Thematic Bible: Sanitation
Thematic Bible
Sanitation » Food
He shall not eat an animal which dies or is torn by beasts, becoming unclean by it; I am the Lord.
It is a perpetual statute throughout your generations in all your dwellings: you shall not eat any fat or any blood.’”
‘You shall not eat anything with the blood, nor practice divination or soothsaying.
You may spend the money for whatever your heart desires: for oxen, or sheep, or wine, or strong drink, or whatever your heart desires; and there you shall eat in the presence of the Lord your God and rejoice, you and your household.
"You shall not eat any detestable thing. "These are the animals which you may eat: the ox, the sheep, the goat, the deer, the gazelle, the roebuck, the wild goat, the ibex, the antelope and the mountain sheep. read more.
"Any animal that divides the hoof and has the hoof split in two and chews the cud, among the animals, that you may eat. "Nevertheless, you are not to eat of these among those which chew the cud, or among those that divide the hoof in two: the camel and the rabbit and the shaphan, for though they chew the cud, they do not divide the hoof; they are unclean for you. "The pig, because it divides the hoof but does not chew the cud, it is unclean for you. You shall not eat any of their flesh nor touch their carcasses. "These you may eat of all that are in water: anything that has fins and scales you may eat, but anything that does not have fins and scales you shall not eat; it is unclean for you. "You may eat any clean bird. "But these are the ones which you shall not eat: the eagle and the vulture and the buzzard, and the red kite, the falcon, and the kite in their kinds, and every raven in its kind, and the ostrich, the owl, the sea gull, and the hawk in their kinds, the little owl, the great owl, the white owl, the pelican, the carrion vulture, the cormorant, the stork, and the heron in their kinds, and the hoopoe and the bat. "And all the teeming life with wings are unclean to you; they shall not be eaten. "You may eat any clean bird. "You shall not eat anything which dies of itself You may give it to the alien who is in your town, so that he may eat it, or you may sell it to a foreigner, for you are a holy people to the LORD your God You shall not boil a young goat in its mother's milk.
"Any animal that divides the hoof and has the hoof split in two and chews the cud, among the animals, that you may eat. "Nevertheless, you are not to eat of these among those which chew the cud, or among those that divide the hoof in two: the camel and the rabbit and the shaphan, for though they chew the cud, they do not divide the hoof; they are unclean for you. "The pig, because it divides the hoof but does not chew the cud, it is unclean for you. You shall not eat any of their flesh nor touch their carcasses. "These you may eat of all that are in water: anything that has fins and scales you may eat, but anything that does not have fins and scales you shall not eat; it is unclean for you. "You may eat any clean bird. "But these are the ones which you shall not eat: the eagle and the vulture and the buzzard, and the red kite, the falcon, and the kite in their kinds, and every raven in its kind, and the ostrich, the owl, the sea gull, and the hawk in their kinds, the little owl, the great owl, the white owl, the pelican, the carrion vulture, the cormorant, the stork, and the heron in their kinds, and the hoopoe and the bat. "And all the teeming life with wings are unclean to you; they shall not be eaten. "You may eat any clean bird. "You shall not eat anything which dies of itself You may give it to the alien who is in your town, so that he may eat it, or you may sell it to a foreigner, for you are a holy people to the LORD your God You shall not boil a young goat in its mother's milk.
'Now as for the flesh of the sacrifice of his thanksgiving peace offerings, it shall be eaten on the day of his offering; he shall not leave any of it over until morning. 'But if the sacrifice of his offering is a votive or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what is left of it may be eaten; but what is left over from the flesh of the sacrifice on the third day shall be burned with fire. read more.
'So if any of the flesh of the sacrifice of his peace offerings should ever be eaten on the third day, he who offers it will not be accepted, and it will not be reckoned to his benefit. It shall be an offensive thing, and the person who eats of it will bear his own iniquity. 'Also the flesh that touches anything unclean shall not be eaten; it shall be burned with fire. As for other flesh, anyone who is clean may eat such flesh.
'So if any of the flesh of the sacrifice of his peace offerings should ever be eaten on the third day, he who offers it will not be accepted, and it will not be reckoned to his benefit. It shall be an offensive thing, and the person who eats of it will bear his own iniquity. 'Also the flesh that touches anything unclean shall not be eaten; it shall be burned with fire. As for other flesh, anyone who is clean may eat such flesh.
"Speak to the sons of Israel, saying, 'You shall not eat any fat from an ox, a sheep or a goat. 'Also the fat of an animal which dies and the fat of an animal torn by beasts may be put to any other use, but you must certainly not eat it. 'For whoever eats the fat of the animal from which an offering by fire is offered to the LORD, even the person who eats shall be cut off from his people. read more.
'You are not to eat any blood, either of bird or animal, in any of your dwellings. 'Any person who eats any blood, even that person shall be cut off from his people.'"
'You are not to eat any blood, either of bird or animal, in any of your dwellings. 'Any person who eats any blood, even that person shall be cut off from his people.'"
"Speak to the sons of Israel, saying, 'These are the creatures which you may eat from all the animals that are on the earth. 'Whatever divides a hoof, thus making split hoofs, and chews the cud, among the animals, that you may eat. 'Nevertheless, you are not to eat of these, among those which chew the cud, or among those which divide the hoof: the camel, for though it chews cud, it does not divide the hoof, it is unclean to you. read more.
'Likewise, the shaphan, for though it chews cud, it does not divide the hoof, it is unclean to you; the rabbit also, for though it chews cud, it does not divide the hoof, it is unclean to you; and the pig, for though it divides the hoof, thus making a split hoof, it does not chew cud, it is unclean to you. 'You shall not eat of their flesh nor touch their carcasses; they are unclean to you. 'These you may eat, whatever is in the water: all that have fins and scales, those in the water, in the seas or in the rivers, you may eat. 'But whatever is in the seas and in the rivers that does not have fins and scales among all the teeming life of the water, and among all the living creatures that are in the water, they are detestable things to you, and they shall be abhorrent to you; you may not eat of their flesh, and their carcasses you shall detest. 'Whatever in the water does not have fins and scales is abhorrent to you. 'These, moreover, you shall detest among the birds; they are abhorrent, not to be eaten: the eagle and the vulture and the buzzard, and the kite and the falcon in its kind, every raven in its kind, and the ostrich and the owl and the sea gull and the hawk in its kind, and the little owl and the cormorant and the great owl, and the white owl and the pelican and the carrion vulture, and the stork, the heron in its kinds, and the hoopoe, and the bat. 'All the winged insects that walk on all fours are detestable to you. 'Yet these you may eat among all the winged insects which walk on all fours: those which have above their feet jointed legs with which to jump on the earth. 'These of them you may eat: the locust in its kinds, and the devastating locust in its kinds, and the cricket in its kinds, and the grasshopper in its kinds. 'But all other winged insects which are four-footed are detestable to you.
'Likewise, the shaphan, for though it chews cud, it does not divide the hoof, it is unclean to you; the rabbit also, for though it chews cud, it does not divide the hoof, it is unclean to you; and the pig, for though it divides the hoof, thus making a split hoof, it does not chew cud, it is unclean to you. 'You shall not eat of their flesh nor touch their carcasses; they are unclean to you. 'These you may eat, whatever is in the water: all that have fins and scales, those in the water, in the seas or in the rivers, you may eat. 'But whatever is in the seas and in the rivers that does not have fins and scales among all the teeming life of the water, and among all the living creatures that are in the water, they are detestable things to you, and they shall be abhorrent to you; you may not eat of their flesh, and their carcasses you shall detest. 'Whatever in the water does not have fins and scales is abhorrent to you. 'These, moreover, you shall detest among the birds; they are abhorrent, not to be eaten: the eagle and the vulture and the buzzard, and the kite and the falcon in its kind, every raven in its kind, and the ostrich and the owl and the sea gull and the hawk in its kind, and the little owl and the cormorant and the great owl, and the white owl and the pelican and the carrion vulture, and the stork, the heron in its kinds, and the hoopoe, and the bat. 'All the winged insects that walk on all fours are detestable to you. 'Yet these you may eat among all the winged insects which walk on all fours: those which have above their feet jointed legs with which to jump on the earth. 'These of them you may eat: the locust in its kinds, and the devastating locust in its kinds, and the cricket in its kinds, and the grasshopper in its kinds. 'But all other winged insects which are four-footed are detestable to you.
