36 Bible Verses about Innocence, Teaching On

"Behold, I send you forth as sheep among wolves: Be ye therefore wise as serpents, and innocent as doves.

Blessed is the man, unto whom the LORD imputeth no sin, and in whose spirit there is no guile.

for your obedience extendeth to all men. I am glad no doubt of you. But yet I would have you wise unto that which is good. And to be innocent as concerning evil.

Do all things without murmuring and disputing, that ye may be faultless, and pure, and the sons of God; without rebuke in the midst of a crooked and a perverse nation, among which see that ye shine as lights in the world,

to make your hearts that they might be stable and unblamable in holiness before God our father, at the coming of our Lord Jesus Christ, with all his saints.

The very God of peace sanctify you throughout. And I pray God that your whole spirit, soul, and body, be kept faultless unto the coming of our Lord Jesus Christ.

Wherefore, dearly beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot and undefiled:

I know nought by myself: yet am I not thereby justified. It is the Lord that judgeth me.

And you - which were in times past strangers and enemies, because your minds were set in evil works - hath he now reconciled in the body of his flesh through death, to make you holy, unblameable, and without fault in his own sight,

then hearken thou up to heaven, and work and judge thy servants, that thou condemn the wicked to bring his way upon his head, and justify the righteous to give him according to his righteousness.

"Keep thee far from a false matter, and the Innocent and righteous see thou slay not; for I will not justify the wicked.

This is the law of jealousy, when a wife goeth aside behind her husband and is defiled, or when the spirit of jealousy cometh upon a man, so that he is jealous over his wife: then he shall bring her before the LORD, and the priest shall minister all this law unto her, and the man shall be guiltless, and the wife shall bear her sin."

When there is strife between men, let them come unto the law, and let the judges justify the righteous and condemn the trespasser.

The LORD hateth as well him that justifieth the ungodly, as him that condemneth the innocent.

It is not good to regard the person of the ungodly, or to put back the righteous in judgment.

These are also the sayings of the wise. It is not good to have respect of any person in judgment. He that sayeth unto the ungodly, "Thou art righteous," him shall the people curse; yea, the commonality shall abhor him.

{A Psalm of David} Lord, who shall dwell in thy tabernacle? Who shall rest upon thy holy hill? Even he that leadeth an uncorrupt life, and doeth the thing which is right, and speaketh the truth from his heart. He that hath used no deceit in his tongue, nor done evil to his neighbour, and hath not slandered his neighbours.read more.
He that sitteth not by himself, but is lowly in his own eyes, and maketh much of them that fear the LORD. He that sweareth unto his neighbour, and disappointeth him not, though it were to his own hindrance. He that hath not given his money upon usury, nor taken reward against the innocent. Whoso doeth these things shall never fall.

And I looked, and, lo, a lamb stood on the mount Zion, and with him a hundred and forty four thousand having his father's name written in their foreheads. And I heard a voice from heaven, as the sound of many waters, and as the voice of a great thunder. And I heard the voice of harpers harping with their harps. And they sang as it were a new song, before the seat, and before the four beasts, and the elders and no man could learn that song, but the hundred and forty four thousand which were redeemed from the earth.read more.
These are they, which were not defiled with women, for they are virgins. These follow the lamb whithersoever he goeth. These were redeemed from men being the first fruits unto God and to the lamb, and in their mouths was found no guile. For they are without spot before the throne of God.

The ways of the froward are strange; but the works of him that is clean, are right.

Furthermore brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things pertain to love, whatsoever things are of honest report, if there be any virtuous thing, if there be any laudable thing, those same have ye in your mind,

And if the LORD thy God enlarge thy coasts as he hath sworn unto thy fathers and give thee all the land which he said he would give unto thy fathers - so that thou keep all these commandments to do them, which I command thee this day, that thou love the LORD thy God and walk in his ways ever - then thou shalt add three cities more unto those three, that innocent blood be not shed in thy land which the LORD thy God giveth thee to inherit, and so blood come upon thee.

Thus the LORD commandeth: Keep equity and righteousness, deliver the oppressed from the power of the violent: do not grieve nor oppress the stranger, the fatherless nor the widow, and shed no innocent blood in this place.

But this shall ye know: if ye put me to death, ye shall make yourselves, this city and all the inhabiters thereof, guilty of innocent blood. For this is of a truth: that the LORD hath sent me unto you, to speak all these words in your ears."

But and if there be any man that hateth his neighbour and layeth await for him and riseth against him and smiteth him that he die, and fleeth unto any of these cities; Then let the elders of his city send and fetch him thence and deliver him into the hands of the justice of blood, and he shall die. Let thine eye have no pity on him, and so thou shalt put away innocent blood from Israel, and happy art thou.

And thereto Manasseh shed innocent blood exceeding abundantly, in so much that he replenished Jerusalem in all corners, beside his sin wherewith he made Judah sin and to do evil in the sight of the LORD.

and shed the innocent blood of their sons and of their daughters; whom they offered unto the idols of Canaan, so that the land was defiled with blood.

