14 Bible Verses about Law, Purpose Of

Most Relevant Verses

Galatians 3:19

Why then the Law? It was added because of transgressions, until the Seed should come to those to whom it had been promised, being ordained through angels in the Mediator's hand.

Romans 3:19-20

But we know that whatever things the Law says, it says to those who are under the Law; so that every mouth may be stopped and all the world may be under judgment before God, because by the works of the Law none of all flesh will be justified in His sight; for through the Law is the knowledge of sin.

Romans 8:3-4

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh; so that the righteousness of the Law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.

James 2:10

For whoever shall keep the whole Law and yet offend in one point, he is guilty of all.

Galatians 3:21

Is the Law then against the promises of God? Let it not be said! For if a law had been given which could have given life, indeed righteousness would have been out of Law.

Galatians 3:10-11

For as many as are out of works of the Law, these are under a curse; for it is written, "Cursed is everyone who does not continue in all things which are written in the Book of the Law, to do them." But that no one is justified by the Law in the sight of God is clear, for, "The just shall live by faith."

2 Corinthians 3:6-18

who also has made us able ministers of the new covenant; not of the letter, but of the spirit; for the letter kills, but the Spirit makes alive. But if the ministry of death, having been engraved in letters in stone was with glory (so that the sons of Israel could not steadfastly behold the face of Moses because of the glory of his face), which was being done away; shall not the ministry of the Spirit be with more glory?read more.
For if the ministry of condemnation is glorious, much more does the ministry of righteousness exceed in glory. For even that which was made glorious had no glory in this respect, because of the glory that excels. For if that which has been done away was glorious, much more that which remains is glorious. Then since we have such hope, we use great plainness of speech. And we are not like Moses, who put a veil over his face so that the sons of Israel could not steadfastly look to the end of the thing being done away. (But their thoughts were blinded; for until the present the same veil remains on the reading of the old covenant, not taken away.) But this veil has been done away in Christ. But until this day, when Moses is read, the veil is on their heart. But whenever it turns to the Lord, the veil shall be taken away. And the Lord is that Spirit; and where the Spirit of the Lord is, there is liberty. But we all, with our face having been unveiled, having beheld the glory of the Lord as in a mirror, are being changed into the same image from glory to glory, even as by the Lord Spirit.

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