Thematic Bible
Thematic Bible
Bigotry » Paul's argument against
What preferment, then, hath the Jew? Other, what advantageth circumcision? Surely, very much. First: unto them was committed the word of God. What, then, though some of them did not believe? Shall their unbelief make the promise of God without effect? read more.
God forbid. Let God be true, and all men liars, as it is written, "That thou mightest be justified in thy sayings and shouldest overcome when thou art judged." If our unrighteousness make the righteousness of God more excellent: what shall we say? Is God unrighteous which taketh vengeance? I speak after the manner of men. God forbid. For how then shall God judge the world? If the verity of God appear more excellent through my lie, unto his praise, why am I henceforth judged as a sinner? And say not rather - as men evil-speak of us, and as some affirm that we say - "Let us do evil, that good may come thereof." Whose damnation is just. What say we then? Are we better than they? No, in no wise. For we have already proved how that both Jews and gentiles are all under sin, as it is written, "There is none righteous, no not one: There is none that understandeth, there is none that seeketh after God, they are all gone out of the way, they are all made unprofitable, there is none that doeth good, no not one." "Their throat is an open sepulchre, with their tongues they have deceived." "The poison of Asps is under their lips." "Whose mouths are full of cursing and bitterness." "Their feet are swift to shed blood. Destruction and wretchedness are in their ways: And the way of peace have they not known." "There is no fear of God before their eyes." Yea and we know that whatsoever the law saith, he saith it to them which are under the law: That all mouths may be stopped, and all the world be subdued to God, because that by the deeds of the law, shall no flesh be justified in the sight of God. For by the law cometh the knowledge of sin. Now, verily, is the righteousness that cometh of God declared without the fulfilling of the law: having witness yet of the law, and of the prophets. The righteousness, no doubt, which is good before God cometh by the faith of Jesus Christ: unto all, and upon all them that believe. There is no difference: For all have sinned, and lack the praise that is of valour before God:
God forbid. Let God be true, and all men liars, as it is written, "That thou mightest be justified in thy sayings and shouldest overcome when thou art judged." If our unrighteousness make the righteousness of God more excellent: what shall we say? Is God unrighteous which taketh vengeance? I speak after the manner of men. God forbid. For how then shall God judge the world? If the verity of God appear more excellent through my lie, unto his praise, why am I henceforth judged as a sinner? And say not rather - as men evil-speak of us, and as some affirm that we say - "Let us do evil, that good may come thereof." Whose damnation is just. What say we then? Are we better than they? No, in no wise. For we have already proved how that both Jews and gentiles are all under sin, as it is written, "There is none righteous, no not one: There is none that understandeth, there is none that seeketh after God, they are all gone out of the way, they are all made unprofitable, there is none that doeth good, no not one." "Their throat is an open sepulchre, with their tongues they have deceived." "The poison of Asps is under their lips." "Whose mouths are full of cursing and bitterness." "Their feet are swift to shed blood. Destruction and wretchedness are in their ways: And the way of peace have they not known." "There is no fear of God before their eyes." Yea and we know that whatsoever the law saith, he saith it to them which are under the law: That all mouths may be stopped, and all the world be subdued to God, because that by the deeds of the law, shall no flesh be justified in the sight of God. For by the law cometh the knowledge of sin. Now, verily, is the righteousness that cometh of God declared without the fulfilling of the law: having witness yet of the law, and of the prophets. The righteousness, no doubt, which is good before God cometh by the faith of Jesus Christ: unto all, and upon all them that believe. There is no difference: For all have sinned, and lack the praise that is of valour before God:
What shall we say, then, that Abraham our father, as pertaining to the flesh, did find? If Abraham were justified by deeds, then hath he wherein to rejoice: but not with God. For what saith the scripture? "Abraham believed God, and it was counted unto him for righteousness." read more.
To him that worketh is the reward not reckoned of favour: but of duty. To him that worketh not, but believeth on him that justifieth the ungodly, is his faith counted for righteousness. Even as David describeth the blessedfulness of the man, unto whom God ascribeth righteousness without deeds, "Blessed are they, whose unrighteousnesses are forgiven and whose sins are covered. Blessed is that man to whom the Lord imputeth not sin." Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness. How was it reckoned? In the time of circumcision? Or in the time before he was circumcised? Not in time of circumcision: but when he was yet uncircumcised. And he received the sign of circumcision, as a seal of the righteousness which is by faith: which faith he had, yet being uncircumcised, that he should be the father of all them that believe: though they be not circumcised, that righteousness might be imputed to them also; And that he might be the father of the circumcised: not because they are circumcised only: but because they walk also in the steps of that faith, that was in our father Abraham before the time of circumcision. For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith. For if they which are of the law be heirs, then is faith but vain, and the promise of none effect. Because the law causeth wrath. For where no law is, there is no transgression. Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all.
To him that worketh is the reward not reckoned of favour: but of duty. To him that worketh not, but believeth on him that justifieth the ungodly, is his faith counted for righteousness. Even as David describeth the blessedfulness of the man, unto whom God ascribeth righteousness without deeds, "Blessed are they, whose unrighteousnesses are forgiven and whose sins are covered. Blessed is that man to whom the Lord imputeth not sin." Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness. How was it reckoned? In the time of circumcision? Or in the time before he was circumcised? Not in time of circumcision: but when he was yet uncircumcised. And he received the sign of circumcision, as a seal of the righteousness which is by faith: which faith he had, yet being uncircumcised, that he should be the father of all them that believe: though they be not circumcised, that righteousness might be imputed to them also; And that he might be the father of the circumcised: not because they are circumcised only: but because they walk also in the steps of that faith, that was in our father Abraham before the time of circumcision. For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith. For if they which are of the law be heirs, then is faith but vain, and the promise of none effect. Because the law causeth wrath. For where no law is, there is no transgression. Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all.
It is not written for him only, that it was reckoned to him for righteousness: but also for us, to whom it shall be counted for righteousness so we believe on him that raised up Jesus our Lord from death. Which was delivered for our sins, and rose again for to justify us.
Crime » Partial lists of
but now I write unto you that ye company not together. If any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not.
For out of the heart come evil thoughts, murder, breaking of wedlock, whoredom, theft, false witness-bearing, blasphemy.
For these commandments: Thou shalt not commit adultery, thou shalt not kill, thou shalt not steal, thou shalt not bear false witness, thou shalt not desire, and so forth: if there be any other commandment, they are all comprehended in this saying, "Love thine neighbor as thyself."
The deeds of the flesh are manifest, which are these: adultery, fornication, uncleanness, wantonness, idolatry, witchcraft, hatred, lawing, zeal, wrath, strife, sedition, sects, envying, murder, drunkenness, gluttony, and such like. Of the which I tell you before, as I have told you in time past, that they which commit such things shall not inherit the kingdom of God.
Thou hast despised my Sanctuary, and unhallowed my Sabbath. Murderers are there in thee, that shed blood, and eat upon the hills, and in thee they use unhappiness. In thee have they discovered their fathers' shame, in thee have they vexed women in their sickness. read more.
Every man hath dealt shamefully with his neighbour's wife, and abominably defiled his daughter-in-law. In thee hath every man forced his own sister, even his father's daughter. Yea, gifts have been received in thee to shed blood. Thou hast taken usury and increase, thou hast oppressed thy neighbours by extortion, and forgotten me, sayeth the LORD God.
Every man hath dealt shamefully with his neighbour's wife, and abominably defiled his daughter-in-law. In thee hath every man forced his own sister, even his father's daughter. Yea, gifts have been received in thee to shed blood. Thou hast taken usury and increase, thou hast oppressed thy neighbours by extortion, and forgotten me, sayeth the LORD God.
Thy rulers in thee are like ravishing wolves, to shed blood, and to destroy souls, for their own covetous lucre. As for thy Prophets, they daub with untempered clay, they see vanities, and prophesy lies unto thee, saying, 'The LORD God sayeth so,' where as the LORD hath not spoken. The people in the land useth wicked extortion and robbery. They vex the poor and needy and oppress the stranger against right. read more.
And I sought in the land for a man, that would make up the hedge, and set himself in the gap before me in the lands behalf, that I should not utterly destroy it: but I could find none.
And I sought in the land for a man, that would make up the hedge, and set himself in the gap before me in the lands behalf, that I should not utterly destroy it: but I could find none.
Hear the word of the LORD, O ye children of Israel: For the LORD must punish them, that dwell in the land. And why? There is no faithfulness, there is no mercy, there is no knowledge of God in the land: but swearing, lying, manslaughter, theft, and adultery have gotten the overhand; and one bloodguiltiness followeth another.
For from within even out of the heart of men, proceed evil thoughts: adultery, fornication, murder, theft, covetousness, wickedness, deceit, uncleanness, and a wicked eye, blasphemy, pride, foolishness:
Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves:
being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers-up of evil things, disobedient to fathers and mothers, without understanding, covenant-breakers, unloving, truce-breakers, and merciless. read more.
Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.
Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.
"Whose mouths are full of cursing and bitterness." "Their feet are swift to shed blood. Destruction and wretchedness are in their ways: read more.
And the way of peace have they not known." "There is no fear of God before their eyes."
And the way of peace have they not known." "There is no fear of God before their eyes."
Fall of man » Man in consequence of » Corrupt and perverse in his ways
And God looked upon the earth, and lo it was corrupt: for all flesh had corrupted his way upon the earth.
His ways are always grievous; thy judgments are far above, out of his sight. Therefore defieth he all his enemies.
they are all gone out of the way, they are all made unprofitable, there is none that doeth good, no not one." "Their throat is an open sepulchre, with their tongues they have deceived." "The poison of Asps is under their lips." "Whose mouths are full of cursing and bitterness." read more.
"Their feet are swift to shed blood. Destruction and wretchedness are in their ways:
"Their feet are swift to shed blood. Destruction and wretchedness are in their ways:
Eternal life » Cannot be inherited by works
that is to say: praise, honour, and immortality, to them which continue in good doing, and seek eternal life.
as it is written, "There is none righteous, no not one: There is none that understandeth, there is none that seeketh after God, they are all gone out of the way, they are all made unprofitable, there is none that doeth good, no not one." read more.
