Thematic Bible
Thematic Bible
Christ » Slandered » Snares laid for
And the Pharisees and Sadducees having come, tempting, did question him, to shew to them a sign from the heaven,
And the Pharisees came near to him, tempting him, and saying to him, 'Is it lawful for a man to put away his wife for every cause?'
Then the Pharisees having gone, took counsel how they might ensnare him in words,
and the Pharisees came forth, and began to dispute with him, seeking from him a sign from the heaven, tempting him;
And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him,
and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse,
laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
And, having watched him, they sent forth liers in wait, feigning themselves to be righteous, that they might take hold of his word, to deliver him up to the rule and to the authority of the governor,
and this they said, trying him, that they might have to accuse him. And Jesus, having stooped down, with the finger he was writing on the ground,
Craftiness » Instances of » Jews, in seeking to entangle the master
and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse,
Then the Pharisees having gone, took counsel how they might ensnare him in words, and they send to him their disciples with the Herodians, saying, 'Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men; tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?'
'Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother. 'And there were with us seven brothers, and the first having married did die, and not having seed, he left his wife to his brother; in like manner also the second, and the third, unto the seventh, read more.
and last of all died also the woman; therefore in the rising again, of which of the seven shall she be wife -- for all had her?'
and last of all died also the woman; therefore in the rising again, of which of the seven shall she be wife -- for all had her?'
and as they are reclining, and eating, Jesus said, 'Verily I say to you -- one of you, who is eating with me -- shall deliver me up.' And they began to be sorrowful, and to say to him, one by one, 'Is it I?' and another, 'Is it I?' And he answering said to them, 'One of the twelve who is dipping with me in the dish; read more.
the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.' And as they are eating, Jesus having taken bread, having blessed, brake, and gave to them, and said, 'Take, eat; this is my body.' And having taken the cup, having given thanks, he gave to them, and they drank of it -- all;
the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.' And as they are eating, Jesus having taken bread, having blessed, brake, and gave to them, and said, 'Take, eat; this is my body.' And having taken the cup, having given thanks, he gave to them, and they drank of it -- all;
And the chief priests and the scribes sought to lay hands on him in that hour, and they feared the people, for they knew that against them he spake this simile. And, having watched him, they sent forth liers in wait, feigning themselves to be righteous, that they might take hold of his word, to deliver him up to the rule and to the authority of the governor, and they questioned him, saying, 'Teacher, we have known that thou dost say and teach rightly, and dost not accept a person, but in truth the way of God dost teach; read more.
Is it lawful to us to give tribute to Caesar or not?' And he, having perceived their craftiness, said unto them, 'Why me do ye tempt? shew me a denary; of whom hath it an image and superscription?' and they answering said, 'Of Caesar:' and he said to them, 'Give back, therefore, the things of Caesar to Caesar, and the things of God to God;' and they were not able to take hold on his saying before the people, and having wondered at his answer, they were silent.
Is it lawful to us to give tribute to Caesar or not?' And he, having perceived their craftiness, said unto them, 'Why me do ye tempt? shew me a denary; of whom hath it an image and superscription?' and they answering said, 'Of Caesar:' and he said to them, 'Give back, therefore, the things of Caesar to Caesar, and the things of God to God;' and they were not able to take hold on his saying before the people, and having wondered at his answer, they were silent.
Herodians » Seek to entangle jesus
and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse,
and they send to him their disciples with the Herodians, saying, 'Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men;
Herodians » Conspire to kill jesus
and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse,
and the Pharisees having gone forth, immediately, with the Herodians, were taking counsel against him how they might destroy him.
Jesus Christ » History of » Tested by the pharisees and the herodians, and enunciates the duty of a citizen to his government (in jerusalem)
Then the Pharisees having gone, took counsel how they might ensnare him in words, and they send to him their disciples with the Herodians, saying, 'Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men; tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?' read more.
And Jesus having known their wickedness, said, 'Why me do ye tempt, hypocrites? show me the tribute-coin?' and they brought to him a denary; and he saith to them, 'Whose is this image and the inscription?' they say to him, 'Caesar's;' then saith he to them, 'Render therefore the things of Caesar to Caesar, and the things of God to God;' and having heard they wondered, and having left him they went away.
