11 Bible Verses about Accusations, Against Early Christians

But [when] her owners saw that their hope of profit was gone, they seized Paul and Silas [and] dragged [them] into the marketplace before the rulers. And [when they] had brought them to the chief magistrates, they said, "These men are throwing our city into confusion, being Jews, and are proclaiming customs that are not permitted for us to accept or to practice, [because we] are Romans!"

Blessed are you when they insult you and persecute [you] and say all kinds of evil things against you, lying on account of me. Rejoice and be glad, because your reward [is] great in heaven, for in the [same] way they persecuted the prophets before you.

Then they secretly instigated men who said, "We have heard him speaking blasphemous words against Moses and God!" And they incited the people and the elders and the scribes, and they came up [and] seized him and brought [him] to the Sanhedrin. And they put forward false witnesses who said, "This man does not stop speaking words against the holy place and the law!read more.
For we have heard him saying that this Nazarene Jesus will destroy this place and will change the customs that Moses handed down to us."

Now [when they] heard these [things], they were infuriated in their hearts and gnashed [their] teeth at him. But he, being full of the Holy Spirit, looked intently into heaven [and] saw the glory of God, and Jesus standing at the right hand of God. And he said, "Behold, I see the heavens opened and the Son of Man standing at the right hand of God!"read more.
But crying out with a loud voice, they stopped their ears and rushed at him with one purpose. And [after they] had driven [him] out of the city, they began to stone [him], and the witnesses laid aside their cloaks at the feet of a young man named Saul. And they kept on stoning Stephen [as he] was calling out and saying, "Lord Jesus, receive my spirit!"

Now [when] Gallio was proconsul of Achaia, the Jews rose up with one purpose against Paul and brought him before the judgment seat, saying, "This man is persuading people to worship God contrary to the law!" But [when] Paul was about to open [his] mouth, Gallio said to the Jews, "If it was some crime or wicked villainy, O Jews, {I would have been justified in accepting} your complaint.read more.
But if it is questions concerning a word and names and {your own law}, see to [it] yourselves! I do not wish to be a judge of these [things]." And he drove them away from the judgment seat. So they all seized Sosthenes, the ruler of the synagogue, [and] began beating [him] in front of the judgment seat. And none of these [things] was a concern to Gallio.

But on the next day, [because he] wanted to know the true [reason] why he was being accused by the Jews, he released him and ordered the chief priests and the whole Sanhedrin to assemble, and he brought down Paul [and] had [him] stand before them.

I found {he} was accused concerning controversial questions of their law, but having no charge deserving death or imprisonment.

Now [after] some days had passed, King Agrippa and Bernice arrived at Caesarea to welcome Festus. And while they were staying there many days, Festus laid out the [case] against Paul to the king, saying, "There is a certain man left behind by Felix [as] a prisoner, concerning whom [when] I was in Jerusalem the chief priests and the elders of the Jews presented evidence, asking for a sentence of condemnation against him.read more.
To {them} I replied that it was not the custom of the Romans to give up any man before the one who had been accused met [his] accusers face to [face] and received an opportunity for a defense concerning the accusation. Therefore, [when] they had assembled here, made no delay; on the next [day] I sat down on the judgment seat [and] gave orders [for] the man to be brought. [When they] stood up, [his] accusers began bringing no charge concerning {him} of the evil deeds that I was suspecting, but they had some issues with him concerning their own religion, and concerning a certain Jesus, who was dead, whom Paul claimed to be alive. And [because] I was at a loss with regard to the investigation concerning these [things], I asked if he was willing to go to Jerusalem and to be judged there concerning these [things]. But [when] Paul appealed [that] he be kept under guard for the decision of His Majesty the Emperor, I gave orders [for] him to be kept under guard until I could send him to Caesar." So Agrippa [said] to Festus, "I want to hear the man myself also." "Tomorrow," he said, "you will hear him." So on the next day, Agrippa and Bernice came with great pageantry and entered into the audience hall, along with military tribunes and the most prominent men of the city. And [when] Festus gave the order, Paul was brought in. And Festus said, "King Agrippa and all who are present with us, you see this man about whom the whole population of the Jews appealed to me, both in Jerusalem and here, shouting [that] he must not live any longer. But I understood [that] he had done nothing deserving death himself, and [when] this man appealed to His Majesty the Emperor, I decided to send [him]. I do not have anything definite to write to [my] lord about {him}. Therefore I have brought him before you [all]--and especially before you, King Agrippa--so that [after] this preliminary hearing has taken place, I may have something to write. For it seems unreasonable to me to send a prisoner and not to indicate the charges against him."

Now the apostles and the brothers who were throughout Judea heard that the Gentiles also had accepted the word of God. So when Peter went up to Jerusalem, those of the circumcision took issue with him, saying, "You went to men {who were uncircumcised} and ate with them!"

but set Christ apart [as] Lord in your hearts, always ready to [make] a defense to anyone who asks you [for] an accounting concerning the hope [that is] in you.

not repaying evil for evil or insult for insult, but on the other hand blessing [others], because for this [reason] you were called, so that you could inherit a blessing.