Thematic Bible




Thematic Bible



And he entered the ship, and passed over, and came into his own city. And behold, they brought to him a man sick of the palsy, lying on a bed. And Jesus, seeing their faith, said to the palsied man: Son, be of good courage; your sins are forgiven you. And behold, some of the scribes said within themselves: This man talks impiously. read more.
And Jesus, perceiving their thoughts, said: "Why do evil thoughts arise in your hearts? For, which is easier, to say, Your sins are forgiven; or to say, Arise, and walk? But that you may know that the Son of man on earth has authority to forgive sins (then he said to the palsied man): Arise, take up your bed, and go to your house. And he arose, and departed to his house. And when the multitude saw it, they were astonished, and glorified God, who had given such authority to men. And as Jesus passed by from that place, he saw a man named Matthew, sitting at the custom-house; and he said to him: Follow me. And he arose and followed him. And it came to pass that, while Jesus was reclining at table in his house, behold, many publicans and sinners came and reclined at table with him and his disciples. And when the Pharisees saw it, they said to his disciples: "Why does your teacher eat with publicans and sinners? When Jesus heard it, he said to them: Those who are in health have no need of a physician, but those who are sick. But go and learn what this means: I desire mercy, and not sacrifice. For I came not to call righteous men, but sinners to repentance. Then came to him the disciples of John, saying: Why do we and the Pharisees fast often, but your disciples fast not? And Jesus said to them: Can the sons of the bride-chamber mourn while the bridegroom is with them? But the days will come, when the bridegroom shall be taken from them, and then will they fast. No one puts a patch of new cloth on an old garment; for that which is put in to fill it up, takes from the garment, and a worse rent is made. Nor do men put new wine into old bottles; if so, the bottles burst, and the wine runs out, and the bottles are lost. But they put new wine into new bottles, and both are preserved. While he was speaking these things to them, behold, a certain ruler came and did him homage, saying: My daughter is already dead; but come, lay thy hand upon her, and she shall live. And Jesus and his disciples arose and followed him. And behold, a woman that had been diseased with an issue of blood for twelve years, came behind him, and touched the fringe of his mantle. For she said within herself: If I may only touch his mantle, I shall be saved. But Jesus turned, and saw her, and said: Daughter, be of good courage; your faith has saved you. And the woman was saved from that hour. And when Jesus came into the house of the ruler, and saw the minstrels and the multitude making lamentation, he said to them: Depart; for the maid is not dead, but sleeps. And they derided him. But when the multitude had been sent out, he went in, and took the maiden by the hand, and she arose. And the fame of this went abroad in all that land.

And when they had come into Capernaum, those who collected the didrachma came to Peter, and said: Does not your teacher pay the didrachma?

And they went into Capernaum; and immediately, on the sabbath, he entered the synagogue, and taught. And they were astonished at his teaching; for he taught them as one that had authority, and not as the scribes. And there was in their synagogue a man who had an unclean spirit; and he cried out, read more.
saying: Let us alone; what have we to do with thee, Jesus, thou Nazarene? Hast thou come to destroy us? I know thee who thou art, the Holy One of God. And Jesus rebuked him, saying: Be silent, and come out of him. And the unclean spirit threw him into convulsions, and cried with a loud voice, and came out of him. And all were amazed, so that they questioned one another, saying: What means this? What new teaching is this, that with authority he commands even the unclean spirits, and they obey him? And his fame immediately went abroad into all the surrounding country of Galilee. And forthwith, having gone out of the synagogue, they went into the house of Simon and Andrew, with James and John. Now the mother-in-law of Simon lay sick of a fever. And at once they told him of her. And he went to her, and took her by the hand, and raised her up, and the fever left her instantly; and she ministered to them. And at evening, when the sun had gone down, they brought to him all that were sick, and those who were possessed with demons. And the whole city came together to the door. And he cured many that were sick of various diseases, and cast out many demons, and did not suffer the demons to speak, because they knew him. And very early in the morning, while it was yet dark, he arose and went out, and departed to a desert place, and there prayed. And Simon, and those who were with him, followed after him. And when they had found him, they said to him: All are seeking for thee. And he said to them: Let us go into the neighboring towns, that I may preach there also; for I have come forth for this purpose. And throughout the whole of Galilee he continued to preach in their synagogues, and to cast out demons. And there came to him a leper, beseeching him, and kneeling down to him, and saying to him: If thou wilt, thou canst make me clean. And Jesus, moved with compassion, stretched forth his hand, and touched him, and said to him: I will; be clean. And when he had spoken, the leprosy immediately departed from him, and he was cleansed. And he strictly charged him, and forthwith sent him away, and said to him: See that you tell no one; but go, show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them. But he went out, and began to proclaim it much, and to publish the matter abroad, so that he was no longer able to enter a city openly, but was without in desert places: and they came to him from every quarter.

