Thematic Bible
Thematic Bible
Christ » Silent of Christ » Before pilate
And he answered him, no not so much as a single word, so that the governor was marvelling exceedingly.
Court » Accused spoke in his own defense
But Peter and the Apostles, answering, said - It is needful to be yielding obedience unto God rather than unto men: - The God of our fathers, hath raised up Jesus, - whom, ye, got into your hands, suspending him upon a tree: - Him, as Princely-leader and Saviour, hath God exalted unto his right hand, - to give repentance unto Israel, and remission of sins. read more.
And, we, are witnesses of these things, - also the Holy Spirit, which God hath given unto them who are yielding obedience unto him.
And, we, are witnesses of these things, - also the Holy Spirit, which God hath given unto them who are yielding obedience unto him.
And, calling them, they gave them the sweeping charge, - not to be sounding aloud, nor even to be teaching, upon the name of Jesus. But, Peter and John, answering, said unto them - Whether it be right in presence of God, unto you, to be hearkening, rather than unto God, judge! For, we, cannot but be speaking the things which we have seen and heard.
Then spake the priests and the prophets unto the princes, and unto all the people, saying, - Worthy of death, is this man, because he hath prophesied against this city, as ye have heard with your own ears, Then spake Jeremiah, unto all the princes and unto all the people, saying, - Yahweh, sent me to prophesy against this house and against this city, all the words that ye have heard. Now, therefore amend your ways, and your doings, and hearken unto the voice of Yahweh your God, - that Yahweh may repent him, as to the calamity which he hath spoken concerning you. read more.
But, I, behold me in your hand, - do with me as may be good and right in your eyes; Only, ye must, know, that If, ye, do put me, to death, verily innocent blood, are ye laying upon yourselves, and against this city, and against her inhabitants, - for of a truth, did Yahweh send me unto you, to speak in your ears lull these words. Then said the princes, and all the people, unto the priests and unto the prophets, - There is nothing in this man worthy of death, for in the name of Yahweh our God, hath he spoken unto us.
But, I, behold me in your hand, - do with me as may be good and right in your eyes; Only, ye must, know, that If, ye, do put me, to death, verily innocent blood, are ye laying upon yourselves, and against this city, and against her inhabitants, - for of a truth, did Yahweh send me unto you, to speak in your ears lull these words. Then said the princes, and all the people, unto the priests and unto the prophets, - There is nothing in this man worthy of death, for in the name of Yahweh our God, hath he spoken unto us.
And the High-priests began to accuse him, of many things. And, Pilate, again, was questioning him, saying- Answerest thou, nothing? See! of how many things, they are accusing thee! But, Jesus, no further, answered, anything, so that Pilate began to marvel.
Then Peter, filled with Holy Spirit, said unto them - Ye rulers of the people, and elders! If, we, this day, are to be examined for doing good to a sick man, - in whom, this, man hath been made well, Be it known unto you all, and unto all the people of Israel: that, in the name of Jesus Christ the Nazarene, - whom, ye, crucified, whom, God, raised from among the dead, in him, doth, this man stand by, in your presence, whole. read more.
This, is the stone, set at nought by you the builders, which became the head of the corner; And there is in no one else, salvation, for, neither is there any other name, under heaven, which hath been set forth among men, in which we must needs be saved.
This, is the stone, set at nought by you the builders, which became the head of the corner; And there is in no one else, salvation, for, neither is there any other name, under heaven, which hath been set forth among men, in which we must needs be saved.
And the High-priest said - Are these things, so? And, he, said - Brethren and fathers, hearken! The God of Glory, appeared unto our father Abraham, while he was in Mesopotamia, before he dwelt in Haran, - And said unto him - Get thee forth, out of thy land, and from among thy kindred, and come unto the land which, unto thee, I will point out. read more.
