Thematic Bible
Thematic Bible
Condemnation » No condemnation, for the righteous
Who is he who will condemn? It is Christ who died, but more, who also was raised up, who also is at the right hand of God, who also appeals for us.
Truly, truly, I say to you, that he who hears my word, and believes him who sent me, has eternal life. And he does not come into condemnation, but has passed from death into life.
Verse Concepts
Death, Of UnbelieversAccepting ChristFaith, Necessity OfFaith, As Basis Of SalvationCondemnation, Solution Toeternal life, gift ofeternal life, experience ofGod, The EternalHearingLast JudgmentLast ThingsOrigins Of Spiritual LifeResurrection, SpiritualSin, Accepting Forgiveness OfWordsAssurance Of SalvationJustification Under The Gospel
Consequently nothing is condemnation now to those in Christ Jesus, who walk not according to flesh but according to Spirit.
Verse Concepts
Accepting ChristFreedom, Abuse Of ChristianAbiding In ChristFellowship With ChristThe Attitude Towards The FleshCondemnation, Solution ToConfidence, In ChristBeing ConfidentBlessings, SpiritualPeace, Divine In NtSin, Deliverance From GodUnion With Christ, Nature OfChristian, The WalkThe Lust Of The FleshMasturbation
He who believes in him is not condemned. He who does not believe has been condemned already, because he has not believed in the name of the only begotten Son of God.
Behold, lord LORD will help me. Who is he who shall condemn me? Behold, all they shall grow old as a garment; the moth shall eat them up.
And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven.
Beloved, if our heart should not condemn us, we have confidence toward God,
Condemnation » Who is not condemned
But if we were discerning ourselves we would not be judged. But when we are judged by Lord, we are chastened so that we may not be condemned with the world.
And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven.
For God sent the Son into the world not that he might condemn the world, but that the world might be saved through him. He who believes in him is not condemned. He who does not believe has been condemned already, because he has not believed in the name of the only begotten Son of God.
Truly, truly, I say to you, that he who hears my word, and believes him who sent me, has eternal life. And he does not come into condemnation, but has passed from death into life. Truly, truly, I say to you, that an hour comes, and now is, when the dead will hear the voice of the Son of God, and those who hear will live.
Consequently nothing is condemnation now to those in Christ Jesus, who walk not according to flesh but according to Spirit. For the law of the Spirit of life in Christ Jesus freed me from the law of sin and of death.
Forgiveness » The reward for forgiving others
For if ye forgive men their trespasses, your heavenly Father will also forgive you.
And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven.
And whenever ye may stand praying, forgive, if ye have anything against any man, so that also your Father in the heavens will forgive you your trespasses.
Forgiveness of injuries » Promises to
For if ye forgive men their trespasses, your heavenly Father will also forgive you.
And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven.
Jesus Christ » History of » Delivers the "sermon on the mount" (in galilee)
And having lifted up his eyes on his disciples, he said, Blessed are the poor, because the kingdom of God is what belongs to you. Blessed are those who hunger now, because ye will be filled. Blessed are those who weep now, because ye will laugh. Blessed are ye, when men will hate you, and when they will exclude you, and revile you, and cast out your name as evil, because of the Son of man. read more.
Rejoice ye in that day, and leap, for behold, your reward is great in heaven, for their fathers did in the same way to the prophets. However, woe to you the rich, because ye have received your consolation. Woe to you who are filled now, because ye will hunger. Woe to you who laugh now, because ye will mourn and weep. Woe when men will speak well of you, for their fathers did in the same way to the FALSE prophets. But I say to you, to those who hear, love your enemies. Do good to those who hate you. Bless those who curse you. Pray for those who mistreat you. To him who strikes thee on the cheek offer the other also, and from him who takes away thy cloak, also do not withhold thy coat. Give to every man who asks thee, and from him who takes away thy personal things do not demand them back. And as ye desire that men would do to you, do ye also to them likewise. And if ye love those who love you, what credit is for you? For even sinners love those who love them. And if ye do good to those who do good to you, what credit is for you? For even sinners do the same. And if ye lend to whom ye hope to receive, what credit is for you? For even sinners lend to sinners, to receive as much again. But love your enemies, and do good, and lend, despairing nothing, and your reward will be great. And ye will be sons of the Most High, because he is good toward the ungrateful and bad. Become ye therefore merciful, even as your Father is merciful. And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven. Give, and it will be given to you, good measure, pressed down, shaken together, and running over, they will give into your bosom. For with the same measure with which ye measure, it will be measured again to you. And he spoke a parable to them. Can a blind man lead a blind man? Will they not both fall into a ditch? A disciple is not above his teacher, but every disciple who is fully developed will be as his teacher. And why do thou see the speck in thy brother's eye, but do not perceive the beam in thine own eye? Or how can thou say to thy brother, Brother, allow me to take out the speck that is in thine eye, when thou thyself do not see the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wil For a good tree is not producing corrupt fruit, nor a corrupt tree producing good fruit. For each tree is known from its own fruit. For they do not gather figs from thorns, nor do they harvest grapes from a bramble bush. The good man out of the good treasure of his heart brings forth the good, and the bad man out of the bad treasure of his heart brings forth the bad, for out of the abundance of the heart his mouth speaks. And why do ye call me, Lord, Lord, and not do the things that I say? Every man who comes to me, and hears my sayings, and does them, I will show you to whom he is like. He is like a man who builds a house, who dug and excavated, and laid a foundation upon the rock. And when a flood developed, the stream beat upon that house, and could not shake it, for it had been founded upon the rock. But he who heard, and not having done, is like a man who built a house upon the soil without a foundation, on which the stream beat, and straightaway it fell. And the ruin of that house became great.
