61 Bible Verses about Gentiles, In Nt

After Jesus had entered Capernaum, a Captain in the Roman army came up to him, entreating his help. "Sir," he said, "my manservant is lying ill at my house with a stroke of paralysis, and is suffering terribly." "I will come and cure him," answered Jesus.read more.
"Sir," the Captain went on, "I am unworthy to receive you under my roof; but only speak, and my manservant will be cured. For I myself am a man under the orders of others, with soldiers under me; and, if I say to one of them 'Go,' he goes, and to another 'Come,' he comes, and to my slave 'Do this,' he does it." Jesus was surprised to hear this, and said to those who were following him: "Never I tell you, in any Israelite have I met with such faith as this! Yes, and many will come in from East and West and take their places beside Abraham, Isaac, and Jacob, in the Kingdom of Heaven; While the heirs to the Kingdom will be 'banished into the darkness' outside; there, there will be weeping and grinding of teeth." Then Jesus said to the Captain: "Go now, and it shall be according to your faith." And the man was cured that very hour.

When Jesus had brought to a conclusion all that he had then had to say to the people, he entered Capernaum. A Captain in the Roman army had a slave whom he valued, and who was seriously ill--almost at the point of death. And, hearing about Jesus, he sent some Jewish Councillors to him, with the request that he would come and save his slave's life.read more.
When they found Jesus, they earnestly implored him to do so. "He is a man who deserves that you should show him this favor," they said, "For he is devoted to our nation, and himself built our Synagogue for us." So Jesus went with them. But, when he was no great distance from the house, the Captain sent some friends with the message-- "Do not trouble yourself, Sir; for I am unworthy to receive you under my roof. That was why I did not even venture to come to you myself; but speak, and let my manservant be cured. For I myself am a man under the orders of others, with soldiers under me; and if I say to one of them 'Go,' he goes, and to another 'Come,' he comes, and to my slave 'Do this,' he does it." Jesus was surprised to hear these words from him; and, turning to the crowd which was following him, he said: "I tell you, nowhere in Israel have I met with such faith as this!" And, when the messengers returned to the house, they found the slave recovered.

On going away from that place, Jesus retired to the country round Tyre and Sidon. There, a Canaanite woman of that district came out and began calling to Jesus: "Take pity on me, Master, Son of David; my daughter is grievously possessed by a demon." But Jesus did not answer her a word; and his disciples came up and begged him to send her away. "She keeps calling out after us," they said.read more.
"I was not sent," replied Jesus, "to any one except the lost sheep of Israel." But the woman came, and, bowing to the ground before him, said: "Master, help me." "It is not fair," replied Jesus, "to take the children's food and throw it to dogs." "Yes, Master," she said, "for even dogs do feed on the scraps that fall from their owners' table." "Your faith is great," was his reply to the woman; "it shall be as you wish!" And her daughter was cured that very hour.

On leaving that place, Jesus went to the district of Tyre and Sidon. And he went into a house, and did not wish anyone to know it, but could not escape notice. For a woman, whose little daughter had a foul spirit in her, heard of him immediately, and came and threw herself at his feet-- The woman was a foreigner, a native of Syrian Phoenicia--and she begged him to drive the demon out of her daughter.read more.
"Let the children be satisfied first," answered Jesus. "For it is not fair to take the children's food, and throw it to dogs." "Yes, Master," she replied; "even the dogs under the table do feed on the children's crumbs." "For saying that," he answered, "you may go. The demon has gone out of your daughter." The woman went home, and found the child lying on her bed, and the demon gone.

Listen to another parable. A man, who was an employer, once planted a vineyard, put a fence round it, dug a winepress in it, built a tower, and then let it out to tenants and went abroad. When the time for the vintage drew near, he sent his servants to the tenants, to receive his share of the produce. But the tenants seized his servants, beat one, killed another, and stoned a third.read more.
A second time the owner sent some servants, a larger number than before, and the tenants treated them in the same way. As a last resource he sent his son to them. 'They will respect my son,' he said. But the tenants, on seeing his son, said to each other 'Here is the heir! Come, let us kill him, and get his inheritance.' So they seized him, and threw him outside the vineyard, and killed him. Now, when the owner of the vineyard comes, what will he do to those tenants?" "Miserable wretches!" they exclaimed, "he will put them to a miserable death, and he will let out the vineyard to other tenants, who will pay him his share of the produce at the proper times." Then Jesus added: "Have you never read in the Scriptures?-- 'The very stone which the builders despised--Has now itself become the corner-stone; This corner-stone has come from the Lord, And is marvelous in our eyes.' And that, I tell you, is why the Kingdom of God will be taken from you, and given to a nation that does produce the fruit of the Kingdom.

