Thematic Bible: Sermon
Thematic Bible
Sermon » Beside lake galilee
The same day Jesus went out of the house and sat by the sea side. And a great multitude was gathered together unto him, so that he went into a ship and sat, and the whole multitude stood on the shore. And he spoke many things unto them in parables, saying, Behold, the sower went forth to sow; read more.
and when he sowed, some of the seed fell beside the way, and the fowls came and devoured them up. Some fell upon stony places, where they had not much earth; and forthwith they sprang up because they had no deepness of earth; and when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprang up and choked them. But some fell into good ground and brought forth fruit: one a hundredfold and another sixtyfold and another thirtyfold. He who has ears to hear, let him hear. Then the disciples came and said unto him, Why dost thou speak unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of the heavens, but to them it is not given. For whosoever has, to him shall be given, and he shall have in abundance; but whosoever has not, from him shall be taken away even that which he has. Therefore, I speak to them in parables because seeing they see not, and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Isaiah, which says, By hearing ye shall hear and shall not understand, and seeing ye shall see and shall not perceive; for this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed lest at any time they should see with their eyes and hear with their ears and should understand with their heart and should be converted, and I should heal them. But blessed are your eyes, for they see, and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see and have not seen them and to hear those things which ye hear and have not heard them. Hear ye therefore the parable of the sower. When anyone hears the word of the kingdom and does not understand it, then the wicked one comes and catches away that which was sown in his heart. This is he who was planted beside the way. But he that was planted in stony places, the same is he that hears the word and receives it immediately with joy; yet he has no root in himself but is temporal, for when affliction or persecution arises because of the word, by and by he is offended. And he that was planted among the thorns is he that hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. But he that was planted in good ground is he that hears the word and understands it and who also bears the fruit and brings forth: one a hundredfold and another sixty and another thirty. He put forth another parable unto them, saying, The kingdom of the heavens is likened unto a man who sows good seed in his field But while men slept, his enemy came and sowed tares among the wheat and went away. But when the blade was sprung up and brought forth fruit, then the tares appeared also. So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn. He put forth another parable unto them, saying, The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field; which indeed is the smallest of all the seeds, but when it is grown, it is the greatest among herbs and becomes a tree, so that the birds of the heaven come and make their nests in its branches. He spoke another parable unto them: The kingdom of the heavens is like unto leaven, which a woman took and hid in three measures of meal until the whole was leavened. Jesus spoke all these things unto the multitude in parables and said nothing unto them without parables that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear. Again, the kingdom of the heavens is like unto treasure hid in the field, which when found, a man hides it and, for the joy thereof, goes and sells all that he has and buys that field. Again, the kingdom of the heavens is like unto a merchant man, seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it. Again, the kingdom of the heavens is like unto a net that was cast into the sea and gathered of every kind of fish, which, when it was full, they drew to shore and sat down and gathered the good into vessels, but cast the bad away. So shall it be at the end of the age; the angels shall come forth and separate the wicked from among the just and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Jesus said unto them, Have ye understood all these things? They answered unto him, Yes, Lord. And he said unto them, Therefore every scribe who is instructed in the kingdom of the heavens is like unto a man, a husband of a house, who brings forth out of his treasure things new and old.