Rejoice ye in that day, and leap, for behold, your reward is great in heaven, for their fathers did in the same way to the prophets. However, woe to you the rich, because ye have received your consolation. Woe to you who are filled now, because ye will hunger. Woe to you who laugh now, because ye will mourn and weep. Woe when men will speak well of you, for their fathers did in the same way to the FALSE prophets. But I say to you, to those who hear, love your enemies. Do good to those who hate you. Bless those who curse you. Pray for those who mistreat you. To him who strikes thee on the cheek offer the other also, and from him who takes away thy cloak, also do not withhold thy coat. Give to every man who asks thee, and from him who takes away thy personal things do not demand them back. And as ye desire that men would do to you, do ye also to them likewise. And if ye love those who love you, what credit is for you? For even sinners love those who love them. And if ye do good to those who do good to you, what credit is for you? For even sinners do the same. And if ye lend to whom ye hope to receive, what credit is for you? For even sinners lend to sinners, to receive as much again. But love your enemies, and do good, and lend, despairing nothing, and your reward will be great. And ye will be sons of the Most High, because he is good toward the ungrateful and bad. Become ye therefore merciful, even as your Father is merciful. And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven. Give, and it will be given to you, good measure, pressed down, shaken together, and running over, they will give into your bosom. For with the same measure with which ye measure, it will be measured again to you. And he spoke a parable to them. Can a blind man lead a blind man? Will they not both fall into a ditch? A disciple is not above his teacher, but every disciple who is fully developed will be as his teacher. And why do thou see the speck in thy brother's eye, but do not perceive the beam in thine own eye? Or how can thou say to thy brother, Brother, allow me to take out the speck that is in thine eye, when thou thyself do not see the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wil For a good tree is not producing corrupt fruit, nor a corrupt tree producing good fruit. For each tree is known from its own fruit. For they do not gather figs from thorns, nor do they harvest grapes from a bramble bush. The good man out of the good treasure of his heart brings forth the good, and the bad man out of the bad treasure of his heart brings forth the bad, for out of the abundance of the heart his mouth speaks. And why do ye call me, Lord, Lord, and not do the things that I say? Every man who comes to me, and hears my sayings, and does them, I will show you to whom he is like. He is like a man who builds a house, who dug and excavated, and laid a foundation upon the rock. And when a flood developed, the stream beat upon that house, and could not shake it, for it had been founded upon the rock. But he who heard, and not having done, is like a man who built a house upon the soil without a foundation, on which the stream beat, and straightaway it fell. And the ruin of that house became great.
Judges » Not judging others
Do not criticize, that ye may not be criticized. For by what criticism ye criticize, ye will be criticized, and by what measure ye measure, it will be measured to you. And why do thou see the speck in thy brother's eye, but do not notice the beam in thine own eye? read more.
Or how will thou say to thy brother, Let me take out the speck from thine eye, and behold, the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou will see clearly to take out the speck from thy brother's eye.
Or how will thou say to thy brother, Let me take out the speck from thine eye, and behold, the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou will see clearly to take out the speck from thy brother's eye.
And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven. Give, and it will be given to you, good measure, pressed down, shaken together, and running over, they will give into your bosom. For with the same measure with which ye measure, it will be measured again to you. And he spoke a parable to them. Can a blind man lead a blind man? Will they not both fall into a ditch? read more.