And Jesus began to speak to them in parables: "A man once planted a vineyard, put a fence round it, dug a wine-press, built a tower, and then let it out to tenants and went abroad. At the proper time he sent a servant to the tenants, to receive from them a share of the produce of the vintage; But they seized him, and beat him, and sent him away empty- handed.read more.
A second time the owner sent a servant to them; this man, too, the tenants struck on the head, and insulted. He sent another, but him they killed; and so with many others- -some they beat and some they killed. He had still one son, who was very dear to him; and him he sent to them last of all. 'They will respect my son,' he said. But those tenants said to one another 'Here is the heir! Come, let us kill him, and his inheritance will be ours.' So they seized him, and killed him, and threw his body outside the vineyard. What will the owner of the vineyard do? He will come and put the tenants to death, and he will let the vineyard to others. Have you never read this passage of Scripture?--'The very stone which the builders despised has now itself become the corner- stone; This corner-stone has come from the Lord, and is marvelous in our eyes.'"

But Jesus began to tell the people this parable-- "A man once planted a vineyard, and then let it out to tenants, and went abroad for a long while. At the proper time he sent a servant to the tenants, that they should give him a share of the produce of the vineyard. The tenants, however, beat him and sent him away empty-handed. The owner afterwards sent another servant; but the tenants beat and insulted this man too, and sent him away empty-handed.read more.
He sent a third; but they wounded this man also, and threw him outside. 'What shall I do?' said the owner of the vineyard. 'I will send my son, who is very dear to me. Perhaps they will respect him.' But, on seeing him, the tenants consulted with one another. 'Here is the heir!' they said. 'Let us kill him, and then the inheritance will become ours.' So they threw him outside the vineyard and killed him. Now what will the owner of the vineyard do to them? He will come and put those tenants to death, and will let the vineyard to others." "Heaven forbid!" they exclaimed when they heard it.

As soon, however, as you see Jerusalem surrounded by armed camps, then you may know that the hour of her desecration is at hand. Then those of you who are in Judea must take refuge in the mountains, those who are in Jerusalem must leave at once, and those who are in the country places must not go into it. For these are to be the Days of Vengeance, when all that Scripture says will be fulfilled.read more.
Alas for the women that are with child, and for those that are nursing infants in those days! For there will be great suffering in the land, and anger against this people. They will fall by the edge of the sword, and will be taken prisoners to every land, and 'Jerusalem will be under the heel of the Gentiles,' until their day is over--as it shall be.

These twelve Jesus sent out as his Messengers, after giving them these instructions-- "Do not go to the Gentiles, nor enter any Samaritan town, But make your way rather to the lost sheep of Israel.

Therefore go and make disciples of all the nations, baptizing them into the Faith of the Father, the Son, and the Holy Spirit, And teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age."

Then he said to them: "Go into all the world, and proclaim the Good News to all creation. He who believes and is baptized shall be saved; but he who refuses to believe will be condemned.

"Scripture says that the Christ should suffer, and that he should rise again from the dead on the third day, And that repentance for forgiveness of sins should be proclaimed on his authority to all the nations--beginning at Jerusalem.

"You are doubtless aware that it is forbidden for a Jew to be intimate with a foreigner, or even to enter his house; and yet God has shown me that I ought not to call any man 'defiled' or 'unclean.'

On the next day, while these men were on their way, just as they were nearing the town, Peter went up on the housetop about mid-day to pray. He became hungry and wanted something to eat; but while it was being prepared, he fell into a trance, And saw that the heavens were open, and that something like a great sail was descending, let down by its four corners towards the earth.read more.
In it were all kinds of quadrupeds, reptiles, and birds. Then he was aware of a voice which said-- "Stand up, Peter, kill something, and eat." "No, Lord, I cannot," answered Peter, "for I have never eaten anything 'defiled' and 'unclean'." Again he was aware of a voice which said-- "What God has pronounced 'clean', do not regard as 'defiled'." This happened three times, and then suddenly it was all taken up into the heavens. While Peter was still perplexed as to the meaning of the vision that he had seen, the men sent by Cornelius, having enquired the way to Simon's house, came up to the gate, And called out and asked if the Simon, who was also known as Peter, was lodging there. Peter was still pondering over the vision, when the Spirit said to him: "There are two men looking for you at this moment. Go down at once and do not hesitate to go with them, for I have sent them."

"I was in the town of Jaffa," he said, "and was praying; and, while in a trance, I saw a vision. There was something like a great sail descending, let down by its four corners out of the heavens; and it came right down to me. Looking intently at it, I began to distinguish quadrupeds, wild beasts, reptiles, and birds; And I also heard a voice saying to me-- 'Stand up, Peter, kill something and eat.'read more.
'No, Lord, I cannot,' I answered, 'for nothing 'defiled' or 'unclean' has ever passed my lips.' Then a second time there came a voice from the heavens. "What God has pronounced 'clean'," it said, "you must not call 'defiled'." This happened three times, and then all was drawn up again into the heavens. At that moment three men, who had been sent from Caesarea to see me, came up to the house in which we were. The Spirit told me to go with them without hesitation. These six Brothers also went with me. And, when we came into the man's house, He told us how he had seen the angel standing in his house, and how the angel had said to him--'Send to Jaffa and fetch the Simon, who is also known as Peter; For he will tell you truths, which will prove the means of Salvation to you and all your household.'

Before Peter had finished saying these words, the Holy Spirit fell on all who were listening to the Message. Those converts from Judaism, who had come with Peter, were amazed that the gift of the Holy Spirit had been bestowed even upon the Gentiles; For they heard them speaking with 'tongues' and extolling God. At this Peter asked:read more.
"Can any one refuse the water for the baptism of these people, now that they have received the Holy Spirit as we did ourselves?" And he directed that they should be baptized in the Faith of Jesus Christ; after which they asked him to stay there a few days longer.

I had but just begun to speak," continued Peter, "when the Holy Spirit fell on them, exactly as on us at the first;

After much discussion, Peter rose and said: "You, my Brothers, know well that long ago God singled me out--that through my lips the Gentiles should hear the Message of the Good News, and become believers in Christ. Now God, who reads all hearts, declared his acceptance of the Gentiles, by giving them the Holy Spirit, just as he did to us.

On the contrary, they saw that I had been entrusted with the Good News for the Gentiles, just as Peter had been for the Jews. For he who gave Peter power for his mission to the Jews gave me, also, power to go to the Gentiles. Recognizing the charge entrusted to me, James, Peter, and John, who were regarded as pillars of the Church, openly acknowledged Barnabas and me as fellow-workers, agreeing that we should go to the Gentiles, and they to the Jews.

But the Lord said to him: "Go, for this man is my chosen instrument to uphold my Name before the Gentiles and their kings, and the people of Israel.

But Jesus said to me 'Go; for I will send you to the Gentiles far away'."

'Who are you, Lord?' I asked. And the Lord said: "I am Jesus, whom you are persecuting; But get up and stand upright; for I have appeared to you in order to appoint you a servant and a witness of those revelations of me which you have already had, and of those in which I shall yet appear to you, Since I am choosing you out from your own people and from the Gentiles, to whom I now send you,read more.
To open their eyes, and to turn them from darkness to light, and from the power of Satan to God; so that they may receive pardon for their sins, and a place among those who have become God's People, by faith in me.' After that, King Agrippa, I did not fail to obey the heavenly vision; On the contrary, first to those at Damascus and Jerusalem, and then through the whole of Judea, and to the Gentiles as well, I began to preach repentance and conversion to God, and a life befitting that repentance. This is why the Jews seized me in the Temple, and made attempts upon my life. However I have received help from God to this very day, and so stand here, and bear my testimony to high and low alike--without adding a word to what the Prophets, as well as Moses, declared should happen-- That the Christ must suffer, and that, by rising from the dead, he was destined to be the first to bring news of Light, not only to our nation, but also to the Gentiles."

I want you to know, Brothers, that I have many times intended coming to see you-but until now I have been prevented-that I might find among you some fruit of my labors, as I have already among the other nations. I have a duty to both the Greek and the Barbarian, to both the cultured and the ignorant. And so, for my part, I am ready to tell the Good News to you also who are in Rome.

