Thematic Bible
Thematic Bible
Defilement » Caused by » Gonorrhea
And the Lord said to Moses and Aaron, Say to the Israelites, When any man has a running discharge from his body, because of his discharge he is unclean. This shall be [the law concerning] his uncleanness in his discharge: whether his body runs with his discharge or has stopped [running], it is uncleanness in him. read more.
Every bed on which the one who has the discharge lies is unclean, and everything on which he sits shall be unclean. Whoever touches that person's bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whoever sits on anything on which he who has the discharge has sat shall wash his clothes and bathe himself in water, and be unclean until the evening. And he who touches the flesh of him who has the discharge shall wash his clothes and bathe himself in water, and be unclean until the evening. And if he who has the discharge spits on him who is clean, then he shall wash his clothes and bathe himself in water, and be unclean until the evening. And any saddle on which he who has the discharge rides shall be unclean. Whoever touches anything that has been under him shall be unclean until evening; and he who carries those things shall wash his clothes and bathe himself in water, and be unclean until evening. Whomever he who has the discharge touches without rinsing his hands in water shall wash his clothes and bathe himself in water, and be unclean until evening. The earthen vessel that he with the discharge touches shall be broken, and every vessel of wood shall be rinsed in water. When he who has a discharge is cleansed of it, he shall count seven days for his purification, then wash his clothes, bathe in running water, and be clean. On the eighth day he shall take two turtledoves or two young pigeons and come before the Lord to the door of the Tent of Meeting and give them to the priest; And the priest shall offer them, one for a sin offering and the other for a burnt offering; and [he] shall make atonement for the man before the Lord for his discharge.
Every bed on which the one who has the discharge lies is unclean, and everything on which he sits shall be unclean. Whoever touches that person's bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whoever sits on anything on which he who has the discharge has sat shall wash his clothes and bathe himself in water, and be unclean until the evening. And he who touches the flesh of him who has the discharge shall wash his clothes and bathe himself in water, and be unclean until the evening. And if he who has the discharge spits on him who is clean, then he shall wash his clothes and bathe himself in water, and be unclean until the evening. And any saddle on which he who has the discharge rides shall be unclean. Whoever touches anything that has been under him shall be unclean until evening; and he who carries those things shall wash his clothes and bathe himself in water, and be unclean until evening. Whomever he who has the discharge touches without rinsing his hands in water shall wash his clothes and bathe himself in water, and be unclean until evening. The earthen vessel that he with the discharge touches shall be broken, and every vessel of wood shall be rinsed in water. When he who has a discharge is cleansed of it, he shall count seven days for his purification, then wash his clothes, bathe in running water, and be clean. On the eighth day he shall take two turtledoves or two young pigeons and come before the Lord to the door of the Tent of Meeting and give them to the priest; And the priest shall offer them, one for a sin offering and the other for a burnt offering; and [he] shall make atonement for the man before the Lord for his discharge.
No man of the descendants of Aaron who is a leper or has a discharge may eat the holy things [the offerings and the showbread] until he is clean. And whoever touches any person or thing made unclean by contact with a corpse or a man who has had a seminal emission,
Offerings » Trespass » Ordinances concerning
and he shall dedicate himself to the Lord for the time of his separation and shall bring a male lamb a year old as a guilt offering; but the previous days will be void and lost, because his separation was defiled.
They vowed to send away their [pagan] wives, and being guilty, they each offered a ram of the flock for their offense.
And the Lord said to Moses, If anyone sins and commits a trespass against the Lord and deals falsely with his neighbor in a matter of deposit given him to keep, or of bargain or pledge, or of robbery, or has oppressed his neighbor, Or has found what was lost and lied about it, or swears falsely, in any of all the things which men do and sin in so doing, read more.
Then if he has sinned and is guilty, he shall restore what he took by robbery, or what he secured by oppression or extortion, or what was delivered him to keep in trust, or the lost thing which he found, Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering. And he shall bring to the priest his trespass or guilt offering to the Lord, a ram without blemish out of the flock, valued by you to the amount of his trespass; And the priest shall make atonement for him before the Lord, and he shall be forgiven for anything of all that he may have done by which he has become guilty.
Then if he has sinned and is guilty, he shall restore what he took by robbery, or what he secured by oppression or extortion, or what was delivered him to keep in trust, or the lost thing which he found, Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering. And he shall bring to the priest his trespass or guilt offering to the Lord, a ram without blemish out of the flock, valued by you to the amount of his trespass; And the priest shall make atonement for him before the Lord, and he shall be forgiven for anything of all that he may have done by which he has become guilty.
