28 Bible Verses about Motives, Examples Of

Some, it is true, are [actually] preaching Christ out of envy and rivalry [toward me—for no better reason than a competitive spirit or misguided ambition], but others out of goodwill and a loyal spirit [toward me]. The latter [preach Christ] out of love, because they know that I have been put here [by God on purpose] for the defense of the gospel; but the former preach Christ [insincerely] out of selfish ambition [just self-promotion], thinking that they are causing me distress in my imprisonment. read more.
What then [does it matter]? So long as in every way, whether in pretense [for self-promotion] or in all honesty [to spread the truth], Christ is being preached; and in this I rejoice.

Yes, and I will rejoice [later as well],

Now Michal, Saul’s daughter, loved David; and when they told Saul, it pleased him. Saul said, “I will give her to him so that she may become a snare (bad influence, source of trouble) to him, and that the hand of the Philistines may be against him.” So Saul said to David for a second time, “You shall be my son-in-law today.” Then Saul commanded his servants, “Speak to David secretly, saying, ‘Listen, the king delights in you, and all his servants love you; now then, become the king’s son-in-law.’” read more.
So Saul’s servants spoke these words to David. But David said, “Is it a trivial thing in your sight to become a king’s son-in-law, seeing that I am a poor man and insignificant?”

Now it was [determined] in the heart of my father David to build a house (temple) for the Name of the Lord, the God of Israel. But the Lord said to my father David, ‘Because it was in your heart to build a house for My Name, you did well, in that it was in your heart. Nevertheless, you shall not build the house, but your son, who shall be born to you, it is he who shall build it for My Name [and My Presence].’

Now it was in the heart of my father David to build a house for the Name of the Lord, the God of Israel. But the Lord said to my father David, ‘Because it was in your heart to build a house for My Name, you did well that it was in your heart. Nevertheless you shall not build the house, but your son who will be born to you, he shall build the house for My Name.’

Now the birth of Jesus Christ was as follows: when His mother Mary had been betrothed to Joseph, before they came together she was found to be with child by [the power of] the Holy Spirit. And Joseph her [promised] husband, being a just and righteous man and not wanting to expose her publicly to shame, planned to send her away and divorce her quietly. But after he had considered this, an angel of the Lord appeared to him in a dream, saying, “Joseph, descendant of David, do not be afraid to take Mary as your wife, for the Child who has been conceived in her is of the Holy Spirit.

Joseph’s brothers were envious and jealous of him, but his father kept the words [of Joseph] in mind [wondering about their meaning].

And when they saw him from a distance, even before he came close to them, they plotted to kill him. They said to one another, “Look, here comes this dreamer. Now then, come and let us kill him and throw him into one of the pits (cisterns, underground water storage); then we will say [to our father], ‘A wild animal killed and devoured him’; and we shall see what will become of his dreams!” read more.
Now Reuben [the eldest] heard this and rescued him from their hands and said, “Let us not take his life.” Reuben said to them, “Do not shed his blood, but [instead] throw him [alive] into the pit that is here in the wilderness, and do not lay a hand on him [to kill him]”—[he said this so] that he could rescue him from them and return him [safely] to his father. Now when Joseph reached his brothers, they stripped him of his tunic, the [distinctive] multicolored tunic which he was wearing; then they took him and threw him into the pit. Now the pit was empty; there was no water in it. Then they sat down to eat their meal. When they looked up, they saw a caravan of Ishmaelites coming from Gilead [east of the Jordan], with their camels bearing ladanum resin [for perfume] and balm and myrrh, going on their way to carry the cargo down to Egypt. Judah said to his brothers, “What do we gain if we kill our brother and cover up his blood (murder)? Come, let us [instead] sell him to these Ishmaelites [and Midianites] and not lay our hands on him, because he is our brother and our flesh.” So his brothers listened to him and agreed. Then as the Midianite [and Ishmaelite] traders were passing by, the brothers pulled Joseph up and lifted him out of the pit, and they sold him to the Ishmaelites for twenty shekels of silver. And so they took Joseph [as a captive] into Egypt.