and when he sowed, some of the seed fell beside the way, and the fowls came and devoured them up. Some fell upon stony places, where they had not much earth; and forthwith they sprang up because they had no deepness of earth; and when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprang up and choked them. But some fell into good ground and brought forth fruit: one a hundredfold and another sixtyfold and another thirtyfold. He who has ears to hear, let him hear. Then the disciples came and said unto him, Why dost thou speak unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of the heavens, but to them it is not given. For whosoever has, to him shall be given, and he shall have in abundance; but whosoever has not, from him shall be taken away even that which he has. Therefore, I speak to them in parables because seeing they see not, and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Isaiah, which says, By hearing ye shall hear and shall not understand, and seeing ye shall see and shall not perceive; for this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed lest at any time they should see with their eyes and hear with their ears and should understand with their heart and should be converted, and I should heal them. But blessed are your eyes, for they see, and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see and have not seen them and to hear those things which ye hear and have not heard them. Hear ye therefore the parable of the sower. When anyone hears the word of the kingdom and does not understand it, then the wicked one comes and catches away that which was sown in his heart. This is he who was planted beside the way. But he that was planted in stony places, the same is he that hears the word and receives it immediately with joy; yet he has no root in himself but is temporal, for when affliction or persecution arises because of the word, by and by he is offended. And he that was planted among the thorns is he that hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. But he that was planted in good ground is he that hears the word and understands it and who also bears the fruit and brings forth: one a hundredfold and another sixty and another thirty. He put forth another parable unto them, saying, The kingdom of the heavens is likened unto a man who sows good seed in his field But while men slept, his enemy came and sowed tares among the wheat and went away. But when the blade was sprung up and brought forth fruit, then the tares appeared also. So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn. He put forth another parable unto them, saying, The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field; which indeed is the smallest of all the seeds, but when it is grown, it is the greatest among herbs and becomes a tree, so that the birds of the heaven come and make their nests in its branches. He spoke another parable unto them: The kingdom of the heavens is like unto leaven, which a woman took and hid in three measures of meal until the whole was leavened. Jesus spoke all these things unto the multitude in parables and said nothing unto them without parables that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear. Again, the kingdom of the heavens is like unto treasure hid in the field, which when found, a man hides it and, for the joy thereof, goes and sells all that he has and buys that field. Again, the kingdom of the heavens is like unto a merchant man, seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it. Again, the kingdom of the heavens is like unto a net that was cast into the sea and gathered of every kind of fish, which, when it was full, they drew to shore and sat down and gathered the good into vessels, but cast the bad away. So shall it be at the end of the age; the angels shall come forth and separate the wicked from among the just and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Jesus said unto them, Have ye understood all these things? They answered unto him, Yes, Lord. And he said unto them, Therefore every scribe who is instructed in the kingdom of the heavens is like unto a man, a husband of a house, who brings forth out of his treasure things new and old.
And he taught them many things by parables and said unto them in his doctrine, Hearken; Behold, the sower went out to sow; and it came to pass as he sowed some fell by the way side, and the fowls of the air came and devoured it up. read more.
And some fell on stony ground where it had not much earth, and immediately it sprang up because it had no depth of earth; but when the sun was up, it was scorched, and because it had no root, it withered away. And some fell among thorns, and the thorns grew up and choked it, and it yielded no fruit. And other fell on good ground and did yield fruit that sprang up and increased and brought forth: some thirty and some sixty and some a hundred. And he said unto them, He that has ears to hear, let him hear. And when he was alone, those that were close to him with the twelve asked of him the parable. And he said unto them, Unto you it is given to know the mystery of the kingdom of God; but unto those that are without, all these things are done in parables, that seeing they may see and not perceive, and hearing they may hear and not understand, lest at any time they should be converted, and their sins should be forgiven them. And he said unto them, Know ye not this parable? How then will ye understand all the parables? The sower is he who sows the word. And these are those by the way side, in whom the word is sown, but when they have heard, Satan comes and takes away the word that was sown in their hearts. And likewise these are those who are sown on stony ground, who when they have heard the word immediately receive it with gladness but have no root in themselves and are temporal; afterward, when tribulation or persecution arises for the word's sake, immediately they are offended. And these are those who are sown among thorns, such as hear the word, and the cares of this world and the deceitfulness of riches and the lusts of other things entering in choke the word, and it becomes unfruitful. And these are those who are sown in good ground, such as hear the word and receive it and bring forth fruit: some thirtyfold, some sixty, and some a hundred. And he also said unto them, Is the lamp brought to be put under the bushel or under the bed? and not to be set in the lampstand? For there is nothing hid which shall not be manifested; nor secret which shall not be exposed. If anyone has ears to hear, let him hear. And he also said unto them, Take heed what ye hear; with the measure ye measure by, ye shall be measured by others, and unto you that hear shall more be added. For he that has, to him shall be given; and he that has not, from him shall be taken even that which he has. He also said, So is the kingdom of God, as if a man should cast seed into the ground and should sleep and rise night and day, and the seed should spring forth and grow up, he knows not how. For the earth brings forth fruit of herself: first the blade, then the ear, after that the full grain in the ear. But when the fruit is brought forth, immediately he puts in the sickle because the harvest is come. He also said, Whereunto shall we liken the kingdom of God? Or with what parable shall we compare it? It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that are in the earth; but when it is sown, it grows up and becomes greater than all herbs and shoots out great branches, so that the fowls of the air may lodge under the shadow of it. And with many such parables he spoke the word unto them as they were able to hear it.