This is the law of the guilt or trespass offering; it is most holy or sacred: In the place where they kill the burnt offering shall they kill the guilt or trespass offering; the blood of it shall the priest dash against the altar round about. And he shall offer all its fat, the fat tail and the fat that covers the entrails, read more.
And the two kidneys and the fat that is on them at the loins, and the lobe or appendage of the liver, which he shall take away with the kidneys. And the priest shall burn them on the altar for an offering made by fire to the Lord; it is a guilt or trespass offering. Every male among the priests may eat of it; it shall be eaten in a sacred place; it is most holy. As is the sin offering, so is the guilt or trespass offering; there is one law for them: the priest who makes atonement with it shall have it.
And the two kidneys and the fat that is on them at the loins, and the lobe or appendage of the liver, which he shall take away with the kidneys. And the priest shall burn them on the altar for an offering made by fire to the Lord; it is a guilt or trespass offering. Every male among the priests may eat of it; it shall be eaten in a sacred place; it is most holy. As is the sin offering, so is the guilt or trespass offering; there is one law for them: the priest who makes atonement with it shall have it.
On the eighth day he shall take two he-lambs without blemish and one ewe lamb a year old without blemish, and three-tenths of an ephah of fine flour for a cereal offering, mixed with oil, and one log of oil. And the priest who cleanses him shall set the man who is to be cleansed and these things before the Lord at the door of the Tent of Meeting; The priest shall take one of the male lambs and offer it for a guilt or trespass offering, and the log of oil, and wave them for a wave offering before the Lord. read more.
He shall kill the lamb in the place where they kill the sin offering and the burnt offering, in the sacred place [the court of the tabernacle]; for as the sin offering is the priest's, so is the guilt or trespass offering; it is most holy; And the priest shall take some of the blood of the guilt or trespass offering and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot. And the priest shall take some of the log of oil and pour it into the palm of his own left hand; And the priest shall dip his right finger in the oil that is in his left hand and shall sprinkle some of the oil with his finger seven times before the Lord; And of the rest of the oil that is in his hand shall the priest put some on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt or trespass offering [which he has previously placed in each of these places]. And the rest of the oil that is in the priest's hand he shall pour upon the head of him who is to be cleansed and make atonement for him before the Lord. And the priest shall offer the sin offering and make atonement for him who is to be cleansed from his uncleanness, and afterward kill the burnt offering [victim]. And the priest shall offer the burnt offering and the cereal offering on the altar; and he shall make atonement for him, and he shall be clean. If the cleansed leper is poor and cannot afford so much, he shall take one lamb for a guilt or trespass offering to be waved to make atonement for him, and one tenth of an ephah of fine flour mixed with oil for a cereal offering, and a log of oil, And two turtledoves or two young pigeons, such as he can afford, one for a sin offering, the other for a burnt offering.
He shall kill the lamb in the place where they kill the sin offering and the burnt offering, in the sacred place [the court of the tabernacle]; for as the sin offering is the priest's, so is the guilt or trespass offering; it is most holy; And the priest shall take some of the blood of the guilt or trespass offering and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot. And the priest shall take some of the log of oil and pour it into the palm of his own left hand; And the priest shall dip his right finger in the oil that is in his left hand and shall sprinkle some of the oil with his finger seven times before the Lord; And of the rest of the oil that is in his hand shall the priest put some on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt or trespass offering [which he has previously placed in each of these places]. And the rest of the oil that is in the priest's hand he shall pour upon the head of him who is to be cleansed and make atonement for him before the Lord. And the priest shall offer the sin offering and make atonement for him who is to be cleansed from his uncleanness, and afterward kill the burnt offering [victim]. And the priest shall offer the burnt offering and the cereal offering on the altar; and he shall make atonement for him, and he shall be clean. If the cleansed leper is poor and cannot afford so much, he shall take one lamb for a guilt or trespass offering to be waved to make atonement for him, and one tenth of an ephah of fine flour mixed with oil for a cereal offering, and a log of oil, And two turtledoves or two young pigeons, such as he can afford, one for a sin offering, the other for a burnt offering.
and the priest shall offer them, one as a sin offering and the other as a burnt offering. So the priest shall make atonement for the man before the Lord because of his discharge.
And on the eighth day she shall take two turtledoves or two young pigeons and bring them to the priest at the door of the Tent of Meeting; He shall offer one for a sin offering and the other for a burnt offering; and he shall make atonement for her before the Lord for her unclean discharge.
But he shall bring his guilt or trespass offering to the Lord to the door of the Tent of Meeting, a ram for a guilt or trespass offering. The priest shall make atonement for him with the ram of the guilt or trespass offering before the Lord for his sin, and he shall be forgiven for committing the sin.
