12 Bible Verses about Baldness, Unnatural

Therefore in that day the Lord God of hosts called you to weeping, to mourning,
To shaving the head and to wearing sackcloth [in humiliation].

The priests shall not shave their heads, nor shave off the edges of their beards, nor make any cuts in their body.

“You are the sons of the Lord your God; you shall not cut yourselves nor shave your forehead for the sake of the dead,

then you shall bring her [home] to your house, and she shall shave her head and trim her nails [in preparation for mourning].

Also they shall not shave their heads, yet they shall not allow their hair to grow long; they shall only cut short or trim their hair.

“Say to the sons of Israel, ‘When a man or a woman makes a special vow, the vow of a Nazirite, that is, one separated and dedicated to the Lord,

“If a man loses the hair on his head, he is bald, but he is clean. And if he loses the hair on front of his head, he is bald on the forehead, but he is clean. But if there is a reddish-white infection on the bald head or forehead, it is leprosy breaking out on his bald head or forehead.

The one to be cleansed shall wash his clothes, shave off all his hair, and bathe in water; and he shall be clean. After that he may come into the camp, but he shall stay outside of his tent for seven days. On the seventh day he shall shave off all his hair: he shall shave his head and his beard and his eyebrows, even all his hair [on his body]. Then he shall wash his clothes and bathe his body in water, and be clean.

For behold, you shall conceive and give birth to a son. No razor shall come upon his head, for the boy shall be a Nazirite [dedicated] to God from birth; and he shall begin to rescue Israel from the hands of the Philistines.”

Then [finally] he told her everything that was in his heart and said to her, “A razor has never been used on my head, for I have been a Nazirite to God from my mother’s womb. If I am shaved, then my strength will leave me, and I will become weak and be like any [other] man.” Then Delilah realized that he had told her everything in his heart, so she sent and called for the Philistine lords, saying, “Come up this once, because he has told me everything in his heart.” Then the Philistine lords came up to her and brought the money [they had promised] in their hands. She made Samson sleep on her knees, and she called a man and had him shave off the seven braids of his head. Then she began to abuse Samson, and his strength left him.

Paul stayed for a while longer, and then told the brothers and sisters goodbye and sailed for Syria; and he was accompanied by Priscilla and Aquila. At Cenchrea [the southeastern port of Corinth] he had his hair cut, because he was keeping a [Nazirite] vow [of abstention].

Again the Lord spoke to Moses, saying, “Say to the sons of Israel, ‘When a man or a woman makes a special vow, the vow of a Nazirite, that is, one separated and dedicated to the Lord, he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes. read more.
All the time of his separation he shall not eat anything produced from the grapevine, from the seeds even to the skins. ‘All the time of the vow of his separation no razor shall be used on his head. Until the time of his separation to the Lord is completed, he shall be holy, and shall let the hair of his head grow long. ‘All the time that he separates himself to the Lord he shall not go near a dead body. He shall not make himself [ceremonially] unclean for his father, mother, brother, or sister, when they die, because [the responsibility for] his separation to God is on his head. All the time of his separation he is holy to the Lord. ‘If a man dies very suddenly beside him, and he defiles his dedicated head, then he shall shave his head on the day that he becomes [ceremonially] clean; he shall shave it on the seventh day [the end of the purification period]. On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the doorway of the Tent of Meeting (tabernacle). The priest shall offer the one as a sin offering and the other as a burnt offering and make atonement for him concerning his sin because of the [dead] body. He shall consecrate his head the same day, and he shall dedicate himself to the Lord for the time of his separation and shall bring a male lamb a year old as a guilt offering; but the previous days will be void and lost, because his separation was defiled. ‘Now this is the law of the Nazirite when the days of his separation and dedication are fulfilled: he shall bring the offering to the doorway of the Tent of Meeting (tabernacle). and he shall offer his gift to the Lord: one male lamb a year old without blemish as a burnt offering, and one female lamb a year old without blemish as a sin offering, and one ram without blemish as a peace offering, and a basket of unleavened bread, cakes of fine flour mixed with oil, and wafers of unleavened bread spread with oil, along with their grain offering and their drink offering. Then the priest shall present them before the Lord and shall offer the person’s sin offering and his burnt offering. He shall also offer the ram as a sacrifice of peace offerings to the Lord, together with the basket of unleavened bread; the priest shall offer also its grain offering and its drink offering. The Nazirite shall shave his dedicated head at the doorway of the Tent of Meeting (tabernacle), and take the dedicated hair of his head and put it on the fire which is under the sacrifice of the peace offerings. The priest shall take the boiled shoulder of the ram, and one unleavened [ring-shaped] loaf out of the basket, and one unleavened flat cake and shall put them on the hands of the Nazirite after he has shaved his dedicated hair. Then the priest shall wave them as a wave offering before the Lord; they are a holy portion for the priest, together with the breast that is waved and the thigh that is offered by lifting up; and afterward the Nazirite may drink wine.’ “This is the law for the Nazirite who vows his offering to the Lord for his separation, besides what else he is able to afford, according to the vow which he has vowed; so shall he do according to the law for his separation and abstinence [as a Nazirite].”