'Concerning all the animals which divide the hoof but do not make a split hoof, or which do not chew cud, they are unclean to you: whoever touches them becomes unclean. 'Also whatever walks on its paws, among all the creatures that walk on all fours, are unclean to you; whoever touches their carcasses becomes unclean until evening,
'Now these are to you the unclean among the swarming things which swarm on the earth: the mole, and the mouse, and the great lizard in its kinds, and the gecko, and the crocodile, and the lizard, and the sand reptile, and the chameleon. 'These are to you the unclean among all the swarming things; whoever touches them when they are dead becomes unclean until evening. read more.
'Also anything on which one of them may fall when they are dead becomes unclean, including any wooden article, or clothing, or a skin, or a sack--any article of which use is made--it shall be put in the water and be unclean until evening, then it becomes clean. 'As for any earthenware vessel into which one of them may fall, whatever is in it becomes unclean and you shall break the vessel. 'Any of the food which may be eaten, on which water comes, shall become unclean, and any liquid which may be drunk in every vessel shall become unclean. 'Everything, moreover, on which part of their carcass may fall becomes unclean; an oven or a stove shall be smashed; they are unclean and shall continue as unclean to you. 'Nevertheless a spring or a cistern collecting water shall be clean, though the one who touches their carcass shall be unclean. 'If a part of their carcass falls on any seed for sowing which is to be sown, it is clean. 'Though if water is put on the seed and a part of their carcass falls on it, it is unclean to you. 'Also if one of the animals dies which you have for food, the one who touches its carcass becomes unclean until evening. 'He too, who eats some of its carcass shall wash his clothes and be unclean until evening, and the one who picks up its carcass shall wash his clothes and be unclean until evening. 'Now every swarming thing that swarms on the earth is detestable, not to be eaten. 'Whatever crawls on its belly, and whatever walks on all fours, whatever has many feet, in respect to every swarming thing that swarms on the earth, you shall not eat them, for they are detestable. 'Do not render yourselves detestable through any of the swarming things that swarm; and you shall not make yourselves unclean with them so that you become unclean.
'Also anything on which one of them may fall when they are dead becomes unclean, including any wooden article, or clothing, or a skin, or a sack--any article of which use is made--it shall be put in the water and be unclean until evening, then it becomes clean. 'As for any earthenware vessel into which one of them may fall, whatever is in it becomes unclean and you shall break the vessel. 'Any of the food which may be eaten, on which water comes, shall become unclean, and any liquid which may be drunk in every vessel shall become unclean. 'Everything, moreover, on which part of their carcass may fall becomes unclean; an oven or a stove shall be smashed; they are unclean and shall continue as unclean to you. 'Nevertheless a spring or a cistern collecting water shall be clean, though the one who touches their carcass shall be unclean. 'If a part of their carcass falls on any seed for sowing which is to be sown, it is clean. 'Though if water is put on the seed and a part of their carcass falls on it, it is unclean to you. 'Also if one of the animals dies which you have for food, the one who touches its carcass becomes unclean until evening. 'He too, who eats some of its carcass shall wash his clothes and be unclean until evening, and the one who picks up its carcass shall wash his clothes and be unclean until evening. 'Now every swarming thing that swarms on the earth is detestable, not to be eaten. 'Whatever crawls on its belly, and whatever walks on all fours, whatever has many feet, in respect to every swarming thing that swarms on the earth, you shall not eat them, for they are detestable. 'Do not render yourselves detestable through any of the swarming things that swarm; and you shall not make yourselves unclean with them so that you become unclean.
This is the law regarding the animal and the bird, and every living thing that moves in the waters and everything that swarms on the earth, to make a distinction between the unclean and the clean, and between the edible creature and the creature which is not to be eaten.
'And any man from the house of Israel, or from the aliens who sojourn among them, who eats any blood, I will set My face against that person who eats blood and will cut him off from among his people. 'For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement.' "Therefore I said to the sons of Israel, 'No person among you may eat blood, nor may any alien who sojourns among you eat blood.' read more.
"So when any man from the sons of Israel, or from the aliens who sojourn among them, in hunting catches a beast or a bird which may be eaten, he shall pour out its blood and cover it with earth. "For as for the life of all flesh, its blood is identified with its life. Therefore I said to the sons of Israel, 'You are not to eat the blood of any flesh, for the life of all flesh is its blood; whoever eats it shall be cut off.' "When any person eats an animal which dies or is torn by beasts, whether he is a native or an alien, he shall wash his clothes and bathe in water, and remain unclean until evening; then he will become clean.
"So when any man from the sons of Israel, or from the aliens who sojourn among them, in hunting catches a beast or a bird which may be eaten, he shall pour out its blood and cover it with earth. "For as for the life of all flesh, its blood is identified with its life. Therefore I said to the sons of Israel, 'You are not to eat the blood of any flesh, for the life of all flesh is its blood; whoever eats it shall be cut off.' "When any person eats an animal which dies or is torn by beasts, whether he is a native or an alien, he shall wash his clothes and bathe in water, and remain unclean until evening; then he will become clean.
'Now when you offer a sacrifice of peace offerings to the LORD, you shall offer it so that you may be accepted. 'It shall be eaten the same day you offer it, and the next day; but what remains until the third day shall be burned with fire. 'So if it is eaten at all on the third day, it is an offense; it will not be accepted. read more.
'Everyone who eats it will bear his iniquity, for he has profaned the holy thing of the LORD; and that person shall be cut off from his people.
'Everyone who eats it will bear his iniquity, for he has profaned the holy thing of the LORD; and that person shall be cut off from his people.
"When the LORD your God extends your border as He has promised you, and you say, 'I will eat meat,' because you desire to eat meat, then you may eat meat, whatever you desire. "If the place which the LORD your God chooses to put His name is too far from you, then you may slaughter of your herd and flock which the LORD has given you, as I have commanded you; and you may eat within your gates whatever you desire. "Just as a gazelle or a deer is eaten, so you will eat it; the unclean and the clean alike may eat of it. read more.
"Only be sure not to eat the blood, for the blood is the life, and you shall not eat the life with the flesh. "You shall not eat it; you shall pour it out on the ground like water. "You shall not eat it, so that it may be well with you and your sons after you, for you will be doing what is right in the sight of the LORD.
"Only be sure not to eat the blood, for the blood is the life, and you shall not eat the life with the flesh. "You shall not eat it; you shall pour it out on the ground like water. "You shall not eat it, so that it may be well with you and your sons after you, for you will be doing what is right in the sight of the LORD.
"You shall eat it within your gates; the unclean and the clean alike may eat it, as a gazelle or a deer. "Only you shall not eat its blood; you are to pour it out on the ground like water.
Sanitation » Rest commanded
‘Then on the tenth day of this seventh month you shall have a holy convocation, and you shall humble yourselves; you shall not do any work.
‘Now in the seventh month, on the first day of the month, you shall also have a holy convocation; you shall do no laborious work. It will be to you a day for blowing trumpets.
“For six days work may be done, but on the seventh day you shall have a holy day, a sabbath of complete rest to the Lord; whoever does any work on it shall be put to death.
'Observe the sabbath day to keep it holy, as the LORD your God commanded you. 'Six days you shall labor and do all your work, but the seventh day is a sabbath of the LORD your God; in it you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your cattle or your sojourner who stays with you, so that your male servant and your female servant may rest as well as you.
'On the seventh day you shall have a holy convocation; you shall do no laborious work. 'Also on the day of the first fruits, when you present a new grain offering to the LORD in your Feast of Weeks, you shall have a holy convocation; you shall do no laborious work.
"Six days you shall labor and do all your work, but the seventh day is a sabbath of the LORD your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. "For in six days the LORD made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the LORD blessed the sabbath day and made it holy.
