Thematic Bible




Thematic Bible



But I say to you, that every idle word, whatever men may speak, they will render account about it in the day of judgment. For from thy words thou will be justified, and from thy words thou will be condemned.

But why do thou criticize thy brother? Or also why do thou disdain thy brother? For we will all stand before the judgment seat of Christ. For it is written, I live, says Lord, that every knee will bow to me, and every tongue will confess to God. So then each of us will give account about himself to God.


Therefore, it is no great thing if his helpers also disguise themselves as helpers of righteousness, whose end will be according to their works.

For from thy words thou will be justified, and from thy words thou will be condemned.


But I say to you, that every idle word, whatever men may speak, they will render account about it in the day of judgment. For from thy words thou will be justified, and from thy words thou will be condemned.


Then a blind and mute man being demon possessed, was brought to him. And he healed him, so as for the blind and mute man both to speak and to see. And all the multitudes were amazed, and said, Is this not the son of David? But when the Pharisees heard it, they said, This man does not cast out demons, except by Beelzebub the ruler of the demons. read more.
And having known their thoughts Jesus said to them, Every kingdom divided against itself is brought to ruin, and every city or house divided against itself will not stand. And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? And if I cast out demons by Beelzebub, by whom do your sons cast them out? Because of this they will be your judges. But if I cast out demons by the Spirit of God, then the kingdom of God has come near you. Or how can any man enter into the house of the strong man, and plunder his goods, unless he first binds the strong man? And then he will plunder his house. He who is not with me is against me, and he who does not gather with me scatters. Because of this I say to you, every sin and blasphemy will be forgiven to men, but the blasphemy of the spirit will not be forgiven men. And whoever speaks a word against the Son of man, it will be forgiven him, but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age, nor in the one that is coming. Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt, for the tree is known by its fruit. Ye offspring of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks. The good man out of his good treasure brings forth good things, and the evil man out of his evil treasure brings forth evil things. But I say to you, that every idle word, whatever men may speak, they will render account about it in the day of judgment. For from thy words thou will be justified, and from thy words thou will be condemned.

and Judas Iscariot, who also betrayed him. And they come to a house. And the multitude comes together again, so as for them, no, not even to be able to eat bread. And when those with him heard it, they went out to grasp him, for they said, He is beside himself. read more.
And the scholars who came down from Jerusalem said, He has Beelzebub, and, By the ruler of the demons he casts out the demons. And having summoned them, he said to them in parables, How can Satan cast out Satan? And if a kingdom be divided against itself, that kingdom cannot stand. And if a house be divided against itself, that house cannot stand. And if Satan has rise up against himself, and is divided, he cannot stand, but has an end. But no man, having enter into the house of the strong man, can plunder his goods unless he first binds the strong man, and then he may plunder his house. Truly I say to you, that all the sins will be forgiven the sons of men, and the blasphemies, as many as they may blaspheme. But whoever may blaspheme against the Holy Spirit has no forgiveness, into the age, but is deserving of eternal damnation, because they said, He has an unclean spirit.

And he was casting out a demon, and it was mute. And it happened when the demon was gone out, the mute man spoke. And the multitudes marveled, but some of them said, He casts out the demons by Beelzebub, ruler of the demons.

But he, knowing their thoughts, said to them, Every kingdom that was divided against itself is made desolate, and a house against a house falls. And if Satan also is divided against himself, how will his kingdom be made to stand? Because ye say that I cast out the demons by Beelzebub. And if I cast out the demons by Beelzebub, by whom do your sons cast them out? Because of this they will be your judges. read more.
But if by a finger of God I cast out the demons, then the kingdom of God has come upon you. When the fully armed strong man guards his palace, the things possessed by him are in peace, but when a stronger than he comes, after defeating him, he takes away his full armor in which he trusted, and divides his booty. He who is not with me is against me, and he who does not gather with me scatters.


Then a blind and mute man being demon possessed, was brought to him. And he healed him, so as for the blind and mute man both to speak and to see. And all the multitudes were amazed, and said, Is this not the son of David? But when the Pharisees heard it, they said, This man does not cast out demons, except by Beelzebub the ruler of the demons. read more.
And having known their thoughts Jesus said to them, Every kingdom divided against itself is brought to ruin, and every city or house divided against itself will not stand. And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? And if I cast out demons by Beelzebub, by whom do your sons cast them out? Because of this they will be your judges. But if I cast out demons by the Spirit of God, then the kingdom of God has come near you. Or how can any man enter into the house of the strong man, and plunder his goods, unless he first binds the strong man? And then he will plunder his house. He who is not with me is against me, and he who does not gather with me scatters. Because of this I say to you, every sin and blasphemy will be forgiven to men, but the blasphemy of the spirit will not be forgiven men. And whoever speaks a word against the Son of man, it will be forgiven him, but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age, nor in the one that is coming. Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt, for the tree is known by its fruit. Ye offspring of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks. The good man out of his good treasure brings forth good things, and the evil man out of his evil treasure brings forth evil things. But I say to you, that every idle word, whatever men may speak, they will render account about it in the day of judgment. For from thy words thou will be justified, and from thy words thou will be condemned.

and Judas Iscariot, who also betrayed him. And they come to a house. And the multitude comes together again, so as for them, no, not even to be able to eat bread. And when those with him heard it, they went out to grasp him, for they said, He is beside himself. read more.
And the scholars who came down from Jerusalem said, He has Beelzebub, and, By the ruler of the demons he casts out the demons. And having summoned them, he said to them in parables, How can Satan cast out Satan? And if a kingdom be divided against itself, that kingdom cannot stand. And if a house be divided against itself, that house cannot stand. And if Satan has rise up against himself, and is divided, he cannot stand, but has an end. But no man, having enter into the house of the strong man, can plunder his goods unless he first binds the strong man, and then he may plunder his house. Truly I say to you, that all the sins will be forgiven the sons of men, and the blasphemies, as many as they may blaspheme. But whoever may blaspheme against the Holy Spirit has no forgiveness, into the age, but is deserving of eternal damnation, because they said, He has an unclean spirit.

And he was casting out a demon, and it was mute. And it happened when the demon was gone out, the mute man spoke. And the multitudes marveled, but some of them said, He casts out the demons by Beelzebub, ruler of the demons. And others, challenging, sought from him a sign from the sky. read more.
But he, knowing their thoughts, said to them, Every kingdom that was divided against itself is made desolate, and a house against a house falls. And if Satan also is divided against himself, how will his kingdom be made to stand? Because ye say that I cast out the demons by Beelzebub. And if I cast out the demons by Beelzebub, by whom do your sons cast them out? Because of this they will be your judges. But if by a finger of God I cast out the demons, then the kingdom of God has come upon you. When the fully armed strong man guards his palace, the things possessed by him are in peace, but when a stronger than he comes, after defeating him, he takes away his full armor in which he trusted, and divides his booty. He who is not with me is against me, and he who does not gather with me scatters. When the unclean spirit departs out of the man, it passes through waterless places seeking rest. And not finding, it says, I will return to my house from where I came out. And when it comes, it finds it swept and put in order. Then it goes, and takes along seven other spirits more evil than itself, and having enter in, it dwells there. And the last state of that man becomes worse than the first.


But I say to you, that every idle word, whatever men may speak, they will render account about it in the day of judgment. For from thy words thou will be justified, and from thy words thou will be condemned.


But I say to you, that every idle word, whatever men may speak, they will render account about it in the day of judgment. For from thy words thou will be justified, and from thy words thou will be condemned.

Just as Abraham believed God, and it was reckoned to him for righteousness. Ye know therefore that those from faith, these are sons of Abraham. And the scripture having foreseen that God makes the Gentiles righteous from faith, proclaimed the good-news in advance to Abraham: In thee all the nations will be blessed. read more.
So then those from faith are blessed with the faithful Abraham. For as many as are from works of law are under a curse, for it is written, Cursed is every man who does not continue in all things written in the book of the law, to do them. But that no man is made righteous by law before God, is evident, because, The righteous man will live from faith. And the law is not from faith, but the man who does them will live in them. Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree. So that the blessing of Abraham might occur for the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through the faith.

We therefore consider a man to be made righteous by faith independent of works of law. Or is God of Jews only and not also of Gentiles? Yes, of Gentiles also, since God is one, who will make the man of circumcision righteous from faith, and the man of uncircumcision through faith.

But do thou want to know, O vain man, that faith apart from works is dead? Was not Abraham our father made righteous from works, having offered up Isaac his son upon the altar? Thou see that faith was working with his works, and from the works, faith was fully perfected. read more.
And the scripture was fulfilled, which says, And Abraham believed God, and it was reckoned to him for righteousness, and he was called a friend of God. Ye see therefore that from works a man is made righteous, and not from faith only. And likewise also was not Rahab the harlot made righteous from works, having received the agents, and having sent them out another way?


And the unclean spirits, whenever they saw him, fell down before him, and cried out, saying, Thou are the Son of God.

And after they departed, behold, they brought to him a mute man possessed with a demon. And when the demon was cast out, the mute man spoke. And the multitudes marveled, saying, It was never so seen in Israel.

