Thematic Bible




Thematic Bible



And they had then a notable prisoner, named Barabbas. They therefore being gathered together, Pilate said to them, Whom will ye that I release to you, Barabbas, or Jesus who is called Christ? For he knew that they had delivered him up through envy. read more.
But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous man; for I have suffered to-day many things in a dream because of him. But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus. And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas. Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified. And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified. And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye to it. And all the people answering said, His blood be on us and on our children. Then he released to them Barabbas; but Jesus, having scourged him, he delivered up that he might be crucified.

Now there was the person named Barabbas bound with those who had made insurrection with him, and that had committed murder in the insurrection. And the crowd crying out began to beg that he would do to them as he had always done. But Pilate answered them saying, Will ye that I release to you the King of the Jews? read more.
for he knew that the chief priests had delivered him up through envy. But the chief priests stirred up the crowd that he might rather release Barabbas to them. And Pilate answering said to them again, What will ye then that I do to him whom ye call King of the Jews? And they cried out again, Crucify him. And Pilate said to them, What evil then has he done? But they cried out the more urgently, Crucify him. And Pilate, desirous of contenting the crowd, released to them Barabbas, and delivered up Jesus, when he had scourged him, that he might be crucified.

But they cried out in a mass saying, Away with this man and release Barabbas to us; who was one who, for a certain tumult which had taken place in the city, and for murder, had been cast into prison. Pilate therefore, desirous to release Jesus, again addressed them. read more.
But they cried out in reply saying, Crucify, crucify him. And he said the third time to them, What evil then has this man done? I have found no cause of death in him: I will chastise him therefore and release him. But they were urgent with loud voices, begging that he might be crucified. And their voices and those of the chief priests prevailed. And Pilate adjudged that what they begged should take place. And he released him who, for tumult and murder, had been cast into prison, whom they begged for, and Jesus he delivered up to their will.

They cried therefore again all, saying, Not this man, but Barabbas. Now Barabbas was a robber.

But ye denied the holy and righteous one, and asked that a man that was a murderer should be granted to you;


They therefore being gathered together, Pilate said to them, Whom will ye that I release to you, Barabbas, or Jesus who is called Christ? For he knew that they had delivered him up through envy. But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous man; for I have suffered to-day many things in a dream because of him. read more.
But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus. And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas. Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified. And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified. And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye to it. And all the people answering said, His blood be on us and on our children. Then he released to them Barabbas; but Jesus, having scourged him, he delivered up that he might be crucified.

But Pilate answered them saying, Will ye that I release to you the King of the Jews? for he knew that the chief priests had delivered him up through envy. But the chief priests stirred up the crowd that he might rather release Barabbas to them. read more.
And Pilate answering said to them again, What will ye then that I do to him whom ye call King of the Jews? And they cried out again, Crucify him. And Pilate said to them, What evil then has he done? But they cried out the more urgently, Crucify him. And Pilate, desirous of contenting the crowd, released to them Barabbas, and delivered up Jesus, when he had scourged him, that he might be crucified.

And Pilate, having called together the chief priests and the rulers and the people, said to them, Ye have brought to me this man as turning away the people to rebellion, and behold, I, having examined him before you, have found nothing criminal in this man as to the things of which ye accuse him; nor Herod either, for I remitted you to him, and behold, nothing worthy of death is done by him. read more.
Having chastised him therefore, I will release him. ( Now he was obliged to release one for them at the feast.) But they cried out in a mass saying, Away with this man and release Barabbas to us; who was one who, for a certain tumult which had taken place in the city, and for murder, had been cast into prison. Pilate therefore, desirous to release Jesus, again addressed them. But they cried out in reply saying, Crucify, crucify him. And he said the third time to them, What evil then has this man done? I have found no cause of death in him: I will chastise him therefore and release him. But they were urgent with loud voices, begging that he might be crucified. And their voices and those of the chief priests prevailed. And Pilate adjudged that what they begged should take place. And he released him who, for tumult and murder, had been cast into prison, whom they begged for, and Jesus he delivered up to their will.

Pilate therefore, having heard these words, led Jesus out and sat down upon the judgment-seat, at a place called Pavement, but in Hebrew Gabbatha; (now it was the preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king! But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. read more.
Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.


(Surely there was none like to Ahab, who did sell himself to do evil in the sight of Jehovah, Jezebel his wife urging him on.

And he walked in the way of the kings of Israel, as did the house of Ahab, for the daughter of Ahab was his wife; and he did evil in the sight of Jehovah.

And it came to pass when Solomon was old, that his wives turned away his heart after other gods; and his heart was not perfect with Jehovah his God, as the heart of David his father.

