Thematic Bible
Thematic Bible
false Accusation » Incidents illustrative of » Against paul
Jason welcomed them. They all act contrary to the decrees of Caesar, saying that there is another king, Jesus.
They shouted: Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place; and moreover he brought Greeks also into the temple, and defiled this holy place.
We have found this man to be a troublemaker who stirs up sedition (resists lawful authority) among all the Jews throughout the world. He is a ringleader of the sect of the Nazarenes. He even tried to desecrate the temple. So we captured him according to our law.
The high priest and Jewish leaders brought charges against Paul.
When he arrived the Jews who also came there from Jerusalem presented many grievous complaints against Paul. They could not prove them.
Why not say, Let us do evil so that good may come? Some people have insulted me by accusing me of saying this very thing! They should be condemned and they will be.
Bigotry » Paul's argument against
What then is the superiority of the Jew? What is the benefit of circumcision? Much in every way. First they were entrusted with the oracles of God. For what? If some have not believed, will their unbelief make the faith of God of no effect? read more.
Certainly not! But let God be true, and every man false. It is written: So that you should be proved righteous in your words and should overcome when you are judged. If our unrighteousness defines God's righteousness more clearly, what shall we say? God is not unrighteous when he vents his anger is he? I speak in human terms. Not at all! For how will God judge the world? But what if my untruth serves God's glory by making his truth stand out more clearly? Why should I be condemned as a sinner? Why not say, Let us do evil so that good may come? Some people have insulted me by accusing me of saying this very thing! They should be condemned and they will be. Are we Jews in any better condition than the people of the nations? Not at all! I have already shown that Jews and the people of the nations are all under the power of sin. The Scriptures say: There is no one who is righteous, There is no one who has insight. No one seeks God! All have turned away from God; they have all done wrong. No one does what is right, not even one. (Psalm 53:3) Their throat is an open grave. They have practiced deceit with their tongues. The poison of snakes is under their lips. (Psalm 5:9) Their mouth is full of cursing and bitterness. (Psalm 10:7) Their feet are swift to shed blood. (Proverbs 1:15) Destruction and misery are in their ways. (Isaiah 59:7) They have not known the way of peace. (Isaiah 59:7, 8) There is no respect (reverence) for God before their eyes. (Psalm 36:1) We know that whatever the law says, it speaks to those under the law. Every mouth may be stopped and the entire world may become liable to God for punishment. No flesh will be justified before God by works of the law. Knowledge of sin comes from the law. But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets. God makes people righteous through their active faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all. For all have sinned, and fall short of the glory of God
Certainly not! But let God be true, and every man false. It is written: So that you should be proved righteous in your words and should overcome when you are judged. If our unrighteousness defines God's righteousness more clearly, what shall we say? God is not unrighteous when he vents his anger is he? I speak in human terms. Not at all! For how will God judge the world? But what if my untruth serves God's glory by making his truth stand out more clearly? Why should I be condemned as a sinner? Why not say, Let us do evil so that good may come? Some people have insulted me by accusing me of saying this very thing! They should be condemned and they will be. Are we Jews in any better condition than the people of the nations? Not at all! I have already shown that Jews and the people of the nations are all under the power of sin. The Scriptures say: There is no one who is righteous, There is no one who has insight. No one seeks God! All have turned away from God; they have all done wrong. No one does what is right, not even one. (Psalm 53:3) Their throat is an open grave. They have practiced deceit with their tongues. The poison of snakes is under their lips. (Psalm 5:9) Their mouth is full of cursing and bitterness. (Psalm 10:7) Their feet are swift to shed blood. (Proverbs 1:15) Destruction and misery are in their ways. (Isaiah 59:7) They have not known the way of peace. (Isaiah 59:7, 8) There is no respect (reverence) for God before their eyes. (Psalm 36:1) We know that whatever the law says, it speaks to those under the law. Every mouth may be stopped and the entire world may become liable to God for punishment. No flesh will be justified before God by works of the law. Knowledge of sin comes from the law. But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets. God makes people righteous through their active faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all. For all have sinned, and fall short of the glory of God
What shall we say about Abraham, our forefather according to the flesh? If Abraham was declared righteous by works, he could boast, but not to God. For what does the scriptures say? Abraham believed Jehovah, and it was counted to him as righteousness. (Genesis 15:6) read more.
The pay is counted to the man who works. It is not as grace but as a debt. He who does not work but believes in him who justifies (absolves) the ungodly, his faith is counted for righteousness. David also pronounces blessing on the man, to whom God counts righteousness apart from works, saying: Blessed are those whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom, Jehovah will not impute sin. (Psalm 32:2) Is this blessing then pronounced upon the circumcised only, or upon the uncircumcised also? For we say: To Abraham his faith was counted for righteousness. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: He received the sign of circumcision, a seal of the righteousness of the faith that he had while he was not circumcised. That way he could be the father of all those who believe, though they are not circumcised, that righteousness might be counted to them. The father of circumcision to those who not only are circumcised, but who also walk in the steps of faith of our father Abraham that he had when he was not circumcised. The promise to Abraham or to his seed that he should be heir of the world was not through the law but through righteousness by faith. If those who are of the law are heirs, faith is made void, and the promise is made of no effect. The law produces wrath (violent passion) (indignation). But where there is no law there is no sin. For this reason it is by faith that it may be according to grace (divine influence) (loving-kindness). The promise may be sure to all descendants! This is not only to that which is of the law, but to that also which is by the faith of Abraham, who is the father of us all.
The pay is counted to the man who works. It is not as grace but as a debt. He who does not work but believes in him who justifies (absolves) the ungodly, his faith is counted for righteousness. David also pronounces blessing on the man, to whom God counts righteousness apart from works, saying: Blessed are those whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom, Jehovah will not impute sin. (Psalm 32:2) Is this blessing then pronounced upon the circumcised only, or upon the uncircumcised also? For we say: To Abraham his faith was counted for righteousness. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: He received the sign of circumcision, a seal of the righteousness of the faith that he had while he was not circumcised. That way he could be the father of all those who believe, though they are not circumcised, that righteousness might be counted to them. The father of circumcision to those who not only are circumcised, but who also walk in the steps of faith of our father Abraham that he had when he was not circumcised. The promise to Abraham or to his seed that he should be heir of the world was not through the law but through righteousness by faith. If those who are of the law are heirs, faith is made void, and the promise is made of no effect. The law produces wrath (violent passion) (indignation). But where there is no law there is no sin. For this reason it is by faith that it may be according to grace (divine influence) (loving-kindness). The promise may be sure to all descendants! This is not only to that which is of the law, but to that also which is by the faith of Abraham, who is the father of us all.
Now it was not written for his sake alone, that it was counted to him. It is also for our sake, to whom it shall be counted, who believe in him that raised Jesus our Lord from the dead, who was delivered up for our trespasses, and was raised for our justification (acquittal).
Grace » Not to be abused
Why not say, Let us do evil so that good may come? Some people have insulted me by accusing me of saying this very thing! They should be condemned and they will be.
What shall we say then? Shall we continue in sin, that grace may abound?
What then? Shall we sin, because we are not under law, but under grace? God forbid!
Slander » Ministers exposed to
Why not say, Let us do evil so that good may come? Some people have insulted me by accusing me of saying this very thing! They should be condemned and they will be.
Slander » Servants of God exposed to
Why not say, Let us do evil so that good may come? Some people have insulted me by accusing me of saying this very thing! They should be condemned and they will be.