30 Bible Verses about False Accusations, Examples Of

And it came to pass after these things, that his lord's wife lifted up her eyes unto Joseph, - and she said - Come! lie with me. And he refused and said unto his lord's wife, Lo! my lord, taketh no note with me as to what is in the house, - but, all that pertaineth to him, hath he delivered into my hand: There is no one greater in this house than I, neither hath he withheld from me anything, save only thyself in that thou, art his wife, - how, then could I do this great wickedness, and sin against God?read more.
And it came to pass, that although she Spake unto Joseph day after day, yet hearkened he not unto her to lie beside her to be with her. And it came to pass, when, on a certain day, he went into the house to attend to his business, - and there was no man of the household, there in the house, that she caught him by his garment, saying - Come! lie with me. Then left he his garment in her hand, and fled and gut forth outside, And it came to pass when she saw that he had left his garment in her hand, - and fled forth outside, that she cried out to the men of her house and spake to them, saying, Look ye! he hath brought in to us a Hebrew man to insult us, - He came in unto me, to lie with me, so I cried out with a loud voice. And it came to pass, when he heard that I lifted high my voice, and cried out, then left he his garment beside me, and fled and gut forth outside. So she laid by his garment beside her, - until his lord should come into his house, Then spake she unto him, according to these words, saying, - He hath been in unto me - the Hebrew servant whom thou didst bring in to us - to insult me. And it came to pass when I lifted high my voice and cried out, then left he his garment beside me, and fled outside. And it came to pass, when his lord heard the words of his wife which she spake unto him saying, According to these words, hath thy servant done to me, Then was kindled his anger. So Joseph's lord took him and delivered him up to the prison,: the place where, the prisoners of the king, were imprisoned, - so he was there, in the prison.

And Joseph remembered the dreams which he had dreamed regarding them, - so he said unto them - Spies, are, ye! to see the nakedness of the land, have ye come in! And they said unto him, Nay, my lord, - but, thy servants, are come to buy food. All of us, are, sons of one man, - honest men, are we: thy servants are not, spies.read more.
And he said unto him, - Nay! but, the nakedness of the land, are ye come in to see. And they said: We, thy twelve servants, are, brethren, sons of one man in the and of Canaan, - and lo! the youngest: is with our father this day, and, the one, is not! And Joseph said unto them, - The very thing, that I spake unto you, saying - Spies, are, ye.

and gathered themselves together against Moses and against Aaron and said unto them Too much for you, when, all the assembly, are, all of them, holy, and in the midst of them, is Yahweh, - Wherefore, then, should ye set yourselves up, above the convocation of Yahweh?

Then the king sent to call Ahimelech, son of Ahitub, the priest, and all the house of his father - the priests, who were in Nob, - and they came, all of them, unto the king. And Saul said, Hear, I pray thee, thou son of Ahitub! And he said - Behold me! my lord. And Saul said unto him, Wherefore have ye conspired against me, thou, and the son of Jesse, - in that thou gavest him bread and a sword, and didst enquire for him of God, that he might rise up against me, that he might lie in wait, as at this day?read more.
Then Ahimelech answered the king, and said, - But who, among all thy servants, like David, is, faithful, being son-in-law to the king, and, cometh near to have audience with thee, and is, honoured in thy household? Did I, that day, begin to enquire for him of God? Far from me! Let not the king impute to his servant such a thing, nor to any of the household of my father, for thy servant knoweth nothing of all this, less or more. And the king said: Thou shalt, die, Ahimelech, - thou and all the household of thy father.

Then Joab came in unto the king, and said - What hast thou done? Lo! Abner came in unto thee. Wherefore is it that thou didst let him go, so that he is clean departed? Thou knowest Abner son of Ner, that, to deceive thee, he came, - and to take knowledge of thy going out, and thy coming in, and to take knowledge of all that thou art doing. And, when Joab had come out from David, he sent messengers after Abner, and brought him back from the well of Sirah, - but, David, knew it not.read more.
So Abner returned to Hebron, and Joab took him aside into the midst of the gate, to speak with him quietly, - and then smote him there, in the belly, that he died, for the blood of Asahel the brother of Joab.