Then, coming forth out of the land of the Chaldeans, he dwelt in Haran; and, from thence, when his father was dead, he removed him into this land, in which, ye, now dwell; And gave him no inheritance therein, not even a place to set his foot on; and yet promised to give it unto him in possession, and unto his seed after him, when as yet he had not a child. But God, spake thus - His seed shall be a sojourner in a foreign land, and they will bring it into bondage, and ill-treat it four-hundred years; And, the nation unto which they shall be in bondage, will, I, judge - said God; and, after these things, shall they come forth, and render divine service unto me, in this place. And he gave unto him a covenant of circumcision; and, thus, he begat Isaac, and circumcised him on the eighth day, and Isaac, Jacob, and Jacob, the twelve patriarchs. And, the patriarchs, being jealous of Joseph, gave him up into Egypt; and, God, was, with him, And rescued him out of all his tribulations, and gave him favour and wisdom before Pharaoh king of Egypt; and he appointed him governor over Egypt and all his house. And there came a famine upon all Egypt and Canaan, and great tribulation, and our fathers could not find pasture. But Jacob, hearing there was corn in Egypt, sent off our fathers, first; And, the second time, Joseph was made known unto his brethren, and, the race of Joseph was made, manifest, unto Pharaoh. And Joseph, sending forth, called for Jacob his father, and all the kindred, consisting of seventy-five souls; And Jacob went down into Egypt. And he died, he, and our fathers; And were brought over into Shechem, and laid in the tomb which Abraham had purchased, for a price of silver, of the sons of Hamor in Shechem. Now, just as the time of the promise was drawing near wherewith God had agreed with Abraham, the people grew, and were multiplied in Egypt, - Until there arose another sort of king over Egypt, who had not known Joseph. The same, dealing craftily with our race, ill-treated our fathers, so as to cause their babes to be exposed, to the end they might not be suffered to live. In which season, Moses, was born, and was exceeding goodly, - who was nourished up three months in the house of his father; But, when he was exposed, the daughter of Pharaoh rescued him, and nourished him for herself, as a son. And, so Moses was trained in all the wisdom of the Egyptians, and was mighty in his words and works. And, when there was being fulfilled unto him a period of forty years, it came up on his heart to look after his brethren the sons of Israel; And, seeing one being wronged, he defended him, and avenged him that was getting worn out, smiting the Egyptian. But he supposed his brethren would understand that, God, through his hand, would give them deliverance; whereas they understood not. On the following day also, he appeared unto them, as they were contending, and would have reconciled them in peace, saying - Men! ye are, brothers! Wherefore wrong ye one another? But, he that was wronging his neighbour, thrust him away, saying - Who hath appointed, thee, to be ruler and judge over us? Art, thou, wishing, to kill me, in the same way thou didst kill, yesterday, the Egyptian? And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons. And, when forty years were fulfilled, there appeared unto him, in the desert of Mount Sinai, a messenger, in a flame of fire, in a bush. And, Moses, seeing it, marvelled at the sight; and, as he was going near to observe, there came a voice of the Lord - I, am the God of thy fathers, The God of Abraham and Isaac and Jacob. And Moses becoming, terrified, durst not observe. And the Lord said unto him - Loose the sandals of thy feet; for, the place whereon thou art standing, is, hallowed ground. I have, indeed seen, the ill-treatment of my people that is in Egypt, and, unto their groaning, have I hearkened, and have come down to rescue them. Now, therefore, come! I will send thee into Egypt. The same Moses whom they had refused, saying - Who hath appointed thee to be ruler and judge? the same, both as ruler and redeemer, did God send, by the hand of the messenger who had appeared unto him in the bush: The same, led them forth, doing wonders and signs in Egypt, and in the Red Sea, and in the desert, forty years: The same, is the Moses that said unto the sons of Israel - A prophet, unto you, will God raise up, from among your brethren, like unto me: The same, is he that came to be in the assembly in the desert, with the messenger who was speaking with him in Mount Sinai, and with our fathers, he who welcomed living utterances, to give unto us: Unto whom, our fathers would not become obedient, but thrust him away, and turned in their hearts unto Egypt, Saying unto Aaron - Make as gods who shall go before us; for, as for this Moses who brought us forth out of Egypt, we know not what hath befallen him! And so they fell to calf-making in those days, and offered sacrifice unto the idol, and rejoiced in the works of their hands. But God, turned, and delivered them up to be doing divine service unto the host of heaven, - just as it is written in a book of the prophets - Victims and sacrifices did ye offer unto me, forty years in the desert, O house of Israel? Nay! but ye took with you the tent of Moloch, and the star of the god Rephan, - the forms which ye made to bow down unto them: therefore will I carry you away beyond Babylon. The tent of witness, was with our fathers in the desert, according as he who was speaking unto Moses, gave instructions, to make it, according to the model which he had seen. Which our fathers succeeding to, also brought in, with Joshua, when taking possession of the nations, which God put out from before our fathers until the days of David; Who found favour before God, and asked to find a habitation for the God of Jacob. But, Solomon, built him a house. Although indeed, the Most High, not in hand-made places, dwelleth; just as, the prophet, saith - Heaven is my thrown, and, the earth, is my footstool: What manner of house, will ye build me, saith the Lord, - Or what shall be the place of my resting? Hath not, my hand, made all these things? Ye stiff-necked and uncircumcised in hearts and in ears, ye, always, against the Holy Spirit, do strive! As your fathers, ye also: Which of the prophets, did not your fathers persecute? Yea they slew them who declared beforehand concerning the coming of the Righteous One - of whom, now, ye, have become, betrayers and murderers! Who, indeed, received the law through ranks of messengers, - and guarded it not. And, while they were hearing these things, they were being pierced in their hearts, and began gnashing their teeth against him. But he, being already full of Holy Spirit, looking steadfastly into heaven, saw the glory of God, and Jesus standing on the right hand of God; And said - Lo! I see the heavens opened, and the Son of Man, standing, on the right hand of God.