And again he entered the synagogue, and a man was there who had a withered hand. And they watched him, whether he would cure him on the sabbath-day, that they might accuse him. And he said to the man who had the withered hand: Arise, and come into the midst. read more.
And he said to them: Is it lawful to do good on the sabbath-day, or to do evil? to save life, or to kill? But they were silent. And looking around on them with anger, being grieved for the hardness of their heart, he said to the man: Stretch forth your hand; and he stretched it forth: and his hand was restored. And the Pharisees immediately went out with the Herodians, and held a consultation against him, that they might destroy him.

And when he had ended all his sayings in the hearing of the people, he went into Capernaum. And a certain centurion's servant, who was dear to him, was sick, and about to die. But when he heard of Jesus, he sent to him elders of the Jews, and besought him to come and save his servant. read more.
And they came to Jesus, and besought him earnestly, saying: He is worthy for whom thou shouldst do this; for he loves our nation, and of his own accord has built us a synagogue. And Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, and said to him: Lord, give thyself no trouble; for I am not worthy that thou shouldst come under my roof. For which reason, neither did I count myself worthy to go to thee; but command in a word, and my servant shall be healed. For I am a man placed under authority, and have soldiers under me; and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it. And when Jesus heard these things, he was filled with admiration for him; and, turning to the multitude that followed, he said: I say to you, Not even in Israel have I found so great faith. And they that had been sent, returned to the house, and found the servant that had been sick restored to health.

Then Jesus came again into Cana of Galilee, where he had made the water wine. And there was a certain courtier, whose sou was sick in Capernaum. When he heard that Jesus had come from Judea into Galilee, he went to him, and besought him that he would come down, and restore his son to health, for he was about to die. Then said Jesus to him: Unless you see signs and wonders, you will not believe. read more.
The courtier said to him: Sir, come down before my child die. Jesus said to him: Go, your child lives. And the man believed the word that Jesus spoke, and departed. And as he was going down, his servants met him, and said: Your son lives. Then he inquired of them the hour in which he was restored to health. And they said to him: Yesterday, at the seventh hour, the fever left him. Then his father knew that it was in the same hour in which Jesus said to him, Your son lives. And he himself, and all his house, believed.

and, having entered the ship, went across the sea toward Capernaum. And it was now dark, and Jesus had not come to them. And the sea arose by reason of a great wind that was blowing. Then, having rowed about twenty-five or thirty furlongs, they saw Jesus walking on the sea, and coming near the ship; and they were afraid. read more.
But he said to them: It is I; be not afraid. Then they willingly received him into the ship; and immediately the ship was at the land to which they were going. The next day, the multitude that stood on the other side of the sea, seeing that no other boat had been there but the one which his disciples had entered, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone; (but there came other boats from Tiberias near the place where they had eaten bread, after the Lord had given thanks;) when, therefore, the multitude saw that neither Jesus nor his disciples were there, they also entered the ships, and came to Capernaum, seeking Jesus. And finding him on the opposite side of the sea, they said to him: Rabbi, when didst thou come hither?

These things he spoke in the synagogue, as he taught in Capernaum.


And it came to pass that, while Jesus was reclining at table in his house, behold, many publicans and sinners came and reclined at table with him and his disciples. And when the Pharisees saw it, they said to his disciples: "Why does your teacher eat with publicans and sinners? When Jesus heard it, he said to them: Those who are in health have no need of a physician, but those who are sick. read more.
But go and learn what this means: I desire mercy, and not sacrifice. For I came not to call righteous men, but sinners to repentance. Then came to him the disciples of John, saying: Why do we and the Pharisees fast often, but your disciples fast not? And Jesus said to them: Can the sons of the bride-chamber mourn while the bridegroom is with them? But the days will come, when the bridegroom shall be taken from them, and then will they fast. No one puts a patch of new cloth on an old garment; for that which is put in to fill it up, takes from the garment, and a worse rent is made. Nor do men put new wine into old bottles; if so, the bottles burst, and the wine runs out, and the bottles are lost. But they put new wine into new bottles, and both are preserved.

