Thematic Bible
Thematic Bible
Ambition » Ambition, worldly, examples of » The disciples
Then a dispute arose among the apostles as to which one of them should be considered the greatest.
Government » Who shall reign with the lord
"Write [this] to the angel of the church at Laodicia: These are the words of the Amen, the faithful and true Witness, the source [or, ruler] of God's creation [See John 1:3; Heb. 1:1-2]: I know about your deeds, that you are neither [spiritually] cold nor hot. I wish you were [either] cold or hot. But since you are lukewarm, and neither hot nor cold, I am about to vomit you out of my mouth. read more.
For you are saying, 'I am wealthy; I have made plenty of money and do not need anything.' But you do not know that you are [spiritually] wretched and miserable and poor and blind and naked. [Because of that], I advise you to buy from me gold, refined by fire, so that you will become rich; and white clothing to wear, so that you can cover yourself and not be seen as shamefully naked; and eye drops for your eyes, so that you can see. [Note: The foregoing all refer to taking measures for becoming more spiritual]. "I rebuke and discipline those I love, so be earnest and repent. Look, I am standing at [your] door and knocking; if anyone hears my voice [i.e., the sound of my knocking], and opens the door, I will [surely] come in to him and eat with him and he [will eat] with me. The person who has victory [in the Christian life], I will grant him [the privilege of] sitting down with me on my throne, as I also had victory and sat down with my Father on His throne.
For you are saying, 'I am wealthy; I have made plenty of money and do not need anything.' But you do not know that you are [spiritually] wretched and miserable and poor and blind and naked. [Because of that], I advise you to buy from me gold, refined by fire, so that you will become rich; and white clothing to wear, so that you can cover yourself and not be seen as shamefully naked; and eye drops for your eyes, so that you can see. [Note: The foregoing all refer to taking measures for becoming more spiritual]. "I rebuke and discipline those I love, so be earnest and repent. Look, I am standing at [your] door and knocking; if anyone hears my voice [i.e., the sound of my knocking], and opens the door, I will [surely] come in to him and eat with him and he [will eat] with me. The person who has victory [in the Christian life], I will grant him [the privilege of] sitting down with me on my throne, as I also had victory and sat down with my Father on His throne.
So, I endure everything for the elect's sake [i.e., God's people], so that they can obtain the salvation which comes through Christ Jesus, with [its] never ending splendor. This saying is trustworthy: For if we have died with Christ [i.e., stopped the practice of sin, See Rom. 6:1-11], we will also live with Him [i.e., both here and hereafter]. If we endure [i.e., remain faithful through suffering], we will also rule with Him [i.e., both here and hereafter]. If we deny Him, He will also deny us. [See Matt. 10:33].
For the Son of man is certainly going [to die], just as it has been [pre-] determined, but it is too bad for that person through whom He is [to be] betrayed!" So, the apostles began discussing among themselves which one of them would do such a thing. Then a dispute arose among the apostles as to which one of them should be considered the greatest. read more.
And Jesus said to them, "The kings of the [unconverted] Gentiles lord it over their own people, and those who domineer over them are called 'Benefactors' [Note: This was a title used by Greek kings in Egypt and Syria]. But it will not be that way among you, for the person who is the most important among you should become [like] the youngest [i.e., least important]. And the person who is the leader should become like the servant. For who is most important, the person who reclines at the dinner table or the person who serves [him]? Is it not the person who reclines at the dinner table? But I am among you as the person who serves. Now you apostles are the ones who have remained with me throughout my trials, and just as my Father assigned a kingdom to me, so I am assigning a kingdom to you, so you can eat and drink at my table in my [coming] kingdom. [Also] you will sit on [twelve] thrones [See Matt. 19:28], judging the twelve tribes of Israel [i.e., judging God's people through their writings].