Then, coming forth out of the land of the Chaldeans, he dwelt in Haran; and, from thence, when his father was dead, he removed him into this land, in which, ye, now dwell; And gave him no inheritance therein, not even a place to set his foot on; and yet promised to give it unto him in possession, and unto his seed after him, when as yet he had not a child. But God, spake thus - His seed shall be a sojourner in a foreign land, and they will bring it into bondage, and ill-treat it four-hundred years; And, the nation unto which they shall be in bondage, will, I, judge - said God; and, after these things, shall they come forth, and render divine service unto me, in this place. And he gave unto him a covenant of circumcision; and, thus, he begat Isaac, and circumcised him on the eighth day, and Isaac, Jacob, and Jacob, the twelve patriarchs. And, the patriarchs, being jealous of Joseph, gave him up into Egypt; and, God, was, with him, And rescued him out of all his tribulations, and gave him favour and wisdom before Pharaoh king of Egypt; and he appointed him governor over Egypt and all his house. And there came a famine upon all Egypt and Canaan, and great tribulation, and our fathers could not find pasture. But Jacob, hearing there was corn in Egypt, sent off our fathers, first; And, the second time, Joseph was made known unto his brethren, and, the race of Joseph was made, manifest, unto Pharaoh. And Joseph, sending forth, called for Jacob his father, and all the kindred, consisting of seventy-five souls; And Jacob went down into Egypt. And he died, he, and our fathers; And were brought over into Shechem, and laid in the tomb which Abraham had purchased, for a price of silver, of the sons of Hamor in Shechem. Now, just as the time of the promise was drawing near wherewith God had agreed with Abraham, the people grew, and were multiplied in Egypt, - Until there arose another sort of king over Egypt, who had not known Joseph. The same, dealing craftily with our race, ill-treated our fathers, so as to cause their babes to be exposed, to the end they might not be suffered to live. In which season, Moses, was born, and was exceeding goodly, - who was nourished up three months in the house of his father; But, when he was exposed, the daughter of Pharaoh rescued him, and nourished him for herself, as a son. And, so Moses was trained in all the wisdom of the Egyptians, and was mighty in his words and works. And, when there was being fulfilled unto him a period of forty years, it came up on his heart to look after his brethren the sons of Israel; And, seeing one being wronged, he defended him, and avenged him that was getting worn out, smiting the Egyptian. But he supposed his brethren would understand that, God, through his hand, would give them deliverance; whereas they understood not. On the following day also, he appeared unto them, as they were contending, and would have reconciled them in peace, saying - Men! ye are, brothers! Wherefore wrong ye one another? But, he that was wronging his neighbour, thrust him away, saying - Who hath appointed, thee, to be ruler and judge over us? Art, thou, wishing, to kill me, in the same way thou didst kill, yesterday, the Egyptian? And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons. And, when forty years were fulfilled, there appeared unto him, in the desert of Mount Sinai, a messenger, in a flame of fire, in a bush. And, Moses, seeing it, marvelled at the sight; and, as he was going near to observe, there came a voice of the Lord - I, am the God of thy fathers, The God of Abraham and Isaac and Jacob. And Moses becoming, terrified, durst not observe. And the Lord said unto him - Loose the sandals of thy feet; for, the place whereon thou art standing, is, hallowed ground. I have, indeed seen, the ill-treatment of my people that is in Egypt, and, unto their groaning, have I hearkened, and have come down to rescue them. Now, therefore, come! I will send thee into Egypt. The same Moses whom they had refused, saying - Who hath appointed thee to be ruler and judge? the same, both as ruler and redeemer, did God send, by the hand of the messenger who had appeared unto him in the bush: The same, led them forth, doing wonders and signs in Egypt, and in the Red Sea, and in the desert, forty years: The same, is the Moses that said unto the sons of Israel - A prophet, unto you, will God raise up, from among your brethren, like unto me: The same, is he that came to be in the assembly in the desert, with the messenger who was speaking with him in Mount Sinai, and with our fathers, he who