9 Bible Verses about Appearance Of Evil

from all appearance of evil abstain ye;

and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;

Right it is not to eat flesh, nor to drink wine, nor to do anything in which thy brother doth stumble, or is made to fall, or is weak.

and to study to be quiet, and to do your own business, and to work with your own hands, as we did command you, that ye may walk becomingly unto those without, and may have lack of nothing.

as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;

And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.

and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit,

but not in all men is the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat it, and their conscience, being weak, is defiled. But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind; but see, lest this privilege of yours may become a stumbling-block to the infirm,read more.
for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols, and the brother who is infirm shall perish by thy knowledge, because of whom Christ died? and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin; wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.

and if any one may say to you, 'This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed it, and of the conscience, for the Lord's is the earth and its fulness: and conscience, I say, not of thyself, but of the other, for why is it that my liberty is judged by another's conscience? and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks?read more.
Whether, then, ye eat, or drink, or do anything, do all to the glory of God; become offenceless, both to Jews and Greeks, and to the assembly of God; as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.