Thematic Bible
Thematic Bible
Jesus Christ » History of » Foretells his own death and resurrection (near caesarea philippi)
And he said to them, 'Verily I say to you, That there are certain of those standing here, who may not taste of death till they see the reign of God having come in power.'
From that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise. And having taken him aside, Peter began to rebuke him, saying, 'Be kind to thyself, sir; this shall not be to thee;' and he having turned, said to Peter, 'Get thee behind me, adversary! thou art a stumbling-block to me, for thou dost not mind the things of God, but the things of men.' read more.
Then said Jesus to his disciples, 'If any one doth will to come after me, let him disown himself, and take up his cross, and follow me, for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake shall find it, for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life? 'For, the Son of Man is about to come in the glory of his Father, with his messengers, and then he will reward each, according to his work. Verily I say to you, there are certain of those standing here who shall not taste of death till they may see the Son of Man coming in his reign.'
Then said Jesus to his disciples, 'If any one doth will to come after me, let him disown himself, and take up his cross, and follow me, for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake shall find it, for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life? 'For, the Son of Man is about to come in the glory of his Father, with his messengers, and then he will reward each, according to his work. Verily I say to you, there are certain of those standing here who shall not taste of death till they may see the Son of Man coming in his reign.'
and began to teach them, that it behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and after three days to rise again; and openly he was speaking the word. And Peter having taken him aside, began to rebuke him, and he, having turned, and having looked on his disciples, rebuked Peter, saying, 'Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.' read more.
And having called near the multitude, with his disciples, he said to them, 'Whoever doth will to come after me -- let him disown himself, and take up his cross, and follow me; for whoever may will to save his life shall lose it; and whoever may lose his life for my sake and for the good news' sake, he shall save it; for what shall it profit a man, if he may gain the whole world, and forfeit his life? Or what shall a man give as an exchange for his life? for whoever may be ashamed of me, and of my words, in this adulterous and sinful generation, the Son of Man also shall be ashamed of him, when he may come in the glory of his Father, with the holy messengers.'
And having called near the multitude, with his disciples, he said to them, 'Whoever doth will to come after me -- let him disown himself, and take up his cross, and follow me; for whoever may will to save his life shall lose it; and whoever may lose his life for my sake and for the good news' sake, he shall save it; for what shall it profit a man, if he may gain the whole world, and forfeit his life? Or what shall a man give as an exchange for his life? for whoever may be ashamed of me, and of my words, in this adulterous and sinful generation, the Son of Man also shall be ashamed of him, when he may come in the glory of his Father, with the holy messengers.'
saying -- 'It behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and the third day to be raised.' And he said unto all, 'If any one doth will to come after me, let him disown himself, and take up his cross daily, and follow me; for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake, he shall save it; read more.
for what is a man profited, having gained the whole world, and having lost or having forfeited himself? 'For whoever may be ashamed of me, and of my words, of this one shall the Son of Man be ashamed, when he may come in his glory, and the Father's, and the holy messengers'; and I say to you, truly, there are certain of those here standing, who shall not taste of death till they may see the reign of God.'
for what is a man profited, having gained the whole world, and having lost or having forfeited himself? 'For whoever may be ashamed of me, and of my words, of this one shall the Son of Man be ashamed, when he may come in his glory, and the Father's, and the holy messengers'; and I say to you, truly, there are certain of those here standing, who shall not taste of death till they may see the reign of God.'
Life » Sacredness of, an inference from what is taught in the law concerning murder » What can a man give in exchange for
for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?
Profit » What is not profitable
the spirit it is that is giving life; the flesh doth not profit anything; the sayings that I speak to you are spirit, and they are life;
What profit hath a graven image given That its former hath graven it? A molten image and teacher of falsehood, That trusted hath the former on his own formation -- to make dumb idols? Woe to him who is saying to wood, 'Awake,' 'Stir up,' to a dumb stone, It a teacher! lo, it is overlaid -- gold and silver, And there is no spirit in its midst.
Treasures of wickedness profit not, And righteousness delivereth from death.
Hath a nation changed gods? (And they are no gods!) And My people hath changed its honour For that which doth not profit.
for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?
for what is a man profited, having gained the whole world, and having lost or having forfeited himself?
Framers of a graven image are all of them emptiness, And their desirable things do not profit, And their own witnesses they are, They see not, nor know, that they may be ashamed. Who hath formed a god, And a molten image poured out -- not profitable?
And ye, come near hither, O sons of a sorceress, seed of an adulterer, Even thou dost commit whoredom. Against whom do ye sport yourselves? Against whom enlarge ye the mouth? Prolong ye the tongue? Are not ye children of transgression? a false seed? Who are inflamed among oaks, under every green tree, Slaughtering the children in valleys, Under clefts of the rocks. read more.
Among the smooth things of a brook is thy portion, They -- they are thy lot, Also to them thou hast poured out an oblation, Thou hast caused a present to ascend, For these things am I comforted? On a mountain, high and exalted, Thou hast set thy couch, Also thither thou hast gone up to make a sacrifice. And behind the door, and the post, Thou hast set up thy memorial, For from Me thou hast removed, and goest up, Thou hast enlarged thy couch, And dost covenant for thyself among them, Thou hast loved their couch, the station thou sawest, And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol. In the greatness of thy way thou hast laboured, Thou hast not said, 'It is desperate.' The life of thy hand thou hast found, Therefore thou hast not been sick. And of whom hast thou been afraid, and fearest, That thou liest, and Me hast not remembered? Thou hast not laid it to thy heart, Am not I silent, even from of old? And Me thou fearest not? I declare thy righteousness, and thy works, And they do not profit thee.
Among the smooth things of a brook is thy portion, They -- they are thy lot, Also to them thou hast poured out an oblation, Thou hast caused a present to ascend, For these things am I comforted? On a mountain, high and exalted, Thou hast set thy couch, Also thither thou hast gone up to make a sacrifice. And behind the door, and the post, Thou hast set up thy memorial, For from Me thou hast removed, and goest up, Thou hast enlarged thy couch, And dost covenant for thyself among them, Thou hast loved their couch, the station thou sawest, And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol. In the greatness of thy way thou hast laboured, Thou hast not said, 'It is desperate.' The life of thy hand thou hast found, Therefore thou hast not been sick. And of whom hast thou been afraid, and fearest, That thou liest, and Me hast not remembered? Thou hast not laid it to thy heart, Am not I silent, even from of old? And Me thou fearest not? I declare thy righteousness, and thy works, And they do not profit thee.
O Jehovah, my strength, and my fortress, And my refuge in a day of adversity, Unto Thee nations do come from the ends of earth, And say, Only falsehood did our fathers inherit, Vanity, and none among them is profitable. Doth man make for himself gods, And they -- no gods?
for what shall it profit a man, if he may gain the whole world, and forfeit his life? Or what shall a man give as an exchange for his life?
Shame » Those that are ashamed of jesus Christ
and began to teach them, that it behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and after three days to rise again; and openly he was speaking the word. And Peter having taken him aside, began to rebuke him, and he, having turned, and having looked on his disciples, rebuked Peter, saying, 'Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.' read more.
And having called near the multitude, with his disciples, he said to them, 'Whoever doth will to come after me -- let him disown himself, and take up his cross, and follow me; for whoever may will to save his life shall lose it; and whoever may lose his life for my sake and for the good news' sake, he shall save it; for what shall it profit a man, if he may gain the whole world, and forfeit his life? Or what shall a man give as an exchange for his life? for whoever may be ashamed of me, and of my words, in this adulterous and sinful generation, the Son of Man also shall be ashamed of him, when he may come in the glory of his Father, with the holy messengers.'
And having called near the multitude, with his disciples, he said to them, 'Whoever doth will to come after me -- let him disown himself, and take up his cross, and follow me; for whoever may will to save his life shall lose it; and whoever may lose his life for my sake and for the good news' sake, he shall save it; for what shall it profit a man, if he may gain the whole world, and forfeit his life? Or what shall a man give as an exchange for his life? for whoever may be ashamed of me, and of my words, in this adulterous and sinful generation, the Son of Man also shall be ashamed of him, when he may come in the glory of his Father, with the holy messengers.'
saying -- 'It behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and the third day to be raised.' And he said unto all, 'If any one doth will to come after me, let him disown himself, and take up his cross daily, and follow me; for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake, he shall save it; read more.
for what is a man profited, having gained the whole world, and having lost or having forfeited himself? 'For whoever may be ashamed of me, and of my words, of this one shall the Son of Man be ashamed, when he may come in his glory, and the Father's, and the holy messengers'; and I say to you, truly, there are certain of those here standing, who shall not taste of death till they may see the reign of God.'
for what is a man profited, having gained the whole world, and having lost or having forfeited himself? 'For whoever may be ashamed of me, and of my words, of this one shall the Son of Man be ashamed, when he may come in his glory, and the Father's, and the holy messengers'; and I say to you, truly, there are certain of those here standing, who shall not taste of death till they may see the reign of God.'
Shame » Who jesus Christ will be ashamed of
and began to teach them, that it behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and after three days to rise again; and openly he was speaking the word. And Peter having taken him aside, began to rebuke him, and he, having turned, and having looked on his disciples, rebuked Peter, saying, 'Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.' read more.
And having called near the multitude, with his disciples, he said to them, 'Whoever doth will to come after me -- let him disown himself, and take up his cross, and follow me; for whoever may will to save his life shall lose it; and whoever may lose his life for my sake and for the good news' sake, he shall save it; for what shall it profit a man, if he may gain the whole world, and forfeit his life? Or what shall a man give as an exchange for his life? for whoever may be ashamed of me, and of my words, in this adulterous and sinful generation, the Son of Man also shall be ashamed of him, when he may come in the glory of his Father, with the holy messengers.'
And having called near the multitude, with his disciples, he said to them, 'Whoever doth will to come after me -- let him disown himself, and take up his cross, and follow me; for whoever may will to save his life shall lose it; and whoever may lose his life for my sake and for the good news' sake, he shall save it; for what shall it profit a man, if he may gain the whole world, and forfeit his life? Or what shall a man give as an exchange for his life? for whoever may be ashamed of me, and of my words, in this adulterous and sinful generation, the Son of Man also shall be ashamed of him, when he may come in the glory of his Father, with the holy messengers.'
saying -- 'It behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and the third day to be raised.' And he said unto all, 'If any one doth will to come after me, let him disown himself, and take up his cross daily, and follow me; for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake, he shall save it; read more.
for what is a man profited, having gained the whole world, and having lost or having forfeited himself? 'For whoever may be ashamed of me, and of my words, of this one shall the Son of Man be ashamed, when he may come in his glory, and the Father's, and the holy messengers'; and I say to you, truly, there are certain of those here standing, who shall not taste of death till they may see the reign of God.'
for what is a man profited, having gained the whole world, and having lost or having forfeited himself? 'For whoever may be ashamed of me, and of my words, of this one shall the Son of Man be ashamed, when he may come in his glory, and the Father's, and the holy messengers'; and I say to you, truly, there are certain of those here standing, who shall not taste of death till they may see the reign of God.'