"But as for you, speak to the sons of Israel, saying, 'You shall surely observe My sabbaths; for this is a sign between Me and you throughout your generations, that you may know that I am the LORD who sanctifies you. 'Therefore you are to observe the sabbath, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work on it, that person shall be cut off from among his people. 'For six days work may be done, but on the seventh day there is a sabbath of complete rest, holy to the LORD; whoever does any work on the sabbath day shall surely be put to death. read more.
'So the sons of Israel shall observe the sabbath, to celebrate the sabbath throughout their generations as a perpetual covenant.' "It is a sign between Me and the sons of Israel forever; for in six days the LORD made heaven and earth, but on the seventh day He ceased from labor, and was refreshed."
'So the sons of Israel shall observe the sabbath, to celebrate the sabbath throughout their generations as a perpetual covenant.' "It is a sign between Me and the sons of Israel forever; for in six days the LORD made heaven and earth, but on the seventh day He ceased from labor, and was refreshed."
"You shall work six days, but on the seventh day you shall rest; even during plowing time and harvest you shall rest. "You shall celebrate the Feast of Weeks, that is, the first fruits of the wheat harvest, and the Feast of Ingathering at the turn of the year.
'For six days work may be done, but on the seventh day there is a sabbath of complete rest, a holy convocation. You shall not do any work; it is a sabbath to the LORD in all your dwellings. 'These are the appointed times of the LORD, holy convocations which you shall proclaim at the times appointed for them. 'In the first month, on the fourteenth day of the month at twilight is the LORD'S Passover. read more.
'Then on the fifteenth day of the same month there is the Feast of Unleavened Bread to the LORD; for seven days you shall eat unleavened bread. 'On the first day you shall have a holy convocation; you shall not do any laborious work. 'But for seven days you shall present an offering by fire to the LORD. On the seventh day is a holy convocation; you shall not do any laborious work.'"
'Then on the fifteenth day of the same month there is the Feast of Unleavened Bread to the LORD; for seven days you shall eat unleavened bread. 'On the first day you shall have a holy convocation; you shall not do any laborious work. 'But for seven days you shall present an offering by fire to the LORD. On the seventh day is a holy convocation; you shall not do any laborious work.'"
"Speak to the sons of Israel, saying, 'In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation. 'You shall not do any laborious work, but you shall present an offering by fire to the LORD.'" The LORD spoke to Moses, saying, read more.
"On exactly the tenth day of this seventh month is the day of atonement; it shall be a holy convocation for you, and you shall humble your souls and present an offering by fire to the LORD. "You shall not do any work on this same day, for it is a day of atonement, to make atonement on your behalf before the LORD your God. "If there is any person who will not humble himself on this same day, he shall be cut off from his people. "As for any person who does any work on this same day, that person I will destroy from among his people. "You shall do no work at all. It is to be a perpetual statute throughout your generations in all your dwelling places. "It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath." Again the LORD spoke to Moses, saying, "Speak to the sons of Israel, saying, 'On the fifteenth of this seventh month is the Feast of Booths for seven days to the LORD. 'On the first day is a holy convocation; you shall do no laborious work of any kind. 'For seven days you shall present an offering by fire to the LORD On the eighth day you shall have a holy convocation and present an offering by fire to the LORD; it is an assembly. You shall do no laborious work. 'These are the appointed times of the LORD which you shall proclaim as holy convocations, to present offerings by fire to the LORD--burnt offerings and grain offerings, sacrifices and drink offerings, each day's matter on its own day-- besides those of the sabbaths of the LORD, and besides your gifts and besides all your votive and freewill offerings, which you give to the LORD. 'On exactly the fifteenth day of the seventh month, when you have gathered in the crops of the land, you shall celebrate the feast of the LORD for seven days, with a rest on the first day and a rest on the eighth day. 'Now on the first day you shall take for yourselves the foliage of beautiful trees, palm branches and boughs of leafy trees and willows of the brook, and you shall rejoice before the LORD your God for seven days. 'You shall thus celebrate it as a feast to the LORD for seven days in the year. It shall be a perpetual statute throughout your generations; you shall celebrate it in the seventh month. 'You shall live in booths for seven days; all the native-born in Israel shall live in booths,
"On exactly the tenth day of this seventh month is the day of atonement; it shall be a holy convocation for you, and you shall humble your souls and present an offering by fire to the LORD. "You shall not do any work on this same day, for it is a day of atonement, to make atonement on your behalf before the LORD your God. "If there is any person who will not humble himself on this same day, he shall be cut off from his people. "As for any person who does any work on this same day, that person I will destroy from among his people. "You shall do no work at all. It is to be a perpetual statute throughout your generations in all your dwelling places. "It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath." Again the LORD spoke to Moses, saying, "Speak to the sons of Israel, saying, 'On the fifteenth of this seventh month is the Feast of Booths for seven days to the LORD. 'On the first day is a holy convocation; you shall do no laborious work of any kind. 'For seven days you shall present an offering by fire to the LORD On the eighth day you shall have a holy convocation and present an offering by fire to the LORD; it is an assembly. You shall do no laborious work. 'These are the appointed times of the LORD which you shall proclaim as holy convocations, to present offerings by fire to the LORD--burnt offerings and grain offerings, sacrifices and drink offerings, each day's matter on its own day-- besides those of the sabbaths of the LORD, and besides your gifts and besides all your votive and freewill offerings, which you give to the LORD. 'On exactly the fifteenth day of the seventh month, when you have gathered in the crops of the land, you shall celebrate the feast of the LORD for seven days, with a rest on the first day and a rest on the eighth day. 'Now on the first day you shall take for yourselves the foliage of beautiful trees, palm branches and boughs of leafy trees and willows of the brook, and you shall rejoice before the LORD your God for seven days. 'You shall thus celebrate it as a feast to the LORD for seven days in the year. It shall be a perpetual statute throughout your generations; you shall celebrate it in the seventh month. 'You shall live in booths for seven days; all the native-born in Israel shall live in booths,
"Speak to the sons of Israel and say to them, 'When you come into the land which I shall give you, then the land shall have a sabbath to the LORD. 'Six years you shall sow your field, and six years you shall prune your vineyard and gather in its crop, but during the seventh year the land shall have a sabbath rest, a sabbath to the LORD; you shall not sow your field nor prune your vineyard. read more.
'Your harvest's aftergrowth you shall not reap, and your grapes of untrimmed vines you shall not gather; the land shall have a sabbatical year. 'All of you shall have the sabbath products of the land for food; yourself, and your male and female slaves, and your hired man and your foreign resident, those who live as aliens with you. 'Even your cattle and the animals that are in your land shall have all its crops to eat. 'You are also to count off seven sabbaths of years for yourself, seven times seven years, so that you have the time of the seven sabbaths of years, namely, forty-nine years. 'You shall then sound a ram's horn abroad on the tenth day of the seventh month; on the day of atonement you shall sound a horn all through your land. 'You shall thus consecrate the fiftieth year and proclaim a release through the land to all its inhabitants It shall be a jubilee for you, and each of you shall return to his own property, and each of you shall return to his family. 'You shall have the fiftieth year as a jubilee; you shall not sow, nor reap its aftergrowth, nor gather in from its untrimmed vines. 'For it is a jubilee; it shall be holy to you. You shall eat its crops out of the field.
'Your harvest's aftergrowth you shall not reap, and your grapes of untrimmed vines you shall not gather; the land shall have a sabbatical year. 'All of you shall have the sabbath products of the land for food; yourself, and your male and female slaves, and your hired man and your foreign resident, those who live as aliens with you. 'Even your cattle and the animals that are in your land shall have all its crops to eat. 'You are also to count off seven sabbaths of years for yourself, seven times seven years, so that you have the time of the seven sabbaths of years, namely, forty-nine years. 'You shall then sound a ram's horn abroad on the tenth day of the seventh month; on the day of atonement you shall sound a horn all through your land. 'You shall thus consecrate the fiftieth year and proclaim a release through the land to all its inhabitants It shall be a jubilee for you, and each of you shall return to his own property, and each of you shall return to his family. 'You shall have the fiftieth year as a jubilee; you shall not sow, nor reap its aftergrowth, nor gather in from its untrimmed vines. 'For it is a jubilee; it shall be holy to you. You shall eat its crops out of the field.