These six things doth the LORD hate, and the seventh he utterly abhorreth: A proud look, a lying tongue, hands that shed innocent blood,

Their feet run to evil, and they make haste to shed innocent blood. Their counsels are wicked counsels; harm and destruction are in their ways.

"Stand under the gates of the LORD's house, and cry out these words there, with a loud voice, and say, Hear the word of the LORD all ye of Judah, that go in at this door, to honour the LORD. Thus sayeth the LORD of Hosts the God of Israel. Amend your ways and your counsels, and I will let you dwell in this place. Trust not in false lying words, saying, 'Here is the temple of the LORD, here is the temple of the LORD, here is the temple of the LORD.'read more.
"For if ye will amend your ways and counsels, if ye will judge right betwixt a man and his neighbour; If ye will not oppress the stranger, the fatherless and the widow; if ye will not shed innocent blood in this place; if ye will not cleave to strange gods to your own destruction; then will I let you dwell in this place, yea in the land that I gave afore time unto your fathers forever. But take heed: ye trust in counsels that beguile you and do you no good.

And the king said, "Do even as he hath said: smite him and bury him, and take away the blood which Joab shed, causeless, from me and from the house of my father. And the LORD bring his blood upon his own head, for he smote two men righteouser and better than he, and slew them with the sword; my father unwitting: even Abner the son of Ner captain of the host of Israel, and Amasa the son of Jether captain of the host of Judah. And their blood return upon the head of Joab and on the head of his seed forever. And prosperity be unto David, and unto his seed, and unto his house, and unto his seat, of the LORD forever."

If one be found slain in the land which the LORD thy God giveth thee to possess it, and lieth in the fields, and not known who hath slain him: Then let thine elders and thy judges come forth and meet unto the cities that are round about the slain. And let the elders of that city which is next unto the slain man, take a heifer that is not laboured with nor hath drawn in the yoke,read more.
and let them bring her unto a valley where is neither earing nor sowing, and strike off her head there in the valley. Then let the priests the sons of Levi come forth - for the LORD thy God hath chosen them to minister and to bless in the name of the LORD and therefore at their mouth shall all strife and plague be tried. And all the elders of the city that is next to the slain man shall wash their hands over the heifer that is beheaded in the plain, and shall answer and say, 'Our hands have not shed this blood neither have our eyes seen it. Be merciful LORD unto thy people Israel which thou hast delivered and put not innocent blood unto thy people Israel: and the blood shall be forgiven them.' And so shalt thou put innocent blood from thee, when thou shalt have done that which is right in the sight of the LORD.

And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said unto them, "As surely as the LORD liveth, which hath delivered my soul out of all adversities: him that told me how that Saul was dead, thinking to have brought me good tidings, I caught and slew in Ziklag, to give him a reward for his tidings-bringing. And how much more ought I to deal with wicked men that have slain a righteous person in his own house upon his bed? Now therefore think ye that I will not require his blood of your hands and take you from the earth?"

"'If any man smite another with a weapon of iron that he die, then he is a murderer, and shall die for it. If he smite him with a throwing stone that he die therewith, then he shall die: For he is a murderer and shall be slain therefore. If he smite him with a hand weapon of wood that he die therewith, then he shall die: for he is a murderer and shall be slain therefore.read more.
The judge of blood shall slay the murderer, as soon as he findeth him. "'If he thrust him of hate, or hurl at him with laying of wait that he die, or smite him with his hand of envy that he die; he that smote him shall die, for he is a murderer. The justice of blood shall slay him as soon as he findeth him. But and if he pushed him by chance and not of hate, or cast at him with any manner of thing and not of laying of wait, or cast any manner of stone at him that he die therewith, and saw him not, and he cast it upon him and he died, but was not his enemy, neither sought him any harm; then the congregation shall judge between the slayer and the executer of blood in such cases. And the congregation shall deliver the slayer out of the hand of the judge of blood, and shall restore him again unto the franchised city whither he was fled. And he shall bide there unto the death of the high priest which was anointed with holy oil. "'But and if he came without the borders of his privileged city whither he was fled, if the blood avenger find him without the borders of his free town, he shall slay the murderer and be guiltless, because he should have bidden in his free town until the death of the high priest, and after the death of the high priest, he shall return again unto the land of his possession.

Then when Judas, which betrayed him, saw that he was condemned, he repented himself; and brought again the thirty plates of silver to the chief priests and elders, saying, "I have sinned, betraying the innocent blood." And they said, "What is that to us? see thou to that."

In his days came Nebuchadnezzar king of Babylon, and Jehoiakim became his servant three years, and then turned and rebelled against him. And the LORD sent upon him men of war out of Chaldea, out of Syria, out of the Moabites, and from the children of Ammon: and sent them into Judah to destroy it, according to the saying of the LORD which he spake by his servants the Prophets. Only at the bidding of the LORD happened it so to Judah, to put them out of his sight, for the sin of Manasseh according to all he did:read more.
and for the innocent blood that he shed and filled Jerusalem with innocent blood, which the LORD would not forgive.

Wherefore they cried unto the LORD and said, "O LORD let us not perish for this man's death, neither lay innocent blood unto our charge: for thou LORD, even as thy pleasure was, so thou hast done."