"Their throat is an open sepulchre, with their tongues they have deceived." "The poison of Asps is under their lips." "Whose mouths are full of cursing and bitterness." "Their feet are swift to shed blood. Destruction and wretchedness are in their ways: And the way of peace have they not known." "There is no fear of God before their eyes." Yea and we know that whatsoever the law saith, he saith it to them which are under the law: That all mouths may be stopped, and all the world be subdued to God,
"Their throat is an open sepulchre, with their tongues they have deceived." "The poison of Asps is under their lips." "Whose mouths are full of cursing and bitterness." "Their feet are swift to shed blood. Destruction and wretchedness are in their ways: And the way of peace have they not known." "There is no fear of God before their eyes." Yea and we know that whatsoever the law saith, he saith it to them which are under the law: That all mouths may be stopped, and all the world be subdued to God,
Sin » Internal » Misery of
Foolish men were plagued for their offense, and because of their wickedness.
The ungodly despaireth all the days of his life, and the number of a tyrant's years is unknown.
Go to now, ye rich men. Weep, and howl on your wretchedness that shall come upon you.
And Samuel said to Saul, "Why hast thou unquieted me, to make me be brought up?" And Saul answered, "I am sore encumbered. For the Philistines make war against me, and God is departed from me and answered me no more, neither by prophets, neither by dreams. And therefore have I called thee, to tell me what I shall do."
In the morning thou shalt say, 'Would God it were night.' And at night thou shalt say, 'Would God it were morning' - for fear of thine heart which thou shalt fear, and for the sight of thine eyes which thou shalt see.
Good understanding giveth favour; but hard is the way of the despisers.
tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.
But unto whatsoever thing they went, the hand of the LORD was upon them with evil luck, even as the LORD promised them, and as he sware unto them. And they were sore vexed.
Destruction and wretchedness are in their ways:
Sinners » Disowned » Misery of
Foolish men were plagued for their offense, and because of their wickedness.
The ungodly despaireth all the days of his life, and the number of a tyrant's years is unknown.
Go to now, ye rich men. Weep, and howl on your wretchedness that shall come upon you.
And Samuel said to Saul, "Why hast thou unquieted me, to make me be brought up?" And Saul answered, "I am sore encumbered. For the Philistines make war against me, and God is departed from me and answered me no more, neither by prophets, neither by dreams. And therefore have I called thee, to tell me what I shall do."
In the morning thou shalt say, 'Would God it were night.' And at night thou shalt say, 'Would God it were morning' - for fear of thine heart which thou shalt fear, and for the sight of thine eyes which thou shalt see.
Good understanding giveth favour; but hard is the way of the despisers.
tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.
But unto whatsoever thing they went, the hand of the LORD was upon them with evil luck, even as the LORD promised them, and as he sware unto them. And they were sore vexed.
Destruction and wretchedness are in their ways:
Sins » Increment » Misery
Foolish men were plagued for their offense, and because of their wickedness.
The ungodly despaireth all the days of his life, and the number of a tyrant's years is unknown.
Go to now, ye rich men. Weep, and howl on your wretchedness that shall come upon you.
And Samuel said to Saul, "Why hast thou unquieted me, to make me be brought up?" And Saul answered, "I am sore encumbered. For the Philistines make war against me, and God is departed from me and answered me no more, neither by prophets, neither by dreams. And therefore have I called thee, to tell me what I shall do."
In the morning thou shalt say, 'Would God it were night.' And at night thou shalt say, 'Would God it were morning' - for fear of thine heart which thou shalt fear, and for the sight of thine eyes which thou shalt see.
Good understanding giveth favour; but hard is the way of the despisers.
tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.
But unto whatsoever thing they went, the hand of the LORD was upon them with evil luck, even as the LORD promised them, and as he sware unto them. And they were sore vexed.
Destruction and wretchedness are in their ways:
The wicked » Guilt of » Misery of
Foolish men were plagued for their offense, and because of their wickedness.
The ungodly despaireth all the days of his life, and the number of a tyrant's years is unknown.
Go to now, ye rich men. Weep, and howl on your wretchedness that shall come upon you.
And Samuel said to Saul, "Why hast thou unquieted me, to make me be brought up?" And Saul answered, "I am sore encumbered. For the Philistines make war against me, and God is departed from me and answered me no more, neither by prophets, neither by dreams. And therefore have I called thee, to tell me what I shall do."
In the morning thou shalt say, 'Would God it were night.' And at night thou shalt say, 'Would God it were morning' - for fear of thine heart which thou shalt fear, and for the sight of thine eyes which thou shalt see.
Good understanding giveth favour; but hard is the way of the despisers.
tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.
But unto whatsoever thing they went, the hand of the LORD was upon them with evil luck, even as the LORD promised them, and as he sware unto them. And they were sore vexed.
Destruction and wretchedness are in their ways: