35 Bible Verses about Lawsuits

You shall not pervert the judgment of your poor in his cause.

And you should not favor a poor man in his cause.

You shall do no unrighteousness in judgment. You shall not respect the person of the poor, nor honor the person of the mighty; but you shall judge your neighbor in righteousness.

You shall not respect persons in judgment. You shall hear the small as well as the great. You shall not be afraid of the face of man, for the judgment is God's. And the cause that is too hard for you, bring to me, and I will hear it.

Do not rob the poor, because he is poor; nor press down the afflicted in the gate; for Jehovah will plead their cause, and strip the soul of those who plunder them.

You shall not raise a false report. Do not put your hand with the wicked to be an unrighteous witness. You shall not follow a multitude to do evil. Neither shall you speak in a cause in order to follow many in order to wrest judgment.

You shall not bear false witness against your neighbor.

And you shall not bear false witness against your neighbor.

One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins. At the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be made sure. If a false witness rises up against any man to testify a falling away against him, then both the men who are disagreeing shall stand before Jehovah, before the priests and the judges which shall be in those days.read more.
And the judges shall make careful inquiry. And behold, if the witness is a false witness and has testified falsely against his brother, then you shall do to him as he had thought to have done to his brother. So you shall put the evil away from among you. And those who remain shall hear and fear, and shall commit from then on no such evil among you. And your eye shall not pity. Life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

These are the things that you shall do. Each man speak the truth to his neighbor. Judge with truth and justice for peace in your gates.

If a matter is too hard for you in judgment, between blood and blood, between plea and plea, and between stroke and stroke, matters of strife within your gates, then you shall arise and go up to the place which Jehovah your God shall choose. And you shall come to the priests of the Levites, and to the judge that shall be in those days, and ask. And they shall declare to you the sentence of judgment. And you shall do according to the sentence which they declare to you from that place which Jehovah shall choose. And you shall be careful to do according to all that they tell you.read more.
According to the sentence of the law which they shall teach you and according to the judgment which they shall tell you, you shall do. You shall not turn aside from the sentence which they shall show you, to the right hand or the left. And the man that acts proudly and will not listen to the priest who stands to minister there before Jehovah your God, or to the judge, even that man shall die. And you shall put away the evil from Israel. And all the people shall hear and fear, and not be presumptuous any more.

And I took the chiefs of your tribes, wise and noted men, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes. And I commanded your judges at that time saying, Hear the causes between your brothers, and judge righteously between a man and his brother, and the stranger with him. You shall not respect persons in judgment. You shall hear the small as well as the great. You shall not be afraid of the face of man, for the judgment is God's. And the cause that is too hard for you, bring to me, and I will hear it.read more.
And I commanded you at that time all the things which you should do.

If there is a controversy between men, and they come to judgment, and they have been judged, and the righteous one is declared righteous, and the wrongdoer declared guilty,

When they have a matter, they come to me. And I judge between one and another, and I make known the statutes of God and His Laws.

If men strive and strike a pregnant woman, so that her child comes out, and there is no injury, he shall surely be punished, according as the woman's husband will lay upon him. And he shall pay as the judges say

For He is not a man, as I am, that I should answer Him, that we should come together in judgment; there is no mediator between us, who might lay his hand on us both. Let Him take His rod away from me, and let not His fear make me afraid;read more.
then would I speak and not fear Him; for it is not so with me.

for it is better that it should be said to you, Come up here, than that you should be put lower in the presence of a noble whom your eyes have seen. Do not go forth quickly to fight, lest you know not what to do in the end of it, when your neighbor has put you to shame. Debate your cause with your neighbor; and do not uncover a secret to another,read more.
lest he who hears it put you to shame, and your evil report turn not away.

If a wise man contends with a foolish man, whether he rages or laughs, there is no rest.

Agree with your adversary quickly, while you are in the way with him; that the opponent not deliver you to the judge, and the judge deliver you to the officer, and you be thrown into prison. Truly I say to you, You shall by no means come out from there until you have paid the last kodrantes.

Listen, my beloved brothers, has not God chosen the poor of this world rich in faith and heirs of the kingdom which He has promised to those who love Him? But you dishonored the poor one. Do not rich men oppress you and draw you before the judgment seats? Do they not blaspheme that worthy Name by which you are called?

Do any of you dare, when you have a matter against another, to go to law before the unjust, and not before the saints? Do you not know that the saints shall judge the world? And if the world shall be judged by you, are you unworthy to judge the smallest matters? Do you not know that we shall judge angels, not to mention the things of this life?read more.
If, then, you truly have judgments of the things of this life, set those who are least esteemed in the church to judge. For I speak to your shame. Is it so that there is not a wise one among you, not even one in your midst who shall be able to judge between his brother? But brother goes to law with brother, and that before the unbelievers. Indeed then there is already on the whole a failure among you, that you have lawsuits with yourselves. Why not instead be wronged? Why not instead be defrauded? But you do wrong and defraud, and these things to brothers.

Hate the evil, and love the good, and establish judgment in the gate. It may be that the Lord Jehovah of Hosts will be gracious to the remnant of Joseph.

For the terrible one is brought to nothing, and the scorner is destroyed, and all that watch for iniquity are cut off; those who make a man guilty by a word, and lay a trap for the reprover in the gate, and turn aside the just for a worthless thing.

panting after the dust of the earth on the head of the poor, and turning aside the way of the meek. And a man and his father will go in to the same woman, to defile My holy name.

You who turn judgment to wormwood and leave off righteousness in the earth, seek Him who created the Pleiades and Orion, and who turned the deep darkness into the morning and He darkened the day into night. Seek Him who calls for the waters of the sea, and pours them out on the face of the earth; Jehovah is His name; who causes destruction to flash out against the strong, and destruction comes against the fortress.read more.
They hate him who rebukes in the gate, and they despise him who speaks uprightly. So, because of your trampling on the poor, and you take tribute of grain from him; you have built houses of carved stone, but you shall not dwell in them; you have planted desirable vineyards, but you shall not drink wine from them. For I know your many transgressions and your many sins. They afflict the just, they take a bribe, and they turn aside the poor in the gate.

They have spoken words, swearing falsely in making a covenant. So judgment springs up like hemlock in the furrows of the field.

And it happened after this, Absalom prepared himself chariots and horses and fifty men to run before him. And Absalom rose up early and stood beside the way of the gate. And it was so, if any man had a suit to come before the king for judgment, then Absalom called to him and said, What city are you from? And he said, Your servant is of one of the tribes of Israel. And Absalom said to him, See! Your matters are good and right. But no listener from the king will hear you.read more.
And Absalom said, Oh that I might be made judge in the land, so that every man who has any suit or cause might come to me, and I would do him justice!

And Joab the son of Zeruiah saw that the king's heart was toward Absalom. And Joab sent to Tekoah and brought a wise woman from there. And he said to her, Please pretend yourself to be a mourner, and put on mourning clothes now, and do not anoint yourself with oil. But be like a woman who has mourned for the dead a long time. And come to the king, and speak in this way to him. And Joab put the words in her mouth.read more.
And the woman of Tekoah spoke to the king, and bowed and said, Save, O, King! And the king said to her, What ails you? And she answered, I am indeed a widow, and my husband died. And your handmaid had two sons, and the two of them fought together in the field. And there was no deliverer between them, but the one struck the other and killed him. And behold, the whole family has risen against your handmaid. And they said, Deliver him who struck his brother so that we may kill him for the life of his brother whom he killed. And we will destroy the heir also. And so they shall put out my coal which is left, and shall leave to my husband neither name nor remainder upon the face of the earth. And the king said to the woman, Go to your house, and I will give command concerning you. And the woman of Tekoah said to the king, My lord, O king, may the iniquity be on me and on my father's house. And may the king and his throne be without guilt. And the king said, Whoever speaks to you, you also bring him to me, and he shall not touch you any more. Then she said, Please let the king remember Jehovah your God, that you would not allow the avengers of blood to destroy any more, lest they should destroy my son. And he said, As the Lord lives, there shall not one hair of your son fall to the earth. Then the woman said, Please let your handmaid speak one more word to my lord the king. And he said, Say on! And the woman said, Why then have you thought such a thing against the people of God? For the king speaks this thing as one who is at fault, in that the king does not bring his banished one home again. For we must all die, and we are as water spilled on the ground, which cannot be gathered up again. And God does not take a life, but has devised plans so that the outcast is not cast out from Him. And now I have come to speak of this thing to my lord the king, because the people have made me afraid. And your handmaid said, I will now speak to the king. It may be that the king will do what his handmaid has asked. For the king will hear, to deliver his handmaid out of the hand of the man who would destroy me and my son together out of the inheritance of God. And your handmaid said, The word of my lord the king shall now be comforting. For as an angel of God, so is my lord the king, to see what is good and bad. And Jehovah your God will be with you. And the king answered and said to the woman, Please do not hide from me the thing that I shall ask you. And the woman said, Let my lord the king now speak. And the king said, Is the hand of Joab with you in all this? And the woman answered and said, As your soul lives, my lord the king, none shall turn to the right hand or to the left from anything which my lord the king has spoken. For your servant Joab commanded me. And he put all these words in the mouth of your handmaid. Your servant Joab has done this thing to change the face of the matter. And my lord is wise according to the wisdom of an angel of God, to know all that is in the land.

Then there came two women, harlots, to the king, and stood before him. And the one woman said, O my lord, this woman and I live in one house. And I bore a child with her in the house. And it happened the third day after I gave birth, this woman bore a child also. And we were together; there was no stranger with us in the house, except the two of us in the house.read more.
And this woman's child died in the night, because she laid on it. And she arose at midnight and took my son from beside me, while your servant was sleeping, and laid it in her bosom, and laid her dead child in my bosom. When I arose in the morning to give my child suck, behold, it was dead. And when I had looked at it in the morning, behold, it was not my son whom I bore. And the other woman said, No, but the living is my son, and the dead is your son. And this one said, No, but the dead is your son, and the living is my son. So they spoke before the king. And the king said, The one says, This is my son who lives, and your son is the dead. And the other says, No, but your son is the dead, and my son is the living. And the king said, Bring me a sword. And they brought a sword before the king. And the king said, Divide the living child in two, and give half to the one and half to the other. And the woman whose son was the living child said to the king, for her womb yearned over her son. And she said, O my lord, give her the living child, and in no way kill it. But the other said, Let it be neither mine nor yours; divide it! And the king answered and said, Give her the living child, and in no way kill it. She is the mother of it.

And as the king of Israel was passing by on the wall, a woman cried to him, saying, Help, my lord, O king! And he said, if Jehovah does not help you, from where shall I help you? Out of the barn-floor, or out of the winepress? And the king said to her, What ails you? And she said, This woman said to me, Give your son so that we may eat him today, and we will eat my son tomorrow.read more.
And we boiled my son and ate him. And I said to her on the other day, Give your son so that we may eat him. And she has hidden her son.

But Gallio being pro-consul of Achaia, the Jews with one accord rushed against Paul and brought him to the judgment seat, saying, This one persuades men to worship God contrary to the Law. And Paul being about to open his mouth, Gallio said to the Jews, If indeed then, it was anything wrong or wicked criminality, O Jews, according to reason I would endure you.read more.
But if it is a question of a word and names, and of your law, you look to it. For I do not wish to be a judge of such things. And he drove them from the judgment seat.

And quieting the crowd, the town clerk said, Men, Ephesians! What one of you does not know that the city of the Ephesians is a worshiper of the great goddess Artemis, and of That Fallen from the Sky? Since these things cannot be spoken against, you ought to be quiet and to do nothing rashly. For you have brought these men, who are neither robbers of temples nor blasphemers of your goddess.read more.
Therefore if Demetrius and those craftsmen with him truly have a matter against anyone, the court days are kept, and there are proconsuls. Let them plead against one another. But if you ask anything concerning other matters, it shall be determined in a lawful assembly. For we are in danger to be accused of revolt concerning today; there being no cause by which we may give an account of this crowding together. And saying these things, he dismissed the assembly.

Agree with your adversary quickly, while you are in the way with him; that the opponent not deliver you to the judge, and the judge deliver you to the officer, and you be thrown into prison.

Do not go forth quickly to fight, lest you know not what to do in the end of it, when your neighbor has put you to shame.

Do any of you dare, when you have a matter against another, to go to law before the unjust, and not before the saints?