Thematic Bible




Thematic Bible



Azmaveth’s people42

from Beth-gilgal, and from the fields of Geba and Azmaveth, for they had built villages for themselves around Jerusalem.


Azmaveth’s people42

from Beth-gilgal, and from the fields of Geba and Azmaveth, for they had built villages for themselves around Jerusalem.


At the dedication of the wall of Jerusalem, they sent for the Levites wherever they lived and brought them to Jerusalem to celebrate the joyous dedication with thanksgiving and singing accompanied by cymbals, harps, and lyres. The singers gathered from the region around Jerusalem, from the villages of the Netophathites, from Beth-gilgal, and from the fields of Geba and Azmaveth, for they had built villages for themselves around Jerusalem. read more.
After the priests and Levites had purified themselves, they purified the people, the gates, and the wall. Then I brought the leaders of Judah up on top of the wall, and I appointed two large processions that gave thanks. One went to the right on the wall, toward the Dung Gate. Hoshaiah and half the leaders of Judah followed: Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, and Jeremiah. Some of the priests' sons had trumpets: Zechariah son of Jonathan, son of Shemaiah, son of Mattaniah, son of Micaiah, son of Zaccur, son of Asaph, and his relatives: Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David, the man of God. Ezra the scribe went in front of them. At the Fountain Gate they climbed the steps of the city of David on the ascent of the wall [and went] above the house of David to the Water Gate on the east. The second thanksgiving procession went to the left, and I followed it with half the people along the top of the wall, past the Tower of the Ovens to the Broad Wall, above the Gate of Ephraim, and by the Old Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, to the Sheep Gate. They stopped at the Gate of the Guard. The two thanksgiving processions stood in the house of God. So [did] I and half of the officials accompanying me, as well as the priests: Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets; and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. Then the singers sang, with Jezrahiah as the leader. On that day they offered great sacrifices and rejoiced because God had given them great joy. The women and children also celebrated, and Jerusalem's rejoicing was heard far away.


At the dedication of the wall of Jerusalem, they sent for the Levites wherever they lived and brought them to Jerusalem to celebrate the joyous dedication with thanksgiving and singing accompanied by cymbals, harps, and lyres. The singers gathered from the region around Jerusalem, from the villages of the Netophathites, from Beth-gilgal, and from the fields of Geba and Azmaveth, for they had built villages for themselves around Jerusalem. read more.
After the priests and Levites had purified themselves, they purified the people, the gates, and the wall. Then I brought the leaders of Judah up on top of the wall, and I appointed two large processions that gave thanks. One went to the right on the wall, toward the Dung Gate. Hoshaiah and half the leaders of Judah followed: Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, and Jeremiah. Some of the priests' sons had trumpets: Zechariah son of Jonathan, son of Shemaiah, son of Mattaniah, son of Micaiah, son of Zaccur, son of Asaph, and his relatives: Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David, the man of God. Ezra the scribe went in front of them. At the Fountain Gate they climbed the steps of the city of David on the ascent of the wall [and went] above the house of David to the Water Gate on the east. The second thanksgiving procession went to the left, and I followed it with half the people along the top of the wall, past the Tower of the Ovens to the Broad Wall, above the Gate of Ephraim, and by the Old Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, to the Sheep Gate. They stopped at the Gate of the Guard. The two thanksgiving processions stood in the house of God. So [did] I and half of the officials accompanying me, as well as the priests: Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets; and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. Then the singers sang, with Jezrahiah as the leader. On that day they offered great sacrifices and rejoiced because God had given them great joy. The women and children also celebrated, and Jerusalem's rejoicing was heard far away.


Benjamin’s descendants:
from Geba, Michmash, Aija,
and Bethel—and its villages,

From the tribe of Benjamin they were given Geba and its pasturelands, Alemeth and its pasturelands, and Anathoth and its pasturelands. They had 13 towns in all among their families.

from Beth-gilgal, and from the fields of Geba and Azmaveth, for they had built villages for themselves around Jerusalem.

All the land from Geba to Rimmon south of Jerusalem will be changed into a plain. But Jerusalem will be raised up and will remain on its site from the Benjamin Gate to the place of the First Gate, to the Corner Gate, and from the Tower of Hananel to the royal winepresses.

So David did exactly as the Lord commanded him, and he struck down the Philistines all the way from Geba to Gezer.

These were Ehud’s sons, who were the heads of the families living in Geba and who were deported to Manahath:

Jonathan attacked the Philistine garrison that was in Geba, and the Philistines heard about it. So Saul blew the ram’s horn throughout the land saying, “Let the Hebrews hear!”

From the tribe of Benjamin they gave:

Gibeon with its pasturelands, Geba with its pasturelands,

Then King Asa gave a command to everyone without exception in Judah, and they carried away the stones of Ramah and the timbers Baasha had built it with. Then King Asa built Geba of Benjamin and Mizpah with them.

Then Josiah brought all the priests from the cities of Judah, and he defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city (on the left at the city gate).

Then King Asa brought all Judah, and they carried away the stones of Ramah and the timbers Baasha had built it with. Then he built Geba and Mizpah with them.

They crossed over at the ford, saying,
“We will spend the night at Geba.”
The people of Ramah are trembling;
those at Gibeah of Saul have fled.


At the dedication of the wall of Jerusalem, they sent for the Levites wherever they lived and brought them to Jerusalem to celebrate the joyous dedication with thanksgiving and singing accompanied by cymbals, harps, and lyres. The singers gathered from the region around Jerusalem, from the villages of the Netophathites, from Beth-gilgal, and from the fields of Geba and Azmaveth, for they had built villages for themselves around Jerusalem. read more.
After the priests and Levites had purified themselves, they purified the people, the gates, and the wall. Then I brought the leaders of Judah up on top of the wall, and I appointed two large processions that gave thanks. One went to the right on the wall, toward the Dung Gate. Hoshaiah and half the leaders of Judah followed: Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, and Jeremiah. Some of the priests' sons had trumpets: Zechariah son of Jonathan, son of Shemaiah, son of Mattaniah, son of Micaiah, son of Zaccur, son of Asaph, and his relatives: Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David, the man of God. Ezra the scribe went in front of them. At the Fountain Gate they climbed the steps of the city of David on the ascent of the wall [and went] above the house of David to the Water Gate on the east. The second thanksgiving procession went to the left, and I followed it with half the people along the top of the wall, past the Tower of the Ovens to the Broad Wall, above the Gate of Ephraim, and by the Old Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, to the Sheep Gate. They stopped at the Gate of the Guard. The two thanksgiving processions stood in the house of God. So [did] I and half of the officials accompanying me, as well as the priests: Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets; and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. Then the singers sang, with Jezrahiah as the leader. On that day they offered great sacrifices and rejoiced because God had given them great joy. The women and children also celebrated, and Jerusalem's rejoicing was heard far away.


from Beth-gilgal, and from the fields of Geba and Azmaveth, for they had built villages for themselves around Jerusalem.