10 Bible Verses about Denominations

Some men came down from Judea and began teaching the brothers, “Unless you are circumcised in accordance with the custom of Moses, you cannot be saved.”

Then the apostles and the elders, together with the whole church, decided to select some of their men to go to Antioch with Paul and Barnabas—Judas, who was called Barsabbas, and Silas [also called Silvanus, both], leading men among the brothers. With them they sent the following letter:

“The apostles and the brothers who are the elders, to the brothers and sisters who are from the Gentiles in Antioch, Syria, and Cilicia, Greetings. Since we have heard that some of our men have troubled you with their teachings, causing distress and confusion—men to whom we gave no such orders or instructions— read more.
it has been decided by us, having met together, to select men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. So we have sent Judas and Silas, who will report by word of mouth the same things [that we decided in our meeting]. For it seemed good to the Holy Spirit and to us not to place on you any greater burden than these essentials: that you abstain from things sacrificed to idols, and from [consuming] blood, and from [eating the meat of] things that have been strangled, and from sexual impurity. If you keep yourselves from these things, you will do well. Farewell.” So when they were sent off, they went down to Antioch; and after assembling the congregation, they delivered the letter. And when they had read it, the people rejoiced greatly at the encouragement and comfort [it brought them].

I know that after I am gone, [false teachers like] ferocious wolves will come in among you, not sparing the flock; even from among your own selves men will arise, speaking perverse and distorted things, to draw away the disciples after themselves [as their followers].

As for the one whose faith is weak, accept him [into your fellowship], but not for [the purpose of] quarreling over his opinions. One man’s faith permits him to eat everything, while the weak believer eats only vegetables [to avoid eating ritually unclean meat or something previously considered unclean]. The one who eats [everything] is not to look down on the one who does not eat, and the one who does not eat must not criticize or pass judgment on the one who eats [everything], for God has accepted him. read more.
Who are you to judge the servant of another? Before his own master he stands [approved] or falls [out of favor]. And he [who serves the Master—the Lord] will stand, for the Lord is able to make him stand. One person regards one day as better [or more important] than another, while another regards every day [the same as any other]. Let everyone be fully convinced (assured, satisfied) in his own mind.

For I have been informed about you, my brothers and sisters, by those of Chloe’s household, that there are quarrels and factions among you. Now I mean this, that each one of you says, “I am [a disciple] of Paul,” or “I am [a disciple] of Apollos,” or “I am [a disciple] of Cephas (Peter),” or “I am [a disciple] of Christ.” Has Christ been divided [into different parts]? Was Paul crucified for you? Or were you baptized into the name of Paul? [Certainly not!] read more.
I thank God that I did not baptize any of you except Crispus and Gaius, so that no one would say that you were baptized into my name. Now I also baptized the household of Stephanas; beyond that, I do not know if I baptized anyone else.

I am astonished and extremely irritated that you are so quickly shifting your allegiance and deserting Him who called you by the grace of Christ, for a different [even contrary] gospel; which is really not another [gospel]; but there are [obviously] some [people masquerading as teachers] who are disturbing and confusing you [with a misleading, counterfeit teaching] and want to distort the gospel of Christ [twisting it into something which it absolutely is not].

Some, it is true, are [actually] preaching Christ out of envy and rivalry [toward me—for no better reason than a competitive spirit or misguided ambition], but others out of goodwill and a loyal spirit [toward me]. The latter [preach Christ] out of love, because they know that I have been put here [by God on purpose] for the defense of the gospel; but the former preach Christ [insincerely] out of selfish ambition [just self-promotion], thinking that they are causing me distress in my imprisonment. read more.
What then [does it matter]? So long as in every way, whether in pretense [for self-promotion] or in all honesty [to spread the truth], Christ is being preached; and in this I rejoice.

Yes, and I will rejoice [later as well],

As I urged you when I was on my way to Macedonia, stay on at Ephesus so that you may instruct certain individuals not to teach any different doctrines, nor to pay attention to legends (fables, myths) and endless genealogies, which give rise to useless speculation and meaningless arguments rather than advancing God’s program of instruction which is grounded in faith [and requires surrendering the entire self to God in absolute trust and confidence]. But the goal of our instruction is love [which springs] from a pure heart and a good conscience and a sincere faith.

Those who have believing masters are not to be disrespectful toward them because they are brothers [in Christ], but they should serve them even better, because those who benefit from their kindly service are believers and beloved. Teach and urge these [duties and principles]. If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ, and with the doctrine and teaching which is in agreement with godliness (personal integrity, upright behavior), he is conceited and woefully ignorant [understanding nothing]. He has a morbid interest in controversial questions and disputes about words, which produces envy, quarrels, verbal abuse, evil suspicions, read more.
and perpetual friction between men who are corrupted in mind and deprived of the truth, who think that godliness is a source of profit [a lucrative, money-making business—withdraw from them].