And Jesus said to them, "The kings of the [unconverted] Gentiles lord it over their own people, and those who domineer over them are called 'Benefactors' [Note: This was a title used by Greek kings in Egypt and Syria]. But it will not be that way among you, for the person who is the most important among you should become [like] the youngest [i.e., least important]. And the person who is the leader should become like the servant. For who is most important, the person who reclines at the dinner table or the person who serves [him]? Is it not the person who reclines at the dinner table? But I am among you as the person who serves. Now you apostles are the ones who have remained with me throughout my trials, and just as my Father assigned a kingdom to me, so I am assigning a kingdom to you, so you can eat and drink at my table in my [coming] kingdom. [Also] you will sit on [twelve] thrones [See Matt. 19:28], judging the twelve tribes of Israel [i.e., judging God's people through their writings].
"And write [this] to the angel of the church at Thyatira: These are the words of the Son of God, who has eyes like flaming fire and feet like shiny brass: I know about your deeds, your love, your faith, your service and your endurance, and that your most recent deeds are more numerous than when you first began [your Christian lives]. But I have this against you, that you tolerate that woman [named] Jezebel, who calls herself a prophetess. She teaches and deceives my servants into [practicing] sexual immorality and into eating things sacrificed to idols. read more.
And I gave her time to repent, but she refused to repent of her sexual immorality. Listen, I will throw her, and those who commit sexual unfaithfulness with her, into a bed where they will experience terrible suffering unless they repent of her [or, their] practices. And I will strike her children dead [or, "kill her children by some terrible calamity" See Ex. 5:3 LXX]. Then all the churches will know that I am the One who searches the inmost being of people [Note: The Greek says, "searches the kidneys and hearts." In that day these internal organs stood for the inner thoughts, emotions, etc.]. And I will repay each one of you people according to what you have done. But I say to all the rest of you there in Thyatira who have not followed this [false] teaching [See verse 20], that is, those who have not known "the deep things of Satan," as people call them --- I will not burden you with anything else [i.e., beyond this problem about Jezebel's false teaching]. Nevertheless, hold on firmly to what you [already] have [i.e., the qualities mentioned in verse 19] until I come [Note: This probably refers to coming with judgment on wrongdoing. See verse 16]. "And to the person who has victory [in the Christian life], and who continues to do what I want until the end [of his life], I will give him authority over the nations [Note: This probably refers to a spiritual reign with Christ during the Christian age. See 20:4]. And he will rule them [as a shepherd] with a staff of iron, [and smash them] as the clay jars of a potter are broken to pieces [See Psa. 2:9]. [Note: Some translations begin verse at this point]. [His authority will be] like that which I have received from my Father. And I will give him the morning star [Note: Jesus is called "the Morning Star" in 22:16].
And I gave her time to repent, but she refused to repent of her sexual immorality. Listen, I will throw her, and those who commit sexual unfaithfulness with her, into a bed where they will experience terrible suffering unless they repent of her [or, their] practices. And I will strike her children dead [or, "kill her children by some terrible calamity" See Ex. 5:3 LXX]. Then all the churches will know that I am the One who searches the inmost being of people [Note: The Greek says, "searches the kidneys and hearts." In that day these internal organs stood for the inner thoughts, emotions, etc.]. And I will repay each one of you people according to what you have done. But I say to all the rest of you there in Thyatira who have not followed this [false] teaching [See verse 20], that is, those who have not known "the deep things of Satan," as people call them --- I will not burden you with anything else [i.e., beyond this problem about Jezebel's false teaching]. Nevertheless, hold on firmly to what you [already] have [i.e., the qualities mentioned in verse 19] until I come [Note: This probably refers to coming with judgment on wrongdoing. See verse 16]. "And to the person who has victory [in the Christian life], and who continues to do what I want until the end [of his life], I will give him authority over the nations [Note: This probably refers to a spiritual reign with Christ during the Christian age. See 20:4]. And he will rule them [as a shepherd] with a staff of iron, [and smash them] as the clay jars of a potter are broken to pieces [See Psa. 2:9]. [Note: Some translations begin verse at this point]. [His authority will be] like that which I have received from my Father. And I will give him the morning star [Note: Jesus is called "the Morning Star" in 22:16].
