Thematic Bible
Thematic Bible
Hate » Those that hate the lord
I am Jehovah thy God, who have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me. Thou shalt not make thyself any graven image, or any form of what is in the heavens above, or what is in the earth beneath, or what is in the waters under the earth: read more.
thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous God, visiting the iniquity of the fathers upon the sons to the third and to the fourth generation of them that hate me,
thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous God, visiting the iniquity of the fathers upon the sons to the third and to the fourth generation of them that hate me,
I am Jehovah thy God who have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me. Thou shalt not make thyself any graven image, any form of what is in the heavens above, or what is in the earth beneath, or what is in the waters under the earth: read more.
thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous God, visiting the iniquity of the fathers upon the sons, and upon the third and upon the fourth generation of them that hate me,
thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous God, visiting the iniquity of the fathers upon the sons, and upon the third and upon the fourth generation of them that hate me,
Now after these things the Lord appointed seventy others also, and sent them two and two before his face into every city and place where he himself was about to come. And he said to them, The harvest indeed is great, but the workmen few; supplicate therefore the Lord of the harvest that he may send out workmen into his harvest. Go: behold I send you forth as lambs in the midst of wolves. read more.
Carry neither purse nor scrip nor sandals, and salute no one on the way. And into whatsoever house ye enter, first say, Peace to this house. And if a son of peace be there, your peace shall rest upon it; but if not it shall turn to you again. And in the same house abide, eating and drinking such things as they have; for the workman is worthy of his hire. Remove not from house to house. And into whatsoever city ye may enter and they receive you, eat what is set before you, and heal the sick in it, and say to them, The kingdom of God is come nigh to you. But into whatsoever city ye may have entered and they do not receive you, go out into its streets and say, Even the dust of your city, which cleaves to us on the feet, do we shake off against you; but know this, that the kingdom of God is come nigh. I say to you that it shall be more tolerable for Sodom in that day than for that city. Woe to thee, Chorazin! woe to thee, Bethsaida! for if the works of power which have taken place in you had taken place in Tyre and Sidon, they had long ago repented, sitting in sackcloth and ashes. But it shall be more tolerable for Tyre and Sidon in the judgment than for you. And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. He that hears you hears me; and he that rejects you rejects me; and he that rejects me rejects him that sent me.
Carry neither purse nor scrip nor sandals, and salute no one on the way. And into whatsoever house ye enter, first say, Peace to this house. And if a son of peace be there, your peace shall rest upon it; but if not it shall turn to you again. And in the same house abide, eating and drinking such things as they have; for the workman is worthy of his hire. Remove not from house to house. And into whatsoever city ye may enter and they receive you, eat what is set before you, and heal the sick in it, and say to them, The kingdom of God is come nigh to you. But into whatsoever city ye may have entered and they do not receive you, go out into its streets and say, Even the dust of your city, which cleaves to us on the feet, do we shake off against you; but know this, that the kingdom of God is come nigh. I say to you that it shall be more tolerable for Sodom in that day than for that city. Woe to thee, Chorazin! woe to thee, Bethsaida! for if the works of power which have taken place in you had taken place in Tyre and Sidon, they had long ago repented, sitting in sackcloth and ashes. But it shall be more tolerable for Tyre and Sidon in the judgment than for you. And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. He that hears you hears me; and he that rejects you rejects me; and he that rejects me rejects him that sent me.
And thou shalt know that Jehovah thy God, he is God, the faithful God, who keepeth covenant and mercy to a thousand generations with them that love him and keep his commandments; and repayeth them that hate him each to his face, to cause them to perish: he delayeth not with him that hateth him, he will repay him to his face.
For Jehovah will judge his people, And shall repent in favour of his servants; When he seeth that power is gone, And there is none shut up or left. And he shall say, Where are their gods, Their rock in whom they trusted, Who ate the fat of their sacrifices, And drank the wine of their drink-offering? Let them rise up and help you, That there may be a protection over you. read more.
See now that I, I am HE, And there is no god with me; I kill, and I make alive; I wound, and I heal, And there is none that delivereth out of my hand, For I lift up my hand to the heavens, and say, I live for ever! If I have sharpened my gleaming sword, And my hand take hold of judgment, I will render vengeance to mine adversaries, And will recompense them that hate me.
See now that I, I am HE, And there is no god with me; I kill, and I make alive; I wound, and I heal, And there is none that delivereth out of my hand, For I lift up my hand to the heavens, and say, I live for ever! If I have sharpened my gleaming sword, And my hand take hold of judgment, I will render vengeance to mine adversaries, And will recompense them that hate me.
Behold, God will not cast off a perfect man, neither will he take evil-doers by the hand. Whilst he would fill thy mouth with laughing and thy lips with shouting, They that hate thee shall be clothed with shame, and the tent of the wicked be no more.
For the king confideth in Jehovah: and through the loving-kindness of the Most High he shall not be moved. Thy hand shall find out all thine enemies; thy right hand shall find out those that hate thee. Thou shalt make them as a fiery furnace in the time of thy presence; Jehovah shall swallow them up in his anger, and the fire shall devour them: read more.
Their fruit shalt thou destroy from the earth, and their seed from among the children of men. For they intended evil against thee; they imagined a mischievous device, which they could not execute. For thou wilt make them turn their back; thou wilt make ready thy bowstring against their face.
Their fruit shalt thou destroy from the earth, and their seed from among the children of men. For they intended evil against thee; they imagined a mischievous device, which they could not execute. For thou wilt make them turn their back; thou wilt make ready thy bowstring against their face.
{A Song; a Psalm of Asaph.} O God, keep not silence; hold not thy peace, and be not still, O God: For behold, thine enemies make a tumult; and they that hate thee lift up the head. They take crafty counsel against thy people, and consult against thy hidden ones: read more.
They say, Come, and let us cut them off from being a nation, and let the name of Israel be mentioned no more. For they have consulted together with one heart: they have made an alliance together against thee. The tents of Edom and the Ishmaelites, Moab and the Hagarites; Gebal, and Ammon, and Amalek; Philistia, with the inhabitants of Tyre; Asshur also is joined with them: they are an arm to the sons of Lot. Selah. Do unto them as to Midian; as to Sisera, as to Jabin, at the torrent of Kishon: Who were destroyed at Endor; they became as dung for the ground. Make their nobles as Oreb and as Zeeb; and all their chiefs as Zebah and as Zalmunna. For they have said, Let us take to ourselves God's dwelling-places in possession. O my God, make them like a whirling thing, like stubble before the wind. As fire burneth a forest, and as the flame setteth the mountains on fire, So pursue them with thy tempest, and terrify them with thy whirlwind. Fill their faces with shame, that they may seek thy name, O Jehovah. Let them be put to shame and be dismayed for ever, and let them be confounded and perish:
They say, Come, and let us cut them off from being a nation, and let the name of Israel be mentioned no more. For they have consulted together with one heart: they have made an alliance together against thee. The tents of Edom and the Ishmaelites, Moab and the Hagarites; Gebal, and Ammon, and Amalek; Philistia, with the inhabitants of Tyre; Asshur also is joined with them: they are an arm to the sons of Lot. Selah. Do unto them as to Midian; as to Sisera, as to Jabin, at the torrent of Kishon: Who were destroyed at Endor; they became as dung for the ground. Make their nobles as Oreb and as Zeeb; and all their chiefs as Zebah and as Zalmunna. For they have said, Let us take to ourselves God's dwelling-places in possession. O my God, make them like a whirling thing, like stubble before the wind. As fire burneth a forest, and as the flame setteth the mountains on fire, So pursue them with thy tempest, and terrify them with thy whirlwind. Fill their faces with shame, that they may seek thy name, O Jehovah. Let them be put to shame and be dismayed for ever, and let them be confounded and perish:
I am the true vine, and my Father is the husbandman. As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit. Ye are already clean by reason of the word which I have spoken to you. read more.