welcomed living utterances, to give unto us: Unto whom, our fathers would not become obedient, but thrust him away, and turned in their hearts unto Egypt, Saying unto Aaron - Make as gods who shall go before us; for, as for this Moses who brought us forth out of Egypt, we know not what hath befallen him! And so they fell to calf-making in those days, and offered sacrifice unto the idol, and rejoiced in the works of their hands. But God, turned, and delivered them up to be doing divine service unto the host of heaven, - just as it is written in a book of the prophets - Victims and sacrifices did ye offer unto me, forty years in the desert, O house of Israel? Nay! but ye took with you the tent of Moloch, and the star of the god Rephan, - the forms which ye made to bow down unto them: therefore will I carry you away beyond Babylon. The tent of witness, was with our fathers in the desert, according as he who was speaking unto Moses, gave instructions, to make it, according to the model which he had seen. Which our fathers succeeding to, also brought in, with Joshua, when taking possession of the nations, which God put out from before our fathers until the days of David; Who found favour before God, and asked to find a habitation for the God of Jacob. But, Solomon, built him a house. Although indeed, the Most High, not in hand-made places, dwelleth; just as, the prophet, saith - Heaven is my thrown, and, the earth, is my footstool: What manner of house, will ye build me, saith the Lord, - Or what shall be the place of my resting? Hath not, my hand, made all these things? Ye stiff-necked and uncircumcised in hearts and in ears, ye, always, against the Holy Spirit, do strive! As your fathers, ye also: Which of the prophets, did not your fathers persecute? Yea they slew them who declared beforehand concerning the coming of the Righteous One - of whom, now, ye, have become, betrayers and murderers! Who, indeed, received the law through ranks of messengers, - and guarded it not. And, while they were hearing these things, they were being pierced in their hearts, and began gnashing their teeth against him. But he, being already full of Holy Spirit, looking steadfastly into heaven, saw the glory of God, and Jesus standing on the right hand of God; And said - Lo! I see the heavens opened, and the Son of Man, standing, on the right hand of God.
And Paul, looking steadfastly, at the High-council, said - Brethren! I, in all good conscience have used my citizenship for God until this day. And, the High-priest, Ananias, ordered them that stood by him, to be smiting him on the mouth. Then, Paul, unto him, said - God is about to be smiting thee, thou whited wall! Dost, thou, then sit to judge me according to the law, and, unlawfully, orderest me to be smitten? read more.
And, they who stood by, said - The High-priest of God, dost thou revile? And Paul said - I was not aware, brethren, that he was high-priest; because it is written - Of a ruler of thy people, shalt thou not speak injuriously. But Paul, getting to know that, the one part, were Sadducees and, the other, Pharisees, began to cry aloud in the council - Brethren! I, am, a Pharisee, son of Pharisees: - Concerning a hope, even of a rising again of the dead, am I to be judged. And, as this he was saying, there arose a dissension of the Pharisees and Sadducees; and rent asunder was the throng.
And, they who stood by, said - The High-priest of God, dost thou revile? And Paul said - I was not aware, brethren, that he was high-priest; because it is written - Of a ruler of thy people, shalt thou not speak injuriously. But Paul, getting to know that, the one part, were Sadducees and, the other, Pharisees, began to cry aloud in the council - Brethren! I, am, a Pharisee, son of Pharisees: - Concerning a hope, even of a rising again of the dead, am I to be judged. And, as this he was saying, there arose a dissension of the Pharisees and Sadducees; and rent asunder was the throng.
Jesus Christ » History of » Led by the council to pilate (in jerusalem)
Now, when morning came, all the High-priests and Elders of the people took, counsel, against Jesus, so as to put him to death: and, binding him, they led him away, and delivered him up unto Pilate the governor.
Now, Jesus, stood before the governor; and the governor questioned him, saying - Thou, art the king of the Jews? And, Jesus, said - Thou, sayest. And, while he was being accused by the High-priests and Elders, he answered nothing. Then, Pilate saith unto him - Hearest thou not how many things against thee they are bearing witness? read more.
