Thematic Bible
Thematic Bible
Accountability » Accountability connected with stewardship
And I say to you, That every idle word which men speak, they shill return word for it in the day of judgment.
Therefore the kingdom of the heavens was likened to a man, the king, who wished to lift up the word together with his servants.
Therefore, behold, I send to you prophets, and the wise, and scribes: and of them shall ye kill and crucify; and of them shall ye chastise in your assemblies, and drive out from city to city,
And after much time the lord of these servants comes, and lifts up the word with them.
And God said to him, O foolish one, this night they require thy soul from thee: and what thou hast prepared, to whom shall it be?
And he not having known, and having done things worthy of blows, shall be skinned with few. And to every one to whom much was given, shall much be required of him: and with whom they have deposited much, they will ask of him the more.
And it was in his coming back, having received the kingdom, and he spake to have these servants called to him, to whom he gave the silver, that he might know who had attended to any business.
So therefore shall each of us give word for himself to God.
In which they are astonished, you not running together in the same pouring out of lavish expense, blaspheming: Who shall return the word to him holding in readiness to judge the living and the dead.
Accountability » Everyone giving account of themselves to God
And I say to you, That every idle word which men speak, they shill return word for it in the day of judgment. For by thy words shalt thou be justified, and by thy words shalt thou be condemned.
And why judgest thou thy brother? or why also despisest thou thy brother? for we shall all stand at the judgment seat of Christ. For it has been written, I live, says the Lord, for to me shall every knee bend, and every tongue acknowledge to God. So therefore shall each of us give word for himself to God.
Judges » Not judging others
Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged; and with what measure ye measure, it shall be repaid to you. And why seest thou the mote which is in thy brother's eye, and the beam in thine eye thou observest not? read more.
Or how wilt thou say to thy brother, Let go I will cast out the mote from thine eye: and behold a beam in thine eye. Thou hypocrite, cast out first the beam from thine eye, and thou shalt see clearly to cast out the mote from thy brother's eye.
Or how wilt thou say to thy brother, Let go I will cast out the mote from thine eye: and behold a beam in thine eye. Thou hypocrite, cast out first the beam from thine eye, and thou shalt see clearly to cast out the mote from thy brother's eye.
And judge not, and ye should not be judged: condemn not, and ye should not be condemned: loose ye, and ye shall be loosed. Give, and it shall be given you; good measure, yielded, and shaken, and overflowed, shall they give into your bosom: for with the same measure that ye measure, shall it be measured back to you. And he spake to them a parable, Can the blind lead the blind? shall they not both fall into the ditch? read more.
For the learner is not above his teacher: and every one set in order shall be as his teacher. And why beholdest thou the dried straw in thy brother's eye, and perceivest not the beam in thine own eye? Or how Canst thou say to thy brother, Brother, suffer that I cast out the mote in thine eye, thyself not beholding the beam in thine eye? O hypocrite, cast out first the beam from thine own eye, and then shalt thou see through to cast out the mote in thy brother's eye.
For the learner is not above his teacher: and every one set in order shall be as his teacher. And why beholdest thou the dried straw in thy brother's eye, and perceivest not the beam in thine own eye? Or how Canst thou say to thy brother, Brother, suffer that I cast out the mote in thine eye, thyself not beholding the beam in thine eye? O hypocrite, cast out first the beam from thine own eye, and then shalt thou see through to cast out the mote in thy brother's eye.
And the scribes and Pharisees brought him a woman taken in adultery; and having set her in the midst, They say to him, Teacher, this woman was taken committing adultery, in the very act. In the law Moses commanded us such to be stoned: therefore what sayest thou? read more.
And this said they, tempting him, that they might have to accuse him. And Jesus, having stooped down, wrote with his fingers upon the earth. And when they continued asking him, having lifted up the head, he said to them, Let him faultless among you, first cast a stone at her.
And this said they, tempting him, that they might have to accuse him. And Jesus, having stooped down, wrote with his fingers upon the earth. And when they continued asking him, having lifted up the head, he said to them, Let him faultless among you, first cast a stone at her.
And why judgest thou thy brother? or why also despisest thou thy brother? for we shall all stand at the judgment seat of Christ. For it has been written, I live, says the Lord, for to me shall every knee bend, and every tongue acknowledge to God. So therefore shall each of us give word for himself to God. read more.
Then let us no more judge one another: but rather judge ye this, not to put a stumble or offence to thy brother.
Then let us no more judge one another: but rather judge ye this, not to put a stumble or offence to thy brother.
Judgment » Everyone appearing before the judgment seat of Christ
And why judgest thou thy brother? or why also despisest thou thy brother? for we shall all stand at the judgment seat of Christ. For it has been written, I live, says the Lord, for to me shall every knee bend, and every tongue acknowledge to God. So therefore shall each of us give word for himself to God.
For the Father judges no one, but he has given all judgment to the Son:
For we must all be made manifest before the judgment seat of Christ; that each might receive the things for the body, for what he did, good or bad.
And when the Son of man should come in his glory, and all his holy messengers with him, then shall he sit upon the throne of his glory: And all nations shall be gathered together before him, and he shall separate them from one another, as a shepherd separates the sheep from the kids: . And he shall set the sheep from his right, and the kids from his left. read more.
Then shall the king say to them from his right, Come, the praised of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was hungry, and ye gave me to eat: I was thirsty, and ye gave me to drink: I was a stranger, and ye brought me in: Naked, and ye put around me: I was sick, and ye reviewed me: I was in prison, and ye came to me. Then shall the just answer him saying, Lord, when saw we thee hungering, and nourished or thirsting, and gave to drink And when saw we thee a stranger, and brought in or naked, and put around And when saw we thee sick, or in prison, and came to thee? And the king having answered, will say to them, Trull I say to you, Inasmuch as ye did to one of the least of my brethren, ye did to me. Then shall he say to them from the left, Go away from me, the cursed, into eternal fire, prepared for the devil and his messengers: For I was hungry, and ye gave me not to eat; I was thirsty, and ye gave me no drink; I was a stranger and ye brought me not in; naked, and ye put not around me; sick, and in prison, and ye took not a view of me. Then shall they answer him, they also saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and attended not to thee? Then shall he answer them saying, Inasmuch as ye did not to one of the least of these, ye did not to me. And these shall go away into everlasting punishment: and the just into eternal life.
Then shall the king say to them from his right, Come, the praised of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was hungry, and ye gave me to eat: I was thirsty, and ye gave me to drink: I was a stranger, and ye brought me in: Naked, and ye put around me: I was sick, and ye reviewed me: I was in prison, and ye came to me. Then shall the just answer him saying, Lord, when saw we thee hungering, and nourished or thirsting, and gave to drink And when saw we thee a stranger, and brought in or naked, and put around And when saw we thee sick, or in prison, and came to thee? And the king having answered, will say to them, Trull I say to you, Inasmuch as ye did to one of the least of my brethren, ye did to me. Then shall he say to them from the left, Go away from me, the cursed, into eternal fire, prepared for the devil and his messengers: For I was hungry, and ye gave me not to eat; I was thirsty, and ye gave me no drink; I was a stranger and ye brought me not in; naked, and ye put not around me; sick, and in prison, and ye took not a view of me. Then shall they answer him, they also saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and attended not to thee? Then shall he answer them saying, Inasmuch as ye did not to one of the least of these, ye did not to me. And these shall go away into everlasting punishment: and the just into eternal life.
I was seeing even till thrones were cast down, and the Ancient of days sat, his garment white as snow, and the hair of his head as pure wool: his throne a flame of fire, his wheels a burning fire. A river of fire flowed and went out from before him: thousands of thousands will wait upon him, and myriads of myriads will stand before him: the tribunal sat, and the books were opened. I was seeing at that time from the voice of the great words that the horn was speaking: I was seeing even till that the beast was killed and its body destroyed, and it was given to the burning fire. read more.
And the rest of the beasts they took away their power: and length in life was given to them for a season and time. I was seeing in the visions of the night, and lo, with the clouds of the heavens as the Son of man he came, and turning even to the Ancient of days; and they brought him near before him. And to him was given dominion, power and honor, and a kingdom; and all peoples and nations and tongues shall serve to him: his power an eternal power that shall not pass away, and his kingdom which shall not be destroyed.
And the rest of the beasts they took away their power: and length in life was given to them for a season and time. I was seeing in the visions of the night, and lo, with the clouds of the heavens as the Son of man he came, and turning even to the Ancient of days; and they brought him near before him. And to him was given dominion, power and honor, and a kingdom; and all peoples and nations and tongues shall serve to him: his power an eternal power that shall not pass away, and his kingdom which shall not be destroyed.
And I saw a great white throne, and him sitting upon it, from the face of whom the earth and the heaven fled; and there was found no place for them. And I saw the dead, small and great, standing before God; and the books were opened: and another book was opened, which is of life: and the dead were judged from the things written in the books, according to their works. And the sea gave the dead in it; and death and hades gave the dead in them: and they were judged each one according to their works. read more.
And death and hades were cast into the lake of fire. This is the second death. And if any was not found written in the book of life, he was cast into the lake of fire.
And death and hades were cast into the lake of fire. This is the second death. And if any was not found written in the book of life, he was cast into the lake of fire.
Judgment » Last, the » Universal
So therefore shall each of us give word for himself to God.
And I saw the dead, small and great, standing before God; and the books were opened: and another book was opened, which is of life: and the dead were judged from the things written in the books, according to their works.
And all nations shall be gathered together before him, and he shall separate them from one another, as a shepherd separates the sheep from the kids: .
Wherefore he set a day, in which he is about to judge the habitable globe in justice by the man whom he appointed; having offered faith to all, having raised him from the dead.
In the day when God shall judge the concealed things of men according to my good news by Jesus Christ.
For we must all be made manifest before the judgment seat of Christ; that each might receive the things for the body, for what he did, good or bad.
Stewardship » Truths to be remembered in relation to » Accountability connected with stewardship
And I say to you, That every idle word which men speak, they shill return word for it in the day of judgment.
Therefore the kingdom of the heavens was likened to a man, the king, who wished to lift up the word together with his servants.
Therefore, behold, I send to you prophets, and the wise, and scribes: and of them shall ye kill and crucify; and of them shall ye chastise in your assemblies, and drive out from city to city,
And after much time the lord of these servants comes, and lifts up the word with them.
And God said to him, O foolish one, this night they require thy soul from thee: and what thou hast prepared, to whom shall it be?
And he not having known, and having done things worthy of blows, shall be skinned with few. And to every one to whom much was given, shall much be required of him: and with whom they have deposited much, they will ask of him the more.
And it was in his coming back, having received the kingdom, and he spake to have these servants called to him, to whom he gave the silver, that he might know who had attended to any business.
So therefore shall each of us give word for himself to God.
In which they are astonished, you not running together in the same pouring out of lavish expense, blaspheming: Who shall return the word to him holding in readiness to judge the living and the dead.
Stumbling/slipping » Not casting stumblingblocks
Thou shalt not curse the deaf, and before the blind thou shalt not give a stumbling block, and thou shalt fear thy God: I Jehovah.
And concerning sacrifice to idols, we know, (for we all have knowledge. Knowledge puffs up, and love builds the house. And if any one thinks to know anything, as yet he has known nothing as he ought to know. And if any one love God, the same is known of him.) read more.
Concerning food therefore of sacrifices to idols, we know that an idol nothing in the world, and that none other God but one. For also though they are called gods, whether in heaven, whether upon the earth, (for there are many gods, and many lords,) But to us one God, the Father, of whom all things, and we for him; and one Lord Jesus Christ, by whom all things, and we by him. But not in all, knowledge: and some with consciousness of the idol even till now eat as a sacrifice to idols: and their consciousness being weak is contaminated. And food sets us not before God: for neither, if we eat, do we abound; neither if we eat not, do we want. And see ye lest this your power be a stumble to the weak. For if any one see thee having knowledge reclining in the idol's temple, shall not his consciousness, being weak, be built up to eat the sacrifices to idols; And shall the weak brother be destroyed upon thy knowledge, for whom Christ died? And so sinning against the brethren, and striking their weak consciousness, ye sin against Christ. Wherefore, if food offend my brother, I will eat no flesh forever, lest I shall offend my brother.
Concerning food therefore of sacrifices to idols, we know that an idol nothing in the world, and that none other God but one. For also though they are called gods, whether in heaven, whether upon the earth, (for there are many gods, and many lords,) But to us one God, the Father, of whom all things, and we for him; and one Lord Jesus Christ, by whom all things, and we by him. But not in all, knowledge: and some with consciousness of the idol even till now eat as a sacrifice to idols: and their consciousness being weak is contaminated. And food sets us not before God: for neither, if we eat, do we abound; neither if we eat not, do we want. And see ye lest this your power be a stumble to the weak. For if any one see thee having knowledge reclining in the idol's temple, shall not his consciousness, being weak, be built up to eat the sacrifices to idols; And shall the weak brother be destroyed upon thy knowledge, for whom Christ died? And so sinning against the brethren, and striking their weak consciousness, ye sin against Christ. Wherefore, if food offend my brother, I will eat no flesh forever, lest I shall offend my brother.
And why judgest thou thy brother? or why also despisest thou thy brother? for we shall all stand at the judgment seat of Christ. For it has been written, I live, says the Lord, for to me shall every knee bend, and every tongue acknowledge to God. So therefore shall each of us give word for himself to God. read more.
Then let us no more judge one another: but rather judge ye this, not to put a stumble or offence to thy brother. I know and am persuaded in the Lord Jesus, that nothing common by itself; except to any one reckoning to be common, to that one it is common. And if by food thy brother is grieved, thou no more walkest by love. Not by thy food destroy him, for whom Christ died. Therefore let not your good be defamed. For the kingdom of God is not food and drink; but justice, and peace, and joy in the Holy Spirit. For he in these serving Christ, pleasing to God, and acceptable to men. So therefore, let us pursue the things of peace, and the things for the building up for one another. Not for sake of food destroy thou the work of God. Truly all things clean; but evil to the man eating by offence. Good not to eat flesh, nor drink wine, nor in what thy brother stumbles, or is offended, or is weak. Thou has faith; have to thyself before God. Happy he judging not himself in what he proves. And he being judged if he eat, has been condemned for not of faith; and everything not of faith is sin.
Then let us no more judge one another: but rather judge ye this, not to put a stumble or offence to thy brother. I know and am persuaded in the Lord Jesus, that nothing common by itself; except to any one reckoning to be common, to that one it is common. And if by food thy brother is grieved, thou no more walkest by love. Not by thy food destroy him, for whom Christ died. Therefore let not your good be defamed. For the kingdom of God is not food and drink; but justice, and peace, and joy in the Holy Spirit. For he in these serving Christ, pleasing to God, and acceptable to men. So therefore, let us pursue the things of peace, and the things for the building up for one another. Not for sake of food destroy thou the work of God. Truly all things clean; but evil to the man eating by offence. Good not to eat flesh, nor drink wine, nor in what thy brother stumbles, or is offended, or is weak. Thou has faith; have to thyself before God. Happy he judging not himself in what he proves. And he being judged if he eat, has been condemned for not of faith; and everything not of faith is sin.
All things are lawful to me, but all are not profitable: all things are lawful to me, but all build not the house. Let none seek his own, but each another's. Every thing being sold in the market, eat, ye, interrogating nothing through consciousness: read more.
For of the Lord the earth, and its fulness. And if any one of the unbelieving call you, and ye wish to go; every thing set before you, eat, interrogating nothing through consciousness. And if any one say to you, This is sacrificed to an idol, eat not, for him making it known, and consciousness: for of the Lord the earth, and its fulness: And consciousness, I say, not thine, but another's: for that why is my freedom judged by another's consciousness And if I partake by grace, why am I defamed for what I give thanks? Whether therefore ye eat, whether ye drink, or what ye do, do ye all things to the glory of God. And be ye not molesters to the Jews, and the Greeks, and to the church of God: As I also please in all things to all, not seeking my advantage, but that of many, that they might be saved.
For of the Lord the earth, and its fulness. And if any one of the unbelieving call you, and ye wish to go; every thing set before you, eat, interrogating nothing through consciousness. And if any one say to you, This is sacrificed to an idol, eat not, for him making it known, and consciousness: for of the Lord the earth, and its fulness: And consciousness, I say, not thine, but another's: for that why is my freedom judged by another's consciousness And if I partake by grace, why am I defamed for what I give thanks? Whether therefore ye eat, whether ye drink, or what ye do, do ye all things to the glory of God. And be ye not molesters to the Jews, and the Greeks, and to the church of God: As I also please in all things to all, not seeking my advantage, but that of many, that they might be saved.
Universal » Blessing, possible » Judgment
So therefore shall each of us give word for himself to God.
And I saw the dead, small and great, standing before God; and the books were opened: and another book was opened, which is of life: and the dead were judged from the things written in the books, according to their works.
And all nations shall be gathered together before him, and he shall separate them from one another, as a shepherd separates the sheep from the kids: .
Wherefore he set a day, in which he is about to judge the habitable globe in justice by the man whom he appointed; having offered faith to all, having raised him from the dead.
In the day when God shall judge the concealed things of men according to my good news by Jesus Christ.
For we must all be made manifest before the judgment seat of Christ; that each might receive the things for the body, for what he did, good or bad.