye shall make yourselves, this city and all the inhabiters thereof, guilty of innocent blood. For this is of a truth: that the LORD hath sent me unto you, to speak all these words in your ears." Then said the rulers and the people unto the priests and prophets, "This man may not be condemned to death, for he hath preached unto us in the name of the LORD our God." The Elders also of the land stood up, and said thus unto all the people, "Micah the Morasthite, which was a prophet under Hezekiah king of Judah, spake to all the people of Judah, 'Thus sayeth the LORD of Hosts: Zion shall be plowed like a field, Jerusalem shall be a heap of stones, and the hill of the LORD's house shall be turned to a high wood.' Did Hezekiah king of Judah and the people of Judah put him to death for this? No verily, but rather feared the LORD, and made their prayer unto him. For the which cause also the LORD repented of the plague, that he had devised against them. Should we then do such a shameful deed against our souls?" There was a prophet also, that preached stiffly in the name of the LORD, called Uriah the son of Shemaiah of Kiriathjearim: this man preached also against this city and against this land, according to all as Jeremiah sayeth. Now when Jehoiakim the king with all the estate and princes had heard his words, the king went about to slay him. When Uriah perceived that, he was afraid, and fled, and departed into Egypt. Then Jehoiakim the king sent servants in to the land of Egypt; Namely, Elnathan the son of Achbor, and certain men with him into Egypt. Which fetched Uriah out of Egypt, and brought him unto king Jehoiakim that slew him with the sword, and cast his dead body into the common people's grave. But Ahikam the son of Shaphan helped Jeremiah, that he came not into the hands of the people to be slain.