57 Bible Verses about Credit
Most Relevant Verses
Thou shalt be no usurer unto thy brother, neither in money nor in food, nor in any manner thing that is lent upon usury. Unto a stranger thou mayest lend upon usury, but not unto thy brother, that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to conquer it.
If thou lend money to any of my people that is poor by thee, thou shalt not be as an usurer unto him, neither shalt oppress him with usury.
He that hath not given his money upon usury, nor taken reward against the innocent. Whoso doeth these things shall never fall.
he grieveth nobody; he giveth his debtor his pledge again; he raketh none other man's goods by violence; he parteth his meat with the hungry; he clotheth the naked;
If thou lend thy brother any manner succour, thou shalt not go into his house to fetch a pledge: but shalt stand without and the man to whom thou lendest, shall bring thee the pledge out at the door. Furthermore, if it be a poor body, go not to sleep with his pledge:read more.
but deliver him the pledge again by that the sun go down, and let him sleep in his own raiment and bless thee. And it shall be righteousness unto thee, before the LORD thy God.
If thou take thy neighbor's raiment to pledge, see that thou deliver it unto him again by that the sun go down. For that is his coverlet only: even the raiment for his skin wherein he sleepeth: or else he will cry unto me and I will hear him, for I am merciful.
"'If thy brother that dwelleth by thee wax poor and sell himself unto thee, thou shalt not let him labour as a bondservant doeth: but as a hired servant and as a sojourner he shall be with thee, and shall serve thee unto the trumpet year,
No man shall take the nether or the upper millstone to pledge, for then he taketh a man's life to pledge.
Be not thou one of them that bind their hand upon promise, and are surety for debt; for if thou hast nothing to pay, they shall take away thy bed from under thee.
My son, if thou be surety for thy neighbour, thou hast fastened thine hand with another man: yea, thou art bound with thine own words, and taken with thine own speech. Therefore my son, do this: and thou shalt be discharged, when thou art come into thy neighbour's danger. Go thy ways then soon, and entreat thy neighbour:read more.
let not thine eyes sleep, nor thine eyelids slumber. Save thyself as a doe from the hand, and as a bird from the hand of the fowler.
He that is surety for a stranger, hurteth himself; but he that meddleth not with suretyship, is sure.
Whoso promiseth by the hand, and is surety for another; he is a fool.
And there arose a great complaint of the people, and of their wives, against their brethren the Jews. For there were some that said, "Our sons and daughters and we are too many, let us take corn for them to eat, that we may live." Some said, "Let us set our lands, vineyards, and houses, to pledge, and take up corn in the dearth."read more.
But some said, "Let us borrow money of the king's tribute for our lands and vineyards. Now are our brethrens' bodies as our own bodies and their children as our children: else should we subdue our sons and daughters into bondage, and some of our daughters are subdued already, and no strength is there in our hands, and other men shall have our lands and vineyards." But when I heard their complaint and such words, it displeased me sore, and I advised so in my mind, that I rebuked the councilors and the rulers, and said unto them, "Will ye require usury one of another?" And I brought a great congregation against them, and said unto them, "We, after our ability, have bought our brethren the Jews, which were sold unto the Heathen. And will ye sell your brethren, whom we have bought unto us?" Then held they their peace, and could find nothing to answer. Also I said, "It is not good, that ye do. Ought ye not to walk in the fear of God because of the rebuke of the Heathen our enemies? I and my brethren, and my servants have lent them money and corn: but as for usury, let us leave it. Therefore this same day see that ye restore them their lands again, their vineyards, oil gardens, and houses, and the hundredth part of the money of the corn, wine, and oil, that ye have won of them." Then said they, "We will restore them again and will require nothing of them and will do as thou hast spoken." And I called the priests, and took an oath of them, that they should do so.
Thou hast taken the pledge from thy brethren for naught, and robbed the naked of their clothing;
he grieveth the poor and needy; he robbeth and spoileth; he giveth not the debtor his pledge again; he lifteth up his eyes unto Idols, and meddle with abominable things;
they lie beside every altar upon clothes taken to pledge, and in the house of their gods they drink the wine of the oppressed.