"Now, let the sons of Israel observe the Passover at its appointed time. "On the fourteenth day of this month, at twilight, you shall observe it at its appointed time; you shall observe it according to all its statutes and according to all its ordinances."
'Then on the fourteenth day of the first month shall be the LORD'S Passover. 'On the fifteenth day of this month shall be a feast, unleavened bread shall be eaten for seven days. 'On the first day shall be a holy convocation; you shall do no laborious work.
Sanitation » Filth, disposition of
But the flesh of the bull and its hide and its refuse, you shall burn with fire outside the camp; it is a sin offering.
'But the hide of the bull and all its flesh with its head and its legs and its entrails and its refuse, that is, all the rest of the bull, he is to bring out to a clean place outside the camp where the ashes are poured out, and burn it on wood with fire; where the ashes are poured out it shall be burned.
Then he is to bring out the bull to a place outside the camp and burn it as he burned the first bull; it is the sin offering for the assembly.
But no sin offering of which any of the blood is brought into the tent of meeting to make atonement in the holy place shall be eaten; it shall be burned with fire.
‘Also the flesh that touches anything unclean shall not be eaten; it shall be burned with fire. As for other flesh, anyone who is clean may eat such flesh.
"But the bull of the sin offering and the goat of the sin offering, whose blood was brought in to make atonement in the holy place, shall be taken outside the camp, and they shall burn their hides, their flesh, and their refuse in the fire. "Then the one who burns them shall wash his clothes and bathe his body with water, then afterward he shall come into the camp.
It shall be eaten the same day you offer it, and the next day; but what remains until the third day shall be burned with fire.
"You shall also have a place outside the camp and go out there, and you shall have a spade among your tools, and it shall be when you sit down outside, you shall dig with it and shall turn to cover up your excrement.
For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp.
Sanitation » Disinfection
"The one to be cleansed shall then wash his clothes and shave off all his hair and bathe in water and be clean Now afterward, he may enter the camp, but he shall stay outside his tent for seven days. "It will be on the seventh day that he shall shave off all his hair: he shall shave his head and his beard and his eyebrows, even all his hair. He shall then wash his clothes and bathe his body in water and be clean.
The priest shall look at him again on the seventh day, and if the infection has faded and the mark has not spread on the skin, then the priest shall pronounce him clean; it is only a scab. And he shall wash his clothes and be clean.
Every grain offering of yours, moreover, you shall season with salt, so that the salt of the covenant of your God shall not be lacking from your grain offering; with all your offerings you shall offer salt.
"And you, camp outside the camp seven days; whoever has killed any person and whoever has touched any slain, purify yourselves, you and your captives, on the third day and on the seventh day. "You shall purify for yourselves every garment and every article of leather and all the work of goats' hair, and all articles of wood."
"When a garment has a mark of leprosy in it, whether it is a wool garment or a linen garment, whether in warp or woof, of linen or of wool, whether in leather or in any article made of leather, if the mark is greenish or reddish in the garment or in the leather, or in the warp or in the woof, or in any article of leather, it is a leprous mark and shall be shown to the priest. read more.
"Then the priest shall look at the mark and shall quarantine the article with the mark for seven days. "He shall then look at the mark on the seventh day; if the mark has spread in the garment, whether in the warp or in the woof, or in the leather, whatever the purpose for which the leather is used, the mark is a leprous malignancy, it is unclean. "So he shall burn the garment, whether the warp or the woof, in wool or in linen, or any article of leather in which the mark occurs, for it is a leprous malignancy; it shall be burned in the fire. "But if the priest shall look, and indeed the mark has not spread in the garment, either in the warp or in the woof, or in any article of leather, then the priest shall order them to wash the thing in which the mark occurs and he shall quarantine it for seven more days. "After the article with the mark has been washed, the priest shall again look, and if the mark has not changed its appearance, even though the mark has not spread, it is unclean; you shall burn it in the fire, whether an eating away has produced bareness on the top or on the front of it. "Then if the priest looks, and if the mark has faded after it has been washed, then he shall tear it out of the garment or out of the leather, whether from the warp or from the woof; and if it appears again in the garment, whether in the warp or in the woof, or in any article of leather, it is an outbreak; the article with the mark shall be burned in the fire. "The garment, whether the warp or the woof, or any article of leather from which the mark has departed when you washed it, it shall then be washed a second time and will be clean." This is the law for the mark of leprosy in a garment of wool or linen, whether in the warp or in the woof, or in any article of leather, for pronouncing it clean or unclean.
"Then the priest shall look at the mark and shall quarantine the article with the mark for seven days. "He shall then look at the mark on the seventh day; if the mark has spread in the garment, whether in the warp or in the woof, or in the leather, whatever the purpose for which the leather is used, the mark is a leprous malignancy, it is unclean. "So he shall burn the garment, whether the warp or the woof, in wool or in linen, or any article of leather in which the mark occurs, for it is a leprous malignancy; it shall be burned in the fire. "But if the priest shall look, and indeed the mark has not spread in the garment, either in the warp or in the woof, or in any article of leather, then the priest shall order them to wash the thing in which the mark occurs and he shall quarantine it for seven more days. "After the article with the mark has been washed, the priest shall again look, and if the mark has not changed its appearance, even though the mark has not spread, it is unclean; you shall burn it in the fire, whether an eating away has produced bareness on the top or on the front of it. "Then if the priest looks, and if the mark has faded after it has been washed, then he shall tear it out of the garment or out of the leather, whether from the warp or from the woof; and if it appears again in the garment, whether in the warp or in the woof, or in any article of leather, it is an outbreak; the article with the mark shall be burned in the fire. "The garment, whether the warp or the woof, or any article of leather from which the mark has departed when you washed it, it shall then be washed a second time and will be clean." This is the law for the mark of leprosy in a garment of wool or linen, whether in the warp or in the woof, or in any article of leather, for pronouncing it clean or unclean.
"Speak to the sons of Israel, and say to them, 'When any man has a discharge from his body, his discharge is unclean. 'This, moreover, shall be his uncleanness in his discharge: it is his uncleanness whether his body allows its discharge to flow or whether his body obstructs its discharge. 'Every bed on which the person with the discharge lies becomes unclean, and everything on which he sits becomes unclean. read more.
'Anyone, moreover, who touches his bed shall wash his clothes and bathe in water and be unclean until evening; and whoever sits on the thing on which the man with the discharge has been sitting, shall wash his clothes and bathe in water and be unclean until evening. 'Also whoever touches the person with the discharge shall wash his clothes and bathe in water and be unclean until evening. 'Or if the man with the discharge spits on one who is clean, he too shall wash his clothes and bathe in water and be unclean until evening. 'Every saddle on which the person with the discharge rides becomes unclean. 'Whoever then touches any of the things which were under him shall be unclean until evening, and he who carries them shall wash his clothes and bathe in water and be unclean until evening. 'Likewise, whomever the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe in water and be unclean until evening. 'However, an earthenware vessel which the person with the discharge touches shall be broken, and every wooden vessel shall be rinsed in water. 'Now when the man with the discharge becomes cleansed from his discharge, then he shall count off for himself seven days for his cleansing; he shall then wash his clothes and bathe his body in running water and will become clean.
'Anyone, moreover, who touches his bed shall wash his clothes and bathe in water and be unclean until evening; and whoever sits on the thing on which the man with the discharge has been sitting, shall wash his clothes and bathe in water and be unclean until evening. 'Also whoever touches the person with the discharge shall wash his clothes and bathe in water and be unclean until evening. 'Or if the man with the discharge spits on one who is clean, he too shall wash his clothes and bathe in water and be unclean until evening. 'Every saddle on which the person with the discharge rides becomes unclean. 'Whoever then touches any of the things which were under him shall be unclean until evening, and he who carries them shall wash his clothes and bathe in water and be unclean until evening. 'Likewise, whomever the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe in water and be unclean until evening. 'However, an earthenware vessel which the person with the discharge touches shall be broken, and every wooden vessel shall be rinsed in water. 'Now when the man with the discharge becomes cleansed from his discharge, then he shall count off for himself seven days for his cleansing; he shall then wash his clothes and bathe his body in running water and will become clean.
