58 Bible Verses about Persecution, Forms Of

But the High-priest, arising, and all who were with him, - being the sect of the Sadducees, - were filled with jealousy, And thrust their hands upon the Apostles, and put them in a public ward.

So he came to have possessions of flocks gild possessions of herds, and a large body of servants, - and the Philistines envied him. And as for all the wells which the servants of his father digged, in the days of Abraham his father, the Philistines stepped them up, and filled them with dust.

So his brethren saw that their father loved him, more than any of his brethren, and they hated him, and could not bid him prosper,

Then was Saul exceeding angry, and this saying was offensive in his eyes, and he said, - They have ascribed, to David, ten thousands, but, to me, have they ascribed thousands, - What, more, then, can he have but, the kingdom? And Saul was eyeing David from that day forward.

And they became jealous of Moses in the camp, - of Aaron the holy one of Yahweh;

It was pleasing before Darius, that he should set up over the kingdom, a hundred and twenty satraps, - that they should be over all the kingdom; and, over these, three confidential ministers, of whom, Daniel, was first, - that, to them, these satraps should render an account, and, the king, not be suffering loss. Then, this Daniel, signalised himself, above the ministers and the satraps, because, a distinguished spirit, was in him, and, the king, thought to set him up over all the kingdom,read more.
Then, the ministers and the satraps, began seeking to find, occasion, against Daniel, in respect of the kingdom, - but, no occasion nor wickedness, could they find, inasmuch as, faithful, was he, and, neither error nor wickedness, could be found against him. Then, these men, were saying, We shall not find against this Daniel, any occasion; unless we find it against him in respect of the law of his God.

For he knew that, for envy, they had delivered him up.

But, the Jews, seeing, the multitudes, were filled with jealousy, - and began speaking against the things which, by Paul, were being spoken, defaming them.

For, where jealousy and rivalry are, there, are anarchy and every ignoble deed.

And the High-priests and the Scribes were seeking, how they might get rid of him; for they feared the people.

Come on! let us shew ourselves wise with regard to them, lest they so multiply that it shall come to pass when war befalleth us, that they also, shall join themselves unto them who hate us, and shall make war upon us. and then go up out of the land.

And, when Saul saw that, he, was acting very prudently, he was afraid of him.

But, when King Herod heard, he was troubled, and all Jerusalem with him;

And there arose during that season no small disturbance concerning the Way. For, one Demetrius by name, a silversmith, making silvershrines, of Diana, used to bring unto the craftsmen no little business; gathering whom together, and them who in such things wrought, he said - Men! ye well know that, by this business, we have our prosperity;read more.
and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made. And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship.

Not just as, Cain, was, of the wicked one, and slew his brother! And, for what cause, slew he him? Because, his works, were, wicked, whereas, those of his brother, were, righteous.

So it came to pass, after certain days, that Cain brought in of the fruit of the ground, a present to Yahweh: Abel, also, even, he, brought in of the firstlings of his sheep, and of their fat, and Yahweh approved of Abel and of his present; but of Cain and his present, he approved not, - and it angered Cain greatly, and his countenance fell.read more.
So then Yahweh said unto Cain, - Wherefore hath it angered thee, and wherefore hath thy countenance fallen? Shall it not, if thou do right, be lifted up? But if thou do not right, at the entrance a sin-bearer is lying, - Unto thee, moreover, shall be his longing, though, thou, rule over him. And Cain said unto Abel his brother Let us go into the field And it came to pass when they were in the field that Cain rose up against Abel his brother, and slew him.

And the king of Israel said unto Jehoshaphat, Besides, is a certain man, by whom we might seek Yahweh, but, I, hate him, for he is never moved to prophesy concerning me anything good, only evil, Micaiah, son of Imlah. And Jehoshaphat said, Let not the king say so.

Then said the king of Israel unto Jehoshaphat - There is yet one man, by whom to seek Yahweh, but, I, hate him, for he is never prophesying, concerning me, anything good - but - all his days - evil, the same, is Micaiah, son of Imla. Then said Jehoshaphat, Let not the king say, so!

The world cannot hate you; but, me, it hateth, because, I, bear witness concerning it, that, the works thereof, are, wicked.

Yea they who are seeking my life, have laid snares, and they who are asking my harm, have threatened engulfing ruin, And, deceitful things - all day long, do they mutter.

then let two reckless men take their seats before him, that they may bear witness against him, saying, Thou hast reviled God and king! then shall ye carry him forth and stone him, that he die.

Be it known unto the king, - that, the Jews who came up from thee unto us, are come to Jerusalem, - the rebellious and wicked city, are they building, and, the walls, have they finished, and, the foundations, will they repair. Now be it known to the king, that, if this city, be built, and, the walls thereof, be finished, neither, tribute, excise, nor toll, will they render, and so, the revenue of the kings, shalt thou damage.

There rise up witnesses helping forward violence and wrong, What I know not, they demand of me:

Because I have heard the whispering of many - "A terror round about!" Tell ye say they , that we may tell of him, All the men I am wont to salute do watch for my halting, - Peradventure he will be persuaded, and we shall prevail over him, and take our vengeance upon him.

Then sent Amaziah, the priest of Bethel, unto Jeroboam king of Israel, saying: A conspiracy hath Amos, raised against thee, in the midst of the house of Israel, The land, is not able to endure, all his words;

Happy, are ye, whensoever they may reproach you and persecute you, and say every evil thing against you, falsely, for my sake:

and there was great, murmuring, about him among the multitudes: some, indeed, were saying - Good, is he! but, others, were saying - Not so! but he is leading the multitude astray.

