48 Bible Verses about Atonement, in NT

I am the good keeper of sheep: the good keeper gives his life for the sheep.

I am the good keeper; I have knowledge of my sheep, and they have knowledge of me, Even as the Father has knowledge of me and I of the Father; and I am giving my life for the sheep. And I have other sheep which are not of this field: I will be their guide in the same way, and they will give ear to my voice, so there will be one flock and one keeper.read more.
For this reason am I loved by the Father, because I give up my life so that I may take it again. No one takes it away from me; I give it up of myself. I have power to give it up, and I have power to take it again. These orders I have from my Father.

And that he underwent death for all, so that the living might no longer be living to themselves, but to him who underwent death for them and came back from the dead.

But we see him who was made a little lower than the angels, even Jesus, crowned with glory and honour, because he let himself be put to death so that by the grace of God he might undergo death for all men.

In this we see what love is, because he gave his life for us; and it is right for us to give our lives for the brothers.

For I gave to you first of all what was handed down to me, how Christ underwent death for our sins, as it says in the Writings;

Who was put to death for our evil-doing, and came to life again so that we might have righteousness.

For what the law was not able to do because it was feeble through the flesh, God, sending his Son in the image of the evil flesh, and as an offering for sin, gave his decision against sin in the flesh:

Who gave himself for our sins, so that he might make us free from this present evil world, after the purpose of our God and Father:

Because Christ once went through pain for sins, the upright one taking the place of sinners, so that through him we might come back to God; being put to death in the flesh, but given life in the Spirit;

Much more, if we now have righteousness by his blood, will salvation from the wrath of God come to us through him.

And their voices are sounding in a new song, saying, It is right for you to take the book and to make it open: for you were put to death and have made an offering to God of your blood for men of every tribe, and language, and people, and nation,

But now in Christ Jesus you who at one time were far off are made near in the blood of Christ.

Being conscious that you have been made free from that foolish way of life which was your heritage from your fathers, not through a payment of things like silver or gold which come to destruction, But through holy blood, like that of a clean and unmarked lamb, even the blood of Christ:

But if we are walking in the light, as he is in the light, we are all united with one another, and the blood of Jesus his Son makes us clean from all sin.

And I said to him, My lord, you have knowledge. And he said to me, These are they who came through the great testing, and their robes have been washed and made white in the blood of the Lamb.

For it was handed down to me from the Lord, as I gave it to you, that the Lord Jesus, on the night when Judas was false to him, took bread, And when it had been broken with an act of praise, he said, This is my body which is for you: do this in memory of me. In the same way, with the cup, after the meal, he said, This cup is the new testament in my blood: do this, whenever you take it, in memory of me.

And when they were taking food, Jesus took bread and, after blessing it, he gave the broken bread to the disciples and said, Take it; this is my body. And he took a cup and, having given praise, he gave it to them, saying, Take of it, all of you, for this is my blood of the testament, which is given for men for the forgiveness of sins.

And while they were taking food, he took bread, and after blessing it, he gave the broken bread to them, and said, Take it: this is my body. And he took a cup, and when he had given praise, he gave it to them: and they all had a drink from it. And he said to them, This is my blood of the testament, which is given for men.

And he took bread and, having given praise, he gave it to them when it had been broken, saying, This is my body, which is given for you: do this in memory of me. And in the same way, after the meal, he took the cup, saying, This cup is the new testament, made with my blood which is given for you.

Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;

Take away, then, the old leaven, so that you may be a new mass, even as you are without leaven. For Christ has been put to death as our Passover.

And be living in love, even as Christ had love for you, and gave himself up for us, an offering to God for a perfume of a sweet smell.

And this is love, not that we had love for God, but that he had love for us, and sent his Son to be an offering for our sins.

And I saw in the middle of the high seat and of the four beasts, and in the middle of the rulers, a Lamb in his place, which seemed as if it had been put to death, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth.

For truly the Son of man did not come to have servants, but to be a servant, and to give his life for the salvation of men.

Even as the Son of man did not come to have servants, but to be a servant, and to give his life for the salvation of men.

Give attention to yourselves, and to all the flock which the Holy Spirit has given into your care, to give food to the church of God, for which he gave his blood.

Christ has made us free from the curse of the law, having become a curse for us: because it is said in the Writings, A curse on everyone who is put to death by hanging on a tree: So that on the Gentiles might come the blessing of Abraham in Christ Jesus; in order that we through faith might have the Spirit which God had undertaken to give.

In whom we have salvation through his blood, the forgiveness of our sins, through the wealth of his grace,

Who has made us free from the power of evil and given us a place in the kingdom of the Son of his love; In whom we have our salvation, the forgiveness of sins:

For him who had no knowledge of sin God made to be sin for us; so that we might become the righteousness of God in him.

For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin.

Who did no evil, and there was no deceit in his mouth: To sharp words he gave no sharp answer; when he was undergoing pain, no angry word came from his lips; but he put himself into the hands of the judge of righteousness: He took our sins on himself, giving his body to be nailed on the tree, so that we, being dead to sin, might have a new life in righteousness, and by his wounds we have been made well.

And you have knowledge that he came to take away sin: and in him there is no sin.

It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens: Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself. The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.

But now his position as priest is higher. because through him God has made a better agreement with man, based on the giving of better things. For if that first agreement had been as good as possible, there would have been no place for a second.

And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage.

Now of the things we are saying this is the chief point: We have such a high priest, who has taken his place at the right hand of God's high seat of glory in heaven, As a servant of the holy things and of the true Tent, which was put up by God, not by man.

For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us.

And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood. For if the blood of goats and oxen, and the dust from the burning of a young cow, being put on the unclean, make the flesh clean: How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God?

And every priest takes his place at the altar day by day, doing what is necessary, and making again and again the same offerings which are never able to take away sins. But when Jesus had made one offering for sins for ever, he took his place at the right hand of God; And has been waiting there from that time, till all who are against him are made a foot-rest for his feet.read more.
Because by one offering he has made complete for ever those who are made holy.

So then, my brothers, being able to go into the holy place without fear, because of the blood of Jesus, By the new and living way which he made open for us through the veil, that is to say, his flesh;

What may we say, then? are we to go on in sin so that there may be more grace? In no way. How may we, who are dead to sin, be living in it any longer? Or are you without the knowledge that all we who had baptism into Christ Jesus, had baptism into his death?read more.
We have been placed with him among the dead through baptism into death: so that as Christ came again from the dead by the glory of the Father, we, in the same way, might be living in new life. For, if we have been made like him in his death, we will, in the same way, be like him in his coming to life again; Being conscious that our old man was put to death on the cross with him, so that the body of sin might be put away, and we might no longer be servants to sin. Because he who is dead is free from sin.

In the same way, my brothers, you were made dead to the law through the body of Christ, so that you might be joined to another, even to him who came again from the dead, so that we might give fruit to God. For when we were in the flesh, the evil passions which came into being through the law were working in our bodies to give the fruit of death. But now we are free from the law, having been made dead to that which had power over us; so that we are servants in the new way of the spirit, not in the old way of the letter.

For I, through the law, have become dead to the law, so that I might be living to God. I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.

But far be it from me to have glory in anything, but only in the cross of our Lord Jesus Christ, through which this world has come to an end on the cross for me, and I for it.

So that we came back from death with him, and are seated with him in the heavens, in Christ Jesus; That in the time to come he might make clear the full wealth of his grace in his mercy to us in Christ Jesus: