Thematic Bible
Thematic Bible
Defilement » Laws relating to
ye do not make yourselves abominable with any teeming thing which is teeming, nor do ye make yourselves unclean with them, so that ye have been unclean thereby.
and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear. 'And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh; and the person who eateth of the flesh of the sacrifice of the peace-offerings which are Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people. read more.
And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which are Jehovah's, even that person hath been cut off from his people.'
And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which are Jehovah's, even that person hath been cut off from his people.'
Speak unto Aaron, and unto his sons, and they are separated from the holy things of the sons of Israel, and they pollute not My holy name in what they are hallowing to Me; I am Jehovah. Say unto them, To your generations, any man who draweth near, out of all your seed, unto the holy things which the sons of Israel do sanctify to Jehovah, and his uncleanness on him -- even that person hath been cut off from before Me; I am Jehovah. Any man of the seed of Aaron, and is leprous or hath an issue -- of the holy things he doth not eat till that he is clean; and he who is coming against any uncleanness of a person, or a man whose seed of copulation goeth out from him, read more.
or a man who cometh against any teeming thing which is unclean to him, or against a man who is unclean to him, even any of his uncleanness -- the person who cometh against it -- hath even been unclean till the evening, and doth not eat of the holy things, but hath bathed his flesh with water, and the sun hath gone in, and he hath been clean, and afterwards he doth eat of the holy things, for it is his food;
or a man who cometh against any teeming thing which is unclean to him, or against a man who is unclean to him, even any of his uncleanness -- the person who cometh against it -- hath even been unclean till the evening, and doth not eat of the holy things, but hath bathed his flesh with water, and the sun hath gone in, and he hath been clean, and afterwards he doth eat of the holy things, for it is his food;
Offerings » Peace » Laws concerning
and he hath brought near his offering to Jehovah, one he-lamb, a son of a year, a perfect one, for a burnt-offering, and one she-lamb, a daughter of a year, a perfect one, for a sin-offering, and one ram, a perfect one, for peace-offerings,
And in the day of your gladness, and in your appointed seasons, and in the beginnings of your months, ye have blown also with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings, and they have been to you for a memorial before your God; I, Jehovah, am your God.'
And thou hast taken the second ram, and Aaron hath laid -- his sons also -- their hands on the head of the ram, and thou hast slaughtered the ram, and hast taken of its blood, and hast put on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the great toe of their right foot, and hast sprinkled the blood on the altar round about; and thou hast taken of the blood which is on the altar, and of the anointing oil, and hast sprinkled on Aaron, and on his garments, and on his sons, and on the garments of his sons with him, and he hath been hallowed, he, and his garments, and his sons, and the garments of his sons with him. read more.
And thou hast taken from the ram the fat, and the fat tail, and the fat which is covering the inwards, and the redundance on the liver, and the two kidneys, and the fat which is on them, and the right leg, for it is a ram of consecration,
And thou hast taken from the ram the fat, and the fat tail, and the fat which is covering the inwards, and the redundance on the liver, and the two kidneys, and the fat which is on them, and the right leg, for it is a ram of consecration,
'And the ram of the consecration thou dost take, and hast boiled its flesh in the holy place;
And this is a law of the sacrifice of the peace-offerings which one bringeth near to Jehovah: if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil; besides the cakes, fermented bread he doth bring near with his offering, besides the sacrifice of thank-offering of his peace-offerings; read more.
and he hath brought near out of it one of the whole offering -- a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings -- it is his; as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.
and he hath brought near out of it one of the whole offering -- a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings -- it is his; as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.
and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.
'And unto the sons of Israel thou dost speak, saying, Take ye a kid of the goats for a sin-offering, and a calf, and a lamb, sons of a year, perfect ones, for a burnt-offering, and a bullock and a ram for peace-offerings, to sacrifice before Jehovah, and a present mixed with oil; for to-day Jehovah hath appeared unto you.'
And he bringeth near the offering of the people, and taketh the goat of the sin-offering which is for the people, and slaughtered it, and maketh it a sin-offering, like the first; and he bringeth near the burnt-offering, and maketh it, according to the ordinance; and he bringeth near the present, and filleth his palm with it, and maketh perfume on the altar, apart from the burnt-offering of the morning. read more.
And he slaughtereth the bullock and the ram, a sacrifice of the peace-offerings, which are for the people, and sons of Aaron present the blood unto him (and he sprinkleth it on the altar round about), and the fat of the bullock, and of the ram, the fat tail, and the covering of the inwards, and the kidneys, and the redundance above the liver, and they set the fat on the breasts, and he maketh perfume with the fat on the altar; and the breasts, and the right leg hath Aaron waved -- a wave-offering before Jehovah, as He hath commanded Moses.
And he slaughtereth the bullock and the ram, a sacrifice of the peace-offerings, which are for the people, and sons of Aaron present the blood unto him (and he sprinkleth it on the altar round about), and the fat of the bullock, and of the ram, the fat tail, and the covering of the inwards, and the kidneys, and the redundance above the liver, and they set the fat on the breasts, and he maketh perfume with the fat on the altar; and the breasts, and the right leg hath Aaron waved -- a wave-offering before Jehovah, as He hath commanded Moses.
'And ye have prepared one kid of the goats for a sin-offering, and two lambs, sons of a year, for a sacrifice of peace-offerings,
Offerings » Free-will » To be eaten by priests
And this is a law of the sacrifice of the peace-offerings which one bringeth near to Jehovah: if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil; besides the cakes, fermented bread he doth bring near with his offering, besides the sacrifice of thank-offering of his peace-offerings; read more.
and he hath brought near out of it one of the whole offering -- a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings -- it is his; as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning. And if the sacrifice of his offering is a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten; and the remnant of the flesh of the sacrifice on the third day with fire is burnt; and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.
and he hath brought near out of it one of the whole offering -- a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings -- it is his; as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning. And if the sacrifice of his offering is a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten; and the remnant of the flesh of the sacrifice on the third day with fire is burnt; and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.
Sanitation » Food
Only, the blood ye do not eat -- on the earth thou dost pour it as water;
a carcase or torn thing he doth not eat, for uncleanness thereby; I am Jehovah.
'A statute age-during to your generations in all your dwellings: any fat or any blood ye do not eat.'
'Ye do not eat with the blood; ye do not enchant, nor observe clouds.
and thou hast given the money for any thing which thy soul desireth, for oxen, and for sheep, and for wine, and for strong drink, and for any thing which thy soul asketh, and thou hast eaten there before Jehovah thy God, and thou hast rejoiced, thou and thy house.
'Thou dost not eat any abominable thing; this is the beast which ye do eat: ox, lamb of the sheep, or kid of the goats, hart, and roe, and fallow deer, and wild goat, and pygarg, and wild ox, and chamois; read more.
and every beast dividing the hoof, and cleaving the cleft into two hoofs, bringing up the cud, among the beasts -- it ye do eat. Only, this ye do not eat, of those bringing up the cud, and of those dividing the cloven hoof: the camel, and the hare, and the rabbit, for they are bringing up the cud but the hoof have not divided; unclean they are to you; and the sow, for it is dividing the hoof, and not bringing up the cud, unclean it is to you; of their flesh ye do not eat, and against their carcase ye do not come. This ye do eat of all that are in the waters; all that hath fins and scales ye do eat; and anything which hath not fins and scales ye do not eat; unclean it is to you. 'Any clean bird ye do eat; and these are they of which ye do not eat: the eagle, and the ossifrage, and the ospray, and the glede, and the kite, and the vulture after its kind, and every raven after its kind; and the owl, and the night-hawk, and the cuckoo, and the hawk after its kind; the little owl, and the great owl, and the swan, and the pelican, and the gier-eagle, and the cormorant, and the stork, and the heron after its kind, and the lapwing, and the bat; and every teeming thing which is flying, unclean it is to you; they are not eaten; any clean fowl ye do eat. Ye do not eat of any carcase; to the sojourner who is within thy gates thou dost give it, and he hath eaten it; or sell it to a stranger; for a holy people thou art to Jehovah thy God; thou dost not boil a kid in its mother's milk.
and every beast dividing the hoof, and cleaving the cleft into two hoofs, bringing up the cud, among the beasts -- it ye do eat. Only, this ye do not eat, of those bringing up the cud, and of those dividing the cloven hoof: the camel, and the hare, and the rabbit, for they are bringing up the cud but the hoof have not divided; unclean they are to you; and the sow, for it is dividing the hoof, and not bringing up the cud, unclean it is to you; of their flesh ye do not eat, and against their carcase ye do not come. This ye do eat of all that are in the waters; all that hath fins and scales ye do eat; and anything which hath not fins and scales ye do not eat; unclean it is to you. 'Any clean bird ye do eat; and these are they of which ye do not eat: the eagle, and the ossifrage, and the ospray, and the glede, and the kite, and the vulture after its kind, and every raven after its kind; and the owl, and the night-hawk, and the cuckoo, and the hawk after its kind; the little owl, and the great owl, and the swan, and the pelican, and the gier-eagle, and the cormorant, and the stork, and the heron after its kind, and the lapwing, and the bat; and every teeming thing which is flying, unclean it is to you; they are not eaten; any clean fowl ye do eat. Ye do not eat of any carcase; to the sojourner who is within thy gates thou dost give it, and he hath eaten it; or sell it to a stranger; for a holy people thou art to Jehovah thy God; thou dost not boil a kid in its mother's milk.
as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning. And if the sacrifice of his offering is a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten; and the remnant of the flesh of the sacrifice on the third day with fire is burnt; read more.
and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear. 'And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;
and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear. 'And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;
'Speak unto the sons of Israel, saying, Any fat of ox and sheep and goat ye do not eat; and the fat of a carcase, and the fat of a torn thing is prepared for any work, but ye do certainly not eat it; for whoever eateth the fat of the beast, of which one bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people. read more.
'And any blood ye do not eat in all your dwellings, of fowl, or of beast; any person who eateth any blood, even that person hath been cut off from his people.'
'And any blood ye do not eat in all your dwellings, of fowl, or of beast; any person who eateth any blood, even that person hath been cut off from his people.'
Speak unto the sons of Israel, saying, This is the beast which ye do eat out of all the beasts which are on the earth: any dividing a hoof, and cleaving the cleft of the hoofs, bringing up the cud, among the beasts, it ye do eat. Only, this ye do not eat -- of those bringing up the cud, and of those dividing the hoof -- the camel, though it is bringing up the cud, yet the hoof not dividing -- it is unclean to you; read more.
and the rabbit, though it is bringing up the cud, yet the hoof it divideth not -- unclean it is to you; and the hare, though it is bringing up the cud, yet the hoof hath not divided -- unclean it is to you; and the sow, though it is dividing the hoof, and cleaving the cleft of the hoof, yet the cud it bringeth not up -- unclean it is to you. Of their flesh ye do not eat, and against their carcase ye do not come -- unclean they are to you. This ye do eat of all which are in the waters; any one that hath fins and scales in the waters, in the seas, and in the brooks, them ye do eat; and any one that hath not fins and scales in the seas, and in the brooks, of any teeming creature of the waters, and of any creature which liveth, which is in the waters -- an abomination they are to you; yea, an abomination they are to you; of their flesh ye do not eat, and their carcase ye abominate. Any one that hath not fins and scales in the waters -- an abomination it is to you. And these ye do abominate of the fowl; they are not eaten, an abomination they are: the eagle, and the ossifrage, and the ospray, and the vulture, and the kite after its kind, every raven after its kind, and the owl, and the night-hawk, and the cuckoo, and the hawk after its kind, and the little owl, and the cormorant, and the great owl, and the swan, and the pelican, and the gier eagle, and the stork, the heron after its kind, and the lapwing, and the bat. Every teeming creature which is flying, which is going on four -- an abomination it is to you. Only -- this ye do eat of any teeming thing which is flying, which is going on four, which hath legs above its feet, to move with them on the earth; these of them ye do eat: the locust after its kind, and the bald locust after its kind, and the beetle after its kind, and the grasshopper after its kind; and every teeming thing which is flying, which hath four feet -- an abomination it is to you.
and the rabbit, though it is bringing up the cud, yet the hoof it divideth not -- unclean it is to you; and the hare, though it is bringing up the cud, yet the hoof hath not divided -- unclean it is to you; and the sow, though it is dividing the hoof, and cleaving the cleft of the hoof, yet the cud it bringeth not up -- unclean it is to you. Of their flesh ye do not eat, and against their carcase ye do not come -- unclean they are to you. This ye do eat of all which are in the waters; any one that hath fins and scales in the waters, in the seas, and in the brooks, them ye do eat; and any one that hath not fins and scales in the seas, and in the brooks, of any teeming creature of the waters, and of any creature which liveth, which is in the waters -- an abomination they are to you; yea, an abomination they are to you; of their flesh ye do not eat, and their carcase ye abominate. Any one that hath not fins and scales in the waters -- an abomination it is to you. And these ye do abominate of the fowl; they are not eaten, an abomination they are: the eagle, and the ossifrage, and the ospray, and the vulture, and the kite after its kind, every raven after its kind, and the owl, and the night-hawk, and the cuckoo, and the hawk after its kind, and the little owl, and the cormorant, and the great owl, and the swan, and the pelican, and the gier eagle, and the stork, the heron after its kind, and the lapwing, and the bat. Every teeming creature which is flying, which is going on four -- an abomination it is to you. Only -- this ye do eat of any teeming thing which is flying, which is going on four, which hath legs above its feet, to move with them on the earth; these of them ye do eat: the locust after its kind, and the bald locust after its kind, and the beetle after its kind, and the grasshopper after its kind; and every teeming thing which is flying, which hath four feet -- an abomination it is to you.
even every beast which is dividing the hoof, and is not cloven-footed, and the cud is not bringing up -- unclean they are to you; any one who is coming against them is unclean. And any one going on its paws, among all the beasts which are going on four -- unclean they are to you; any one who is coming against their carcase is unclean until the evening;
And this is to you the unclean among the teeming things which are teeming on the earth: the weasel, and the mouse, and the tortoise after its kind, and the ferret, and the chameleon, and the lizard, and the snail, and the mole; these are the unclean to you among all which are teeming; any one who is coming against them in their death is unclean till the evening. read more.
'And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean; and any earthen vessel, into the midst of which any one of them falleth, all that is in its midst is unclean, and it ye do break. Of all the food which is eaten, that on which cometh such water, is unclean, and all drink which is drunk in any such vessel is unclean; and anything on which any of their carcase falleth is unclean (oven or double pots), it is broken down, unclean they are, yea, unclean they are to you. Only -- a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean; and when any of their carcase falleth on any sown seed which is sown -- it is clean; and when water is put on the seed, and any of its carcase hath fallen on it -- unclean it is to you. 'And when any of the beasts which are to you for food dieth, he who is coming against its carcase is unclean till the evening; and he who is eating of its carcase doth wash his garments, and hath been unclean till the evening; and he who is lifting up its carcase doth wash his garments, and hath been unclean till the evening. 'And every teeming thing which is teeming on the earth is an abomination, it is not eaten; any thing going on the belly, and any going on four, unto every multiplier of feet, to every teeming thing which is teeming on the earth -- ye do not eat them, for they are an abomination; ye do not make yourselves abominable with any teeming thing which is teeming, nor do ye make yourselves unclean with them, so that ye have been unclean thereby.
'And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean; and any earthen vessel, into the midst of which any one of them falleth, all that is in its midst is unclean, and it ye do break. Of all the food which is eaten, that on which cometh such water, is unclean, and all drink which is drunk in any such vessel is unclean; and anything on which any of their carcase falleth is unclean (oven or double pots), it is broken down, unclean they are, yea, unclean they are to you. Only -- a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean; and when any of their carcase falleth on any sown seed which is sown -- it is clean; and when water is put on the seed, and any of its carcase hath fallen on it -- unclean it is to you. 'And when any of the beasts which are to you for food dieth, he who is coming against its carcase is unclean till the evening; and he who is eating of its carcase doth wash his garments, and hath been unclean till the evening; and he who is lifting up its carcase doth wash his garments, and hath been unclean till the evening. 'And every teeming thing which is teeming on the earth is an abomination, it is not eaten; any thing going on the belly, and any going on four, unto every multiplier of feet, to every teeming thing which is teeming on the earth -- ye do not eat them, for they are an abomination; ye do not make yourselves abominable with any teeming thing which is teeming, nor do ye make yourselves unclean with them, so that ye have been unclean thereby.
This is a law of the beasts, and of the fowl, and of every living creature which is moving in the waters, and of every creature which is teeming on the earth, to make separation between the unclean and the pure, and between the beast that is eaten, and the beast that is not eaten.'
'And any man of the house of Israel, or of the sojourners, who is sojourning in your midst, who eateth any blood, I have even set My face against the person who is eating the blood, and have cut him off from the midst of his people; for the life of the flesh is in the blood, and I have given it to you on the altar, to make atonement for your souls; for it is the blood which maketh atonement for the soul. 'Therefore I have said to the sons of Israel, No person among you doth eat blood, and the sojourner who is sojourning in your midst doth not eat blood; read more.
and any man of the sons of Israel, or of the sojourners, who is sojourning in your midst, who hunteth venison, beast or fowl, which is eaten -- hath even poured out its blood, and hath covered it with dust; for it is the life of all flesh, its blood is for its life; and I say to the sons of Israel, Blood of any flesh ye do not eat, for the life of all flesh is its blood; any one eating it is cut off. And any person who eateth a carcase or torn thing, among natives or among sojourners -- hath both washed his garments, and hath bathed with water, and hath been unclean until the evening -- then he hath been clean;
and any man of the sons of Israel, or of the sojourners, who is sojourning in your midst, who hunteth venison, beast or fowl, which is eaten -- hath even poured out its blood, and hath covered it with dust; for it is the life of all flesh, its blood is for its life; and I say to the sons of Israel, Blood of any flesh ye do not eat, for the life of all flesh is its blood; any one eating it is cut off. And any person who eateth a carcase or torn thing, among natives or among sojourners -- hath both washed his garments, and hath bathed with water, and hath been unclean until the evening -- then he hath been clean;
'And when ye sacrifice a sacrifice of peace-offerings to Jehovah, at your pleasure ye do sacrifice it; in the day of your sacrificing it is eaten, and on the morrow, and that which is left unto the third day with fire is burnt, and if it be really eaten on the third day, it is an abomination, it is not pleasing, read more.
and he who is eating it his iniquity doth bear, for the holy thing of Jehovah he hath polluted, and that person hath been cut off from his people.
and he who is eating it his iniquity doth bear, for the holy thing of Jehovah he hath polluted, and that person hath been cut off from his people.
When Jehovah thy God doth enlarge thy border, as He hath spoken to thee, and thou hast said, Let me eat flesh -- for thy soul desireth to eat flesh -- of all the desire of thy soul thou dost eat flesh. 'When the place is far from thee which Jehovah thy God doth choose to put His name there, then thou hast sacrificed of thy herd and of thy flock which Jehovah hath given to thee, as I have commanded thee, and hast eaten within thy gates, of all the desire of thy soul; only, as the roe and the hart is eaten, so dost thou eat it; the unclean and the clean doth alike eat it. read more.
Only, be sure not to eat the blood, for the blood is the life, and thou dost not eat the life with the flesh; thou dost not eat it, on the earth thou dost pour it as water; thou dost not eat it, in order that it may be well with thee, and with thy sons after thee, when thou dost that which is right in the eyes of Jehovah.
Only, be sure not to eat the blood, for the blood is the life, and thou dost not eat the life with the flesh; thou dost not eat it, on the earth thou dost pour it as water; thou dost not eat it, in order that it may be well with thee, and with thy sons after thee, when thou dost that which is right in the eyes of Jehovah.
within thy gates thou dost eat it, the unclean and the clean alike, as the roe, and as the hart. Only, its blood thou dost not eat; on the earth thou dost pour it as water.
Vows » Edible things offered in, to be eaten the same day they were offered
And if the sacrifice of his offering is a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten; and the remnant of the flesh of the sacrifice on the third day with fire is burnt; and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.