A disciple is not above his teacher, but every disciple who is fully developed will be as his teacher. And why do thou see the speck in thy brother's eye, but do not perceive the beam in thine own eye? Or how can thou say to thy brother, Brother, allow me to take out the speck that is in thine eye, when thou thyself do not see the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wil
A disciple is not above his teacher, but every disciple who is fully developed will be as his teacher. And why do thou see the speck in thy brother's eye, but do not perceive the beam in thine own eye? Or how can thou say to thy brother, Brother, allow me to take out the speck that is in thine eye, when thou thyself do not see the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wil
And the scholars and the Pharisees bring to him a woman taken in adultery. And having stood her in the midst, tempting, they say to him, Teacher, we found this woman committing adultery, in the act. Now in the law, Moses commanded us such women are to be stoned. What therefore do thou say about her? read more.
But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending. And when they continued asking him, after standing erect, he said to them, Let the innocent man of you first cast the stone at her.
But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending. And when they continued asking him, after standing erect, he said to them, Let the innocent man of you first cast the stone at her.
But why do thou criticize thy brother? Or also why do thou disdain thy brother? For we will all stand before the judgment seat of Christ. For it is written, I live, says Lord, that every knee will bow to me, and every tongue will confess to God. So then each of us will give account about himself to God. read more.
Let us not therefore criticize each other any more, but judge ye this instead, not to place a stumbling block to the brother, or a snare.
Let us not therefore criticize each other any more, but judge ye this instead, not to place a stumbling block to the brother, or a snare.
No » Condemnation, for the righteous
Who is he who will condemn? It is Christ who died, but more, who also was raised up, who also is at the right hand of God, who also appeals for us.
Truly, truly, I say to you, that he who hears my word, and believes him who sent me, has eternal life. And he does not come into condemnation, but has passed from death into life.
Verse Concepts
Death, Of UnbelieversAccepting ChristFaith, Necessity OfFaith, As Basis Of SalvationCondemnation, Solution Toeternal life, gift ofeternal life, experience ofGod, The EternalHearingLast JudgmentLast ThingsOrigins Of Spiritual LifeResurrection, SpiritualSin, Accepting Forgiveness OfWordsAssurance Of SalvationJustification Under The Gospel
Consequently nothing is condemnation now to those in Christ Jesus, who walk not according to flesh but according to Spirit.
Verse Concepts
Accepting ChristFreedom, Abuse Of ChristianAbiding In ChristFellowship With ChristThe Attitude Towards The FleshCondemnation, Solution ToConfidence, In ChristBeing ConfidentBlessings, SpiritualPeace, Divine In NtSin, Deliverance From GodUnion With Christ, Nature OfChristian, The WalkThe Lust Of The FleshMasturbation
He who believes in him is not condemned. He who does not believe has been condemned already, because he has not believed in the name of the only begotten Son of God.
Behold, lord LORD will help me. Who is he who shall condemn me? Behold, all they shall grow old as a garment; the moth shall eat them up.
And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven.
Beloved, if our heart should not condemn us, we have confidence toward God,
Pardon » Withheld from » The unforgiving
And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven.
But if ye do not forgive, neither will your Father in the heavens forgive your trespasses.
Sermon » Of jesus, "on the plain,"
And having come down with them, he stood on a level place. And a company of his disciples, and a large number of the people from all Judea and Jerusalem, and the maritime Tyre and Sidon, were those who came to hear him, and to be h also those who were afflicted with unclean spirits. And they were healed. And all the multitude sought to touch him, because power came forth from him, and healed them all. read more.