And when He had taken the book, the four living beings and the twenty-four elders fell down in front of the Lamb [i.e., to worship Him]. Each one of them held [in his hands] a harp and a golden bowl full of incense, which are the prayers of the saints [See Psa. 141:2; Rev. 8:3-4]. And they sang a new song [which went like this]: "You deserve to take the book and break the seals on it, for you were killed and, with your blood, you purchased people for God from every tribe and language and race and nation, and you made them into a kingdom and a priesthood for [serving] our God, and they will rule on the earth."
Then I saw thrones, with individuals sitting on them who had been given [authority] to judge. And I [also] saw the souls of those who had been decapitated because they had testified about Jesus and [had proclaimed] the message of God. [They are] the ones who had refused to worship the beast or his statue, and had not received his mark on their foreheads or on their hands. And these ones lived again and ruled with Christ for a thousand years. (The rest of those who had died did not come [back] to life until the thousand years had ended). This is the first resurrection [from the dead]. The person who shares in this first resurrection is blessed and holy [i.e., for being so dedicated to God]. The second death does not have power over these people, but they will be priests of God and of Christ, and will rule with Him for the thousand years.
And there will no longer be any curse [in the city], and the throne of God and of the Lamb will be there. And God's servants will serve Him, and they will see His face, and His name will be [written] on their foreheads. And it will never be nighttime there anymore; they will not need the light of a lamp or of the sun, for the Lord will give them light. And they [i.e., God's servants] will rule [with Christ, See 20:4] forever and ever.
Greatness » The greatest of men
Then Jesus called all the apostles to Him and said, "You are aware that rulers among the [unconverted] Gentiles lord it over their own people and their important men domineer over them [as well]. But it will not be this way among you, for whoever would like to become important among you will become your servant. And whoever would like to be first [in prominence] among you will be your slave.
But you should not assume the title 'Rabbi,' for [only] one is your teacher [i.e., Jesus Himself] and all of you are [simply] brothers. And do not call any man on earth 'father,' [i.e., in a religious sense], for the [only] one who is your Father is in heaven. Neither assume the title 'Master' [i.e., teacher], for [only] one is your Master, the Christ [i.e., God's specially chosen one]. read more.
But the greatest person among you will be your servant.
But the greatest person among you will be your servant.
Jesus called them [i.e., probably all twelve apostles] to Him and said, "You are aware that those who are regarded as rulers among the [unconverted] Gentiles lord it over their own people, and their important men domineer over them [as well]. But it is not [to be] this way among you, for whoever would like to become important among you will be your servant. And whoever would like to be first [in prominence] among you, will be your slave.
For the Son of man is certainly going [to die], just as it has been [pre-] determined, but it is too bad for that person through whom He is [to be] betrayed!" So, the apostles began discussing among themselves which one of them would do such a thing. Then a dispute arose among the apostles as to which one of them should be considered the greatest. read more.
And Jesus said to them, "The kings of the [unconverted] Gentiles lord it over their own people, and those who domineer over them are called 'Benefactors' [Note: This was a title used by Greek kings in Egypt and Syria]. But it will not be that way among you, for the person who is the most important among you should become [like] the youngest [i.e., least important]. And the person who is the leader should become like the servant. For who is most important, the person who reclines at the dinner table or the person who serves [him]? Is it not the person who reclines at the dinner table? But I am among you as the person who serves.
And Jesus said to them, "The kings of the [unconverted] Gentiles lord it over their own people, and those who domineer over them are called 'Benefactors' [Note: This was a title used by Greek kings in Egypt and Syria]. But it will not be that way among you, for the person who is the most important among you should become [like] the youngest [i.e., least important]. And the person who is the leader should become like the servant. For who is most important, the person who reclines at the dinner table or the person who serves [him]? Is it not the person who reclines at the dinner table? But I am among you as the person who serves.