And he answered him, no not so much as a single word, so that the governor was marvelling exceedingly.
And he answered him, no not so much as a single word, so that the governor was marvelling exceedingly.
And, straightway, early, when they had made, a council, the High-priest, with the Elders, and Scribes, and all the High-council, binding Jesus, led him away, and delivered him up unto Pilate. And Pilate questioned him - Art, thou, the king of the Jews? And, he, answering him, saith - Thou, sayest. And the High-priests began to accuse him, of many things. read more.
And, Pilate, again, was questioning him, saying- Answerest thou, nothing? See! of how many things, they are accusing thee! But, Jesus, no further, answered, anything, so that Pilate began to marvel.
And, Pilate, again, was questioning him, saying- Answerest thou, nothing? See! of how many things, they are accusing thee! But, Jesus, no further, answered, anything, so that Pilate began to marvel.
And one and all the throng of them, arising, led him unto Pilate. And they began to accuse him, saying - This one, found we, perverting our nation, and forbidding to give, tribute unto Caesar, - and affirming himself to be, an anointed king. And, Pilate, questioned him, saying - Art, thou, the king of the Jews? And, he, answering him, said - Thou, sayest. read more.
And, Pilate, said unto the High-priests and the multitudes, Nothing, find I, worthy of blame, in this man. But, they, began to be urgent, saying - He is stirring up the people, teaching along all Judaea, even beginning from Galilee unto this place.
And, Pilate, said unto the High-priests and the multitudes, Nothing, find I, worthy of blame, in this man. But, they, began to be urgent, saying - He is stirring up the people, teaching along all Judaea, even beginning from Galilee unto this place.
So they lead Jesus from Caiaphas unto the judgment-hall. Now it was early; and, they themselves, entered not into the judgment-hall, that they might not be defiled, but might eat the passover. Pilate, therefore, went forth outside unto them, and saith, - What accusation bring ye against this man? They answered and said unto him - If this one had not been doing, mischief, unto thee, had we not delivered him up. read more.
Pilate, therefore, said unto them - Ye, take him, and, according to your law, judge ye him. The Jews said unto him - Unto us, it is not allowed, to kill anyone! - that, the word of Jesus, might be fulfilled, which he spake, signifying, by what manner of death, he was about to die. Pilate, therefore, entered again into the judgment-hall; and addressed Jesus, and said unto him - Art, thou, the king of the Jews? Jesus answered - Of thyself, art, thou, this thing saying; or did, others, tell thee concerning me? Pilate answered - Am, I, a Jew? Thine own nation, and the High-priests, delivered thee up, unto me! What, hast thou done? Jesus answered - My kingdom, is not of this world: If, of this world, had been my kingdom, mine own officers, would have been striving, that I should not be delivered up unto the Jews: but, now, my kingdom, is not from hence. Pilate, therefore, said unto him - And yet, thou, art, not a king? Jesus answered - Thou, sayest, that, a king, I am: I, for this, have been born, and, for this, have come into the world, - that I may bear witness unto the truth: Every one who is of the truth, hearkeneth unto my voice. Pilate saith unto him - What, is truth? And, this saying, again, went he out to the Jews, and saith unto them, - I, find in him, not a single fault.
Pilate, therefore, said unto them - Ye, take him, and, according to your law, judge ye him. The Jews said unto him - Unto us, it is not allowed, to kill anyone! - that, the word of Jesus, might be fulfilled, which he spake, signifying, by what manner of death, he was about to die. Pilate, therefore, entered again into the judgment-hall; and addressed Jesus, and said unto him - Art, thou, the king of the Jews? Jesus answered - Of thyself, art, thou, this thing saying; or did, others, tell thee concerning me? Pilate answered - Am, I, a Jew? Thine own nation, and the High-priests, delivered thee up, unto me! What, hast thou done? Jesus answered - My kingdom, is not of this world: If, of this world, had been my kingdom, mine own officers, would have been striving, that I should not be delivered up unto the Jews: but, now, my kingdom, is not from hence. Pilate, therefore, said unto him - And yet, thou, art, not a king? Jesus answered - Thou, sayest, that, a king, I am: I, for this, have been born, and, for this, have come into the world, - that I may bear witness unto the truth: Every one who is of the truth, hearkeneth unto my voice. Pilate saith unto him - What, is truth? And, this saying, again, went he out to the Jews, and saith unto them, - I, find in him, not a single fault.
