27 Bible Verses about Far Be It!

Let such a thing be far from you, to put the upright to death with the sinner: will not the judge of all the earth do right?

And Jonathan said, Do not have such a thought: for if I saw that my father was designing evil against you, would I not give you word of it?

And they said to him, Why does my lord say such words as these? far be it from your servants to do such a thing:

Then he said, Far be it from me to do so: but the man who had my cup will be my servant; and you may go back to your father in peace.

And the people said to Saul, Is death to come to Jonathan, the worker of this great salvation for Israel? Let it not be so: by the living Lord, not one hair of his head is to be touched, for he has been working with God today. So the people kept Jonathan from death.

And he said to him, Far be the thought: you will not be put to death: see, my father does nothing, great or small, without giving me word of it: would he keep this secret from me? It is not so.

Let it be far from me! I will certainly not say that you are right! I will come to death before I give up my righteousness.

Never will my hand be stretched out against the man marked with the holy oil; but take the spear which is by his head and the vessel of water, and let us go.

And Joab, answering her, said, Far, far be it from me to be a cause of death or destruction;

But Naboth said to Ahab, By the Lord, far be it from me to give you the heritage of my fathers.

Now then, you wise, take note; you men of knowledge, give ear to me. Let it be far from God to do evil, and from the Ruler of all to do wrong.

He will come and put them to destruction and give the garden to others. And when he said this, they said, May it not be so.

In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged.

In no way: because if it is so, how is God able to be the judge of all the world?

In no way. How may we, who are dead to sin, be living in it any longer?

What then? are we to go on in sin because we are not under law but under grace? Let it not be so.

What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's.

Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might seem much more evil.

What may we say then? is God not upright? let it not be said.

So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin.

Do you not see that your bodies are part of the body of Christ? how then may I take what is a part of the body of Christ and make it a part of the body of a loose woman? such a thing may not be.

But if, while we were desiring to get righteousness through Christ, we ourselves were seen to be sinners, is Christ a servant of sin? In no way!

Is the law then against the words of God? in no way; because if there had been a law which was able to give life, truly righteousness would have been by the law.

But far be it from me to have glory in anything, but only in the cross of our Lord Jesus Christ, through which this world has come to an end on the cross for me, and I for it.

But Peter said, No, Lord; for I have never taken food which is common or unclean.

But I said, No, Lord; for nothing common or unclean has ever come into my mouth.

What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;