And some fell on stony ground where it had not much earth, and immediately it sprang up because it had no depth of earth; but when the sun was up, it was scorched, and because it had no root, it withered away. And some fell among thorns, and the thorns grew up and choked it, and it yielded no fruit. And other fell on good ground and did yield fruit that sprang up and increased and brought forth: some thirty and some sixty and some a hundred. And he said unto them, He that has ears to hear, let him hear. And when he was alone, those that were close to him with the twelve asked of him the parable. And he said unto them, Unto you it is given to know the mystery of the kingdom of God; but unto those that are without, all these things are done in parables, that seeing they may see and not perceive, and hearing they may hear and not understand, lest at any time they should be converted, and their sins should be forgiven them. And he said unto them, Know ye not this parable? How then will ye understand all the parables? The sower is he who sows the word. And these are those by the way side, in whom the word is sown, but when they have heard, Satan comes and takes away the word that was sown in their hearts. And likewise these are those who are sown on stony ground, who when they have heard the word immediately receive it with gladness but have no root in themselves and are temporal; afterward, when tribulation or persecution arises for the word's sake, immediately they are offended. And these are those who are sown among thorns, such as hear the word, and the cares of this world and the deceitfulness of riches and the lusts of other things entering in choke the word, and it becomes unfruitful. And these are those who are sown in good ground, such as hear the word and receive it and bring forth fruit: some thirtyfold, some sixty, and some a hundred. And he also said unto them, Is the lamp brought to be put under the bushel or under the bed? and not to be set in the lampstand? For there is nothing hid which shall not be manifested; nor secret which shall not be exposed. If anyone has ears to hear, let him hear. And he also said unto them, Take heed what ye hear; with the measure ye measure by, ye shall be measured by others, and unto you that hear shall more be added. For he that has, to him shall be given; and he that has not, from him shall be taken even that which he has. He also said, So is the kingdom of God, as if a man should cast seed into the ground and should sleep and rise night and day, and the seed should spring forth and grow up, he knows not how. For the earth brings forth fruit of herself: first the blade, then the ear, after that the full grain in the ear. But when the fruit is brought forth, immediately he puts in the sickle because the harvest is come. He also said, Whereunto shall we liken the kingdom of God? Or with what parable shall we compare it? It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that are in the earth; but when it is sown, it grows up and becomes greater than all herbs and shoots out great branches, so that the fowls of the air may lodge under the shadow of it. And with many such parables he spoke the word unto them as they were able to hear it.
Sermon » Of jesus, "on the mount,"
Sermon » Of jesus, "on the plain,"
And he came down with them and stood in the plain, and the company of his disciples and a great multitude of people out of all Judaea and Jerusalem and from the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases; and those that were tormented with unclean spirits were healed. And the whole multitude sought to touch him, for there went virtue out of him and healed them all. read more.
And he lifted up his eyes on his disciples and said, Blessed are the poor, for yours is the kingdom of God. Blessed are those that hunger now, for ye shall be filled. Blessed are those that weep now, for ye shall laugh. Blessed are ye when men shall hate you and when they shall separate you from their company and shall reproach you and cast out your name as evil for the sake of the Son of man. Rejoice ye in that day and leap for joy; for, behold, your reward is great in heaven, for their fathers treated the prophets in the same manner. But woe unto you that are rich! for ye have received your consolation. Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. Woe unto you when all men shall speak well of you! for so did their fathers treat the false prophets. But I say unto you who hear, Love your enemies, do good to those who hate you, bless those that curse you, and pray for those who despitefully use you. And unto the one that smites thee on the one cheek offer also the other, and to the one that takes away thy cloak defend not thy coat also. Give to everyone that asks of thee, and of the one that takes away thy goods ask them not to return them. And as ye desire that men should do to you, do ye also to them likewise. For if ye love those who love you, what grace shall ye have? for sinners also love those that love them. And if ye do good to those who do good to you, what grace shall ye have? for sinners also do even the same. And if ye lend to those of whom ye hope to receive, what grace shall ye have? for sinners also lend to sinners to receive as much again. But rather love ye your enemies and do good and lend, hoping for nothing again, and your reward shall be great; and ye shall be the sons of the Most High, for he is kind even unto the unthankful and to the evil. Be ye therefore merciful, as your Father also is merciful. Judge not, and ye shall not be judged; condemn not, and ye shall not be condemned; forgive, and ye shall be forgiven; give, and it shall be given unto you; good measure, pressed down and shaken together and running over, shall men give into your bosom. For with the same measure that ye measure out it shall be measured to you again. And he spoke a parable unto them, Can the blind lead the blind? Shall they not both fall into the pit? The disciple is not above his master, but any one that is as the master shall be perfect. And why dost thou behold the mote that is in thy brother's eye, but not perceive the beam that is in thine own eye? Or how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself dost not behold the beam that is in thine own eye? Hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye. For a good tree does not bring forth corrupt fruit; neither does a corrupt tree bring forth good fruit. For every tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush do they gather grapes. The good man out of the good treasure of his heart brings forth that which is good, and the evil man out of the evil treasure of his heart brings forth that which is evil, for of the abundance of the heart his mouth speaks. And why call ye me, Lord, Lord, and do not the things which I say? Whosoever comes to me and hears my words and does them, I will show you to whom he is like: he is like a man who built a house and dug deep and laid the foundation upon rock; and when the flood arose, the river beat vehemently upon that house and could not shake it, for it was founded upon rock. But he that hears and does not do is like a man that built a house upon the earth without a foundation against which the river beat vehemently, and immediately it fell; and the ruin of that house was great.
And he lifted up his eyes on his disciples and said, Blessed are the poor, for yours is the kingdom of God. Blessed are those that hunger now, for ye shall be filled. Blessed are those that weep now, for ye shall laugh. Blessed are ye when men shall hate you and when they shall separate you from their company and shall reproach you and cast out your name as evil for the sake of the Son of man. Rejoice ye in that day and leap for joy; for, behold, your reward is great in heaven, for their fathers treated the prophets in the same manner. But woe unto you that are rich! for ye have received your consolation. Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. Woe unto you when all men shall speak well of you! for so did their fathers treat the false prophets. But I say unto you who hear, Love your enemies, do good to those who hate you, bless those that curse you, and pray for those who despitefully use you. And unto the one that smites thee on the one cheek offer also the other, and to the one that takes away thy cloak defend not thy coat also. Give to everyone that asks of thee, and of the one that takes away thy goods ask them not to return them. And as ye desire that men should do to you, do ye also to them likewise. For if ye love those who love you, what grace shall ye have? for sinners also love those that love them. And if ye do good to those who do good to you, what grace shall ye have? for sinners also do even the same. And if ye lend to those of whom ye hope to receive, what grace shall ye have? for sinners also lend to sinners to receive as much again. But rather love ye your enemies and do good and lend, hoping for nothing again, and your reward shall be great; and ye shall be the sons of the Most High, for he is kind even unto the unthankful and to the evil. Be ye therefore merciful, as your Father also is merciful. Judge not, and ye shall not be judged; condemn not, and ye shall not be condemned; forgive, and ye shall be forgiven; give, and it shall be given unto you; good measure, pressed down and shaken together and running over, shall men give into your bosom. For with the same measure that ye measure out it shall be measured to you again. And he spoke a parable unto them, Can the blind lead the blind? Shall they not both fall into the pit? The disciple is not above his master, but any one that is as the master shall be perfect. And why dost thou behold the mote that is in thy brother's eye, but not perceive the beam that is in thine own eye? Or how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself dost not behold the beam that is in thine own eye? Hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye. For a good tree does not bring forth corrupt fruit; neither does a corrupt tree bring forth good fruit. For every tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush do they gather grapes. The good man out of the good treasure of his heart brings forth that which is good, and the evil man out of the evil treasure of his heart brings forth that which is evil, for of the abundance of the heart his mouth speaks. And why call ye me, Lord, Lord, and do not the things which I say? Whosoever comes to me and hears my words and does them, I will show you to whom he is like: he is like a man who built a house and dug deep and laid the foundation upon rock; and when the flood arose, the river beat vehemently upon that house and could not shake it, for it was founded upon rock. But he that hears and does not do is like a man that built a house upon the earth without a foundation against which the river beat vehemently, and immediately it fell; and the ruin of that house was great.