Abide in me and I in you. As the branch cannot bear fruit of itself unless it abide in the vine, thus neither can ye unless ye abide in me. I am the vine, ye are the branches. He that abides in me and I in him, he bears much fruit; for without me ye can do nothing. Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will and it shall come to pass to you. In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine. As the Father has loved me, I also have loved you: abide in my love. If ye shall keep my commandments, ye shall abide in my love, as I have kept my Father's commandments and abide in his love. I have spoken these things to you that my joy may be in you, and your joy be full. This is my commandment, that ye love one another, as I have loved you. No one has greater love than this, that one should lay down his life for his friends. Ye are my friends if ye practise whatever I command you. I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you. Ye have not chosen me, but I have chosen you, and have set you that ye should go and that ye should bear fruit, and that your fruit should abide, that whatsoever ye shall ask the Father in my name he may give you. These things I command you, that ye love one another. If the world hate you, know that it has hated me before you. If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you. Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours. But they will do all these things to you on account of my name, because they have not known him that sent me. If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin. He that hates me hates also my Father. If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father. But that the word written in their law might be fulfilled, They hated me without a cause.
Abide in me and I in you. As the branch cannot bear fruit of itself unless it abide in the vine, thus neither can ye unless ye abide in me. I am the vine, ye are the branches. He that abides in me and I in him, he bears much fruit; for without me ye can do nothing. Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will and it shall come to pass to you. In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine. As the Father has loved me, I also have loved you: abide in my love. If ye shall keep my commandments, ye shall abide in my love, as I have kept my Father's commandments and abide in his love. I have spoken these things to you that my joy may be in you, and your joy be full. This is my commandment, that ye love one another, as I have loved you. No one has greater love than this, that one should lay down his life for his friends. Ye are my friends if ye practise whatever I command you. I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you. Ye have not chosen me, but I have chosen you, and have set you that ye should go and that ye should bear fruit, and that your fruit should abide, that whatsoever ye shall ask the Father in my name he may give you. These things I command you, that ye love one another. If the world hate you, know that it has hated me before you. If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you. Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours. But they will do all these things to you on account of my name, because they have not known him that sent me. If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin. He that hates me hates also my Father. If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father. But that the word written in their law might be fulfilled, They hated me without a cause.
Midianites » Completeness of their destruction, alluded to
For thou hast broken the yoke of his burden and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
Do unto them as to Midian; as to Sisera, as to Jabin, at the torrent of Kishon: Who were destroyed at Endor; they became as dung for the ground. Make their nobles as Oreb and as Zeeb; and all their chiefs as Zebah and as Zalmunna.
And Jehovah of hosts will stir up a scourge against him, according to the slaughter of Midian at the rock of Oreb; and his rod shall be upon the sea, and he will lift it up after the manner of Egypt.
Oreb » A prince of midian, overcome by gideon and killed by the ephraimites
And they took the two princes of Mid'ian, Oreb and Zeeb; they killed Oreb at the rock of Oreb, and Zeeb they killed at the wine press of Zeeb, as they pursued Mid'ian; and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.
God has given into your hands the princes of Mid'ian, Oreb and Zeeb; what have I been able to do in comparison with you?" Then their anger against him was abated, when he had said this.
Make their nobles as Oreb and as Zeeb; and all their chiefs as Zebah and as Zalmunna.
Zalmunna » King of midian
Make their nobles as Oreb and as Zeeb; and all their chiefs as Zebah and as Zalmunna.
So he said to the men of Succoth, "Pray, give loaves of bread to the people who follow me; for they are faint, and I am pursuing after Zebah and Zalmun'na, the kings of Mid'ian." And the officials of Succoth said, "Are Zebah and Zalmun'na already in your hand, that we should give bread to your army?" And Gideon said, "Well then, when the LORD has given Zebah and Zalmun'na into my hand, I will flail your flesh with the thorns of the wilderness and with briers." read more.
And from there he went up to Penu'el, and spoke to them in the same way; and the men of Penu'el answered him as the men of Succoth had answered. And he said to the men of Penu'el, "When I come again in peace, I will break down this tower." Now Zebah and Zalmun'na were in Karkor with their army, about fifteen thousand men, all who were left of all the army of the people of the East; for there had fallen a hundred and twenty thousand men who drew the sword. And Gideon went up by the caravan route east of Nobah and Jog'behah, and attacked the army; for the army was off its guard. And Zebah and Zalmun'na fled; and he pursued them and took the two kings of Mid'ian, Zebah and Zalmun'na, and he threw all the army into a panic. Then Gideon the son of Jo'ash returned from the battle by the ascent of Heres. And he caught a young man of Succoth, and questioned him; and he wrote down for him the officials and elders of Succoth, seventy-seven men. And he came to the men of Succoth, and said, "Behold Zebah and Zalmun'na, about whom you taunted me, saying, 'Are Zebah and Zalmun'na already in your hand, that we should give bread to your men who are faint?'" And he took the elders of the city and he took thorns of the wilderness and briers and with them taught the men of Succoth. And he broke down the tower of Penu'el, and slew the men of the city. Then he said to Zebah and Zalmun'na, "Where are the men whom you slew at Tabor?" They answered, "As you are, so were they, every one of them; they resembled the sons of a king." And he said, "They were my brothers, the sons of my mother; as the LORD lives, if you had saved them alive, I would not slay you." And he said to Jether his first-born, "Rise, and slay them." But the youth did not draw his sword; for he was afraid, because he was still a youth. Then Zebah and Zalmun'na said, "Rise yourself, and fall upon us; for as the man is, so is his strength." And Gideon arose and slew Zebah and Zalmun'na; and he took the crescents that were on the necks of their camels.
And from there he went up to Penu'el, and spoke to them in the same way; and the men of Penu'el answered him as the men of Succoth had answered. And he said to the men of Penu'el, "When I come again in peace, I will break down this tower." Now Zebah and Zalmun'na were in Karkor with their army, about fifteen thousand men, all who were left of all the army of the people of the East; for there had fallen a hundred and twenty thousand men who drew the sword. And Gideon went up by the caravan route east of Nobah and Jog'behah, and attacked the army; for the army was off its guard. And Zebah and Zalmun'na fled; and he pursued them and took the two kings of Mid'ian, Zebah and Zalmun'na, and he threw all the army into a panic. Then Gideon the son of Jo'ash returned from the battle by the ascent of Heres. And he caught a young man of Succoth, and questioned him; and he wrote down for him the officials and elders of Succoth, seventy-seven men. And he came to the men of Succoth, and said, "Behold Zebah and Zalmun'na, about whom you taunted me, saying, 'Are Zebah and Zalmun'na already in your hand, that we should give bread to your men who are faint?'" And he took the elders of the city and he took thorns of the wilderness and briers and with them taught the men of Succoth. And he broke down the tower of Penu'el, and slew the men of the city. Then he said to Zebah and Zalmun'na, "Where are the men whom you slew at Tabor?" They answered, "As you are, so were they, every one of them; they resembled the sons of a king." And he said, "They were my brothers, the sons of my mother; as the LORD lives, if you had saved them alive, I would not slay you." And he said to Jether his first-born, "Rise, and slay them." But the youth did not draw his sword; for he was afraid, because he was still a youth. Then Zebah and Zalmun'na said, "Rise yourself, and fall upon us; for as the man is, so is his strength." And Gideon arose and slew Zebah and Zalmun'na; and he took the crescents that were on the necks of their camels.
Zebah » King of midian
Make their nobles as Oreb and as Zeeb; and all their chiefs as Zebah and as Zalmunna.
So he said to the men of Succoth, "Pray, give loaves of bread to the people who follow me; for they are faint, and I am pursuing after Zebah and Zalmun'na, the kings of Mid'ian." And the officials of Succoth said, "Are Zebah and Zalmun'na already in your hand, that we should give bread to your army?" And Gideon said, "Well then, when the LORD has given Zebah and Zalmun'na into my hand, I will flail your flesh with the thorns of the wilderness and with briers." read more.
And from there he went up to Penu'el, and spoke to them in the same way; and the men of Penu'el answered him as the men of Succoth had answered. And he said to the men of Penu'el, "When I come again in peace, I will break down this tower." Now Zebah and Zalmun'na were in Karkor with their army, about fifteen thousand men, all who were left of all the army of the people of the East; for there had fallen a hundred and twenty thousand men who drew the sword. And Gideon went up by the caravan route east of Nobah and Jog'behah, and attacked the army; for the army was off its guard. And Zebah and Zalmun'na fled; and he pursued them and took the two kings of Mid'ian, Zebah and Zalmun'na, and he threw all the army into a panic. Then Gideon the son of Jo'ash returned from the battle by the ascent of Heres. And he caught a young man of Succoth, and questioned him; and he wrote down for him the officials and elders of Succoth, seventy-seven men. And he came to the men of Succoth, and said, "Behold Zebah and Zalmun'na, about whom you taunted me, saying, 'Are Zebah and Zalmun'na already in your hand, that we should give bread to your men who are faint?'" And he took the elders of the city and he took thorns of the wilderness and briers and with them taught the men of Succoth. And he broke down the tower of Penu'el, and slew the men of the city. Then he said to Zebah and Zalmun'na, "Where are the men whom you slew at Tabor?" They answered, "As you are, so were they, every one of them; they resembled the sons of a king." And he said, "They were my brothers, the sons of my mother; as the LORD lives, if you had saved them alive, I would not slay you." And he said to Jether his first-born, "Rise, and slay them." But the youth did not draw his sword; for he was afraid, because he was still a youth. Then Zebah and Zalmun'na said, "Rise yourself, and fall upon us; for as the man is, so is his strength." And Gideon arose and slew Zebah and Zalmun'na; and he took the crescents that were on the necks of their camels.
And from there he went up to Penu'el, and spoke to them in the same way; and the men of Penu'el answered him as the men of Succoth had answered. And he said to the men of Penu'el, "When I come again in peace, I will break down this tower." Now Zebah and Zalmun'na were in Karkor with their army, about fifteen thousand men, all who were left of all the army of the people of the East; for there had fallen a hundred and twenty thousand men who drew the sword. And Gideon went up by the caravan route east of Nobah and Jog'behah, and attacked the army; for the army was off its guard. And Zebah and Zalmun'na fled; and he pursued them and took the two kings of Mid'ian, Zebah and Zalmun'na, and he threw all the army into a panic. Then Gideon the son of Jo'ash returned from the battle by the ascent of Heres. And he caught a young man of Succoth, and questioned him; and he wrote down for him the officials and elders of Succoth, seventy-seven men. And he came to the men of Succoth, and said, "Behold Zebah and Zalmun'na, about whom you taunted me, saying, 'Are Zebah and Zalmun'na already in your hand, that we should give bread to your men who are faint?'" And he took the elders of the city and he took thorns of the wilderness and briers and with them taught the men of Succoth. And he broke down the tower of Penu'el, and slew the men of the city. Then he said to Zebah and Zalmun'na, "Where are the men whom you slew at Tabor?" They answered, "As you are, so were they, every one of them; they resembled the sons of a king." And he said, "They were my brothers, the sons of my mother; as the LORD lives, if you had saved them alive, I would not slay you." And he said to Jether his first-born, "Rise, and slay them." But the youth did not draw his sword; for he was afraid, because he was still a youth. Then Zebah and Zalmun'na said, "Rise yourself, and fall upon us; for as the man is, so is his strength." And Gideon arose and slew Zebah and Zalmun'na; and he took the crescents that were on the necks of their camels.
Zeeb » A prince of midian
And they took the two princes of Mid'ian, Oreb and Zeeb; they killed Oreb at the rock of Oreb, and Zeeb they killed at the wine press of Zeeb, as they pursued Mid'ian; and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.
God has given into your hands the princes of Mid'ian, Oreb and Zeeb; what have I been able to do in comparison with you?" Then their anger against him was abated, when he had said this.
Make their nobles as Oreb and as Zeeb; and all their chiefs as Zebah and as Zalmunna.