Self-defense » Accused persons heard in
Surely, our law, doth not judge the man, unless it hear first from him, and get to know what he is doing?
And Paul answered, when the governor had motioned him to be speaking, - Well knowing thee to have been, for many years, judge unto his nation, cheerfully, as to the things concerning myself, do I make defence; seeing thou art able to ascertain, that there are, not more, than twelve days, since I went up to worship in Jerusalem, - and neither, in the temple, found they me, with any one, disputing, or causing, a halt, of the multitude, either in the synagogues or throughout the city, - read more.
neither can they make good the things concerning which they are, now, accusing me. But I confess, this, unto thee, - That, according to the Way which they call a Sect, so, I am rendering divine service unto my father's God, believing in all the things which, throughout the law, and those which, in the prophets, are written: Having, hope, towards God, which, even these themselves, do entertain - that, a resurrection, there shall certainly be, both of righteous and of unrighteous: herein, even I, myself, am studying to have, an unoffending conscience, towards God and men, continually. Now, after many years, intending to do, alms, unto my nation, I arrived, - also to present offerings; among which they found me, purified in the temple, not with a multitude, nor with tumult; but certain Jews from Asia caused it , - who ought, before thee, to have presented themselves, and to have been laying accusation, if, anything, they might have had against me: - Or, let, these themselves, say what wrong they found, when I stood before the High-council, - unless concerning this one voice, wherewith I cried aloud among them, as I stood - Concerning the raising of the dead, am, I, to be judged, this day, by you.
neither can they make good the things concerning which they are, now, accusing me. But I confess, this, unto thee, - That, according to the Way which they call a Sect, so, I am rendering divine service unto my father's God, believing in all the things which, throughout the law, and those which, in the prophets, are written: Having, hope, towards God, which, even these themselves, do entertain - that, a resurrection, there shall certainly be, both of righteous and of unrighteous: herein, even I, myself, am studying to have, an unoffending conscience, towards God and men, continually. Now, after many years, intending to do, alms, unto my nation, I arrived, - also to present offerings; among which they found me, purified in the temple, not with a multitude, nor with tumult; but certain Jews from Asia caused it , - who ought, before thee, to have presented themselves, and to have been laying accusation, if, anything, they might have had against me: - Or, let, these themselves, say what wrong they found, when I stood before the High-council, - unless concerning this one voice, wherewith I cried aloud among them, as I stood - Concerning the raising of the dead, am, I, to be judged, this day, by you.
Now, Jesus, stood before the governor; and the governor questioned him, saying - Thou, art the king of the Jews? And, Jesus, said - Thou, sayest. And, while he was being accused by the High-priests and Elders, he answered nothing. Then, Pilate saith unto him - Hearest thou not how many things against thee they are bearing witness? read more.
And he answered him, no not so much as a single word, so that the governor was marvelling exceedingly.
And he answered him, no not so much as a single word, so that the governor was marvelling exceedingly.
And, Pilate, questioned him, saying - Art, thou, the king of the Jews? And, he, answering him, said - Thou, sayest.
And Pilate questioned him - Art, thou, the king of the Jews? And, he, answering him, saith - Thou, sayest. And the High-priests began to accuse him, of many things. And, Pilate, again, was questioning him, saying- Answerest thou, nothing? See! of how many things, they are accusing thee! read more.
But, Jesus, no further, answered, anything, so that Pilate began to marvel.
But, Jesus, no further, answered, anything, so that Pilate began to marvel.
And, when they heard this, they were pricked to the heart, and said unto Peter and the rest of the apostles - What are we to do, brethren? And Peter said unto them - Repent ye, and let each one of you be immersed, in the name of Jesus Christ, into the remission of your sins, - and ye shall receive the free-gift of the Holy Spirit; For, unto you, is the promise, and unto your children, - and unto all them who are afar off: as many soever as the Lord our God shall call unto him. read more.
And, with many different words, bare he frail witness, and went on exhorting them saying - Be saved from this perverse generation!
And, with many different words, bare he frail witness, and went on exhorting them saying - Be saved from this perverse generation!
Silence » Of Christ » Before pilate
And he answered him, no not so much as a single word, so that the governor was marvelling exceedingly.
Christ Silent » Before pilate
And he answered him, no not so much as a single word, so that the governor was marvelling exceedingly.