Thematic Bible
Thematic Bible
Christ » He had the common experiences of humanity » Son of david
But one of the Councillors said to me--'Do not weep. The Lion conquered--the Lion of the tribe of Judah, the Scion of David--and can therefore open the book with its seven seals.'
There, a Canaanite woman of that district came out and began calling to Jesus: "Take pity on me, Master, Son of David; my daughter is grievously possessed by a demon."
A genealogy of Jesus Christ, a descendant of David and Abraham.
At this all the people were astounded. "Is it possible that this is the son of David?" they exclaimed.
The crowds that led the way, as well as those that followed behind, kept shouting: "God save the Son of David! Blessed is he who comes in the name of the Lord! God save him from on high!"
Many of the people kept telling him to be quiet; but the man continued to call out all the louder: "Son of David, take pity on me."
While Jesus was teaching in the Temple Courts, he asked: "How is it that the Teachers of the Law say that the Christ is to be David's son?
Is not it said in Scripture that it is of the race of David, and from Bethlehem, the village to which David belonged, that the Christ is to come?"
Concerning his Son, Jesus Christ, our Lord; who, as to his human nature, was descended from David,
Keep before your mind Jesus Christ, raised from the dead, a descendant of David, as told in the Good News entrusted to me;
Christ » Slandered » Son of david
But one of the Councillors said to me--'Do not weep. The Lion conquered--the Lion of the tribe of Judah, the Scion of David--and can therefore open the book with its seven seals.'
There, a Canaanite woman of that district came out and began calling to Jesus: "Take pity on me, Master, Son of David; my daughter is grievously possessed by a demon."
A genealogy of Jesus Christ, a descendant of David and Abraham.
At this all the people were astounded. "Is it possible that this is the son of David?" they exclaimed.
The crowds that led the way, as well as those that followed behind, kept shouting: "God save the Son of David! Blessed is he who comes in the name of the Lord! God save him from on high!"
Many of the people kept telling him to be quiet; but the man continued to call out all the louder: "Son of David, take pity on me."
While Jesus was teaching in the Temple Courts, he asked: "How is it that the Teachers of the Law say that the Christ is to be David's son?
Is not it said in Scripture that it is of the race of David, and from Bethlehem, the village to which David belonged, that the Christ is to come?"
Concerning his Son, Jesus Christ, our Lord; who, as to his human nature, was descended from David,
Keep before your mind Jesus Christ, raised from the dead, a descendant of David, as told in the Good News entrusted to me;
Humility of Christ » He had the common experiences of humanity » Son of david
But one of the Councillors said to me--'Do not weep. The Lion conquered--the Lion of the tribe of Judah, the Scion of David--and can therefore open the book with its seven seals.'
There, a Canaanite woman of that district came out and began calling to Jesus: "Take pity on me, Master, Son of David; my daughter is grievously possessed by a demon."
A genealogy of Jesus Christ, a descendant of David and Abraham.
At this all the people were astounded. "Is it possible that this is the son of David?" they exclaimed.
The crowds that led the way, as well as those that followed behind, kept shouting: "God save the Son of David! Blessed is he who comes in the name of the Lord! God save him from on high!"
Many of the people kept telling him to be quiet; but the man continued to call out all the louder: "Son of David, take pity on me."
While Jesus was teaching in the Temple Courts, he asked: "How is it that the Teachers of the Law say that the Christ is to be David's son?
Is not it said in Scripture that it is of the race of David, and from Bethlehem, the village to which David belonged, that the Christ is to come?"
Concerning his Son, Jesus Christ, our Lord; who, as to his human nature, was descended from David,
Keep before your mind Jesus Christ, raised from the dead, a descendant of David, as told in the Good News entrusted to me;
Satire » Of jesus against hypocrites
"The teachers of the Law and the Pharisees now occupy the chair of Moses. Therefore practice and lay to heart everything that they tell preach but do not practice. While they make up heavy loads and pile them on other men's shoulder's they decline, themselves, to lift a finger to move them. read more.
All their actions are done to attract attention. They widen their phylacteries, and increase the size of their tassels, and like to have the place of honor at dinner, and the best seats in the Synagogues, and to be greeted in the markets with respect, and to be called 'Rabbi' for everybody. But do not allow yourselves to be called 'Rabbi,' for you have only one Father, the heavenly Father. And do not call any one Father, the heavenly Father. Nor must you allow yourselves to be called 'Leaders,' for you have only one Leader, the Christ. The man who would be the greatest among you must be your servant. Whoever shall exalt himself will be humbled, and whoever shall humble himself will be exalted. But alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You turn the key of the Kingdom of Heaven in men's faces. For you do not go in yourselves, nor yet allow those who try to go in to do so. Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You destroy widow's houses, even while pretending to make long prayers; therefore you shall receive greater condemnation. Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. Alas for you, you blind guides! You say 'if any answer by the Temple, his oath counts for nothing; but, if any one swears by the gold of the Temple, his oath is binding him'! Fools that you are and blind! Which is the more important? The gold? Or the Temple which has given sacredness to the gold? You say, too, 'If any one swears by the altar, his oath counts for nothing, but, if any one swears by the offering placed on it, his oath is binding on him'! Blind indeed! Which is the more important? The offering? or the altar which gives sacredness to the offering? Therefore a man, swearing by the altar, swears by it and by all that is on it, and a man, swearing by the Temple, swears by it and by him who dwells in it, while a man, swearing by Heaven, swears by the throne of God, and by him who sits upon it. Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You pay tithes on mint, fennel, and caraway seed, and have neglected the weightier matters of the Law--justice, mercy, and good faith. These last you ought to have put into practice, without neglecting the first. You blind guides, to strain out a gnat and to swallow a camel! Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You clean the outside of the cup and the dish, but inside they are filled with the results of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the dish, so that the outside may become clean as well. Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You are like whitewashed tombs, which indeed look fair outside, while inside they are filled with dead men's bones and all kinds of filth. It is the same with you. Outwardly, and to others, you have the look of religious men, but inwardly you are full of hypocrisy and sin. Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You build the tombs of the Prophets, and decorate the monuments of religious men, and say 'Had we been living in the days of our ancestors, we should have taken part in their murder of the Prophets! By doing this you are furnishing evidence against yourselves that you are true children of the men who murdered the Prophets. Fill up the measure of your ancestor's guilt. You serpents and brood of vipers! How can you escape being sentenced to the Pit?
All their actions are done to attract attention. They widen their phylacteries, and increase the size of their tassels, and like to have the place of honor at dinner, and the best seats in the Synagogues, and to be greeted in the markets with respect, and to be called 'Rabbi' for everybody. But do not allow yourselves to be called 'Rabbi,' for you have only one Father, the heavenly Father. And do not call any one Father, the heavenly Father. Nor must you allow yourselves to be called 'Leaders,' for you have only one Leader, the Christ. The man who would be the greatest among you must be your servant. Whoever shall exalt himself will be humbled, and whoever shall humble himself will be exalted. But alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You turn the key of the Kingdom of Heaven in men's faces. For you do not go in yourselves, nor yet allow those who try to go in to do so. Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You destroy widow's houses, even while pretending to make long prayers; therefore you shall receive greater condemnation. Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. Alas for you, you blind guides! You say 'if any answer by the Temple, his oath counts for nothing; but, if any one swears by the gold of the Temple, his oath is binding him'! Fools that you are and blind! Which is the more important? The gold? Or the Temple which has given sacredness to the gold? You say, too, 'If any one swears by the altar, his oath counts for nothing, but, if any one swears by the offering placed on it, his oath is binding on him'! Blind indeed! Which is the more important? The offering? or the altar which gives sacredness to the offering? Therefore a man, swearing by the altar, swears by it and by all that is on it, and a man, swearing by the Temple, swears by it and by him who dwells in it, while a man, swearing by Heaven, swears by the throne of God, and by him who sits upon it. Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You pay tithes on mint, fennel, and caraway seed, and have neglected the weightier matters of the Law--justice, mercy, and good faith. These last you ought to have put into practice, without neglecting the first. You blind guides, to strain out a gnat and to swallow a camel! Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You clean the outside of the cup and the dish, but inside they are filled with the results of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the dish, so that the outside may become clean as well. Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You are like whitewashed tombs, which indeed look fair outside, while inside they are filled with dead men's bones and all kinds of filth. It is the same with you. Outwardly, and to others, you have the look of religious men, but inwardly you are full of hypocrisy and sin. Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You build the tombs of the Prophets, and decorate the monuments of religious men, and say 'Had we been living in the days of our ancestors, we should have taken part in their murder of the Prophets! By doing this you are furnishing evidence against yourselves that you are true children of the men who murdered the Prophets. Fill up the measure of your ancestor's guilt. You serpents and brood of vipers! How can you escape being sentenced to the Pit?
