24 Bible Verses about Limitedness

Do not make a noise about tomorrow, for you are not certain what a day's outcome may be.

Then Pilate said to them, Take him yourselves and let him be judged by your law. But the Jews said to him, We have no right to put any man to death.

And he gave a cry and said, Father Abraham, have mercy on me and send Lazarus, so that he may put the end of his finger in water and put it on my tongue, for I am cruelly burning in this flame.

Your new moons and your regular feasts are a grief to my soul: they are a weight in my spirit; I am crushed under them.

The true Jew is not one who is only so publicly, and circumcision is not that which may be seen in the flesh:

For if the blood of goats and oxen, and the dust from the burning of a young cow, being put on the unclean, make the flesh clean:

While it is day we have to do the works of him who sent me: the night comes when no work may be done.

For this cause those who are in Christ Jesus will not be judged as sinners. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law was not able to do because it was feeble through the flesh, God, sending his Son in the image of the evil flesh, and as an offering for sin, gave his decision against sin in the flesh:read more.
So that what was ordered by the law might be done in us, who are living, not in the way of the flesh, but in the way of the Spirit.

For our knowledge is only in part, and the prophet's word gives only a part of what is true: But when that which is complete is come, then that which is in part will be no longer necessary. When I was a child, I made use of a child's language, I had a child's feelings and a child's thoughts: now that I am a man, I have put away the things of a child.read more.
For now we see things in a glass, darkly; but then face to face: now my knowledge is in part; then it will be complete, even as God's knowledge of me.

But Abraham said, Keep in mind, my son, that when you were living, you had your good things, while Lazarus had evil things: but now, he is comforted and you are in pain.

Has not man his ordered time of trouble on the earth? and are not his days like the days of a servant working for payment?

If his days are ordered, and you have knowledge of the number of his months, having given him a fixed limit past which he may not go;

Has not man his ordered time of trouble on the earth? and are not his days like the days of a servant working for payment? As a servant desiring the shades of evening, and a workman looking for his payment: So I have for my heritage months of pain to no purpose, and nights of weariness are given to me.read more.
When I go to my bed, I say, When will it be time to get up? but the night is long, and I am turning from side to side till morning light. My flesh is covered with worms and dust; my skin gets hard and then is cracked again. My days go quicker than the cloth-worker's thread, and come to an end without hope. O, keep in mind that my life is wind: my eye will never again see good. The eye of him who sees me will see me no longer: your eyes will be looking for me, but I will be gone. A cloud comes to an end and is gone; so he who goes down into the underworld comes not up again. He will not come back to his house, and his place will have no more knowledge of him. So I will not keep my mouth shut; I will let the words come from it in the pain of my spirit, my soul will make a bitter outcry. Am I a sea, or a sea-beast, that you put a watch over me? When I say, In my bed I will have comfort, there I will get rest from my disease; Then you send dreams to me, and visions of fear;

And Lot, who went with him, had flocks and herds and tents; So that the land was not wide enough for the two of them: their property was so great that there was not room for them together. And there was an argument between the keepers of Abram's cattle and the keepers of Lot's cattle: at that time the Canaanites and Perizzites were still living in the land.read more.
Then Abram said to Lot, Let there be no argument between me and you, and between my herdmen and your herdmen, for we are brothers. Is not all the land before you? then let us go our separate ways: if you go to the left, I will go to the right; or if you take the right, I will go to the left.

So David went, and his six hundred men went with him, and they came to the stream Besor. And David, with four hundred men, went on: but two hundred of them were overcome with weariness, and not able to go across the stream.

He has no delight in the strength of a horse; he takes no pleasure in the legs of a man.

He has no delight in the strength of a horse; he takes no pleasure in the legs of a man. The Lord takes pleasure in his worshippers, and in those whose hope is in his mercy.

Shallum, the son of Jabesh, became king in the thirty-ninth year of Uzziah, king of Judah; and he was ruling in Samaria for the space of one month. Then Menahem, the son of Gadi, went up from Tirzah and came to Samaria, and attacking Shallum, son of Jabesh, in Samaria, put him to death and made himself king in his place. Now the rest of the acts of Shallum, and the secret design which he made, are recorded in the book of the history of the kings of Israel.

But I say that as long as the son is a child, he is in no way different from a servant, though he is lord of all; But is under keepers and managers till the time fixed by the father. So we, when we were young, were kept under the first rules of the world;

This is the order of the Lord about the daughters of Zelophehad: The Lord says, Let them take as their husbands whoever is most pleasing to them, but only among the family of their father's tribe.

And about that time a great outcry took place about the Way. For there was a certain man named Demetrius, a silver-worker, who made silver boxes for the images of Diana, and gave no small profit to the workmen; Whom he got together, with other workmen of the same trade, and said to them, Men, it is clear that from this business we get our wealth.read more.
And you see, for it has come to your ears, that not only at Ephesus, but almost all through Asia, this Paul has been teaching numbers of people and turning them away, saying that those are not gods who are made by men's hands: And there is danger, not only that our trade may be damaged in the opinion of men, but that the holy place of the great goddess Diana may be no longer honoured, and that she to whom all Asia and the world give worship, will be put down from her high position. And hearing this, they were very angry, crying out and saying, Great is Diana of Ephesus.

If you give way in the day of trouble, your strength is small.

And the teaching I gave you, my brothers, was such as I was able to give, not to those who have the Spirit, but to those who are still in the flesh, even to children in Christ. I gave you milk and not meat, because you were, then, unable to take it, and even now you are not able;

The Lord has knowledge of the thoughts of man, for they are only a breath.