But I am speaking to you who were Gentiles.

But in parts of this letter I have expressed myself somewhat boldly--by way of refreshing your memories-- Because of the charge with which God has entrusted me, that I should be a minister of Christ Jesus to go to the Gentiles--that I should act as a priest of God's Good News, so that the offering up of the Gentiles may be an acceptable sacrifice, consecrated by the Holy Spirit. It is, then, through my union with Christ Jesus that I have a proud confidence in my work for God.read more.
For I will not dare to speak of anything but what Christ has done through me to win the obedience of the Gentiles-- By my words and actions, through the power displayed in signs and marvels, and through the power of the Holy Spirit. And so, starting from Jerusalem and its neighborhood, and going as far as Illyria, I have told in full the Good News of the Christ;

It was in obedience to a revelation that I went; and I laid before the Apostles the Good News that I am proclaiming among the Gentiles. I did this privately before those who are thought highly of, for fear that I might possibly be taking, or might have already taken, a course which would prove useless.

For this reason I, Paul, the prisoner of Jesus, the Christ, for the sake of you Gentiles--

and it was for this that I was myself appointed a Herald and an Apostle (I am telling the simple truth and no lie)--a Teacher of the Gentiles in the Faith and Truth.

But the Lord came to my help and strengthened me, in order that, through me, the proclamation should be made so widely that all the Gentiles should hear it; and I was rescued 'out of the Lion's mouth.'

However, as they set themselves against him and became abusive, Paul shook his clothes in protest and said to them: "Your blood be on your own heads. My conscience is clear. From this time forward I shall go to the Gentiles."

Then Paul and Barnabas spoke out fearlessly, and said: "It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life--we turn to the Gentiles!

Understand, then, that this Salvation of God was sent for the Gentiles; and they will listen."

On hearing this, the Gentiles were glad and extolled God's Message; and all those who had been enrolled for Immortal Life became believers in Christ;

The same thing occurred in Iconium, where Paul and Barnabas went into the Jewish Synagogue, and spoke in such a way that a great number of both Jews and Greeks believed in Christ. But the Jews who refused to believe stirred up the Gentiles, and poisoned their minds against the Brethren.

Every voice in the assembly was hushed, as they listened to Barnabas and Paul, while they gave an account of all the signs and wonders which God had shown among the Gentiles through them.

After greeting them, Paul related in detail all that God had done among the Gentiles through his efforts;

We are proclaiming Christ crucified!-to the Jews an obstacle, to the Gentiles mere folly, But to those who have received the Call, whether Jews or Greeks, Christ, the Power of God and the Wisdom of God!

But, when Peter went up to Jerusalem, those who were converts from Judaism began to attack him, On the ground that he had visited people who were not circumcised, and had taken meals with them.

I had but just begun to speak," continued Peter, "when the Holy Spirit fell on them, exactly as on us at the first; And I recalled the saying of the Master-- 'John baptized with water, but you shall be baptized with the Holy Spirit.' Since then, God had given them the very same gift as he gave us when we became believers in Jesus Christ the Master--who was I that I could thwart God?"read more.
On hearing this statement, they said no more, but broke out into praise of God. "So even to the Gentiles," they exclaimed, "God has granted the repentance which leads to Life!"

Before certain persons came from James, he had been in the habit of eating with the Gentile converts; but, when they came, he began to withdraw and hold aloof, for fear of offending those who still held to circumcision. The rest of the Jewish converts were guilty of the same hypocrisy, so that even Barnabas was led away by it.

Some of the Pharisees' party, however, who had become believers in Christ, came forward and declared that they were bound to circumcise converts and to direct them to observe the Law of Moses. The Apostles and the Officers of the Church held a meeting to consider this question. After much discussion, Peter rose and said: "You, my Brothers, know well that long ago God singled me out--that through my lips the Gentiles should hear the Message of the Good News, and become believers in Christ.read more.
Now God, who reads all hearts, declared his acceptance of the Gentiles, by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, when he purified their hearts by their faith. Why, then, do you now provoke God, by putting on the necks of these disciples a yoke which neither our ancestors nor we were able to bear? No, it is through the loving-kindness of the Lord Jesus that we, just as they do, believe that we have been saved." Every voice in the assembly was hushed, as they listened to Barnabas and Paul, while they gave an account of all the signs and wonders which God had shown among the Gentiles through them. After they had finished speaking, James addressed the Council. "Brothers," he began, "hear what I have to say. Simon has described the manner in which God first visited the Gentiles, in order to take from among them a people to bear his Name. And that is in harmony with the words of the Prophets, where they say-- '"After this I will return; and I will rebuild the House of David which has fallen--its very ruins I will rebuild, and will set it up once more; That so the rest of mankind may earnestly seek the Lord--even all the Gentiles on whom my Name has been bestowed." Says the Lord, as he does these things, foreknown from of old.' In my judgment, therefore, we should not add to the difficulties of those Gentiles who are turning to God, But we should write to them to abstain from food that has been polluted by being sacrificed to idols, from impurity, from eating the flesh of strangled animals, and from blood. For in every town, for generations past, there have been those who preach Moses, read as he is in the Synagogues every Sabbath." It was then decided by the Apostles and the Officers, with the assent of the whole Church, to choose some of their number, and send them to Antioch with Paul and Barnabas. Those chosen were Judas (called Barsabas) and Silas, who were leading men among the Brethren. They were bearers of the following letter--'The Apostles, and the Brothers who are the Officers of the Church, send their greetings to the Brethren of Gentile birth in Antioch, Syria, and Cilicia. As we had heard that some of our number had upset you by their assertions, and unsettled your minds--without instructions from us-- We met and decided to choose certain men and send them to you with our dear brothers Barnabas and Paul, Who have sacrificed themselves for the Name of our Lord, Jesus Christ. We are accordingly sending Judas and Silas, and they will tell you by word of mouth what we are now writing. We have, therefore, decided, under the guidance of the Holy Spirit, to lay no further burden upon you beyond these necessary conditions-- That you abstain from food offered to idols, from blood, from eating the flesh of strangled animals, and from impurity. If you guard yourselves against such things, it will be well with you. Farewell.' So the bearers of this letter were sent on their way, and went down to Antioch. There they called a meeting of all the brethren, And delivered the letter, the reading of which caused great rejoicing by its encouraging contents.

Fourteen years afterwards I went up to Jerusalem again with Barnabas, and I took Titus also with me. It was in obedience to a revelation that I went; and I laid before the Apostles the Good News that I am proclaiming among the Gentiles. I did this privately before those who are thought highly of, for fear that I might possibly be taking, or might have already taken, a course which would prove useless. Yet even my companion, Titus, though a Greek, was not compelled to be circumcised.read more.
But, on account of the false Brothers who had stolen in, the men who had crept in to spy upon the liberty which we have through union with Christ Jesus, in order to bring us back to slavery-- Why, we did not for a moment yield submission to them, that the Truth of the Good News might be yours always!

It is for freedom that Christ set us free; stand firm therefore, and do not again be held under the yoke of slavery. Understand that I, Paul, myself tell you that if you allow yourselves to be circumcised, Christ will avail you nothing. I again declare to every one who receives circumcision, that he binds himself to obey the whole Law.read more.
You have severed yourselves from Christ--you who are seeking to be pronounced righteous through Law; you have fallen away from love. For we, by the help of the Spirit, are eagerly waiting for the fulfillment of our hope--that we may be pronounced righteous as the result of faith. If a man is in union with Christ Jesus, neither is circumcision nor the omission of it anything, but faith, working through love, is everything.

But now, through your union with Christ Jesus, you who once were 'far off' have, by the shedding of the blood of the Christ, been brought 'near.'

And they are singing a new song--'Thou art worthy to take the book and break its seals, for thou wast sacrificed, and with thy blood thou didst buy for God men of every tribe, and language, and people, and nation, and didst make them a Kingdom of Priests in the service of our God, and they are reigning upon the earth.'

Or can it be that God is the God only of the Jews? Is not he also the God of the Gentiles?

I ask then--'Was their stumbling to result in their fall?' Heaven forbid! On the contrary, through their falling away Salvation has reached the Gentiles, to stir the rivalry of Israel. And, if their falling away has enriched the world, and their failure has enriched the Gentiles, how much more will result from their full restoration! But I am speaking to you who were Gentiles.read more.
Being myself an Apostle to the Gentiles, I exalt my office, in the hope that I may stir my countrymen to rivalry, and so save some of them. For, if their being cast aside has meant the reconciliation of the world, what will their reception mean, but Life from the dead? If the first handful of dough in holy, so is the whole mass; and if the root is holy, so are the branches. Some, however, of the branches were broken off, and you, who were only a wild olive, were grafted in among them, and came to share with them the root which is the source of the richness of the cultivated olive. Yet do not exult over the other branches. But, if you do exult over them, remember that you do not support the root, but that the root supports you. But branches, you will say, were broken off, so that I might be grafted in. True; it was because of their want of faith that they were broken off, and it is because of your faith that you are standing. Do not think too highly of yourself, but beware. For, if God did not spare the natural branches, neither will he spare you.

And, since you belong to Christ, it follows that you are Abraham's offspring and, under the promise, sharers in the inheritance.

After this, in my vision, I saw a vast throng which no man could number, of men from every nation and of all tribes, and peoples, and languages. They stood in front of the throne and in front of the Lamb, robed in white, holding palm branches in their hands.

Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth--to men of every nation, and tribe, and language, and people;

All distinctions between Jew and Greek, slave and freeman, male and female, have vanished; for in union with Christ Jesus you are all one.

Will fall upon every human being who persists in wrong-doing- -upon the Jew first, but also upon the Greek. But there will be glory, honor, and peace for every one who does right-for the Jew first, but also for the Greek, Since God shows no partiality.

It follows, then, that you are no longer strangers and aliens, but are fellow-citizens with Christ's People and members of God's Household. You have been built up upon the foundation laid by the Apostles and Prophets, Christ Jesus himself being 'the corner- stone.'

In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, freeman; but Christ is all!--and in all!

I have other sheep besides, which do not belong to this fold; I must lead them also, and they will listen to my voice; and they shall become one flock under 'one Shepherd.'

For this is the Lord's command to us--'I have destined thee for a Light to the Gentiles, a means of Salvation to the ends of the earth'." On hearing this, the Gentiles were glad and extolled God's Message; and all those who had been enrolled for Immortal Life became believers in Christ;

And whom he called-even us-Not only from among the Jews but from among the Gentiles also! This, indeed, is what he says in the Book of Hosea-'I will call those my People who were not my People, and her my beloved who was not beloved. And in the very place where it was said to them-"Ye are not my People", they shall be called Sons of the Living God.'

But to those who have received the Call, whether Jews or Greeks, Christ, the Power of God and the Wisdom of God! For God's 'folly' is wiser than men, and God's 'weakness' is stronger than men.

It is just as it was with Abraham--'He had faith in God, and his faith was regarded by God as righteousness.' You see, then, that those whose lives are based on faith are the Sons of Abraham. And Scripture, foreseeing that God would pronounce the Gentiles righteous as the result of faith, foretold the Good News to Abraham in the words--'Through thee all the Gentiles shall be blessed.'read more.
And, therefore, those whose lives are based on faith share the blessings bestowed upon the faith of Abraham. All who rely upon obedience to Law are under a curse, for Scripture says--'Cursed is every one who does not abide by all that is written in the Book of the Law, and do it.' Again, it is evident that no one is pronounced righteous before God through Law, for we read--'Through faith the righteous man shall find Life.' But the Law is not based on faith; no, its words are--'Those who practice these precepts will find Life through them.' Christ ransomed us from the curse pronounced in the Law, by taking the curse on himself for us, for Scripture says--'Cursed is any one who is hanged on a tree.' And this he did that the blessing given to Abraham might be extended to the Gentiles through their union with Jesus Christ; that so, through our faith, we also might receive the promised gift of the Spirit.

Is this blessing, then, pronounced upon the circumcised only or upon the uncircumcised as well? We say that-'Abraham's faith was regarded by God as righteousness.' Under what circumstances, then, did this take place? After his circumcision or before it? Not after, but before. And it was as a sign of this that he received the rite of circumcision-to attest the righteousness due to the faith of an uncircumcised man-in order that he might be the father of all who have faith in God even when uncircumcised, that they also may be regarded by God as righteous;read more.
As well as father of the circumcised-to those who are not only circumcised, but who also follow our father Abraham in that faith which he had while still uncircumcised.

If a man is in union with Christ Jesus, neither is circumcision nor the omission of it anything, but faith, working through love, is everything.