Afterwards they sent to Jesus some of the Pharisees and of the Herodians, to set a trap for him in the course of conversation. These men came to him and said: "Teacher, we know that you are an honest man, and are not afraid of any one, for you pay no regard to a man's position, but teach the Way of God honestly; are we right in paying taxes to the Emperor, or not? Should we pay, or should we not pay?" Knowing their hypocrisy, Jesus said to them: "Why are you testing me? Bring me a florin to look at." read more.
And, when they had brought it, he asked: "Whose head and title are these?" "The Emperor's," they said; And Jesus replied: "Pay to the Emperor what belongs to the Emperor, and to God what belongs to God." And they wondered at him. Next came some Sadducees--the men who maintain that there is no resurrection. Their question was this-- "Teacher, in our Scriptures Moses decreed that, should a man's brother die, leaving a widow but no child, the man should take the widow as his wife, and raise up a family for his brother. There were once seven brothers; of whom the eldest took a wife, but died and left no family; And the second took her, and died without family; and so did the third. All the seven died and left no family. The woman herself died last of all. At the resurrection whose wife will she be, all seven brothers having had her as their wife?" "Is not the reason of your mistake," answered Jesus, "your ignorance of the Scriptures and of the power of God? When men rise from the dead, there is no marrying or being married; but they are as angels in Heaven. As to the dead, and the fact that they rise, have you never read in the Book of Moses, in the passage about the Bush, how God spoke to him thus--'I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not God of dead men, but of living. You are greatly mistaken." Then came up one of the Teachers of the Law who had heard their discussions. Knowing that Jesus had answered them wisely, he asked him this question: "What is the first of all the commandments?" "The first," answered Jesus, "is--'Hear, O Israel; the Lord our God is the one Lord; And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.' The second is this--'Thou shalt love thy neighbor as thou dost love thyself.' There is no commandment greater than these." "Wisely answered, Teacher!" exclaimed the Teacher of the Law. "It is true, as you say, that 'there is one God,' and that 'there is no other besides him'; And to 'love him with all one's heart, and with all one's understanding, and with all one's strength,' and to 'love one's neighbor as one loves oneself' is far beyond all 'burnt-offerings and sacrifices.'" Seeing that he had answered with discernment, Jesus said to him: "You are not far from the Kingdom of God." After that no one ventured to question him further. While Jesus was teaching in the Temple Courts, he asked: "How is it that the Teachers of the Law say that the Christ is to be David's son? David said himself, speaking under the inspiration of the Holy Spirit-- 'The Lord said to my lord: "Sit at my right hand, Until I put thy enemies beneath thy feet.'" David himself calls him 'lord,' how comes it, then, that he is to be his son?" The mass of the people listened to Jesus with delight. In the course of his teaching, Jesus said: "See that you are on your guard against the Teachers of the Law, who delight to walk about in long robes, and to be greeted in the streets with respect, And to have the best seats in the Synagogues, and places of honor at dinner. They are the men that rob widows of their homes, and make a pretense of saying long prayers. Their sentence will be all the heavier."
And, when they had brought it, he asked: "Whose head and title are these?" "The Emperor's," they said; And Jesus replied: "Pay to the Emperor what belongs to the Emperor, and to God what belongs to God." And they wondered at him. Next came some Sadducees--the men who maintain that there is no resurrection. Their question was this-- "Teacher, in our Scriptures Moses decreed that, should a man's brother die, leaving a widow but no child, the man should take the widow as his wife, and raise up a family for his brother. There were once seven brothers; of whom the eldest took a wife, but died and left no family; And the second took her, and died without family; and so did the third. All the seven died and left no family. The woman herself died last of all. At the resurrection whose wife will she be, all seven brothers having had her as their wife?" "Is not the reason of your mistake," answered Jesus, "your ignorance of the Scriptures and of the power of God? When men rise from the dead, there is no marrying or being married; but they are as angels in Heaven. As to the dead, and the fact that they rise, have you never read in the Book of Moses, in the passage about the Bush, how God spoke to him thus--'I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not God of dead men, but of living. You are greatly mistaken." Then came up one of the Teachers of the Law who had heard their discussions. Knowing that Jesus had answered them wisely, he asked him this question: "What is the first of all the commandments?" "The first," answered Jesus, "is--'Hear, O Israel; the Lord our God is the one Lord; And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.' The second is this--'Thou shalt love thy neighbor as thou dost love thyself.' There is no commandment greater than these." "Wisely answered, Teacher!" exclaimed the Teacher of the Law. "It is true, as you say, that 'there is one God,' and that 'there is no other besides him'; And to 'love him with all one's heart, and with all one's understanding, and with all one's strength,' and to 'love one's neighbor as one loves oneself' is far beyond all 'burnt-offerings and sacrifices.'" Seeing that he had answered with discernment, Jesus said to him: "You are not far from the Kingdom of God." After that no one ventured to question him further. While Jesus was teaching in the Temple Courts, he asked: "How is it that the Teachers of the Law say that the Christ is to be David's son? David said himself, speaking under the inspiration of the Holy Spirit-- 'The Lord said to my lord: "Sit at my right hand, Until I put thy enemies beneath thy feet.'" David himself calls him 'lord,' how comes it, then, that he is to be his son?" The mass of the people listened to Jesus with delight. In the course of his teaching, Jesus said: "See that you are on your guard against the Teachers of the Law, who delight to walk about in long robes, and to be greeted in the streets with respect, And to have the best seats in the Synagogues, and places of honor at dinner. They are the men that rob widows of their homes, and make a pretense of saying long prayers. Their sentence will be all the heavier."
But the Master said to him: "You Pharisees do, it is true, clean the outside of the cup and of the plate, but inside you yourselves are filled with greed and wickedness. Fools! did not the maker of the outside make the inside too? Only give away what is in them in charity, and at once you have the whole clean. read more.
But alas for you Pharisees! You pay tithes on mint, rue, and herbs of all kinds, and pass over justice and love to God. These last you ought to have put into practice without neglecting the first. Alas for you Pharisees! You delight to have the front seat in the Synagogues, and to be greeted in the markets with respect. Alas for you! You are like unsuspected graves, over which men walk unawares." Here one of the Students of the Law interrupted him by saying: "Teacher, when you say this, you are insulting us also." But Jesus went on: "Alas for you, too, you Students of the Law! You load men with loads that are too heavy to carry, but do not, yourselves, touch them with one of your fingers. Alas for you! You build the monuments of the Prophets whom your ancestors killed. You are actually witnesses to your ancestors' acts and show your approval of them, because, while they killed the Prophets, you build tombs for them. That is why the Wisdom of God said--"I will send to them Prophets and Apostles, Some of whom they will persecute and kill, in order that the 'blood' of all the prophets 'that has been spilt' since the creation of the world may be exacted from this generation-- From the blood of Abel down to the blood of Zechariah, who was slain between the altar and the House of God." Yes, I tell you, it will be exacted from this generation. Alas for you Students of the Law! You have taken away the key of the door of Knowledge. You have not gone in yourselves and you have hindered those who try to go in." When Jesus left the house, the Teachers of the Law and the Pharisees began to press him hard and question him closely upon many subjects, Laying traps for him, so as to seize upon anything that he might say.
But alas for you Pharisees! You pay tithes on mint, rue, and herbs of all kinds, and pass over justice and love to God. These last you ought to have put into practice without neglecting the first. Alas for you Pharisees! You delight to have the front seat in the Synagogues, and to be greeted in the markets with respect. Alas for you! You are like unsuspected graves, over which men walk unawares." Here one of the Students of the Law interrupted him by saying: "Teacher, when you say this, you are insulting us also." But Jesus went on: "Alas for you, too, you Students of the Law! You load men with loads that are too heavy to carry, but do not, yourselves, touch them with one of your fingers. Alas for you! You build the monuments of the Prophets whom your ancestors killed. You are actually witnesses to your ancestors' acts and show your approval of them, because, while they killed the Prophets, you build tombs for them. That is why the Wisdom of God said--"I will send to them Prophets and Apostles, Some of whom they will persecute and kill, in order that the 'blood' of all the prophets 'that has been spilt' since the creation of the world may be exacted from this generation-- From the blood of Abel down to the blood of Zechariah, who was slain between the altar and the House of God." Yes, I tell you, it will be exacted from this generation. Alas for you Students of the Law! You have taken away the key of the door of Knowledge. You have not gone in yourselves and you have hindered those who try to go in." When Jesus left the house, the Teachers of the Law and the Pharisees began to press him hard and question him closely upon many subjects, Laying traps for him, so as to seize upon anything that he might say.
Scribes » Modern » Regarded as interpreters of scripture
While Jesus was teaching in the Temple Courts, he asked: "How is it that the Teachers of the Law say that the Christ is to be David's son?
He called together all the Chief Priests and Teachers of the Law in the nation, and questioned them as to where the Christ was to be born.
"How is it," his disciples asked, "that our Teachers of the Law say that Elijah has to come first?"
Son » Of david
But one of the Councillors said to me--'Do not weep. The Lion conquered--the Lion of the tribe of Judah, the Scion of David--and can therefore open the book with its seven seals.'
There, a Canaanite woman of that district came out and began calling to Jesus: "Take pity on me, Master, Son of David; my daughter is grievously possessed by a demon."
A genealogy of Jesus Christ, a descendant of David and Abraham.
At this all the people were astounded. "Is it possible that this is the son of David?" they exclaimed.
The crowds that led the way, as well as those that followed behind, kept shouting: "God save the Son of David! Blessed is he who comes in the name of the Lord! God save him from on high!"
Many of the people kept telling him to be quiet; but the man continued to call out all the louder: "Son of David, take pity on me."
While Jesus was teaching in the Temple Courts, he asked: "How is it that the Teachers of the Law say that the Christ is to be David's son?
Is not it said in Scripture that it is of the race of David, and from Bethlehem, the village to which David belonged, that the Christ is to come?"
Concerning his Son, Jesus Christ, our Lord; who, as to his human nature, was descended from David,
Keep before your mind Jesus Christ, raised from the dead, a descendant of David, as told in the Good News entrusted to me;
Temple » Herod the great's temple » Jesus teaches in
"For my part," answered Jesus, "I have spoken to all the world openly. I always taught in some Synagogue, or in the Temple Courts, places where all the Jews assemble, and I never spoke of anything in secret.
They came to Jerusalem again. While Jesus was walking about in the Temple Courts, the Chief Priests, the Teachers of the Law, and the Councillors came up to him. "What authority have you to do these things?" they said. "Who gave you the authority to do them?" "I will put one question to you," said Jesus. "Answer me that, and then I will tell you what authority I have to act as I do. read more.
It is about John's baptism. Was it of divine or human origin? Answer me that." They began arguing together; "If we say 'divine,' he will say 'Why then did not you believe him?' Yet can we say 'human'?"--They were afraid of the people, for everyone regarded John as undoubtedly a Prophet. So their answer to Jesus was--"We do not know." "Then I," replied Jesus, "refuse to tell you what authority I have to do these things."