Then, they set on men who were saying - We have heard him speaking profane things against Moses and God.

Now they have heard it rumoured concerning thee, that, an apostacy, art thou teaching, from Moses, unto all the Jews, who are among the nations, telling them not to be circumcising their children, nor, by the customs, to be walking.

For, finding this man a pest, and moving sedition with all the Jews that are throughout the inhabited earth, a leader also of the sect of the Nazarenes, -

With cursing, his mouth is full, and with deceptions and oppression, Under his tongue, are trouble and mischief:

Then came it to pass, that, the people of the land, were weakening the hands of the people of Judah, - and troubling them in building;

Now, if ye be ready, at what time ye shall hear the sound of the cornet, the pipe, the lyre, the harp, the psaltery and the bagpipes, and all the instruments of music, ye shall fall down and adore the image which I have made, but, if ye shall not adore, instantly, shall ye be cast into the midst of the burning furnace of fire, - and who is the god that shall deliver you out of my hands?

These things, said his parents, because they were in fear of the Jews, - for, already, had the Jews agreed together, that, if anyone should confess, him, to be Christ, an, excommunicant from the synagogue, should he be made.

Nevertheless, lest it further spread abroad among the people, let us charge them with threats, to be no more speaking upon this name, to any soul of man.

But it came to pass, when Sanballat heard that we were building the wall, it angered him, and he was greatly displeased, - and mocked the Jews; and spake before his brethren, and the army of Samaria, and said, What are, these feeble Jews, doing? will they fortify themselves? will they sacrifice? will they make an end in a day? will they bring to life the stones out of the heaps of dust, when, they, have been burned up? Now, Tobiah the Ammonite, was beside him, - so he said, Even that which they are building, if a fox should go up, he would break down their stone wall!

Come are the days of visitation, come are the days of recompense, Let Israel know! The prophet is foolish, the man of the spirit doth rave, because of the greatness of thine iniquity, therefore great is the prosecution.

Being defamed, we beseech: as the sweepings of the world have we become, the offscouring of all - until even now.

Now, therefore, let us be going forth unto him, outside the camp, his reproach bearing.

I know thy tribulation, and destitution, nevertheless, thou art, rich, and the profane speech from among them who affirm that they themselves are, Jews, and they are not, but a synagogue of Satan.

And ye will be hated by all, because of my name, - but, he that endureth throughout, the same, shall be saved.

We, know, that, unto Moses, hath God spoken; but, as for this man, we know not whence he is.

Nevertheless, however, even from among the rulers, many believed on him; but, because of the Pharisees, they were not confessing him, lest, excommunicants from the synagogue, they should be made;

Excommunicants from the synagogue, will they make you; Nay! there cometh an hour, that, every one who killeth you, shall think to be rendering, divine service, unto God!

Who shall separate us from the love of the Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? -

Then took they Jeremiah and cast him into the dungeon of Malchiah son of the king, which was in the guard-court, and they let Jeremiah down with ropes, - now, in the dungeon, was no water only mire, so Jeremiah sank in the mire.

But beware of men; for they will deliver you up into high-councils, and, in their synagogues, will they scourge you, -

A beginning of birth-pangs, are these things. But be, ye, taking heed, unto yourselves: they will deliver you up into high-councils, and, in synagogues, shall ye be beaten, - and, before governors and kings, shall ye be set, for my sake, for a witness unto them.

Verily, verily, I say unto thee - When thou wast younger, thou usedst to gird thyself, and to walk whither thou didst choose; but, when thou shalt become aged, thou shalt stretch out thy hands, and, another, shall gird thee, and bear thee, whither thou dost not choose. Now, this, he said, signifying, by what manner of death, he should glorify God. And, having said this, he saith unto him - Be following me.

And they were persuaded by him; and, calling unto them the Apostles, they, with beating, charged them not be speaking upon the name of Jesus; and let them go.

But, Paul, said unto them - Beating us, in public, uncondemned, men that are Romans, they thrust us into prison; - and, now, by stealth, are they thrusting us forth? Nay, verily! but let them come, themselves, and lead us out!

Thrice, have I been beaten with rods, once, have I been stoned, thrice, have I been shipwrecked, a day and night, in the deep, have I spent;

For the rest, annoyances, unto me, let no one be offering; for, I, the brandmarks of Jesus, in my body, am bearing.

Others, again, of mockings and scourgings, received trial, nay! further, of bonds and imprisonments: They were stoned, were pierced through, were sawn asunder, by murder, with a sword, died, went about in sheep-skins, in goat-hides, - being in want, suffering tribulation, enduring ill-treatment: Of whom the world, was not worthy - upon deserts, wandering, and mountains, and in caves, - and in the caverns of the earth.read more.
And, these all, though they obtained witness through their faith, yet bare not away, the promise:

Though, formerly, a defamer, and persecutor, and insulter; nevertheless mercy was shown me, because, without knowledge, I acted, in unbelief:

And, at the end of the days, I, Nebuchadnezzar, mine eyes unto the heavens, did uplift, and, mine understanding, unto me, returned, and, the Most High, I blessed, and, to him that liveth age-abidingly, I rendered praise and honour, - whose dominion, is an age-abiding dominion, and, his kingdom, lasteth from generation to generation; And, all the inhabitants of the earth, as nothing, are accounted, and, according to his own pleasure, dealeth he - with the army of the heavens, and the inhabitants of the earth, - and none there is who can smite upon his hand, or say to him, What hast thou done?

Now, in the course of that season, Herod the king thrust forth his hands to harm some of them of the assembly, -

Only they were hearing - He that was persecuting us formerly, now, is announcing the glad-message of the faith which he formerly laid waste;