Thou oughtest therefore to have had my money to the changers, and then at my coming should I have received my mine own with vantage.
Wherefore then gavest not thou my money into the bank? That at my coming should I might have required mine own, with vantage.'
If ye lend to them of whom ye hope to receive: what thank shall ye have: for the very sinners, lend to sinners, to receive as much again. Wherefore, love ye your enemies, do good, and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind, and to the evil.
Therefore is the kingdom of heaven likened unto a certain King, which would take accounts of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents: Whom, because he had nought to pay, his Master commanded him to be sold: and his wife, and his children, and all that he had; and payment to be made.read more.
The servant fell down and besought him saying, 'Sir, give me respite, and I will pay it every whit.' Then had the Lord pity on that servant, and loosed him, and forgave him the debt.
Some said, "Let us set our lands, vineyards, and houses, to pledge, and take up corn in the dearth."
Be not thou one of them that bind their hand upon promise, and are surety for debt;
Take his garment that is surety for a stranger, and take a pledge of him for the unknown man's sake.
And there cried a certain woman of the wives of the children of the prophets unto Elisha, saying, "Thy servant my husband is dead, and thou knowest that thy servant did fear the LORD. And the creditor is come to fetch my two sons, to be his bondmen."
Let the extortioner consume all that he hath; and let stranger spoil his labour.
Thus sayeth the LORD: Where is the bill of your mother's divorcement, that I sent unto her? Or who is the usurer, to whom I sold you? Behold, for your own offenses are ye sold: and because of your transgression, is your mother forsaken.
he grieveth the poor and needy; he robbeth and spoileth; he giveth not the debtor his pledge again; he lifteth up his eyes unto Idols, and meddle with abominable things; he lendeth upon usury, and taketh moreover. Shall this man live? He shall not live. Seeing he hath done all these abominations, he shall die: his blood shall be upon him.
Yea, gifts have been received in thee to shed blood. Thou hast taken usury and increase, thou hast oppressed thy neighbours by extortion, and forgotten me, sayeth the LORD God.
"Thus sayeth the LORD, 'For three and four wickednesses of Israel, I will not spare him: because he hath sold the righteous for money, and the poor for shoes.
Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison. I say unto ye verily, Thou shalt not come out thence, till thou have paid the utmost farthing.
Whom, because he had nought to pay, his Master commanded him to be sold: and his wife, and his children, and all that he had; and payment to be made. The servant fell down and besought him saying, 'Sir, give me respite, and I will pay it every whit.'
"'If thy brother be waxed poor and fallen in decay with thee, receive him as a stranger or a sojourner, and let him live by thee. And thou shalt take none usury of him, nor yet vantage. But shalt fear thy God, that thy brother may live with thee. Thou shalt not lend him thy money upon usury, nor lend him of thy food to have advantage by it;read more.
for I am the LORD your God which brought you out of the land of Egypt, to give you the land of Canaan and to be your God. "'If thy brother that dwelleth by thee wax poor and sell himself unto thee, thou shalt not let him labour as a bondservant doeth: but as a hired servant and as a sojourner he shall be with thee, and shall serve thee unto the trumpet year, and then shall he depart from thee: both he and his children with him, and shall return unto his own kindred again and unto the possessions of his fathers; for they are my servants which I brought out of the land of Egypt, and shall not be sold as bondmen. See therefore that thou reign not over him cruelly, but fear thy God.
I and my brethren, and my servants have lent them money and corn: but as for usury, let us leave it. Therefore this same day see that ye restore them their lands again, their vineyards, oil gardens, and houses, and the hundredth part of the money of the corn, wine, and oil, that ye have won of them." Then said they, "We will restore them again and will require nothing of them and will do as thou hast spoken." And I called the priests, and took an oath of them, that they should do so.
And forgive us our trespasses, even as we forgive our trespassers.
"There was a certain lender, which had two debtors, the one ought five hundred pence, and the other fifty. When they had nothing to pay, he forgave them both. Which of them tell me, will love him most?" Simon answered, and said, "I suppose that he to whom he forgave most." And he said unto him, "Thou hast truly judged."
At the end of seven years thou shalt make a free year. And this is the manner of the free year: whosoever lendeth ought with his hand unto his neighbour, may not ask again that which he hath lent, of his neighbour or of his brother: because it is called the LORD's free year, yet of a stranger thou mayest call it home again. But that which thou hast with thy brother thine hand shall remit,
and commanded them, saying, "At the end of seven years, in the time of the free year, in the feast of the tabernacles,
And if the people of the land brought wares on the Sabbath, and all manner of victuals to sell, that we would not take it of them on the Sabbath and on the holy days. And that we would let the seventh year be free concerning all manner of charge.
What shall we say, then, that Abraham our father, as pertaining to the flesh, did find? If Abraham were justified by deeds, then hath he wherein to rejoice: but not with God. For what saith the scripture? "Abraham believed God, and it was counted unto him for righteousness."read more.
To him that worketh is the reward not reckoned of favour: but of duty. To him that worketh not, but believeth on him that justifieth the ungodly, is his faith counted for righteousness. Even as David describeth the blessedfulness of the man, unto whom God ascribeth righteousness without deeds, "Blessed are they, whose unrighteousnesses are forgiven and whose sins are covered. Blessed is that man to whom the Lord imputeth not sin." Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness. How was it reckoned? In the time of circumcision? Or in the time before he was circumcised? Not in time of circumcision: but when he was yet uncircumcised. And he received the sign of circumcision, as a seal of the righteousness which is by faith: which faith he had, yet being uncircumcised, that he should be the father of all them that believe: though they be not circumcised, that righteousness might be imputed to them also;
And Abram believed the LORD, and it was counted to him for righteousness.
Blessed is the man, unto whom the LORD imputeth no sin, and in whose spirit there is no guile.
And that was counted unto him for righteousness, among all posterities for evermore.
The soul that sinneth, she shall die. The son shall not bear part of the father's wickedness. The righteousness of the right shall be upon him, and the wickedness of the wicked shall be on him.
And therefore was it reckoned to him for righteousness. It is not written for him only, that it was reckoned to him for righteousness: but also for us, to whom it shall be counted for righteousness so we believe on him that raised up Jesus our Lord from death.
And the scripture was fulfilled which saith, "Abraham believed God, and it was reputed unto him for righteousness," and he was called the friend of God.
for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed.
The righteousness, no doubt, which is good before God cometh by the faith of Jesus Christ: unto all, and upon all them that believe.
And unto him pertain ye, in Christ Jesus, which of God is made unto us wisdom, and also righteousness, and sanctifying, and redemption.
and might be found in him, not having mine own righteousness which is of the law: But that which springeth of the faith which is in Christ. I mean, the righteousness which cometh of God through faith
not that I desire gifts: but I desire abundant fruit on your part.
He that receiveth you, receiveth me; and he that receiveth me, receiveth him that sent me. He that receiveth a prophet in the name of a prophet, shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man, shall receive the reward of a righteous man. And whosoever shall give unto one of these little ones, to drink a cup of cold water only, in the name of a disciple, I tell you of a truth, he shall not lose his reward."
Then shall the King say to them on his right hand, 'Come, ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.'
If ye love them which love you: what thank are ye worthy of? For the very sinners love their lovers. And if ye do for them which do for you: what thank are ye worthy of? For the very sinners do even the same. If ye lend to them of whom ye hope to receive: what thank shall ye have: for the very sinners, lend to sinners, to receive as much again.read more.
Wherefore, love ye your enemies, do good, and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind, and to the evil.
For we must all appear before the judgment seat of Christ, that every man may receive the works of his body according to that he hath done, whether it be good or bad.
with good will, even as though serving the Lord and not men. And remember that whatsoever good thing any man doeth, that shall he receive again of the Lord, whether he be bond or free.
