14 Bible Verses about Law, Purpose Of
Most Relevant Verses
What, then, was the purpose of the law? It was added on account of transgressions, (till the offspring should come, to whom the promise was made,) having been appointed through the service of angels, in the hand of a mediator.
So, then, the law was our pedagogue that led us to Christ, that we might be justified by faith.
Now we know that what the law says, it speaks- to those who are under the law, that every mouth may be stopped, and all the world become guilty before God. Wherefore, by works of law, no flesh shall be justified in his sight; for by law is the knowledge of sin.
For what the law could not do, because it was weak through the flesh, God has done, who, sending his own son in the likeness of sinful flesh, and for a sin-offering, condemned sin in the flesh, that the righteousness of the law might be fulfilled in us, who walk not according to the flesh, but according to the Spirit.
Is the law, then, against the promises of God? It can not be. For if a law had been given which could have given life, surely righteousness would have been by law.
What, then, shall we say? Is the law sin? It can not be. Indeed, I had not known sin, except through law. For I had not known evil desire, unless the law had said: You shall not have any evil desire.
knowing that a man is not justified by works of law, but by faith in Jesus Christ, even we have believed on Christ Jesus, that we may be justified by faith in Christ, and not by works of law: because, by works of law no flesh shall be justified.
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that does not continue in all things written in the book of the law to do them. But that no one is justified by law in the sight of God, is evident: for the just by faith shall live.
I do not set aside the grace of God: for if righteousness be through law, then Christ has died in vain.
who has made us able ministers of the new covenant, not of letter, but. of spirit: for the letter kills, but the spirit makes alive. For if the ministering of death, by means of a covenant that was written and engraven in stones, was glorious, so that the sons of Israel could not look steadily at the face of Moses, on ac count of the glory of his face, which glory was to come to an end: how shall not the ministering of the spirit be more glorious?read more.
For if the ministering of condemnation be glory, much more does the ministering of righteousness surpass in glory. For that which was made glorious had no glory in this respect, because of the glory that surpasses. For if that which was to come to an end was glorious, much more that which is to remain is glorious. Since then we have such hope, we use great plainness of speech, and do not as Moses did, who put a vail over his face, so that the sons of Israel could not steadily look to the end of that which was to come to an end. But their minds were blinded: for till this day, in the reading of the old covenant, the same vail remains not taken away, which vail is removed in Christ. But to this day, when Moses is read, the vail is upon their heart: but whenever their heart shall turn to the Lord, the vail shall be taken away. Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. And we all, with unvailed face, reflecting the glory of the Lord, are changed into the same image, from glory to glory, even as by the Lord the Spirit.