It is about John's baptism. Was it of divine or human origin? Answer me that." They began arguing together; "If we say 'divine,' he will say 'Why then did not you believe him?' Yet can we say 'human'?"--They were afraid of the people, for everyone regarded John as undoubtedly a Prophet. So their answer to Jesus was--"We do not know." "Then I," replied Jesus, "refuse to tell you what authority I have to do these things."
While Jesus was teaching in the Temple Courts, he asked: "How is it that the Teachers of the Law say that the Christ is to be David's son? David said himself, speaking under the inspiration of the Holy Spirit-- 'The Lord said to my lord: "Sit at my right hand, Until I put thy enemies beneath thy feet.'" David himself calls him 'lord,' how comes it, then, that he is to be his son?" The mass of the people listened to Jesus with delight. read more.
In the course of his teaching, Jesus said: "See that you are on your guard against the Teachers of the Law, who delight to walk about in long robes, and to be greeted in the streets with respect, And to have the best seats in the Synagogues, and places of honor at dinner. They are the men that rob widows of their homes, and make a pretense of saying long prayers. Their sentence will be all the heavier." Then Jesus sat down opposite the chests for the Temple offerings, and watched how the people put money into them. Many rich people were putting in large sums; But one poor widow came and put in two farthings, which make a half-penny. On this, calling his disciples to him, Jesus said: "I tell you that this poor widow has put in more than all the others who were putting money into the chests; For every one else put in something from what he had to spare, while she, in her need, put in all she had--everything that she had to live on."
In the course of his teaching, Jesus said: "See that you are on your guard against the Teachers of the Law, who delight to walk about in long robes, and to be greeted in the streets with respect, And to have the best seats in the Synagogues, and places of honor at dinner. They are the men that rob widows of their homes, and make a pretense of saying long prayers. Their sentence will be all the heavier." Then Jesus sat down opposite the chests for the Temple offerings, and watched how the people put money into them. Many rich people were putting in large sums; But one poor widow came and put in two farthings, which make a half-penny. On this, calling his disciples to him, Jesus said: "I tell you that this poor widow has put in more than all the others who were putting money into the chests; For every one else put in something from what he had to spare, while she, in her need, put in all she had--everything that she had to live on."
I have been among you day after day in the Temple Courts teaching, and yet you did not arrest me; but this is in fulfillment of the Scriptures."
Afterwards Jesus found the man in the Temple Courts, and said to him: "You are cured now; do not sin again, for fear that something worse may befall you." The man went away, and told the Jews that it was Jesus who had cured him. And that was why the Jews began to persecute Jesus--because he did things of this kind on the Sabbath. read more.
But Jesus replied: "My Father works to this very hour, and I work also."
But Jesus replied: "My Father works to this very hour, and I work also."
About the middle of the Festival week, Jesus went up into the Temple Courts, and began teaching. The Jews were astonished. "How has this man got his learning," they asked, "when he has never studied?" So, in reply, Jesus said: "My teaching is not my own; it is his who sent me. read more.
If any one has the will to do God's will, he will find out whether my teaching is from God, or whether I speak on my own authority. The man who speaks on his own authority seeks honor for himself; but the man who seeks the honor of him that sent him is sincere, and there is nothing false in him. Was not it Moses who gave you the Law? Yet not one of you obeys it! Why are you seeking to put me to death?" "You must be possessed by a demon!" the people exclaimed. "Who is seeking to put you to death?" "There was one thing I did," replied Jesus, "at which you are all still wondering. But that is why Moses has instituted circumcision among you- -not, indeed, that it began with him, but with our ancestors--and that is why you circumcise even on a Sabbath. When a man receives circumcision on a Sabbath to prevent the Law of Moses from being broken, how can you be angry with me for making a man sound and well on a Sabbath? Do not judge by appearances; judge justly." At this some of the people of Jerusalem exclaimed: "Is not this the man that they are seeking to put to death? Yet here he is, speaking out boldly, and they say nothing to him! Is it possible that our leading men have really discovered that he is the Christ? Yet we know where this man is from; but, when the Christ comes, no one will be able to tell where he is from." Therefore, Jesus, as he was teaching in the Temple Courts, raised his voice and said: "Yes; you know me and you know where I am from. Yet I have not come on my own authority, but he who sent me may be trusted; and him you do not know.
If any one has the will to do God's will, he will find out whether my teaching is from God, or whether I speak on my own authority. The man who speaks on his own authority seeks honor for himself; but the man who seeks the honor of him that sent him is sincere, and there is nothing false in him. Was not it Moses who gave you the Law? Yet not one of you obeys it! Why are you seeking to put me to death?" "You must be possessed by a demon!" the people exclaimed. "Who is seeking to put you to death?" "There was one thing I did," replied Jesus, "at which you are all still wondering. But that is why Moses has instituted circumcision among you- -not, indeed, that it began with him, but with our ancestors--and that is why you circumcise even on a Sabbath. When a man receives circumcision on a Sabbath to prevent the Law of Moses from being broken, how can you be angry with me for making a man sound and well on a Sabbath? Do not judge by appearances; judge justly." At this some of the people of Jerusalem exclaimed: "Is not this the man that they are seeking to put to death? Yet here he is, speaking out boldly, and they say nothing to him! Is it possible that our leading men have really discovered that he is the Christ? Yet we know where this man is from; but, when the Christ comes, no one will be able to tell where he is from." Therefore, Jesus, as he was teaching in the Temple Courts, raised his voice and said: "Yes; you know me and you know where I am from. Yet I have not come on my own authority, but he who sent me may be trusted; and him you do not know.
It was winter; and Jesus was walking in the Temple Courts, in the Colonnade of Solomon, When the Jews gathered round him, and said: "How long are you going to keep us in suspense? If you are the Christ, tell us so frankly." "I have told you so," replied Jesus, "and you do not believe me. The work that I am doing in my Father's name bears testimony to me. read more.
But you do not believe me, because you are not of my flock. My sheep listen to my voice; I know them, and they follow me; And I give them Immortal Life, and they shall not be lost; nor shall any one snatch them out of my hands. What my Father has entrusted to me is more than all else; and no one can snatch anything out of the Father's hands. The Father and I are one." The Jews again brought stones to throw at him; And seeing this, Jesus said: "I have done before your eyes many good actions, inspired by the Father; for which of them would you stone me?" "It is not for any good action that we would stone you," answered the Jews, "but for blasphemy; and because you, who are only a man, make yourself out to be God." "Are there not," replied Jesus, "these words in your Law--'I said "Ye are gods"'? If those to whom God's word were addressed were said to be 'gods'--and Scripture cannot be set aside-- Do you say of one whom the Father has consecrated and sent as his Messenger to the world 'You are blaspheming,' because I said 'I am God's Son'? If I am not doing the work that my Father is doing, do not believe me; If I am doing it, even though you do not believe me, believe what that work shows; so that you may understand, and understand more and more clearly, that the Father is in union with me, and I with the Father."
But you do not believe me, because you are not of my flock. My sheep listen to my voice; I know them, and they follow me; And I give them Immortal Life, and they shall not be lost; nor shall any one snatch them out of my hands. What my Father has entrusted to me is more than all else; and no one can snatch anything out of the Father's hands. The Father and I are one." The Jews again brought stones to throw at him; And seeing this, Jesus said: "I have done before your eyes many good actions, inspired by the Father; for which of them would you stone me?" "It is not for any good action that we would stone you," answered the Jews, "but for blasphemy; and because you, who are only a man, make yourself out to be God." "Are there not," replied Jesus, "these words in your Law--'I said "Ye are gods"'? If those to whom God's word were addressed were said to be 'gods'--and Scripture cannot be set aside-- Do you say of one whom the Father has consecrated and sent as his Messenger to the world 'You are blaspheming,' because I said 'I am God's Son'? If I am not doing the work that my Father is doing, do not believe me; If I am doing it, even though you do not believe me, believe what that work shows; so that you may understand, and understand more and more clearly, that the Father is in union with me, and I with the Father."