‘Also the flesh that touches anything unclean shall not be eaten; it shall be burned with fire. As for other flesh, anyone who is clean may eat such flesh.
'By these, moreover, you will be made unclean: whoever touches their carcasses becomes unclean until evening, and whoever picks up any of their carcasses shall wash his clothes and be unclean until evening. 'Concerning all the animals which divide the hoof but do not make a split hoof, or which do not chew cud, they are unclean to you: whoever touches them becomes unclean. read more.
'Also whatever walks on its paws, among all the creatures that walk on all fours, are unclean to you; whoever touches their carcasses becomes unclean until evening, and the one who picks up their carcasses shall wash his clothes and be unclean until evening; they are unclean to you. 'Now these are to you the unclean among the swarming things which swarm on the earth: the mole, and the mouse, and the great lizard in its kinds, and the gecko, and the crocodile, and the lizard, and the sand reptile, and the chameleon. 'These are to you the unclean among all the swarming things; whoever touches them when they are dead becomes unclean until evening. 'Also anything on which one of them may fall when they are dead becomes unclean, including any wooden article, or clothing, or a skin, or a sack--any article of which use is made--it shall be put in the water and be unclean until evening, then it becomes clean. 'As for any earthenware vessel into which one of them may fall, whatever is in it becomes unclean and you shall break the vessel. 'Any of the food which may be eaten, on which water comes, shall become unclean, and any liquid which may be drunk in every vessel shall become unclean. 'Everything, moreover, on which part of their carcass may fall becomes unclean; an oven or a stove shall be smashed; they are unclean and shall continue as unclean to you. 'Nevertheless a spring or a cistern collecting water shall be clean, though the one who touches their carcass shall be unclean. 'If a part of their carcass falls on any seed for sowing which is to be sown, it is clean. 'Though if water is put on the seed and a part of their carcass falls on it, it is unclean to you. 'Also if one of the animals dies which you have for food, the one who touches its carcass becomes unclean until evening. 'He too, who eats some of its carcass shall wash his clothes and be unclean until evening, and the one who picks up its carcass shall wash his clothes and be unclean until evening.
'Also whatever walks on its paws, among all the creatures that walk on all fours, are unclean to you; whoever touches their carcasses becomes unclean until evening, and the one who picks up their carcasses shall wash his clothes and be unclean until evening; they are unclean to you. 'Now these are to you the unclean among the swarming things which swarm on the earth: the mole, and the mouse, and the great lizard in its kinds, and the gecko, and the crocodile, and the lizard, and the sand reptile, and the chameleon. 'These are to you the unclean among all the swarming things; whoever touches them when they are dead becomes unclean until evening. 'Also anything on which one of them may fall when they are dead becomes unclean, including any wooden article, or clothing, or a skin, or a sack--any article of which use is made--it shall be put in the water and be unclean until evening, then it becomes clean. 'As for any earthenware vessel into which one of them may fall, whatever is in it becomes unclean and you shall break the vessel. 'Any of the food which may be eaten, on which water comes, shall become unclean, and any liquid which may be drunk in every vessel shall become unclean. 'Everything, moreover, on which part of their carcass may fall becomes unclean; an oven or a stove shall be smashed; they are unclean and shall continue as unclean to you. 'Nevertheless a spring or a cistern collecting water shall be clean, though the one who touches their carcass shall be unclean. 'If a part of their carcass falls on any seed for sowing which is to be sown, it is clean. 'Though if water is put on the seed and a part of their carcass falls on it, it is unclean to you. 'Also if one of the animals dies which you have for food, the one who touches its carcass becomes unclean until evening. 'He too, who eats some of its carcass shall wash his clothes and be unclean until evening, and the one who picks up its carcass shall wash his clothes and be unclean until evening.
Then on the seventh day the priest shall look at the scale, and if the scale has not spread in the skin and it appears to be no deeper than the skin, the priest shall pronounce him clean; and he shall wash his clothes and be clean.
"When you enter the land of Canaan, which I give you for a possession, and I put a mark of leprosy on a house in the land of your possession, then the one who owns the house shall come and tell the priest, saying, 'Something like a mark of leprosy has become visible to me in the house.' "The priest shall then command that they empty the house before the priest goes in to look at the mark, so that everything in the house need not become unclean; and afterward the priest shall go in to look at the house. read more.
"So he shall look at the mark, and if the mark on the walls of the house has greenish or reddish depressions and appears deeper than the surface, then the priest shall come out of the house, to the doorway, and quarantine the house for seven days. "The priest shall return on the seventh day and make an inspection. If the mark has indeed spread in the walls of the house, then the priest shall order them to tear out the stones with the mark in them and throw them away at an unclean place outside the city. "He shall have the house scraped all around inside, and they shall dump the plaster that they scrape off at an unclean place outside the city. "Then they shall take other stones and replace those stones, and he shall take other plaster and replaster the house. "If, however, the mark breaks out again in the house after he has torn out the stones and scraped the house, and after it has been replastered, then the priest shall come in and make an inspection. If he sees that the mark has indeed spread in the house, it is a malignant mark in the house; it is unclean. "He shall therefore tear down the house, its stones, and its timbers, and all the plaster of the house, and he shall take them outside the city to an unclean place. "Moreover, whoever goes into the house during the time that he has quarantined it, becomes unclean until evening. "Likewise, whoever lies down in the house shall wash his clothes, and whoever eats in the house shall wash his clothes. "If, on the other hand, the priest comes in and makes an inspection and the mark has not indeed spread in the house after the house has been replastered, then the priest shall pronounce the house clean because the mark has not reappeared.
"So he shall look at the mark, and if the mark on the walls of the house has greenish or reddish depressions and appears deeper than the surface, then the priest shall come out of the house, to the doorway, and quarantine the house for seven days. "The priest shall return on the seventh day and make an inspection. If the mark has indeed spread in the walls of the house, then the priest shall order them to tear out the stones with the mark in them and throw them away at an unclean place outside the city. "He shall have the house scraped all around inside, and they shall dump the plaster that they scrape off at an unclean place outside the city. "Then they shall take other stones and replace those stones, and he shall take other plaster and replaster the house. "If, however, the mark breaks out again in the house after he has torn out the stones and scraped the house, and after it has been replastered, then the priest shall come in and make an inspection. If he sees that the mark has indeed spread in the house, it is a malignant mark in the house; it is unclean. "He shall therefore tear down the house, its stones, and its timbers, and all the plaster of the house, and he shall take them outside the city to an unclean place. "Moreover, whoever goes into the house during the time that he has quarantined it, becomes unclean until evening. "Likewise, whoever lies down in the house shall wash his clothes, and whoever eats in the house shall wash his clothes. "If, on the other hand, the priest comes in and makes an inspection and the mark has not indeed spread in the house after the house has been replastered, then the priest shall pronounce the house clean because the mark has not reappeared.
This is the law for any mark of leprosy--even for a scale, and for the leprous garment or house, and for a swelling, and for a scab, and for a bright spot-- read more.
to teach when they are unclean and when they are clean. This is the law of leprosy.
to teach when they are unclean and when they are clean. This is the law of leprosy.
'Now if a man has a seminal emission, he shall bathe all his body in water and be unclean until evening. 'As for any garment or any leather on which there is seminal emission, it shall be washed with water and be unclean until evening. 'If a man lies with a woman so that there is a seminal emission, they shall both bathe in water and be unclean until evening. read more.
'When a woman has a discharge, if her discharge in her body is blood, she shall continue in her menstrual impurity for seven days; and whoever touches her shall be unclean until evening. 'Everything also on which she lies during her menstrual impurity shall be unclean, and everything on which she sits shall be unclean. 'Anyone who touches her bed shall wash his clothes and bathe in water and be unclean until evening. 'Whoever touches any thing on which she sits shall wash his clothes and bathe in water and be unclean until evening. 'Whether it be on the bed or on the thing on which she is sitting, when he touches it, he shall be unclean until evening. 'If a man actually lies with her so that her menstrual impurity is on him, he shall be unclean seven days, and every bed on which he lies shall be unclean. 'Now if a woman has a discharge of her blood many days, not at the period of her menstrual impurity, or if she has a discharge beyond that period, all the days of her impure discharge she shall continue as though in her menstrual impurity; she is unclean. 'Any bed on which she lies all the days of her discharge shall be to her like her bed at menstruation; and every thing on which she sits shall be unclean, like her uncleanness at that time. 'Likewise, whoever touches them shall be unclean and shall wash his clothes and bathe in water and be unclean until evening. 'When she becomes clean from her discharge, she shall count off for herself seven days; and afterward she will be clean.