Heaven/the heavens » Who shall be great in the kingdom of heaven
Then a dispute developed among Jesus' disciples as to which one of them was the greatest. When Jesus knew what they were disputing about in their minds, He took a small child and placed him at His side, and said to the disciples, "The person who welcomes this little child in my name [i.e., because he belongs to me], welcomes me [also]. And the person who welcomes me [i.e., into his life ?] welcomes God, who sent me. For that person who is the least [significant] among you men is the one who is the greatest [in importance]."
For the Son of man is certainly going [to die], just as it has been [pre-] determined, but it is too bad for that person through whom He is [to be] betrayed!" So, the apostles began discussing among themselves which one of them would do such a thing. Then a dispute arose among the apostles as to which one of them should be considered the greatest. read more.
And Jesus said to them, "The kings of the [unconverted] Gentiles lord it over their own people, and those who domineer over them are called 'Benefactors' [Note: This was a title used by Greek kings in Egypt and Syria]. But it will not be that way among you, for the person who is the most important among you should become [like] the youngest [i.e., least important]. And the person who is the leader should become like the servant. For who is most important, the person who reclines at the dinner table or the person who serves [him]? Is it not the person who reclines at the dinner table? But I am among you as the person who serves.
And Jesus said to them, "The kings of the [unconverted] Gentiles lord it over their own people, and those who domineer over them are called 'Benefactors' [Note: This was a title used by Greek kings in Egypt and Syria]. But it will not be that way among you, for the person who is the most important among you should become [like] the youngest [i.e., least important]. And the person who is the leader should become like the servant. For who is most important, the person who reclines at the dinner table or the person who serves [him]? Is it not the person who reclines at the dinner table? But I am among you as the person who serves.
Therefore, whoever disregards one of these least [significant] requirements [of the law of Moses] and teaches others to [disregard them], he will be considered the least [significant person] in the kingdom of heaven. But whoever obeys them and teaches [others to obey] them, will be considered important in the kingdom of heaven.
At that very time His disciples came to Jesus, asking, "Who then is the most important person in the kingdom of heaven?" So, He called to Him a little child and placed him in front of them, and said, "Truly I tell you, you will never enter the kingdom of heaven unless you turn [your life around] and become like little children [i.e., having child-like humility]. read more.
Therefore, the person who will humble himself, as this little child, is the most important person in the kingdom of heaven.
Therefore, the person who will humble himself, as this little child, is the most important person in the kingdom of heaven.
Heaven/the heavens » Who shall be least in the kingdom of heaven
For the Son of man is certainly going [to die], just as it has been [pre-] determined, but it is too bad for that person through whom He is [to be] betrayed!" So, the apostles began discussing among themselves which one of them would do such a thing. Then a dispute arose among the apostles as to which one of them should be considered the greatest. read more.
And Jesus said to them, "The kings of the [unconverted] Gentiles lord it over their own people, and those who domineer over them are called 'Benefactors' [Note: This was a title used by Greek kings in Egypt and Syria]. But it will not be that way among you, for the person who is the most important among you should become [like] the youngest [i.e., least important]. And the person who is the leader should become like the servant. For who is most important, the person who reclines at the dinner table or the person who serves [him]? Is it not the person who reclines at the dinner table? But I am among you as the person who serves.
And Jesus said to them, "The kings of the [unconverted] Gentiles lord it over their own people, and those who domineer over them are called 'Benefactors' [Note: This was a title used by Greek kings in Egypt and Syria]. But it will not be that way among you, for the person who is the most important among you should become [like] the youngest [i.e., least important]. And the person who is the leader should become like the servant. For who is most important, the person who reclines at the dinner table or the person who serves [him]? Is it not the person who reclines at the dinner table? But I am among you as the person who serves.
Therefore, whoever disregards one of these least [significant] requirements [of the law of Moses] and teaches others to [disregard them], he will be considered the least [significant person] in the kingdom of heaven. But whoever obeys them and teaches [others to obey] them, will be considered important in the kingdom of heaven.
Then Jesus and His disciples came to Capernaum [Note: This city on the northwest shore of Lake Galilee had become sort of a headquarters for Jesus when He was in this region]. When He [and His disciples] entered a house He asked them, "What were you discussing on the way here?" But they kept quiet for they had been arguing with one another over which one of them was the greatest. So, He sat down and called the twelve apostles and said to them, "If anyone [of you] should [try to] be first [in importance] he will [end up] being last, and become the servant of all [the others].
Kingdom of God » Who shall be great in the kingdom of God
Then a dispute developed among Jesus' disciples as to which one of them was the greatest. When Jesus knew what they were disputing about in their minds, He took a small child and placed him at His side, and said to the disciples, "The person who welcomes this little child in my name [i.e., because he belongs to me], welcomes me [also]. And the person who welcomes me [i.e., into his life ?] welcomes God, who sent me. For that person who is the least [significant] among you men is the one who is the greatest [in importance]."
For the Son of man is certainly going [to die], just as it has been [pre-] determined, but it is too bad for that person through whom He is [to be] betrayed!" So, the apostles began discussing among themselves which one of them would do such a thing. Then a dispute arose among the apostles as to which one of them should be considered the greatest. read more.
And Jesus said to them, "The kings of the [unconverted] Gentiles lord it over their own people, and those who domineer over them are called 'Benefactors' [Note: This was a title used by Greek kings in Egypt and Syria]. But it will not be that way among you, for the person who is the most important among you should become [like] the youngest [i.e., least important]. And the person who is the leader should become like the servant. For who is most important, the person who reclines at the dinner table or the person who serves [him]? Is it not the person who reclines at the dinner table? But I am among you as the person who serves.
And Jesus said to them, "The kings of the [unconverted] Gentiles lord it over their own people, and those who domineer over them are called 'Benefactors' [Note: This was a title used by Greek kings in Egypt and Syria]. But it will not be that way among you, for the person who is the most important among you should become [like] the youngest [i.e., least important]. And the person who is the leader should become like the servant. For who is most important, the person who reclines at the dinner table or the person who serves [him]? Is it not the person who reclines at the dinner table? But I am among you as the person who serves.
Therefore, whoever disregards one of these least [significant] requirements [of the law of Moses] and teaches others to [disregard them], he will be considered the least [significant person] in the kingdom of heaven. But whoever obeys them and teaches [others to obey] them, will be considered important in the kingdom of heaven.
At that very time His disciples came to Jesus, asking, "Who then is the most important person in the kingdom of heaven?" So, He called to Him a little child and placed him in front of them, and said, "Truly I tell you, you will never enter the kingdom of heaven unless you turn [your life around] and become like little children [i.e., having child-like humility]. read more.
Therefore, the person who will humble himself, as this little child, is the most important person in the kingdom of heaven.
Therefore, the person who will humble himself, as this little child, is the most important person in the kingdom of heaven.
Kingdom of God » Who shall be least in the kingdom of God
For the Son of man is certainly going [to die], just as it has been [pre-] determined, but it is too bad for that person through whom He is [to be] betrayed!" So, the apostles began discussing among themselves which one of them would do such a thing. Then a dispute arose among the apostles as to which one of them should be considered the greatest. read more.
And Jesus said to them, "The kings of the [unconverted] Gentiles lord it over their own people, and those who domineer over them are called 'Benefactors' [Note: This was a title used by Greek kings in Egypt and Syria]. But it will not be that way among you, for the person who is the most important among you should become [like] the youngest [i.e., least important]. And the person who is the leader should become like the servant. For who is most important, the person who reclines at the dinner table or the person who serves [him]? Is it not the person who reclines at the dinner table? But I am among you as the person who serves.
And Jesus said to them, "The kings of the [unconverted] Gentiles lord it over their own people, and those who domineer over them are called 'Benefactors' [Note: This was a title used by Greek kings in Egypt and Syria]. But it will not be that way among you, for the person who is the most important among you should become [like] the youngest [i.e., least important]. And the person who is the leader should become like the servant. For who is most important, the person who reclines at the dinner table or the person who serves [him]? Is it not the person who reclines at the dinner table? But I am among you as the person who serves.
Therefore, whoever disregards one of these least [significant] requirements [of the law of Moses] and teaches others to [disregard them], he will be considered the least [significant person] in the kingdom of heaven. But whoever obeys them and teaches [others to obey] them, will be considered important in the kingdom of heaven.
Then Jesus and His disciples came to Capernaum [Note: This city on the northwest shore of Lake Galilee had become sort of a headquarters for Jesus when He was in this region]. When He [and His disciples] entered a house He asked them, "What were you discussing on the way here?" But they kept quiet for they had been arguing with one another over which one of them was the greatest. So, He sat down and called the twelve apostles and said to them, "If anyone [of you] should [try to] be first [in importance] he will [end up] being last, and become the servant of all [the others].
Servants » Jesus Christ taking the form of a servant
For the Son of man is certainly going [to die], just as it has been [pre-] determined, but it is too bad for that person through whom He is [to be] betrayed!" So, the apostles began discussing among themselves which one of them would do such a thing. Then a dispute arose among the apostles as to which one of them should be considered the greatest. read more.
And Jesus said to them, "The kings of the [unconverted] Gentiles lord it over their own people, and those who domineer over them are called 'Benefactors' [Note: This was a title used by Greek kings in Egypt and Syria]. But it will not be that way among you, for the person who is the most important among you should become [like] the youngest [i.e., least important]. And the person who is the leader should become like the servant. For who is most important, the person who reclines at the dinner table or the person who serves [him]? Is it not the person who reclines at the dinner table? But I am among you as the person who serves.
And Jesus said to them, "The kings of the [unconverted] Gentiles lord it over their own people, and those who domineer over them are called 'Benefactors' [Note: This was a title used by Greek kings in Egypt and Syria]. But it will not be that way among you, for the person who is the most important among you should become [like] the youngest [i.e., least important]. And the person who is the leader should become like the servant. For who is most important, the person who reclines at the dinner table or the person who serves [him]? Is it not the person who reclines at the dinner table? But I am among you as the person who serves.
You should think about things the way Christ Jesus did. He existed in the form of God [i.e., He shared God's very nature], but did not consider [remaining] equal with God something [to continue] to hold onto. Instead, He gave up what He had and took on the form [i.e., the nature] of a slave, becoming like a man, [and even] His appearance was found to be like a man's. read more.
He humbled Himself [by] becoming obedient [to God] to the point of death, even death on a cross.
He humbled Himself [by] becoming obedient [to God] to the point of death, even death on a cross.
Strife » Instances of » Disciples, over who could be the greatest
Then a dispute arose among the apostles as to which one of them should be considered the greatest.
But they kept quiet for they had been arguing with one another over which one of them was the greatest.
Temptation » Jesus Christ being tempted
Then Jesus was led up to the desert by the Holy Spirit in order to be put to the test by the devil.
Since then we [Christians] have [such] a great Head Priest, who has passed through the skies [i.e., ascended to heaven. See Acts 1:9], Jesus, the Son of God, we should remain true to our profession [of faith in Him]. For we do not have a head priest who is incapable of sympathizing with our weaknesses, but One [i.e., Jesus] who has been tempted in every way that we have, and yet without sinning.
For the Son of man is certainly going [to die], just as it has been [pre-] determined, but it is too bad for that person through whom He is [to be] betrayed!" So, the apostles began discussing among themselves which one of them would do such a thing. Then a dispute arose among the apostles as to which one of them should be considered the greatest. read more.
And Jesus said to them, "The kings of the [unconverted] Gentiles lord it over their own people, and those who domineer over them are called 'Benefactors' [Note: This was a title used by Greek kings in Egypt and Syria]. But it will not be that way among you, for the person who is the most important among you should become [like] the youngest [i.e., least important]. And the person who is the leader should become like the servant. For who is most important, the person who reclines at the dinner table or the person who serves [him]? Is it not the person who reclines at the dinner table? But I am among you as the person who serves. Now you apostles are the ones who have remained with me throughout my trials,
And Jesus said to them, "The kings of the [unconverted] Gentiles lord it over their own people, and those who domineer over them are called 'Benefactors' [Note: This was a title used by Greek kings in Egypt and Syria]. But it will not be that way among you, for the person who is the most important among you should become [like] the youngest [i.e., least important]. And the person who is the leader should become like the servant. For who is most important, the person who reclines at the dinner table or the person who serves [him]? Is it not the person who reclines at the dinner table? But I am among you as the person who serves. Now you apostles are the ones who have remained with me throughout my trials,
But we do see Jesus, who was made a little bit lower than the angels [i.e., by suffering death as a human being], and was crowned with splendor and honor because He suffered death. It was by God's unearned favor that He would experience death for every person. For it was fitting that God, for whom and through whom everything exists, in order to lead many [of His] children to glory [i.e., heaven], would make the author [or, pioneer] of their salvation [i.e., Jesus] completely [qualified] through [His] sufferings. For, both the One who makes people holy [i.e., Jesus], and those who are made holy [i.e., Christians], all come from one [Father], and for this reason Christ is not ashamed to call them His brothers, read more.
for He says [Psa. 22:22], [Note: In the following three Old Testament quotations the writer represents Christ as the speaker] "I will declare your [i.e., God's] name to my brothers, [and] in the presence of the assembly I will sing [a hymn of] praise to you." And again, [Isa. 8:17 LXX], "I will place my trust in God." And again, [Isa. 8:18], "Look, [here] I am with the children whom God gave me." Therefore, since the children share in [bodies of] flesh and blood, Christ also, in the same way, took on a human body so that, through His death, He could destroy [the dominion of] him who had the power to cause death, that is, the devil. And [also He could] release all of those people who, because of their fear of death, were [kept] in bondage all their lives. For certainly Christ does not [intend to] help angels, but He [intends to] help the descendants of Abraham [i.e., the Jews]. So, for this reason, He had to become like His brothers in every way [i.e., except that He never sinned], so that He could become a merciful and faithful Head Priest in things related to God's [service], [and] that He could provide a means of purifying [Lev. 16:30] for people's sins [i.e., make atonement for them]. For since He Himself suffered when He was tempted, He is [also] able to help those who [suffer when they] are tempted.
for He says [Psa. 22:22], [Note: In the following three Old Testament quotations the writer represents Christ as the speaker] "I will declare your [i.e., God's] name to my brothers, [and] in the presence of the assembly I will sing [a hymn of] praise to you." And again, [Isa. 8:17 LXX], "I will place my trust in God." And again, [Isa. 8:18], "Look, [here] I am with the children whom God gave me." Therefore, since the children share in [bodies of] flesh and blood, Christ also, in the same way, took on a human body so that, through His death, He could destroy [the dominion of] him who had the power to cause death, that is, the devil. And [also He could] release all of those people who, because of their fear of death, were [kept] in bondage all their lives. For certainly Christ does not [intend to] help angels, but He [intends to] help the descendants of Abraham [i.e., the Jews]. So, for this reason, He had to become like His brothers in every way [i.e., except that He never sinned], so that He could become a merciful and faithful Head Priest in things related to God's [service], [and] that He could provide a means of purifying [Lev. 16:30] for people's sins [i.e., make atonement for them]. For since He Himself suffered when He was tempted, He is [also] able to help those who [suffer when they] are tempted.
Worldly » Ambition » The disciples
Then a dispute arose among the apostles as to which one of them should be considered the greatest.