And Jesus having known their wickedness, said, 'Why me do ye tempt, hypocrites? show me the tribute-coin?' and they brought to him a denary; and he saith to them, 'Whose is this image and the inscription?' they say to him, 'Caesar's;' then saith he to them, 'Render therefore the things of Caesar to Caesar, and the things of God to God;' and having heard they wondered, and having left him they went away.
and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse, and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?' And he, knowing their hypocrisy, said to them, 'Why me do ye tempt? bring me a denary, that I may see;' read more.
and they brought, and he saith to them, 'Whose is this image, and the inscription?' and they said to him, 'Caesar's;' and Jesus answering said to them, 'Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.
and they brought, and he saith to them, 'Whose is this image, and the inscription?' and they said to him, 'Caesar's;' and Jesus answering said to them, 'Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.
And, having watched him, they sent forth liers in wait, feigning themselves to be righteous, that they might take hold of his word, to deliver him up to the rule and to the authority of the governor, and they questioned him, saying, 'Teacher, we have known that thou dost say and teach rightly, and dost not accept a person, but in truth the way of God dost teach; Is it lawful to us to give tribute to Caesar or not?' read more.
And he, having perceived their craftiness, said unto them, 'Why me do ye tempt? shew me a denary; of whom hath it an image and superscription?' and they answering said, 'Of Caesar:' and he said to them, 'Give back, therefore, the things of Caesar to Caesar, and the things of God to God;' and they were not able to take hold on his saying before the people, and having wondered at his answer, they were silent.
And he, having perceived their craftiness, said unto them, 'Why me do ye tempt? shew me a denary; of whom hath it an image and superscription?' and they answering said, 'Of Caesar:' and he said to them, 'Give back, therefore, the things of Caesar to Caesar, and the things of God to God;' and they were not able to take hold on his saying before the people, and having wondered at his answer, they were silent.
Satire » Of jesus against hypocrites
saying, 'On the seat of Moses sat down the scribes and the Pharisees; all, then, as much as they may say to you to observe, observe and do, but according to their works do not, for they say, and do not; for they bind together burdens heavy and grievous to be borne, and lay upon the shoulders of men, but with their finger they will not move them. read more.
'And all their works they do to be seen by men, and they make broad their phylacteries, and enlarge the fringes of their garments, they love also the chief couches in the supper, and the chief seats in the synagogues, and the salutations in the market-places, and to be called by men, Rabbi, Rabbi. And ye -- ye may not be called Rabbi, for one is your director -- the Christ, and all ye are brethren; and ye may not call any your father on the earth, for one is your Father, who is in the heavens, nor may ye be called directors, for one is your director -- the Christ. And the greater of you shall be your ministrant, and whoever shall exalt himself shall be humbled, and whoever shall humble himself shall be exalted. 'Woe to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter. 'Woe to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment. Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen -- ye make him a son of gehenna twofold more than yourselves. Woe to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor! Fools and blind! for which is greater, the gold, or the sanctuary that is sanctifying the gold? And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor! Fools and blind! for which is greater, the gift, or the altar that is sanctifying the gift? 'He therefore who did swear by the altar, doth swear by it, and by all things on it; and he who did swear by the sanctuary, doth swear by it, and by Him who is dwelling in it; and he who did swear by the heaven, doth swear by the throne of God, and by Him who is sitting upon it. Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law -- the judgment, and the kindness, and the faith; these it behoved you to do, and those not to neglect. 'Blind guides! who are straining out the gnat, and the camel are swallowing. 'Woe to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence. 'Blind Pharisee! cleanse first the inside of the cup and the plate, that the outside of them also may become clean. 'Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness; so also ye outwardly indeed do appear to men righteous, and within ye are full of hypocrisy and lawlessness. 'Woe to you, Scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that ye testify to yourselves, that ye are sons of them who did murder the prophets; and ye -- ye fill up the measure of your fathers. 'Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?
'And all their works they do to be seen by men, and they make broad their phylacteries, and enlarge the fringes of their garments, they love also the chief couches in the supper, and the chief seats in the synagogues, and the salutations in the market-places, and to be called by men, Rabbi, Rabbi. And ye -- ye may not be called Rabbi, for one is your director -- the Christ, and all ye are brethren; and ye may not call any your father on the earth, for one is your Father, who is in the heavens, nor may ye be called directors, for one is your director -- the Christ. And the greater of you shall be your ministrant, and whoever shall exalt himself shall be humbled, and whoever shall humble himself shall be exalted. 'Woe to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter. 'Woe to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment. Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen -- ye make him a son of gehenna twofold more than yourselves. Woe to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor! Fools and blind! for which is greater, the gold, or the sanctuary that is sanctifying the gold? And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor! Fools and blind! for which is greater, the gift, or the altar that is sanctifying the gift? 'He therefore who did swear by the altar, doth swear by it, and by all things on it; and he who did swear by the sanctuary, doth swear by it, and by Him who is dwelling in it; and he who did swear by the heaven, doth swear by the throne of God, and by Him who is sitting upon it. Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law -- the judgment, and the kindness, and the faith; these it behoved you to do, and those not to neglect. 'Blind guides! who are straining out the gnat, and the camel are swallowing. 'Woe to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence. 'Blind Pharisee! cleanse first the inside of the cup and the plate, that the outside of them also may become clean. 'Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness; so also ye outwardly indeed do appear to men righteous, and within ye are full of hypocrisy and lawlessness. 'Woe to you, Scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that ye testify to yourselves, that ye are sons of them who did murder the prophets; and ye -- ye fill up the measure of your fathers. 'Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?
and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse, and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?' And he, knowing their hypocrisy, said to them, 'Why me do ye tempt? bring me a denary, that I may see;' read more.
and they brought, and he saith to them, 'Whose is this image, and the inscription?' and they said to him, 'Caesar's;' and Jesus answering said to them, 'Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him. And the Sadducees come unto him, who say there is not a rising again, and they questioned him, saying, 'Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother. 'There were then seven brothers, and the first took a wife, and dying, he left no seed; and the second took her, and died, neither left he seed, and the third in like manner, and the seven took her, and left no seed, last of all died also the woman; in the rising again, then, whenever they may rise, of which of them shall she be wife -- for the seven had her as wife?' And Jesus answering said to them, 'Do ye not because of this go astray, not knowing the Writings, nor the power of God? for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens. And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob; he is not the God of dead men, but a God of living men; ye then go greatly astray.' And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, 'Which is the first command of all?' and Jesus answered him -- 'The first of all the commands is, Hear, O Israel, the Lord is our God, the Lord is one; and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength -- this is the first command; and the second is like it, this, Thou shalt love thy neighbour as thyself; -- greater than these there is no other command.' And the scribe said to him, 'Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He; and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbour as one's self, is more than all the whole burnt-offerings and the sacrifices.' And Jesus, having seen him that he answered with understanding, said to him, 'Thou art not far from the reign of God;' and no one any more durst question him. And Jesus answering said, teaching in the temple, 'How say the scribes that the Christ is son of David? for David himself said in the Holy Spirit, The Lord said to my lord, Sit thou on My right hand, till I place thine enemies -- thy footstool; therefore David himself saith of him Lord, and whence is he his son?' And the great multitude were hearing him gladly, and he was saying to them in his teaching, 'Beware of the scribes, who will in long robes to walk, and love salutations in the market-places, and first seats in the synagogues, and first couches in suppers, who are devouring the widows' houses, and for a pretence are making long prayers; these shall receive more abundant judgment.'
and they brought, and he saith to them, 'Whose is this image, and the inscription?' and they said to him, 'Caesar's;' and Jesus answering said to them, 'Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him. And the Sadducees come unto him, who say there is not a rising again, and they questioned him, saying, 'Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother. 'There were then seven brothers, and the first took a wife, and dying, he left no seed; and the second took her, and died, neither left he seed, and the third in like manner, and the seven took her, and left no seed, last of all died also the woman; in the rising again, then, whenever they may rise, of which of them shall she be wife -- for the seven had her as wife?' And Jesus answering said to them, 'Do ye not because of this go astray, not knowing the Writings, nor the power of God? for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens. And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob; he is not the God of dead men, but a God of living men; ye then go greatly astray.' And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, 'Which is the first command of all?' and Jesus answered him -- 'The first of all the commands is, Hear, O Israel, the Lord is our God, the Lord is one; and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength -- this is the first command; and the second is like it, this, Thou shalt love thy neighbour as thyself; -- greater than these there is no other command.' And the scribe said to him, 'Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He; and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbour as one's self, is more than all the whole burnt-offerings and the sacrifices.' And Jesus, having seen him that he answered with understanding, said to him, 'Thou art not far from the reign of God;' and no one any more durst question him. And Jesus answering said, teaching in the temple, 'How say the scribes that the Christ is son of David? for David himself said in the Holy Spirit, The Lord said to my lord, Sit thou on My right hand, till I place thine enemies -- thy footstool; therefore David himself saith of him Lord, and whence is he his son?' And the great multitude were hearing him gladly, and he was saying to them in his teaching, 'Beware of the scribes, who will in long robes to walk, and love salutations in the market-places, and first seats in the synagogues, and first couches in suppers, who are devouring the widows' houses, and for a pretence are making long prayers; these shall receive more abundant judgment.'
And the Lord said unto him, 'Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness; unthinking! did not He who made the outside also the inside make? But what ye have give ye as alms, and, lo, all things are clean to you. read more.
'But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting. 'Woe to you, the Pharisees, because ye love the first seats in the synagogues, and the salutations in the market-places. 'Woe to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.' And one of the lawyers answering, saith to him, 'Teacher, these things saying, us also thou dost insult;' and he said, 'And to you, the lawyers, woe! because ye burden men with burdens grievous to be borne, and ye yourselves with one of your fingers do not touch the burdens. 'Woe to you, because ye build the tombs of the prophets, and your fathers killed them. Then do ye testify, and are well pleased with the works of your fathers, because they indeed killed them, and ye do build their tombs; because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they shall kill and persecute, that the blood of all the prophets, that is being poured forth from the foundation of the world, may be required from this generation; from the blood of Abel unto the blood of Zacharias, who perished between the altar and the house; yes, I say to you, It shall be required from this generation. 'Woe to you, the lawyers, because ye took away the key of the knowledge; yourselves ye did not enter; and those coming in, ye did hinder.' And in his speaking these things unto them, the scribes and the Pharisees began fearfully to urge and to press him to speak about many things, laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
'But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting. 'Woe to you, the Pharisees, because ye love the first seats in the synagogues, and the salutations in the market-places. 'Woe to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.' And one of the lawyers answering, saith to him, 'Teacher, these things saying, us also thou dost insult;' and he said, 'And to you, the lawyers, woe! because ye burden men with burdens grievous to be borne, and ye yourselves with one of your fingers do not touch the burdens. 'Woe to you, because ye build the tombs of the prophets, and your fathers killed them. Then do ye testify, and are well pleased with the works of your fathers, because they indeed killed them, and ye do build their tombs; because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they shall kill and persecute, that the blood of all the prophets, that is being poured forth from the foundation of the world, may be required from this generation; from the blood of Abel unto the blood of Zacharias, who perished between the altar and the house; yes, I say to you, It shall be required from this generation. 'Woe to you, the lawyers, because ye took away the key of the knowledge; yourselves ye did not enter; and those coming in, ye did hinder.' And in his speaking these things unto them, the scribes and the Pharisees began fearfully to urge and to press him to speak about many things, laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
jewish Sects » Denied the existence of angels and spirits they also rejected the traditions of the elders » Herodians
and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse,
and the Pharisees having gone forth, immediately, with the Herodians, were taking counsel against him how they might destroy him.
and they send to him their disciples with the Herodians, saying, 'Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men;
Snares laid » For Christ
And the Pharisees and Sadducees having come, tempting, did question him, to shew to them a sign from the heaven,
And the Pharisees came near to him, tempting him, and saying to him, 'Is it lawful for a man to put away his wife for every cause?'
Then the Pharisees having gone, took counsel how they might ensnare him in words,
and the Pharisees came forth, and began to dispute with him, seeking from him a sign from the heaven, tempting him;
And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him,
and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse,
laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
And, having watched him, they sent forth liers in wait, feigning themselves to be righteous, that they might take hold of his word, to deliver him up to the rule and to the authority of the governor,
and this they said, trying him, that they might have to accuse him. And Jesus, having stooped down, with the finger he was writing on the ground,
Tribute » Roman » Christ showed to the pharisees and herodians the propriety of paying
Then the Pharisees having gone, took counsel how they might ensnare him in words, and they send to him their disciples with the Herodians, saying, 'Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men; tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?' read more.
And Jesus having known their wickedness, said, 'Why me do ye tempt, hypocrites? show me the tribute-coin?' and they brought to him a denary; and he saith to them, 'Whose is this image and the inscription?' they say to him, 'Caesar's;' then saith he to them, 'Render therefore the things of Caesar to Caesar, and the things of God to God;' and having heard they wondered, and having left him they went away.
And Jesus having known their wickedness, said, 'Why me do ye tempt, hypocrites? show me the tribute-coin?' and they brought to him a denary; and he saith to them, 'Whose is this image and the inscription?' they say to him, 'Caesar's;' then saith he to them, 'Render therefore the things of Caesar to Caesar, and the things of God to God;' and having heard they wondered, and having left him they went away.
and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse, and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?' And he, knowing their hypocrisy, said to them, 'Why me do ye tempt? bring me a denary, that I may see;' read more.
and they brought, and he saith to them, 'Whose is this image, and the inscription?' and they said to him, 'Caesar's;' and Jesus answering said to them, 'Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.
and they brought, and he saith to them, 'Whose is this image, and the inscription?' and they said to him, 'Caesar's;' and Jesus answering said to them, 'Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.