'When a woman has a discharge, if her discharge in her body is blood, she shall continue in her menstrual impurity for seven days; and whoever touches her shall be unclean until evening. 'Everything also on which she lies during her menstrual impurity shall be unclean, and everything on which she sits shall be unclean. 'Anyone who touches her bed shall wash his clothes and bathe in water and be unclean until evening. 'Whoever touches any thing on which she sits shall wash his clothes and bathe in water and be unclean until evening. 'Whether it be on the bed or on the thing on which she is sitting, when he touches it, he shall be unclean until evening. 'If a man actually lies with her so that her menstrual impurity is on him, he shall be unclean seven days, and every bed on which he lies shall be unclean. 'Now if a woman has a discharge of her blood many days, not at the period of her menstrual impurity, or if she has a discharge beyond that period, all the days of her impure discharge she shall continue as though in her menstrual impurity; she is unclean. 'Any bed on which she lies all the days of her discharge shall be to her like her bed at menstruation; and every thing on which she sits shall be unclean, like her uncleanness at that time. 'Likewise, whoever touches them shall be unclean and shall wash his clothes and bathe in water and be unclean until evening. 'When she becomes clean from her discharge, she shall count off for herself seven days; and afterward she will be clean.
only the gold and the silver, the bronze, the iron, the tin and the lead, everything that can stand the fire, you shall pass through the fire, and it shall be clean, but it shall be purified with water for impurity. But whatever cannot stand the fire you shall pass through the water. "And you shall wash your clothes on the seventh day and be clean, and afterward you may enter the camp."
Sanitation » Carcasses
Or if a person touches any unclean thing, whether a carcass of an unclean beast or the carcass of unclean cattle or a carcass of unclean swarming things, though it is hidden from him and he is unclean, then he will be guilty.
But there were some men who were unclean because of the dead person, so that they could not observe Passover on that day; so they came before Moses and Aaron on that day.
a person who touches any such shall be unclean until evening, and shall not eat of the holy gifts unless he has bathed his body in water.
'By these, moreover, you will be made unclean: whoever touches their carcasses becomes unclean until evening, and whoever picks up any of their carcasses shall wash his clothes and be unclean until evening. 'Concerning all the animals which divide the hoof but do not make a split hoof, or which do not chew cud, they are unclean to you: whoever touches them becomes unclean. read more.
'Also whatever walks on its paws, among all the creatures that walk on all fours, are unclean to you; whoever touches their carcasses becomes unclean until evening, and the one who picks up their carcasses shall wash his clothes and be unclean until evening; they are unclean to you.
'Also whatever walks on its paws, among all the creatures that walk on all fours, are unclean to you; whoever touches their carcasses becomes unclean until evening, and the one who picks up their carcasses shall wash his clothes and be unclean until evening; they are unclean to you.
"If a man has committed a sin worthy of death and he is put to death, and you hang him on a tree, his corpse shall not hang all night on the tree, but you shall surely bury him on the same day (for he who is hanged is accursed of God), so that you do not defile your land which the LORD your God gives you as an inheritance.
'The one who touches the corpse of any person shall be unclean for seven days. 'That one shall purify himself from uncleanness with the water on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean. 'Anyone who touches a corpse, the body of a man who has died, and does not purify himself, defiles the tabernacle of the LORD; and that person shall be cut off from Israel Because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is still on him. read more.
'This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean for seven days. 'Every open vessel, which has no covering tied down on it, shall be unclean. 'Also, anyone who in the open field touches one who has been slain with a sword or who has died naturally, or a human bone or a grave, shall be unclean for seven days.
'This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean for seven days. 'Every open vessel, which has no covering tied down on it, shall be unclean. 'Also, anyone who in the open field touches one who has been slain with a sword or who has died naturally, or a human bone or a grave, shall be unclean for seven days.
Moses called also to Mishael and Elzaphan, the sons of Aaron's uncle Uzziel, and said to them, "Come forward, carry your relatives away from the front of the sanctuary to the outside of the camp." So they came forward and carried them still in their tunics to the outside of the camp, as Moses had said.
'These are to you the unclean among all the swarming things; whoever touches them when they are dead becomes unclean until evening. 'Also anything on which one of them may fall when they are dead becomes unclean, including any wooden article, or clothing, or a skin, or a sack--any article of which use is made--it shall be put in the water and be unclean until evening, then it becomes clean. 'As for any earthenware vessel into which one of them may fall, whatever is in it becomes unclean and you shall break the vessel. read more.
'Any of the food which may be eaten, on which water comes, shall become unclean, and any liquid which may be drunk in every vessel shall become unclean. 'Everything, moreover, on which part of their carcass may fall becomes unclean; an oven or a stove shall be smashed; they are unclean and shall continue as unclean to you. 'Nevertheless a spring or a cistern collecting water shall be clean, though the one who touches their carcass shall be unclean. 'If a part of their carcass falls on any seed for sowing which is to be sown, it is clean. 'Though if water is put on the seed and a part of their carcass falls on it, it is unclean to you. 'Also if one of the animals dies which you have for food, the one who touches its carcass becomes unclean until evening. 'He too, who eats some of its carcass shall wash his clothes and be unclean until evening, and the one who picks up its carcass shall wash his clothes and be unclean until evening.
'Any of the food which may be eaten, on which water comes, shall become unclean, and any liquid which may be drunk in every vessel shall become unclean. 'Everything, moreover, on which part of their carcass may fall becomes unclean; an oven or a stove shall be smashed; they are unclean and shall continue as unclean to you. 'Nevertheless a spring or a cistern collecting water shall be clean, though the one who touches their carcass shall be unclean. 'If a part of their carcass falls on any seed for sowing which is to be sown, it is clean. 'Though if water is put on the seed and a part of their carcass falls on it, it is unclean to you. 'Also if one of the animals dies which you have for food, the one who touches its carcass becomes unclean until evening. 'He too, who eats some of its carcass shall wash his clothes and be unclean until evening, and the one who picks up its carcass shall wash his clothes and be unclean until evening.
Sanitation » Quarantine
‘When a woman has a discharge, if her discharge in her body is blood, she shall continue in her menstrual impurity for seven days; and whoever touches her shall be unclean until evening.
"If there is among you any man who is unclean because of a nocturnal emission, then he must go outside the camp; he may not reenter the camp. "But it shall be when evening approaches, he shall bathe himself with water, and at sundown he may reenter the camp.
"When a man has on the skin of his body a swelling or a scab or a bright spot, and it becomes an infection of leprosy on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests. "The priest shall look at the mark on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean. "But if the bright spot is white on the skin of his body, and it does not appear to be deeper than the skin, and the hair on it has not turned white, then the priest shall isolate him who has the infection for seven days. read more.
"The priest shall look at him on the seventh day, and if in his eyes the infection has not changed and the infection has not spread on the skin, then the priest shall isolate him for seven more days.
"The priest shall look at him on the seventh day, and if in his eyes the infection has not changed and the infection has not spread on the skin, then the priest shall isolate him for seven more days.
"But if the priest looks at the infection of the scale, and indeed, it appears to be no deeper than the skin and there is no black hair in it, then the priest shall isolate the person with the scaly infection for seven days. "On the seventh day the priest shall look at the infection, and if the scale has not spread and no yellowish hair has grown in it, and the appearance of the scale is no deeper than the skin, then he shall shave himself, but he shall not shave the scale; and the priest shall isolate the person with the scale seven more days.
"As for the leper who has the infection, his clothes shall be torn, and the hair of his head shall be uncovered, and he shall cover his mustache and cry, 'Unclean! Unclean!' "He shall remain unclean all the days during which he has the infection; he is unclean. He shall live alone; his dwelling shall be outside the camp.