And it came to pass, as Jesus reclined at table in his house, that many publicans and sinners reclined with him and his disciples; for there were many, and they followed him. And when the scribes and Pharisees saw him eating with publicans and sinners, they said to his disciples: Why is it that he eats and drinks with publicans and sinners? And when Jesus heard it, he said to them: Those who are well have no need of a physician, but those who are sick. I have not come to call righteous men, but sinners. read more.
And the disciples of John and of the Pharisees were in the habit of fasting; and they came, and said to him: Why do the disciples of John and of the Pharisees fast, but your disciples fast not? And Jesus said to them: Can the sons of the bride-chamber fast, while the bridegroom is with them? As long as they have the bridegroom with them, they can not fast. But the days will come when the bridegroom shall be taken from them, and then they will fast in those days. No one sews a patch of new cloth on an old garment; if so, the new piece which fills it up, takes from the old, and a worse rent is made. And no one puts new wine into old bottles; if so, the new wine bursts the bottles, and the wine is spilled, and the bottles are destroyed. But new wine must be put into new bottles.

And Levi made him a great feast at his own house; and there was a great multitude of publicans and others, who reclined at table with them. And their scribes and the Pharisees murmured against his disciples, saying: Why do you eat and drink with publicans and sinners? And Jesus answered arid said to them: They that are well have no need of a physician, but they that are sick. read more.
I have not come to call righteous men, but sinners, to repentance. And they said to him: Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees, but yours eat and drink? And he said to them: Can you make the sons of the bride-chamber fast, while the bridegroom is with them? But the days will come when the bridegroom shall be taken from them; then shall they fast in those days. And he spoke also a parable to them: No one patches an old garment with a piece taken from a new garment. If so, the new tears it, and the patch from the new suits not the old. And no one puts new wine into old bottles; if so, the new wine will burst the bottles, and it will be spilled,. and the bottles will be destroyed. But new wine must be put into new bottles, and both will be preserved. And no one, after drinking old wine, immediately desires new; for he says: The old is better.


Bring forth, therefore, fruit worthy of repentance: and think not to say within yourselves, "We have Abraham for our father; for I say to you that God is able from these stones to raise up children to Abraham.

Think not that I have come to make the law or the prophets of no effect. I have not come to make them of no effect, but to give them their full efficiency. For verily I say to you, Till heaven and earth pass away, one yod or one point shall in no way pass from the law till all be fulfilled. Whoever, there fore, shall make void one of the least of these commandments, and shall teach men so, shall be called least in the kingdom of heaven. But whoever shall do and teach, he shall be called great in the kingdom of heaven.

You have heard that it was said to the ancients: You shall not kill; and whoever shall kill, shall be liable to the sentence of the judges. But I say to you, Whoever is angry with his brother without a cause, shall be liable to the sentence of the judges. And whoever shall say to his brother, Worthless fellow, shall be liable to the sentence of the Sanhedrin. But who ever shall say, Impious wretch, shall be in danger of hell-fire. If, therefore, you bring your gift to the altar, and there remember that your brother has any thing against you, read more.
leave your gift there before the altar, and go, first be reconciled to your brother, and then come and offer your gift. Come to an agreement with your opponent at law quickly, while you are on the road with him, lest your opponent at law deliver you to the judge, and the judge deliver you to the officer, and you be thrown into prison. Verily, I say to you, You shall by no means come out thence, till you have paid the last farthing. You have heard that it was said: You shall not commit adultery. But I say to you, Whoever looks upon a woman to cherish desire for her, has already committed adultery with her in his heart. If, then, your right eye ensnare you, tear it out, and throw it from you; for it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell. And if your right hand ensnare you, cut it off, and throw it from you; for it is profit able for you that one of your members should perish, and not that your whole body should be thrown into hell. It has been said: Whoever will put away his wife, let him give her a bill of divorce. But I say to you, Whoever shall put away his wife, unless on account of lewdness, causes her to commit adultery: and whoever marries her that is divorced, commits adultery. Again, you have heard that it was said to the ancients: You shall not swear falsely, but shall pay to the Lord your vows. But I say to you, Swear not at all: neither by heaven, for it is the throne of God; nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the great King: neither shall you swear by your head, for you can not make one hair white or black. But let your word be, Yes, yes; No, no; for whatever is more than these is of the Evil One. You have heard that it was said: An eye for an eye, and a tooth for a tooth. But I say to you, Resist not the injurious. But whoever will smite you on your right cheek, turn to him the other also. And to him that will go to law with you, and take away your coat, give your mantle also. And whoever will compel you to go one mile, go with him two. Give to him that asks of you; and from him that would borrow of you, turn not away. You have heard that it was said: You shall love your neighbor, and hate your enemy. But I say to you, Love your enemies: bless those who curse you, do good to those who hate you, and pray for those who insult you and persecute you:

No one puts a patch of new cloth on an old garment; for that which is put in to fill it up, takes from the garment, and a worse rent is made. Nor do men put new wine into old bottles; if so, the bottles burst, and the wine runs out, and the bottles are lost. But they put new wine into new bottles, and both are preserved.


No one puts a patch of new cloth on an old garment; for that which is put in to fill it up, takes from the garment, and a worse rent is made.