But Elymas the magician (for so his name is by interpretation) opposed them, seeking to turn away the proconsul from the faith.

Therefore thus saith Jehovah of hosts concerning the prophets: Behold, I will feed them with wormwood, and make them drink water of gall; for from the prophets of Jerusalem is profaneness gone forth into all the land.

But the chief priests stirred up the crowd that he might rather release Barabbas to them.



(Surely there was none like to Ahab, who did sell himself to do evil in the sight of Jehovah, Jezebel his wife urging him on.

And he walked in the way of the kings of Israel, as did the house of Ahab, for the daughter of Ahab was his wife; and he did evil in the sight of Jehovah.

And it came to pass when Solomon was old, that his wives turned away his heart after other gods; and his heart was not perfect with Jehovah his God, as the heart of David his father.

But Elymas the magician (for so his name is by interpretation) opposed them, seeking to turn away the proconsul from the faith.

Therefore thus saith Jehovah of hosts concerning the prophets: Behold, I will feed them with wormwood, and make them drink water of gall; for from the prophets of Jerusalem is profaneness gone forth into all the land.

But the chief priests stirred up the crowd that he might rather release Barabbas to them.



(Surely there was none like to Ahab, who did sell himself to do evil in the sight of Jehovah, Jezebel his wife urging him on.

And he walked in the way of the kings of Israel, as did the house of Ahab, for the daughter of Ahab was his wife; and he did evil in the sight of Jehovah.

And it came to pass when Solomon was old, that his wives turned away his heart after other gods; and his heart was not perfect with Jehovah his God, as the heart of David his father.

But Elymas the magician (for so his name is by interpretation) opposed them, seeking to turn away the proconsul from the faith.

Therefore thus saith Jehovah of hosts concerning the prophets: Behold, I will feed them with wormwood, and make them drink water of gall; for from the prophets of Jerusalem is profaneness gone forth into all the land.

But the chief priests stirred up the crowd that he might rather release Barabbas to them.



And Pilate, having called together the chief priests and the rulers and the people, said to them, Ye have brought to me this man as turning away the people to rebellion, and behold, I, having examined him before you, have found nothing criminal in this man as to the things of which ye accuse him; nor Herod either, for I remitted you to him, and behold, nothing worthy of death is done by him. read more.
Having chastised him therefore, I will release him. ( Now he was obliged to release one for them at the feast.) But they cried out in a mass saying, Away with this man and release Barabbas to us; who was one who, for a certain tumult which had taken place in the city, and for murder, had been cast into prison. Pilate therefore, desirous to release Jesus, again addressed them. But they cried out in reply saying, Crucify, crucify him. And he said the third time to them, What evil then has this man done? I have found no cause of death in him: I will chastise him therefore and release him. But they were urgent with loud voices, begging that he might be crucified. And their voices and those of the chief priests prevailed. And Pilate adjudged that what they begged should take place. And he released him who, for tumult and murder, had been cast into prison, whom they begged for, and Jesus he delivered up to their will.

Now at the feast the governor was accustomed to release one prisoner to the crowd, whom they would. And they had then a notable prisoner, named Barabbas. They therefore being gathered together, Pilate said to them, Whom will ye that I release to you, Barabbas, or Jesus who is called Christ? read more.
For he knew that they had delivered him up through envy. But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous man; for I have suffered to-day many things in a dream because of him. But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus. And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas. Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified. And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified. And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye to it. And all the people answering said, His blood be on us and on our children. Then he released to them Barabbas; but Jesus, having scourged him, he delivered up that he might be crucified.

But at the feast he released to them one prisoner, whomsoever they begged of him. Now there was the person named Barabbas bound with those who had made insurrection with him, and that had committed murder in the insurrection. And the crowd crying out began to beg that he would do to them as he had always done. read more.
But Pilate answered them saying, Will ye that I release to you the King of the Jews? for he knew that the chief priests had delivered him up through envy. But the chief priests stirred up the crowd that he might rather release Barabbas to them. And Pilate answering said to them again, What will ye then that I do to him whom ye call King of the Jews? And they cried out again, Crucify him. And Pilate said to them, What evil then has he done? But they cried out the more urgently, Crucify him. And Pilate, desirous of contenting the crowd, released to them Barabbas, and delivered up Jesus, when he had scourged him, that he might be crucified.

But ye have a custom that I release some one to you at the passover; will ye therefore that I release unto you the king of the Jews? They cried therefore again all, saying, Not this man, but Barabbas. Now Barabbas was a robber.

Then Pilate therefore took Jesus and scourged him. And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him, and came to him and said, Hail, king of the Jews! and gave him blows on the face. read more.
And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever. (Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man! When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify him. Pilate says to them, Take him ye and crucify him, for I find no fault in him. The Jews answered him, We have a law, and according to our law he ought to die, because he made himself Son of God. When Pilate therefore heard this word, he was the rather afraid, and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer. Pilate therefore says to him, Speakest thou not to me? Dost thou not know that I have authority to release thee and have authority to crucify thee? Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has the greater sin. From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this man, thou art not a friend to Caesar. Every one making himself a king speaks against Caesar. Pilate therefore, having heard these words, led Jesus out and sat down upon the judgment-seat, at a place called Pavement, but in Hebrew Gabbatha; (now it was the preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king! But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.


When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify him. Pilate says to them, Take him ye and crucify him, for I find no fault in him.

And in like manner the chief priests also, mocking, with the scribes and elders, said,

The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.

Her prophets are vain-glorious, treacherous persons; her priests profane the sanctuary, they do violence to the law.

But the chief priests stirred up the crowd that he might rather release Barabbas to them.

the prophets prophesy falsehood, and the priests rule by their means; and my people love to have it so. But what will ye do in the end thereof?

her priests do violence to my law, and profane my holy things: they put no difference between the holy and profane, neither do they make known the difference between the unclean and the clean, and they hide their eyes from my sabbaths, and I am profaned among them.

Hear this, ye priests; and hearken, ye house of Israel; and give ear, O house of the king: for this judgment is for you; for ye have been a snare at Mizpah, and a net spread upon Tabor.

And as troops of robbers lie in wait for a man, so the company of priests murder in the way of Shechem; yea, they commit lewdness.

But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus.


But they cried out in a mass saying, Away with this man and release Barabbas to us;

But the chief priests stirred up the crowd that he might rather release Barabbas to them.

But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus.


When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify him. Pilate says to them, Take him ye and crucify him, for I find no fault in him.

And in like manner the chief priests also, mocking, with the scribes and elders, said,

The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.

Her prophets are vain-glorious, treacherous persons; her priests profane the sanctuary, they do violence to the law.

But the chief priests stirred up the crowd that he might rather release Barabbas to them.

the prophets prophesy falsehood, and the priests rule by their means; and my people love to have it so. But what will ye do in the end thereof?

her priests do violence to my law, and profane my holy things: they put no difference between the holy and profane, neither do they make known the difference between the unclean and the clean, and they hide their eyes from my sabbaths, and I am profaned among them.

Hear this, ye priests; and hearken, ye house of Israel; and give ear, O house of the king: for this judgment is for you; for ye have been a snare at Mizpah, and a net spread upon Tabor.

And as troops of robbers lie in wait for a man, so the company of priests murder in the way of Shechem; yea, they commit lewdness.

But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus.


When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify him. Pilate says to them, Take him ye and crucify him, for I find no fault in him.

And in like manner the chief priests also, mocking, with the scribes and elders, said,

The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.

Her prophets are vain-glorious, treacherous persons; her priests profane the sanctuary, they do violence to the law.

But the chief priests stirred up the crowd that he might rather release Barabbas to them.

the prophets prophesy falsehood, and the priests rule by their means; and my people love to have it so. But what will ye do in the end thereof?

her priests do violence to my law, and profane my holy things: they put no difference between the holy and profane, neither do they make known the difference between the unclean and the clean, and they hide their eyes from my sabbaths, and I am profaned among them.

Hear this, ye priests; and hearken, ye house of Israel; and give ear, O house of the king: for this judgment is for you; for ye have been a snare at Mizpah, and a net spread upon Tabor.

And as troops of robbers lie in wait for a man, so the company of priests murder in the way of Shechem; yea, they commit lewdness.

But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus.


When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify him. Pilate says to them, Take him ye and crucify him, for I find no fault in him.

And in like manner the chief priests also, mocking, with the scribes and elders, said,

The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.

Her prophets are vain-glorious, treacherous persons; her priests profane the sanctuary, they do violence to the law.

But the chief priests stirred up the crowd that he might rather release Barabbas to them.

the prophets prophesy falsehood, and the priests rule by their means; and my people love to have it so. But what will ye do in the end thereof?

her priests do violence to my law, and profane my holy things: they put no difference between the holy and profane, neither do they make known the difference between the unclean and the clean, and they hide their eyes from my sabbaths, and I am profaned among them.

Hear this, ye priests; and hearken, ye house of Israel; and give ear, O house of the king: for this judgment is for you; for ye have been a snare at Mizpah, and a net spread upon Tabor.

And as troops of robbers lie in wait for a man, so the company of priests murder in the way of Shechem; yea, they commit lewdness.

But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus.