31 Bible Verses about Grace, And Salvation
Most Relevant Verses
For when we were yet weak according to the time: Christ died for us which were ungodly. Yet scarce will any man die for a righteous man. Peradventure for a good man durst a man die. But God setteth out his love that he hath to us; Seeing that while we were yet sinners; Christ died for us.
What shall we say then? Is there any unrighteousness with God? God forbid. For he saith to Moses, "I will show mercy to whom I show mercy: And will have compassion on whom I have compassion." So lieth it not then in a man's will, or cunning, but in the mercy of God.
By whom we have redemption through his blood, that is to say, even the forgiveness of sins, according to the riches of his grace,
This is a true saying, and by all means worthy to be received, that Christ Jesus came into the world to save sinners, of whom I am chief: for this cause was mercy given unto me, that Jesus Christ should first show on me all long patience, unto the example of them which shall, in time to come, believe on him unto eternal life.
And he said, "I will make all my good go before thee, and I will be called in this name Jehovah before thee, and will show mercy to whom I show mercy, and will have compassion on whom I have compassion."
Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved."
But none of those things move me. Neither is my life dear unto myself; that I might fulfill my course with joy, and the ministration which I have received of the Lord Jesus to testify the gospel of the grace of God.
But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ. And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins. For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ.
For he saith, "I have heard thee in a time accepted: and in the day of salvation have I succoured thee." Behold, now is that well accepted time. Behold, now is the day of salvation.
Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son, in whom we have redemption through his blood, that is to say, forgiveness of sins,
Our Lord Jesus Christ himself, and God our father, which hath loved us, and hath given us everlasting consolation, and good hope through grace,
And among them, many were made priests, because they were not suffered to endure by the reason of death. But this man, because he endureth ever, hath an everlasting priesthood: Wherefore he is able also ever to save them that come unto God by him, seeing he ever liveth, to make intercession for us.
and cried with a loud voice, saying, "Salvation be ascribed to him that sitteth upon the seat of our God, and unto the lamb."
But after that the kindness and love of our saviour God to man ward appeared, not of the deeds of righteousness which we wrought, but of his mercy, he saved us, by the fountain of the new birth, and with the renewing of the holy ghost, which he shed on us abundantly, through Jesus Christ our saviour;read more.
that we, once justified by his grace, should be heirs of eternal life, through hope.
And he put forth this similitude, unto certain which trusted in themselves, that they were perfect, and despised others. "Two men went up into the temple to pray: the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, 'God, I thank thee that I am not as other men are; extortioners, unjust, adulterers, or as this publican.read more.
I fast twice in the week. I give tithe of all that I possess.' And the publican stood afar off, and would not lift up his eyes to heaven, but smote his breast, saying, 'God be merciful to me, a sinner.' I tell you, This man departed home to his house justified more than the other. For every man that exalteth himself, shall be brought low: And he that humbleth himself, shall be exalted."
Even so at this time is there a remnant left through the election of grace. If it be of grace, then is it not of works. For then were grace no more grace. If it be by the deserving of works, then is it no more grace. For then were deserving no longer deserving.
Ye are gone quite from Christ as many as are justified by the law, and are fallen from grace.
But the law, in the meantime, entered in that sin should increase. Neverthelater, where abundance of sin was, there was more plenteousness of grace. That as sin had reigned unto death, even so might grace reign through righteousness unto eternal life, by the help of Jesus Christ.
There is, then, no damnation to them which are in Christ Jesus: which walk not after the flesh but after the spirit: For the law of the spirit, that bringeth life through Jesus Christ, hath delivered me from the law of sin, and death: For what the law could not do, inasmuch as it was weak because of the flesh - that performed God, and sent his son in the similitude of sinful flesh, and by sin damned sin in the flesh;read more.
that the righteousness required of the law might be fulfilled in us, which walk not after the flesh, but after the spirit.
I despise not the grace of God: For if righteousness come of the law, then is Christ died in vain.
This I say, that the law which began afterward, beyond four hundred and thirty years, doth not disannul the testament, that was confirmed afore of God unto Christ ward, to make the promise of none effect. For if the inheritance come of the law, it cometh not of promise: but God gave it unto Abraham by promise.
understanding this, how that the law is not given unto a righteous man, but unto the unrighteous and disobedient, to the ungodly and to sinners, to unholy and unclean, to murderers of fathers and murderers of mothers, to manslayers
But God, which is rich in mercy through his great love wherewith he loved us, even when we were dead by sin, hath quickened us together in Christ - for by grace are ye saved - and hath raised us up together and made us sit together in heavenly things through Christ Jesus.read more.
For to show, in times to come, the exceeding riches of his grace, in kindness to us ward, in Christ Jesus. For by grace are ye made safe through faith, and that, not of yourselves: For it is the gift of God, and cometh not of works, lest any man should boast himself.
And when there was much disputing, Peter rose up and said unto them, "Ye men and brethren, ye know how that a good while ago, God chose among us that the Gentiles by my mouth should hear the word of the gospel and believe. And God which knoweth the heart, bare them witness, and gave unto them the holy ghost, even as he did unto us; And he put no difference between them and us, but with faith purified their hearts.read more.
Now therefore, why tempt ye God, that ye would put a yoke on the disciples necks which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, as they do."
and brought them out and said, "Sirs, what must I do to be saved?" And they said, "Believe on the Lord Jesus, and thou shalt be saved and thy household."
Now, verily, is the righteousness that cometh of God declared without the fulfilling of the law: having witness yet of the law, and of the prophets. The righteousness, no doubt, which is good before God cometh by the faith of Jesus Christ: unto all, and upon all them that believe. There is no difference: For all have sinned, and lack the praise that is of valour before God:read more.
but are justified freely by his grace, through the redemption that is in Christ Jesus
For if they which are of the law be heirs, then is faith but vain, and the promise of none effect. Because the law causeth wrath. For where no law is, there is no transgression. Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all.
Because therefore that we are justified by faith we are at peace with God through our Lord Jesus Christ: by whom we have a way in, through faith, unto this grace wherein we stand and rejoice in hope of the praise that shall be given of God.
Let us therefore go boldly unto the seat of grace, that we may receive mercy, and find grace to help in time of need.