Then said the rulers of the sons of Ammon unto Hanun their lord - Is David honouring thy father, in thine eyes, that he hath sent unto thee comforters? Is it not, for the sake of exploring the city, and spying it out, and overthrowing it, that David hath sent his servants unto thee?

And, in the reign of Ahasuerus, in the beginning of his reign, wrote they an accusation, against the inhabitants of Judah and Jerusalem. And, in the days of Artaxerxes, wrote Bishlam, Mithredath, Tabeel, and the rest of his associates, unto Artaxerxes, king of Persia, - and, the writing of the letter, was written in Aramean, and was to be interpreted as Aramean. Rehum holder of judicial authority, and Shimshai the scribe, wrote a certain letter against Jerusalem, - to Artaxerxes the king, thus:read more.
Then Rehum holder of judicial authority, and Shimshai the scribe, and the rest of their associates, - the Dinaites and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites; and the rest of the peoples, whom the great and noble Osnappar hath exiled, and set in the city of Samaria, - and the rest Beyond the River, and so forth: This, is a copy of the letter which they sent unto him - unto Artaxerxes the king, - Thy servants, the men Beyond the River and so forth: Be it known unto the king, - that, the Jews who came up from thee unto us, are come to Jerusalem, - the rebellious and wicked city, are they building, and, the walls, have they finished, and, the foundations, will they repair. Now be it known to the king, that, if this city, be built, and, the walls thereof, be finished, neither, tribute, excise, nor toll, will they render, and so, the revenue of the kings, shalt thou damage. Now, because the salt of the palace we have eaten, the impoverishment of the king, it is not meet for us to see, - therefore have we sent, and certified the king; so that search may be made in the book of the records of thy fathers, so shalt thou find out in the book of records - and shalt ascertain, that, this city, is a rebellious city, and one that causeth damage unto kings and provinces, and that, rebellion, have they been wont to cause in the midst thereof since the days of age-past time, - for this cause, was this city laid waste. We do certify the king that, if, this city, be built, and, the walls thereof, finished, for that very reason, portion Beyond the River, shalt thou have none.

wherein was written - Among the nations, it is reported, and, Gashmu, saith it, that, thou and the Jews, are plotting to rebel, for which cause, thou art building the wall, - and, thou, art to become their king, according to these words. Moreover also, prophets, hast thou set up to make proclamation concerning thee in Jerusalem, saying, He hath become king in Judah! Now, therefore, will it he reported to the king, according to these words. Now, therefore, come, and let us take counsel together. Then sent I unto him, saying, Nothing hath been done, according to these words, which thou art saying, - but, out of thine own heart, art thou feigning them.

And it came to pass when Jeremiah had made an end of speaking all that Yahweh had commanded him to speak unto all the people, that the priests and the prophets, and all the people laid hold of him, saying - Thou shalt, surely die!

And so it came to pass he being in the gate of Benjamin and there being there a ward-master whose name was Irijah son of Shelemiah son of Hananiah, that he seized Jeremiah the prophet, saying, Unto the Chaldeans, art thou falling away!

then spake Azariah son of Hoshaiah, and Johanan son of Kareah, and all the proud men, - saying unto Jeremiah - Falsely, art thou speaking, Yahweh our God hath not sent thee to say, Ye shall not enter Egypt to sojourn there;

Then sent Amaziah, the priest of Bethel, unto Jeroboam king of Israel, saying: A conspiracy hath Amos, raised against thee, in the midst of the house of Israel, The land, is not able to endure, all his words;

Moreover, Joseph her husband, being, righteous, and yet unwilling to expose her, - intended, privately, to divorce her.

But, the Pharisees, beg to say, In the ruler of the demons, is he casting out the demons.

Sufficient for the disciple, that he become, as his teacher, and, the servant, as, his lord. If, the master of the house, Beelzebul, they called, how much more, the men of his house!

But, the Pharisees, observing it, said unto him, Lo! thy disciples, are doing what is not allowed to do, on sabbath. And he said unto them, have ye never read what, David, did, when he hungered, and they who were with him? how he entered into the house of God and, the presence-bread, did eat, which it was not, allowable, for him to eat, nor for them who were with him, - save for the priests, alone?read more.
Or have ye not read, in the law, that, on the sabbaths, the priests, in the temple, the sabbath, profane, and are, blameless? But I say unto you, - Something greater than the Temple, is here! If, however, ye had known what this meaneth - Mercy, I desire, and not, sacrifice, ye would not have condemned the blameless; For, the Son of Man, is, Lord of the Sabbath. And, passing on from thence, he came into their synagogue; and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him. And said unto them, What man, from among yourselves, shall there be, - Who shall have one sheep, and, if this should fall, on the sabbath, into a pit, will not lay hold of it, and raise it? How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act. Then saith he unto the man, Stretch forth thy hand! And he stretched it forth, - and it was restored, whole, as the other. And the Pharisees, going forth, took, counsel, against him, to the end that, him, they might destroy.

Now, the High-priests and all the High-council, were seeking false-witness against Jesus, that they might, put him to death; and found not any, though many came forward as false-witnesses. At length, however, there came forward, two, and said: This, man said - I am able to pull down the shrine of God, and, in three days, to, build, it.

And, the Scribes who from Jerusalem had come down, were saying - He hath, Beelzebul; and - In the ruler of the demons, casteth he out the demons.

And they led away Jesus unto the High-priest; and all the High-priests and the Elders and the Scribes gather together. And, Peter, afar of, followed him, as far as within, into the court of the High-priest; and was sitting with the attendants, and warming himself by the light. Now, the High-priest, and all the High-council, were seeking, against Jesus, testimony, with the intent to put him to death, - and were not finding any;read more.
for, many, were bearing false-witness against him, and the testimonies were not, agreed. And some, standing up, were bearing false-witness against him, saying - We, heard him saying, I, will pull down this shrine, the one made by hand, and, in three days, another, not made by hand, will I raise. And, not even so, was the testimony, agreed. And, the High-priest rising up into the midst, questioned Jesus, saying - Answerest thou, nothing? What are these, against thee, witnessing? But, he, was silent, and answered, nothing. Again, the High-priest was questioning him, and saith unto him - Art, thou, the Christ the Son of the Blessed? And Jesus said - I, am; and ye shall see the Son of Man - sitting, on the right hand, of Power, and coming with the clouds of heaven. And, the High-priest, having rent asunder his inner-garments, saith - What, further, need have we, of witnesses? Heard ye the profanity? What, to you, doth it appear? And they, all, condemned him to be, worthy, of, death. And some began to be spitting at him, and, covering up his face, and to be buffeting him, and saying to him - Prophesy! And, the attendants, with smart blows, took him.

And they began to accuse him, saying - This one, found we, perverting our nation, and forbidding to give, tribute unto Caesar, - and affirming himself to be, an anointed king.

They answered and said unto him - If this one had not been doing, mischief, unto thee, had we not delivered him up.

Then, they set on men who were saying - We have heard him speaking profane things against Moses and God.

unto whom Jason hath given welcome; and, these all, contrary to the decrees of Caesar, are acting, - saying that there is another king, Jesus.

crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place.

For, finding this man a pest, and moving sedition with all the Jews that are throughout the inhabited earth, a leader also of the sect of the Nazarenes, -

and the High-priest and chiefs of the Jews laid information before him against Paul, and began to beseech him

And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.

and, leading them forward unto the magistrates, said - These men, are exceedingly troubling our city, they, being Jews,

And the accuser answered Yahweh, and said, Is it, for nought, that Job revereth God?

Then the accuser answered Yahweh, and said, Skin for skin, and so, all that a man hath, will he give for his life.