Then a blind and mute man being demon possessed, was brought to him. And he healed him, so as for the blind and mute man both to speak and to see. And all the multitudes were amazed, and said, Is this not the son of David? But when the Pharisees heard it, they said, This man does not cast out demons, except by Beelzebub the ruler of the demons. read more.
And having known their thoughts Jesus said to them, Every kingdom divided against itself is brought to ruin, and every city or house divided against itself will not stand. And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? And if I cast out demons by Beelzebub, by whom do your sons cast them out? Because of this they will be your judges. But if I cast out demons by the Spirit of God, then the kingdom of God has come near you. Or how can any man enter into the house of the strong man, and plunder his goods, unless he first binds the strong man? And then he will plunder his house. He who is not with me is against me, and he who does not gather with me scatters. Because of this I say to you, every sin and blasphemy will be forgiven to men, but the blasphemy of the spirit will not be forgiven men. And whoever speaks a word against the Son of man, it will be forgiven him, but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age, nor in the one that is coming. Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt, for the tree is known by its fruit. Ye offspring of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks. The good man out of his good treasure brings forth good things, and the evil man out of his evil treasure brings forth evil things. But I say to you, that every idle word, whatever men may speak, they will render account about it in the day of judgment. For from thy words thou will be justified, and from thy words thou will be condemned.

And he was casting out a demon, and it was mute. And it happened when the demon was gone out, the mute man spoke. And the multitudes marveled, but some of them said, He casts out the demons by Beelzebub, ruler of the demons.


Who are thou who criticizes the servant of another? To his own lord he stands or falls. And he will be made to stand, for God is able to make him stand.

For from thy words thou will be justified, and from thy words thou will be condemned.

The soul that sins, it shall die. The son shall not bear the iniquity of the father, nor shall the father bear the iniquity of the son. The righteousness of a righteous man shall be upon him, and the wickedness of a wicked man shal

The fathers shall not be put to death for the sons, neither shall the sons be put to death for the fathers. Every man shall be put to death for his own sin.

Now he who plants and he who waters are one, but each man will receive his own payment according to his own labor.

Jesus said to them, If ye were blind, ye would have no sin, but now ye say, We see, therefore your sin remains.

And be it indeed that I have erred, my error remains with myself.

If thou are wise, thou are wise for thyself. And if thou scoff, thou alone shall bear it.

But everyone shall die for his own iniquity. Every man who eats the sour grapes, his teeth shall be set on edge.


Therefore I will judge you, O house of Israel, each one according to his ways, says lord LORD. Return ye, and turn yourselves from all your transgressions, so iniquity shall not be your ruin.

If I had not come and spoken to them, they would not have had sin, but now they have no excuse for their sin. He who hates me hates my Father also. If I had not done among them the works that no other man has done, they would not have had sin, but now they have both seen and hated both me and my Father.

each man's work will become manifest. For the day will make it known, because it is revealed by fire. And the fire will test each man's work of what kind it is. If any man's work that he built on will remain, he will receive benefit. If any man's work will be burned, he will suffer loss, but he himself will be saved, but so as through fire.

And I will kill her children in death. And all the congregations will know that I am he who searches the inner feelings and hearts. And I will give to you--to each--according to your works.


But I say to you, that every idle word, whatever men may speak, they will render account about it in the day of judgment. For from thy words thou will be justified, and from thy words thou will be condemned.

A fool's lips enter into contention, and his mouth calls for stripes. A fool's mouth is his destruction, and his lips are the snare of his soul.


For in the multitude of dreams there are vanities, and in many words. But fear thou God.

[As] a thorn that goes up into the hand of a drunkard, so is a parable in the mouth of fools.




The heart of him who has understanding seeks knowledge, but the mouth of fools feeds on folly.




Wise men lay up knowledge, but the mouth of a foolish man is a present destruction.

The lips of the wise disperse knowledge, but the heart of the foolish, not so.


The legs of a lame man hang loose. So is a parable in the mouth of fools.


O that ye would altogether be silent! And it would be your wisdom.

Shall vain words have an end? Or what provokes thee that thou answer? I also could speak as ye do, if your soul were in my soul's stead. I could join words together against you, and shake my head at you.

Who is this that darkens counsel by words without knowledge?

Answer not a fool according to his folly, lest thou also be like to him.

Slander not a servant to his master, lest he curse thee, and thou be held guilty.

The beginning of the words of his mouth is foolishness, and the end of his talk is mischievous madness. A fool also multiplies words; [yet] man knows not what shall be, and that which shall be after him, who can tell him?


But I say to you, that every idle word, whatever men may speak, they will render account about it in the day of judgment. For from thy words thou will be justified, and from thy words thou will be condemned.


But I say to you, that every idle word, whatever men may speak, they will render account about it in the day of judgment. For from thy words thou will be justified, and from thy words thou will be condemned.