And having lifted up his eyes on his disciples, he said, Blessed are the poor, because the kingdom of God is what belongs to you. Blessed are those who hunger now, because ye will be filled. Blessed are those who weep now, because ye will laugh. Blessed are ye, when men will hate you, and when they will exclude you, and revile you, and cast out your name as evil, because of the Son of man. Rejoice ye in that day, and leap, for behold, your reward is great in heaven, for their fathers did in the same way to the prophets. However, woe to you the rich, because ye have received your consolation. Woe to you who are filled now, because ye will hunger. Woe to you who laugh now, because ye will mourn and weep. Woe when men will speak well of you, for their fathers did in the same way to the FALSE prophets. But I say to you, to those who hear, love your enemies. Do good to those who hate you. Bless those who curse you. Pray for those who mistreat you. To him who strikes thee on the cheek offer the other also, and from him who takes away thy cloak, also do not withhold thy coat. Give to every man who asks thee, and from him who takes away thy personal things do not demand them back. And as ye desire that men would do to you, do ye also to them likewise. And if ye love those who love you, what credit is for you? For even sinners love those who love them. And if ye do good to those who do good to you, what credit is for you? For even sinners do the same. And if ye lend to whom ye hope to receive, what credit is for you? For even sinners lend to sinners, to receive as much again. But love your enemies, and do good, and lend, despairing nothing, and your reward will be great. And ye will be sons of the Most High, because he is good toward the ungrateful and bad. Become ye therefore merciful, even as your Father is merciful. And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven. Give, and it will be given to you, good measure, pressed down, shaken together, and running over, they will give into your bosom. For with the same measure with which ye measure, it will be measured again to you. And he spoke a parable to them. Can a blind man lead a blind man? Will they not both fall into a ditch? A disciple is not above his teacher, but every disciple who is fully developed will be as his teacher. And why do thou see the speck in thy brother's eye, but do not perceive the beam in thine own eye? Or how can thou say to thy brother, Brother, allow me to take out the speck that is in thine eye, when thou thyself do not see the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wil For a good tree is not producing corrupt fruit, nor a corrupt tree producing good fruit. For each tree is known from its own fruit. For they do not gather figs from thorns, nor do they harvest grapes from a bramble bush. The good man out of the good treasure of his heart brings forth the good, and the bad man out of the bad treasure of his heart brings forth the bad, for out of the abundance of the heart his mouth speaks. And why do ye call me, Lord, Lord, and not do the things that I say? Every man who comes to me, and hears my sayings, and does them, I will show you to whom he is like. He is like a man who builds a house, who dug and excavated, and laid a foundation upon the rock. And when a flood developed, the stream beat upon that house, and could not shake it, for it had been founded upon the rock. But he who heard, and not having done, is like a man who built a house upon the soil without a foundation, on which the stream beat, and straightaway it fell. And the ruin of that house became great.
And having lifted up his eyes on his disciples, he said, Blessed are the poor, because the kingdom of God is what belongs to you. Blessed are those who hunger now, because ye will be filled. Blessed are those who weep now, because ye will laugh. Blessed are ye, when men will hate you, and when they will exclude you, and revile you, and cast out your name as evil, because of the Son of man. Rejoice ye in that day, and leap, for behold, your reward is great in heaven, for their fathers did in the same way to the prophets. However, woe to you the rich, because ye have received your consolation. Woe to you who are filled now, because ye will hunger. Woe to you who laugh now, because ye will mourn and weep. Woe when men will speak well of you, for their fathers did in the same way to the FALSE prophets. But I say to you, to those who hear, love your enemies. Do good to those who hate you. Bless those who curse you. Pray for those who mistreat you. To him who strikes thee on the cheek offer the other also, and from him who takes away thy cloak, also do not withhold thy coat. Give to every man who asks thee, and from him who takes away thy personal things do not demand them back. And as ye desire that men would do to you, do ye also to them likewise. And if ye love those who love you, what credit is for you? For even sinners love those who love them. And if ye do good to those who do good to you, what credit is for you? For even sinners do the same. And if ye lend to whom ye hope to receive, what credit is for you? For even sinners lend to sinners, to receive as much again. But love your enemies, and do good, and lend, despairing nothing, and your reward will be great. And ye will be sons of the Most High, because he is good toward the ungrateful and bad. Become ye therefore merciful, even as your Father is merciful. And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven. Give, and it will be given to you, good measure, pressed down, shaken together, and running over, they will give into your bosom. For with the same measure with which ye measure, it will be measured again to you. And he spoke a parable to them. Can a blind man lead a blind man? Will they not both fall into a ditch? A disciple is not above his teacher, but every disciple who is fully developed will be as his teacher. And why do thou see the speck in thy brother's eye, but do not perceive the beam in thine own eye? Or how can thou say to thy brother, Brother, allow me to take out the speck that is in thine eye, when thou thyself do not see the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wil For a good tree is not producing corrupt fruit, nor a corrupt tree producing good fruit. For each tree is known from its own fruit. For they do not gather figs from thorns, nor do they harvest grapes from a bramble bush. The good man out of the good treasure of his heart brings forth the good, and the bad man out of the bad treasure of his heart brings forth the bad, for out of the abundance of the heart his mouth speaks. And why do ye call me, Lord, Lord, and not do the things that I say? Every man who comes to me, and hears my sayings, and does them, I will show you to whom he is like. He is like a man who builds a house, who dug and excavated, and laid a foundation upon the rock. And when a flood developed, the stream beat upon that house, and could not shake it, for it had been founded upon the rock. But he who heard, and not having done, is like a man who built a house upon the soil without a foundation, on which the stream beat, and straightaway it fell. And the ruin of that house became great.
The judgment of babylon » Who shall not be judged
Do not criticize, that ye may not be criticized.
But if we were discerning ourselves we would not be judged.
And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven.