Thematic Bible: Love of


Thematic Bible





Oh that you were my brother, who took milk from my mother's breasts! When I came to you in the street, I would give you kisses; yes, I would not be looked down on.


By the rivers of Babylon we were seated, weeping at the memory of Zion, Hanging our instruments of music on the trees by the waterside. For there those who had taken us prisoners made request for a song; and those who had taken away all we had gave us orders to be glad, saying, Give us one of the songs of Zion. read more.
How may we give the Lord's song in a strange land? If I keep not your memory, O Jerusalem, let not my right hand keep the memory of its art. If I let you go out of my thoughts, and if I do not put Jerusalem before my greatest joy, let my tongue be fixed to the roof of my mouth.

Take heart, and let us be strong for our people and for the towns of our God, and may the Lord do what seems good to him.

Then there was a great outcry from the people and their wives against their countrymen the Jews. For there were some who said, We, our sons and our daughters, are a great number: let us get grain, so that we may have food for our needs. And there were some who said, We are giving our fields and our vine-gardens and our houses for debt: let us get grain because we are in need. read more.
And there were others who said, We have given up our fields and our vine-gardens to get money for the king's taxes. But our flesh is the same as the flesh of our countrymen, and our children as their children: and now we are giving our sons and daughters into the hands of others, to be their servants, and some of our daughters are servants even now: and we have no power to put a stop to it; for other men have our fields and our vine-gardens. And on hearing their outcry and what they said I was very angry. And after turning it over in my mind, I made a protest to the chiefs and the rulers, and said to them, Every one of you is taking interest from his countryman. And I got together a great meeting of protest. And I said to them, We have given whatever we were able to give, to make our brothers the Jews free, who were servants and prisoners of the nations: and would you now give up your brothers for a price, and are they to become our property? Then they said nothing, answering not a word. And I said, What you are doing is not good: is it not the more necessary for you to go in the fear of our God, because of the shame which the nations may put on us? Even I and my servants have been taking interest for the money and the grain we have let them have. So now, let us give up this thing. Give back to them this very day their fields, their vine-gardens, their olive-gardens, and their houses, as well as a hundredth part of the money and the grain and the wine and the oil which you have taken from them. Then they said, We will give them back, and take nothing for them; we will do as you say. Then I sent for the priests and made them take an oath that they would keep this agreement. And shaking out the folds of my robe, I said, So may God send out from his house and his work every man who does not keep this agreement; even so let him be sent out and made as nothing. And all the meeting of the people said, So be it, and gave praise to the Lord. And the people did as they had said. Now from the time when I was made ruler of the people in the land of Judah, from the twentieth year till the thirty-second year of Artaxerxes the king, for twelve years, I and my servants have never taken the food which was the right of the ruler. But earlier rulers who were before me made the people responsible for their upkeep, and took from them bread and wine at the rate of forty shekels of silver; and even their servants were lords over the people: but I did not do so, because of the fear of God. And I kept on with the work of this wall, and we got no land for ourselves: and all my servants were helping with the work. And more than this, a hundred and fifty of the Jews and the rulers were guests at my table, in addition to those who came to us from the nations round about us. Now the food made ready for one day was one ox and six fat sheep, as well as fowls; and once in ten days a store of all sorts of wine: but all the same, I did not take the food to which the ruler had a right, because the people were crushed under a hard yoke.



But God, being full of mercy, through the great love which he had for us, Even when we were dead through our sins, gave us life together with Christ (by grace you have salvation),



The Lord makes open the eyes of the blind; the Lord is the lifter up of those who are bent down; the Lord is a lover of the upright;




But because of his love for you, and in order to keep his oath to your fathers, the Lord took you out with the strength of his hand, making you free from the prison-house and from the hand of Pharaoh, king of Egypt.



By the rivers of Babylon we were seated, weeping at the memory of Zion, Hanging our instruments of music on the trees by the waterside.

For there those who had taken us prisoners made request for a song; and those who had taken away all we had gave us orders to be glad, saying, Give us one of the songs of Zion. How may we give the Lord's song in a strange land?

If I keep not your memory, O Jerusalem, let not my right hand keep the memory of its art. If I let you go out of my thoughts, and if I do not put Jerusalem before my greatest joy, let my tongue be fixed to the roof of my mouth.


Let your servant now go back again, so that when death comes to me, it may be in my town and by the resting-place of my father and mother. But here is your servant Chimham: let him go with my lord the king, and do for him what seems good to you.


And David, moved by a strong desire, said, If only someone would give me a drink of water from the water-hole of Beth-lehem, by the doorway into the town!


And now, it seems, you are going because your heart's desire is for your father's house; but why have you taken my gods?


But he said, I will not go with you, I will go back to the land of my birth and to my relations.


They are an example of that true saying, The dog has gone back to the food it had put out, and the pig which had been washed to its rolling in the dirty earth.

I made discovery of Israel as of grapes in the waste land; I saw your fathers as the first-fruits of the fig-tree in her early fruit time; but they came to Baal-peor, and made themselves holy to the thing of shame, and became disgusting like that to which they gave their love.

And this is the test by which men are judged: the light has come into the world and men have more love for the dark than for the light, because their acts are evil. The light is hated by everyone whose acts are evil and he does not come to the light for fear that his acts will be seen.

The bread of evil-doing is their food, the wine of violent acts their drink.

Their hands are made ready to do evil; the ruler makes requests for money, and the judge is looking for a reward; and the great man gives decisions at his pleasure, and the right is twisted.


By whom he went to the spirits in prison, preaching to those Who, in the days of Noah, went against God's orders; but God in his mercy kept back the punishment, while Noah got ready the ark, in which a small number, that is to say eight persons, got salvation through water:

Like a dog going back to the food which he has not been able to keep down, is the foolish man doing his foolish acts over again.

How much less one who is disgusting and unclean, a man who takes in evil like water!

This is what the Lord has said about this people: Even so they have been glad to go from the right way; they have not kept their feet from wandering, so the Lord has no pleasure in them; now he will keep their wrongdoing in mind and send punishment for their sins.

He whose eyes are shut is a man of twisted purposes, and he who keeps his lips shut tight makes evil come about.

It is sport to the foolish man to do evil, but the man of good sense takes delight in wisdom.

Because they were turned away from my orders, and were not guided by my rules, and had no respect for my Sabbaths: for their hearts went after their images.

Though evil-doing is sweet in his mouth, and he keeps it secretly under his tongue; Though he takes care of it, and does not let it go, but keeps it still in his mouth;

The sin of my people is like food to them; and their desire is for their wrongdoing.



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain