11 Bible Verses about Antioch in Syria

this proposition pleased the whole assembly: and they chose Stephen, a man full of faith and of the holy spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas a proselyte of Antioch.

In the mean time they who were dispers'd upon the persecution that arose after Stephen's time, had travell'd as far as Phenicia, Cyprus and Antioch, without preaching the gospel to any, but Jews only.

some of them were of Cyprus and Cyrene, and upon their arrival at Antioch they address'd themselves to the Greeks, and preach'd to them the Lord Jesus.

where they resided a whole year with that church, and instructed abundance of disciples, and these disciples were the first that were denominated Christians.

Of this the church at Jerusalem being appriz'd, they order'd Barnabas to go to Antioch; who upon his arrival there, was glad to see such effects of the divine grace, and exhorted them all to remain firmly attach'd to the christian profession: for he was a good man, and full of the holy spirit and of faith: so that many converts were added to the church.

at length Barnabas departed to Tarsus in quest of Saul, and having found him, he conducted him to Antioch: where they resided a whole year with that church, and instructed abundance of disciples, and these disciples were the first that were denominated Christians. About that time some prophets came from Jerusalem to Antioch:read more.
and one of them named Agabus foretold by the spirit, that there should be a great famine, thro' all the world: which accordingly happen'd in the reign of Claudius Cesar. then the disciples determin'd to send, each of them answerably to his abilities, some relief to the brethren residing in Judea: which they actually perform'd, and sent it by the hands of Saul and Barnabas to the presbyters at Jerusalem.

Now there were several prophets and teachers in the church of Antioch, as Barnabas, Simeon surnam'd Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul. as they were ministring to the Lord, and fasting, the holy spirit said to them, separate me Barnabas and Saul, for the work to which I have destin'd them. accordingly, after having fasted and prayed they gave them imposition of hands, and dismiss'd them.read more.
being thus appointed missionarys by the holy spirit, they went to Seleucia, where they embark'd for Cyprus.

where Paul and Barnabas continued, teaching and preaching the doctrine of the Lord, with many others. Some time after, Paul said to Barnabas, let us return to visit all those cities, where we have preach'd the word of the Lord, to see what condition the brethren are in. upon which Barnabas propos'd to take John surnam'd Mark, with them.read more.
but Paul did not think it proper to take one that had quitted them at Pamphylia, refusing to accompany them in their ministry. and the contention was so sharp between them, that they separated: so Barnabas took Mark, and sailed to Cyprus. but Paul chose Silas, and having been recommended by the brethren to the favour of God, he departed, and passing through Syria and Cilicia, he settled the churches there.

from thence they sailed to Antioch, where they had been recommended to the favour of God, for the commission, which they had now discharg'd. when they were arrived, and had assembled the Church, they related what great things God had wrought by them, and how he had opened the door of faith to the Gentiles: and they resided there a considerable time with the disciples.

However some that arrived from Judea, told the Gentile converts, unless you are circumcised agreeably to the law of Moses, you cannot be saved. upon which Paul and Barnabas having warmly contested the point with them, it was resolved, that Paul and Barnabas and some others should go to Jerusalem to consult the apostles upon this question. so they set out, accompanied part of the way by the church, and pass'd thro' Phenicia and Samaria, relating the conversion of the Gentiles, which gave great joy to all the brethren.read more.
and being arrived at Jerusalem, they were receiv'd by the church, by the apostles, and presbyters, to whom they related all that God had done by them.

But when Peter came to Antioch, I opposed him to his face, for he was to be blamed. for till certain Jews came thither from James, he used to eat with the Gentiles; but when they were come, he withdrew and separated himself, for fear of those, who were for circumcision: and the rest of the Jews dissembled likewise with him, insomuch that Barnabas himself was carried away with their hypocrisy.read more.
but when I saw, they conformed not their conduct to the truth of the gospel, I said to Peter before them all: if you being a Jew, live after the manner of the Gentiles, and not according to that of the Jews, why do you constrain the Gentiles to judaize? We are Jews by birth, and not of the sinful race of the Gentiles, yet knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in him, and not by the works of the law, by which there is no justification. Now if it be a sin to seek for justification by Christ, then is Christ the minister of sin, which cannot be. on the contrary, if I re-establish what I have demolish'd, I show myself a prevaricator. for by one law, I am dead to the other law, that I might live unto God: I am crucified with Christ, it is not I that now live, but Christ that liveth in me; the life I have in this body I live by faith in the son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if justification be by the law, Christ died to no purpose.