Trespass offering » Special occasions of offering » Purification of those with issues
On the eighth day he shall take two turtledoves or two young pigeons and come before the Lord to the door of the Tent of Meeting and give them to the priest; And the priest shall offer them, one for a sin offering and the other for a burnt offering; and [he] shall make atonement for the man before the Lord for his discharge.
Uncleanness » Who is unclean
And the Lord said to Moses, Say to the Israelites, If a woman conceives and bears a male child, she shall be unclean seven days, unclean as during her monthly discomfort. And on the eighth day the child shall be circumcised. read more.
Then she shall remain [separated] thirty-three days to be purified [from her loss] of blood; she shall touch no hallowed thing nor come into the [court of the] sanctuary until the days of her purifying are over. But if the child she bears is a girl, then she shall be unclean two weeks, as in her periodic impurity, and she shall remain separated sixty-six days to be purified [from her loss] of blood. When the days of her purifying are completed, whether for a son or for a daughter, she shall bring a lamb a year old for a burnt offering and a young pigeon or a turtledove for a sin offering to the door of the Tent of Meeting to the priest; And he shall offer it before the Lord and make atonement for her, and she shall be cleansed from the flow of her blood. This is the law for her who has borne a male or a female child. If she is unable to bring a lamb [for lack of means] then she shall bring two turtledoves or young pigeons, one for a burnt offering, the other for a sin offering; the priest shall make atonement for her, and she shall be clean.
Then she shall remain [separated] thirty-three days to be purified [from her loss] of blood; she shall touch no hallowed thing nor come into the [court of the] sanctuary until the days of her purifying are over. But if the child she bears is a girl, then she shall be unclean two weeks, as in her periodic impurity, and she shall remain separated sixty-six days to be purified [from her loss] of blood. When the days of her purifying are completed, whether for a son or for a daughter, she shall bring a lamb a year old for a burnt offering and a young pigeon or a turtledove for a sin offering to the door of the Tent of Meeting to the priest; And he shall offer it before the Lord and make atonement for her, and she shall be cleansed from the flow of her blood. This is the law for her who has borne a male or a female child. If she is unable to bring a lamb [for lack of means] then she shall bring two turtledoves or young pigeons, one for a burnt offering, the other for a sin offering; the priest shall make atonement for her, and she shall be clean.
And the Lord said to Moses and Aaron, Say to the Israelites, When any man has a running discharge from his body, because of his discharge he is unclean. This shall be [the law concerning] his uncleanness in his discharge: whether his body runs with his discharge or has stopped [running], it is uncleanness in him. read more.
Every bed on which the one who has the discharge lies is unclean, and everything on which he sits shall be unclean. Whoever touches that person's bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whoever sits on anything on which he who has the discharge has sat shall wash his clothes and bathe himself in water, and be unclean until the evening. And he who touches the flesh of him who has the discharge shall wash his clothes and bathe himself in water, and be unclean until the evening. And if he who has the discharge spits on him who is clean, then he shall wash his clothes and bathe himself in water, and be unclean until the evening. And any saddle on which he who has the discharge rides shall be unclean. Whoever touches anything that has been under him shall be unclean until evening; and he who carries those things shall wash his clothes and bathe himself in water, and be unclean until evening. Whomever he who has the discharge touches without rinsing his hands in water shall wash his clothes and bathe himself in water, and be unclean until evening. The earthen vessel that he with the discharge touches shall be broken, and every vessel of wood shall be rinsed in water. When he who has a discharge is cleansed of it, he shall count seven days for his purification, then wash his clothes, bathe in running water, and be clean. On the eighth day he shall take two turtledoves or two young pigeons and come before the Lord to the door of the Tent of Meeting and give them to the priest; And the priest shall offer them, one for a sin offering and the other for a burnt offering; and [he] shall make atonement for the man before the Lord for his discharge. And if any man has a discharge of semen, he shall wash all his body in water, and be unclean until evening. And every garment and every skin on which the sperm comes shall be washed with water, and be unclean until evening. The woman also with whom a man with emission of semen shall lie, they shall both bathe themselves in water, and be unclean until evening. And if a woman has a discharge, her [regular] discharge of blood of her body, she shall be in her impurity or separation for seven days, and whoever touches her shall be unclean until evening. And everything that she lies on in her separation shall be unclean; everything also that she sits on shall be unclean. And whoever touches her bed shall wash his clothes and bathe himself in water, and be unclean until evening. Whoever touches anything she sat on shall wash his clothes and bathe himself in water, and be unclean until evening. And if her flow has stained her bed or anything on which she sat, when he touches it, he shall be unclean until evening. And if any man lie with her and her impurity be upon him, he shall be unclean seven days; and every bed on which he lies shall be unclean. And if a woman has an issue of blood for many days, not during the time of her separation, or if she has a discharge beyond the time of her [regular] impurity, all the days of the issue of her uncleanness she shall be as in the days of her impurity; she shall be unclean. Every bed on which she lies all the days of her discharge shall be as the bed of her impurity, and whatever she sits on shall be unclean, as in her impurity. And whoever touches those things shall be unclean, and shall wash his clothes and bathe himself in water, and be unclean until evening. But if she is cleansed of her discharge, then she shall wait seven days, and after that she shall be clean. And on the eighth day she shall take two turtledoves or two young pigeons and bring them to the priest at the door of the Tent of Meeting; He shall offer one for a sin offering and the other for a burnt offering; and he shall make atonement for her before the Lord for her unclean discharge. Thus you shall separate the Israelites from their uncleanness, lest they die in their uncleanness by defiling My tabernacle that is in the midst of them. This is the law for him who has a discharge and for him who has emissions of sperm, being made unclean by it; And for her who is sick with her impurity, and for any person who has a discharge, whether man or woman, and for him who lies with her who is unclean.
Every bed on which the one who has the discharge lies is unclean, and everything on which he sits shall be unclean. Whoever touches that person's bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whoever sits on anything on which he who has the discharge has sat shall wash his clothes and bathe himself in water, and be unclean until the evening. And he who touches the flesh of him who has the discharge shall wash his clothes and bathe himself in water, and be unclean until the evening. And if he who has the discharge spits on him who is clean, then he shall wash his clothes and bathe himself in water, and be unclean until the evening. And any saddle on which he who has the discharge rides shall be unclean. Whoever touches anything that has been under him shall be unclean until evening; and he who carries those things shall wash his clothes and bathe himself in water, and be unclean until evening. Whomever he who has the discharge touches without rinsing his hands in water shall wash his clothes and bathe himself in water, and be unclean until evening. The earthen vessel that he with the discharge touches shall be broken, and every vessel of wood shall be rinsed in water. When he who has a discharge is cleansed of it, he shall count seven days for his purification, then wash his clothes, bathe in running water, and be clean. On the eighth day he shall take two turtledoves or two young pigeons and come before the Lord to the door of the Tent of Meeting and give them to the priest; And the priest shall offer them, one for a sin offering and the other for a burnt offering; and [he] shall make atonement for the man before the Lord for his discharge. And if any man has a discharge of semen, he shall wash all his body in water, and be unclean until evening. And every garment and every skin on which the sperm comes shall be washed with water, and be unclean until evening. The woman also with whom a man with emission of semen shall lie, they shall both bathe themselves in water, and be unclean until evening. And if a woman has a discharge, her [regular] discharge of blood of her body, she shall be in her impurity or separation for seven days, and whoever touches her shall be unclean until evening. And everything that she lies on in her separation shall be unclean; everything also that she sits on shall be unclean. And whoever touches her bed shall wash his clothes and bathe himself in water, and be unclean until evening. Whoever touches anything she sat on shall wash his clothes and bathe himself in water, and be unclean until evening. And if her flow has stained her bed or anything on which she sat, when he touches it, he shall be unclean until evening. And if any man lie with her and her impurity be upon him, he shall be unclean seven days; and every bed on which he lies shall be unclean. And if a woman has an issue of blood for many days, not during the time of her separation, or if she has a discharge beyond the time of her [regular] impurity, all the days of the issue of her uncleanness she shall be as in the days of her impurity; she shall be unclean. Every bed on which she lies all the days of her discharge shall be as the bed of her impurity, and whatever she sits on shall be unclean, as in her impurity. And whoever touches those things shall be unclean, and shall wash his clothes and bathe himself in water, and be unclean until evening. But if she is cleansed of her discharge, then she shall wait seven days, and after that she shall be clean. And on the eighth day she shall take two turtledoves or two young pigeons and bring them to the priest at the door of the Tent of Meeting; He shall offer one for a sin offering and the other for a burnt offering; and he shall make atonement for her before the Lord for her unclean discharge. Thus you shall separate the Israelites from their uncleanness, lest they die in their uncleanness by defiling My tabernacle that is in the midst of them. This is the law for him who has a discharge and for him who has emissions of sperm, being made unclean by it; And for her who is sick with her impurity, and for any person who has a discharge, whether man or woman, and for him who lies with her who is unclean.