"This shall be the law of the leper in the day of his cleansing. Now he shall be brought to the priest, and the priest shall go out to the outside of the camp. Thus the priest shall look, and if the infection of leprosy has been healed in the leper,
"When you enter the land of Canaan, which I give you for a possession, and I put a mark of leprosy on a house in the land of your possession, then the one who owns the house shall come and tell the priest, saying, 'Something like a mark of leprosy has become visible to me in the house.' "The priest shall then command that they empty the house before the priest goes in to look at the mark, so that everything in the house need not become unclean; and afterward the priest shall go in to look at the house. read more.
"So he shall look at the mark, and if the mark on the walls of the house has greenish or reddish depressions and appears deeper than the surface, then the priest shall come out of the house, to the doorway, and quarantine the house for seven days.
"So he shall look at the mark, and if the mark on the walls of the house has greenish or reddish depressions and appears deeper than the surface, then the priest shall come out of the house, to the doorway, and quarantine the house for seven days.
"Command the sons of Israel that they send away from the camp every leper and everyone having a discharge and everyone who is unclean because of a dead person. "You shall send away both male and female; you shall send them outside the camp so that they will not defile their camp where I dwell in their midst."
They took all the spoil and all the prey, both of man and of beast. They brought the captives and the prey and the spoil to Moses, and to Eleazar the priest and to the congregation of the sons of Israel, to the camp at the plains of Moab, which are by the Jordan opposite Jericho. Moses and Eleazar the priest and all the leaders of the congregation went out to meet them outside the camp. read more.
Moses was angry with the officers of the army, the captains of thousands and the captains of hundreds, who had come from service in the war. And Moses said to them, "Have you spared all the women? "Behold, these caused the sons of Israel, through the counsel of Balaam, to trespass against the LORD in the matter of Peor, so the plague was among the congregation of the LORD. "Now therefore, kill every male among the little ones, and kill every woman who has known man intimately. "But all the girls who have not known man intimately, spare for yourselves. "And you, camp outside the camp seven days; whoever has killed any person and whoever has touched any slain, purify yourselves, you and your captives, on the third day and on the seventh day. "You shall purify for yourselves every garment and every article of leather and all the work of goats' hair, and all articles of wood."
Moses was angry with the officers of the army, the captains of thousands and the captains of hundreds, who had come from service in the war. And Moses said to them, "Have you spared all the women? "Behold, these caused the sons of Israel, through the counsel of Balaam, to trespass against the LORD in the matter of Peor, so the plague was among the congregation of the LORD. "Now therefore, kill every male among the little ones, and kill every woman who has known man intimately. "But all the girls who have not known man intimately, spare for yourselves. "And you, camp outside the camp seven days; whoever has killed any person and whoever has touched any slain, purify yourselves, you and your captives, on the third day and on the seventh day. "You shall purify for yourselves every garment and every article of leather and all the work of goats' hair, and all articles of wood."
Sanitation » Quarantine » Instances of
As He entered a village, ten leprous men who stood at a distance met Him;
But the LORD said to Moses, "If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut up for seven days outside the camp, and afterward she may be received again." So Miriam was shut up outside the camp for seven days, and the people did not move on until Miriam was received again.
But when the cloud had withdrawn from over the tent, behold, Miriam was leprous, as white as snow. As Aaron turned toward Miriam, behold, she was leprous.
Now there were four leprous men at the entrance of the gate; and they said to one another, “Why do we sit here until we die?
Sanitation » Venereal diseases
a person who touches any such shall be unclean until evening, and shall not eat of the holy gifts unless he has bathed his body in water.
"Speak to the sons of Israel, and say to them, 'When any man has a discharge from his body, his discharge is unclean. 'This, moreover, shall be his uncleanness in his discharge: it is his uncleanness whether his body allows its discharge to flow or whether his body obstructs its discharge. 'Every bed on which the person with the discharge lies becomes unclean, and everything on which he sits becomes unclean. read more.
'Anyone, moreover, who touches his bed shall wash his clothes and bathe in water and be unclean until evening; and whoever sits on the thing on which the man with the discharge has been sitting, shall wash his clothes and bathe in water and be unclean until evening. 'Also whoever touches the person with the discharge shall wash his clothes and bathe in water and be unclean until evening. 'Or if the man with the discharge spits on one who is clean, he too shall wash his clothes and bathe in water and be unclean until evening. 'Every saddle on which the person with the discharge rides becomes unclean. 'Whoever then touches any of the things which were under him shall be unclean until evening, and he who carries them shall wash his clothes and bathe in water and be unclean until evening. 'Likewise, whomever the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe in water and be unclean until evening. 'However, an earthenware vessel which the person with the discharge touches shall be broken, and every wooden vessel shall be rinsed in water. 'Now when the man with the discharge becomes cleansed from his discharge, then he shall count off for himself seven days for his cleansing; he shall then wash his clothes and bathe his body in running water and will become clean.
'Anyone, moreover, who touches his bed shall wash his clothes and bathe in water and be unclean until evening; and whoever sits on the thing on which the man with the discharge has been sitting, shall wash his clothes and bathe in water and be unclean until evening. 'Also whoever touches the person with the discharge shall wash his clothes and bathe in water and be unclean until evening. 'Or if the man with the discharge spits on one who is clean, he too shall wash his clothes and bathe in water and be unclean until evening. 'Every saddle on which the person with the discharge rides becomes unclean. 'Whoever then touches any of the things which were under him shall be unclean until evening, and he who carries them shall wash his clothes and bathe in water and be unclean until evening. 'Likewise, whomever the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe in water and be unclean until evening. 'However, an earthenware vessel which the person with the discharge touches shall be broken, and every wooden vessel shall be rinsed in water. 'Now when the man with the discharge becomes cleansed from his discharge, then he shall count off for himself seven days for his cleansing; he shall then wash his clothes and bathe his body in running water and will become clean.
'Now if a man has a seminal emission, he shall bathe all his body in water and be unclean until evening. 'As for any garment or any leather on which there is seminal emission, it shall be washed with water and be unclean until evening. 'If a man lies with a woman so that there is a seminal emission, they shall both bathe in water and be unclean until evening. read more.
'When a woman has a discharge, if her discharge in her body is blood, she shall continue in her menstrual impurity for seven days; and whoever touches her shall be unclean until evening. 'Everything also on which she lies during her menstrual impurity shall be unclean, and everything on which she sits shall be unclean. 'Anyone who touches her bed shall wash his clothes and bathe in water and be unclean until evening. 'Whoever touches any thing on which she sits shall wash his clothes and bathe in water and be unclean until evening. 'Whether it be on the bed or on the thing on which she is sitting, when he touches it, he shall be unclean until evening. 'If a man actually lies with her so that her menstrual impurity is on him, he shall be unclean seven days, and every bed on which he lies shall be unclean. 'Now if a woman has a discharge of her blood many days, not at the period of her menstrual impurity, or if she has a discharge beyond that period, all the days of her impure discharge she shall continue as though in her menstrual impurity; she is unclean. 'Any bed on which she lies all the days of her discharge shall be to her like her bed at menstruation; and every thing on which she sits shall be unclean, like her uncleanness at that time. 'Likewise, whoever touches them shall be unclean and shall wash his clothes and bathe in water and be unclean until evening. 'When she becomes clean from her discharge, she shall count off for herself seven days; and afterward she will be clean.
'When a woman has a discharge, if her discharge in her body is blood, she shall continue in her menstrual impurity for seven days; and whoever touches her shall be unclean until evening. 'Everything also on which she lies during her menstrual impurity shall be unclean, and everything on which she sits shall be unclean. 'Anyone who touches her bed shall wash his clothes and bathe in water and be unclean until evening. 'Whoever touches any thing on which she sits shall wash his clothes and bathe in water and be unclean until evening. 'Whether it be on the bed or on the thing on which she is sitting, when he touches it, he shall be unclean until evening. 'If a man actually lies with her so that her menstrual impurity is on him, he shall be unclean seven days, and every bed on which he lies shall be unclean. 'Now if a woman has a discharge of her blood many days, not at the period of her menstrual impurity, or if she has a discharge beyond that period, all the days of her impure discharge she shall continue as though in her menstrual impurity; she is unclean. 'Any bed on which she lies all the days of her discharge shall be to her like her bed at menstruation; and every thing on which she sits shall be unclean, like her uncleanness at that time. 'Likewise, whoever touches them shall be unclean and shall wash his clothes and bathe in water and be unclean until evening. 'When she becomes clean from her discharge, she shall count off for herself seven days; and afterward she will be clean.
"Thus you shall keep the sons of Israel separated from their uncleanness, so that they will not die in their uncleanness by their defiling My tabernacle that is among them." This is the law for the one with a discharge, and for the man who has a seminal emission so that he is unclean by it, and for the woman who is ill because of menstrual impurity, and for the one who has a discharge, whether a male or a female, or a man who lies with an unclean woman.
Sanitation » Penalties concerning
“The Lord will smite you with the boils of Egypt and with tumors and with the scab and with the itch, from which you cannot be healed.
“But it shall come about, if you do not obey the Lord your God, to observe to do all His commandments and His statutes with which I charge you today, that all these curses will come upon you and overtake you:
"The LORD will make the pestilence cling to you until He has consumed you from the land where you are entering to possess it. "The LORD will smite you with consumption and with fever and with inflammation and with fiery heat and with the sword and with blight and with mildew, and they will pursue you until you perish.
“So all these curses shall come on you and pursue you and overtake you until you are destroyed, because you would not obey the Lord your God by keeping His commandments and His statutes which He commanded you.
then the LORD will bring extraordinary plagues on you and your descendants, even severe and lasting plagues, and miserable and chronic sicknesses. "He will bring back on you all the diseases of Egypt of which you were afraid, and they will cling to you. "Also every sickness and every plague which, not written in the book of this law, the LORD will bring on you until you are destroyed. read more.
"Then you shall be left few in number, whereas you were as numerous as the stars of heaven, because you did not obey the LORD your God.
"Then you shall be left few in number, whereas you were as numerous as the stars of heaven, because you did not obey the LORD your God.
Sanitation » Uncleanness
'Cursed is he who lies with his father's wife, because he has uncovered his father's skirt.' And all the people shall say, 'Amen.' 'Cursed is he who lies with any animal.' And all the people shall say, 'Amen.' 'Cursed is he who lies with his sister, the daughter of his father or of his mother.' And all the people shall say, 'Amen.' read more.
'Cursed is he who lies with his mother-in-law.' And all the people shall say, 'Amen.'
'Cursed is he who lies with his mother-in-law.' And all the people shall say, 'Amen.'
"You shall also say to the sons of Israel: 'Any man from the sons of Israel or from the aliens sojourning in Israel who gives any of his offspring to Molech, shall surely be put to death; the people of the land shall stone him with stones. 'I will also set My face against that man and will cut him off from among his people, because he has given some of his offspring to Molech, so as to defile My sanctuary and to profane My holy name. 'If the people of the land, however, should ever disregard that man when he gives any of his offspring to Molech, so as not to put him to death, read more.
then I Myself will set My face against that man and against his family, and I will cut off from among their people both him and all those who play the harlot after him, by playing the harlot after Molech. 'As for the person who turns to mediums and to spiritists, to play the harlot after them, I will also set My face against that person and will cut him off from among his people.
then I Myself will set My face against that man and against his family, and I will cut off from among their people both him and all those who play the harlot after him, by playing the harlot after Molech. 'As for the person who turns to mediums and to spiritists, to play the harlot after them, I will also set My face against that person and will cut him off from among his people.
'If there is a man who commits adultery with another man's wife, one who commits adultery with his friend's wife, the adulterer and the adulteress shall surely be put to death. 'If there is a man who lies with his father's wife, he has uncovered his father's nakedness; both of them shall surely be put to death, their bloodguiltiness is upon them. 'If there is a man who lies with his daughter-in-law, both of them shall surely be put to death; they have committed incest, their bloodguiltiness is upon them. read more.
'If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltiness is upon them. 'If there is a man who marries a woman and her mother, it is immorality; both he and they shall be burned with fire, so that there will be no immorality in your midst. 'If there is a man who lies with an animal, he shall surely be put to death; you shall also kill the animal. 'If there is a woman who approaches any animal to mate with it, you shall kill the woman and the animal; they shall surely be put to death. Their bloodguiltiness is upon them. 'If there is a man who takes his sister, his father's daughter or his mother's daughter, so that he sees her nakedness and she sees his nakedness, it is a disgrace; and they shall be cut off in the sight of the sons of their people. He has uncovered his sister's nakedness; he bears his guilt. 'If there is a man who lies with a menstruous woman and uncovers her nakedness, he has laid bare her flow, and she has exposed the flow of her blood; thus both of them shall be cut off from among their people. 'You shall also not uncover the nakedness of your mother's sister or of your father's sister, for such a one has made naked his blood relative; they will bear their guilt. 'If there is a man who lies with his uncle's wife he has uncovered his uncle's nakedness; they will bear their sin. They will die childless. 'If there is a man who takes his brother's wife, it is abhorrent; he has uncovered his brother's nakedness. They will be childless.
'If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltiness is upon them. 'If there is a man who marries a woman and her mother, it is immorality; both he and they shall be burned with fire, so that there will be no immorality in your midst. 'If there is a man who lies with an animal, he shall surely be put to death; you shall also kill the animal. 'If there is a woman who approaches any animal to mate with it, you shall kill the woman and the animal; they shall surely be put to death. Their bloodguiltiness is upon them. 'If there is a man who takes his sister, his father's daughter or his mother's daughter, so that he sees her nakedness and she sees his nakedness, it is a disgrace; and they shall be cut off in the sight of the sons of their people. He has uncovered his sister's nakedness; he bears his guilt. 'If there is a man who lies with a menstruous woman and uncovers her nakedness, he has laid bare her flow, and she has exposed the flow of her blood; thus both of them shall be cut off from among their people. 'You shall also not uncover the nakedness of your mother's sister or of your father's sister, for such a one has made naked his blood relative; they will bear their guilt. 'If there is a man who lies with his uncle's wife he has uncovered his uncle's nakedness; they will bear their sin. They will die childless. 'If there is a man who takes his brother's wife, it is abhorrent; he has uncovered his brother's nakedness. They will be childless.
Sanitation » Gluttony, disease resulting from
Now there went forth a wind from the LORD and it brought quail from the sea, and let them fall beside the camp, about a day's journey on this side and a day's journey on the other side, all around the camp and about two cubits deep on the surface of the ground. The people spent all day and all night and all the next day, and gathered the quail (he who gathered least gathered ten homers) and they spread them out for themselves all around the camp. While the meat was still between their teeth, before it was chewed, the anger of the LORD was kindled against the people, and the LORD struck the people with a very severe plague.
"Say to the people, 'Consecrate yourselves for tomorrow, and you shall eat meat; for you have wept in the ears of the LORD, saying, "Oh that someone would give us meat to eat! For we were well-off in Egypt." Therefore the LORD will give you meat and you shall eat. 'You shall eat, not one day, nor two days, nor five days, nor ten days, nor twenty days, but a whole month, until it comes out of your nostrils and becomes loathsome to you; because you have rejected the LORD who is among you and have wept before Him, saying, "Why did we ever leave Egypt?"'"
Sanitation » Childbirth
As for your birth, on the day you were born your navel cord was not cut, nor were you washed with water for cleansing; you were not rubbed with salt or even wrapped in cloths.
On the eighth day the flesh of his foreskin shall be circumcised.
Sanitation » Women in » Childbirth
“Speak to the sons of Israel, saying:‘When a woman gives birth and bears a male child, then she shall be unclean for seven days, as in the days of her menstruation she shall be unclean.
'Then she shall remain in the blood of her purification for thirty-three days; she shall not touch any consecrated thing, nor enter the sanctuary until the days of her purification are completed. 'But if she bears a female child, then she shall be unclean for two weeks, as in her menstruation; and she shall remain in the blood of her purification for sixty-six days.
Related Topics
- Animal Skins
- Burning Sacrifices
- Clean Clothes
- Day 7
- Eating Meat
- Exclusiveness
- Forbidden Food
- Healing
- Healing Cancer
- Holiday
- Holiness, Worldly Separation