‘Thus says the Lord God, “Because the Philistines have acted revengefully and have taken vengeance [contemptuously] with malice in their hearts to destroy with everlasting hostility and hatred,” therefore thus says the Lord God, “Behold, I will stretch out My hand against the Philistines, and I will cut off the Cherethites and destroy the remnant of the seacoast.

therefore thus says the Lord God, “Most certainly in the fire of My jealousy (love for that which is Mine) I have spoken against the rest of the nations and against all Edom, who appropriated My land for themselves as a possession with wholehearted joy and with uttermost contempt, so that they might empty it out [and possess it] as prey.”

Then Herod secretly sent for the magi and learned from them the [exact] time the star [had first] appeared. Then he sent them to Bethlehem, saying, “Go and search carefully for the Child; and when you have found Him, report to me, so that I too may come and worship Him.” After hearing the king, they went their way; and behold, the star, which they had seen in the east, went on before them [continually leading the way] until it came and stood over the place where the young Child was. read more.
When they saw the star, they rejoiced exceedingly with great joy. And after entering the house, they saw the Child with Mary His mother; and they fell down and worshiped Him. Then, after opening their treasure chests, they presented to Him gifts [fit for a king, gifts] of gold, frankincense, and myrrh. And having been warned [by God] in a dream not to go back to Herod, the magi left for their own country by another way. Now when they had gone, an angel of the Lord appeared to Joseph in a dream and said, “Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod intends to search for the Child in order to destroy Him.”

But Judas Iscariot, one of His disciples, the one who was going to betray Him, said, “Why was this perfume not sold for three hundred denarii and [the money] given to the poor?” Now he said this, not because he cared about the poor [for he had never cared about them], but because he was a thief; and since he had the money box [serving as treasurer for the twelve disciples], he used to pilfer what was put into it.

Elisha said to him, “Go in peace.” So Naaman departed and was a good distance away from him, when Gehazi, the servant of Elisha the man of God, said, “My master has spared this Naaman the Aramean (Syrian), by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him.” So Gehazi pursued Naaman. When Naaman saw someone running after him, he got down from the chariot to meet him and said, “Is all well?” read more.
And he said, “All is well. My master has sent me to say, ‘Just now two young men of the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two changes of clothes.’” Naaman said, “Please take two talents.” And he urged him [to accept], and tied up two talents of silver in two bags with two changes of clothes and gave them to two of his servants; and they carried them in front of Gehazi. When he came to the hill, he took them from their hand and put them in the house [for safekeeping]; and he sent the men away, and they left. Then he went in and stood before his master. Elisha asked him, “Where have you been, Gehazi?” He said, “Your servant went nowhere.” Elisha said to him, “Did my heart not go with you, when the man turned from his chariot to meet you? Is it a [proper] time to accept money and clothing and olive orchards and vineyards and sheep and oxen and male and female servants? Therefore, the leprosy of Naaman shall cling to you and to your descendants forever.” So Gehazi departed from his presence, a leper as white as snow.

For there are many rebellious men who are empty talkers [just windbags] and deceivers; especially those of the circumcision [those Jews who insist that Gentile believers must be circumcised and keep the Law in order to be saved]. They must be silenced, because they are upsetting whole families by teaching things they should not teach for the purpose of dishonest financial gain.

So the sons (descendants) of Reuben and the sons of Gad and the half-tribe of Manasseh returned home and departed from the [other] sons (western tribes) of Israel at Shiloh which is in the land of Canaan, to go to the land of Gilead, to the land of their own which they had possessed, in accordance with the command of the Lord through Moses. When they came to the region of the Jordan which is in the land of Canaan, the sons of Reuben and the sons of Gad and the half-tribe of Manasseh built an altar there by the Jordan, an altar that was great to behold. And the [other] sons of Israel heard it said, “Look, the sons of Reuben and the sons of Gad and the half-tribe of Manasseh have built an altar at the edge of the land of Canaan, in the region [west] of the Jordan, on the side belonging to the sons of Israel.” read more.
When the sons of Israel heard of it, the whole congregation of the Israelites gathered at Shiloh to make war against them. Then the sons of Israel sent Phinehas the son of Eleazar the priest to the sons of Reuben and the sons of Gad and the half-tribe of Manasseh, in the land of Gilead, and with him ten leaders, one leader from each father’s household from each of the tribes of Israel; and each one was the head of his father’s household among the thousands of Israel. They came to the sons of Reuben and the sons of Gad and the half-tribe of Manasseh, in the land of Gilead, and they said to them, “This is what the entire congregation of the Lord says, ‘What is this disloyal and unfaithful act which you have committed against the God of Israel, so as to turn away from following the Lord this day, by building yourselves an altar, to rebel against the Lord this day? Is the wrongdoing (idolatry) of Peor not enough for us, from which we have not cleansed ourselves to this day, even though the affliction [in which twenty-four thousand died] came on the congregation of the Lord, that you would turn away this day from following the Lord? If you rebel against the Lord today, He will be angry with the entire congregation of Israel tomorrow. If, however, the land of your possession is unclean, then cross into the land of the possession of the Lord, where the Lord’s tabernacle is situated, and settle down among us. But do not rebel against the Lord, or rebel against us by building an altar for yourselves, besides the altar of the Lord our God [at Shiloh]. Did not Achan the son of Zerah act unfaithfully in the things under the ban, and [as a result God’s] wrath came on the entire congregation of Israel? And that man did not perish alone in his wrongdoing.’” Then the sons of Reuben and the sons of Gad and the half-tribe of Manasseh answered and said to the heads of the families of Israel, “The Mighty One, God, the Lord, the Mighty One, God, the Lord! He knows, and may Israel itself know. If it was in rebellion, or if in an unfaithful act against the Lord, do not save us this day! If we have built an altar for ourselves to turn away from following the Lord, or if [we did so] to offer a burnt offering or grain offering on it, or if to offer sacrifices of peace offerings on it, may the Lord Himself require it [of us and hold us responsible]. But in truth we have done this out of concern, for a reason, saying, ‘In time to come your sons (descendants) may say to our sons, “What claim do you have to the Lord, the God of Israel? For the Lord has made the Jordan a border between us and you, you sons of Reuben and sons of Gad; you have no part in the Lord.” So your sons (descendants) may cause our sons to stop fearing the Lord.’ “So we said, ‘Let us prepare and build an altar, not for burnt offering or for sacrifice, but to be a witness between us and you and between the generations after us, that we are to perform the service of the Lord before Him with our burnt offerings, and with our sacrifices and with our peace offerings, so that your sons (descendants) will not say to our sons in time to come, “You have no part in the Lord.”’ So we said, ‘If your descendants should say this to us or to our descendants in time to come, then we can reply, “See the copy of the altar of the Lord which our fathers made, not for burnt offering or for sacrifice, but rather it is a witness between us and you.”’ Far be it from us that we should rebel against the Lord and turn away from following the Lord this day, by building an altar for burnt offering, for grain offering or for sacrifice, besides the altar of the Lord our God which is before His tabernacle [in Shiloh].” So when Phinehas the priest and the leaders of the congregation and heads of the families of Israel who were with him, heard the words which the sons of Reuben and the sons of Gad and the sons of Manasseh spoke, it pleased them. Phinehas the son of Eleazar the priest said to the sons of Reuben and the sons of Gad and the sons of Manasseh, “Today we know that the Lord is among us, because you have not committed this unfaithful act against the Lord; indeed you have saved Israel from the hand of the Lord.” Then Phinehas the son of Eleazar the priest and the leaders returned from the sons of Reuben and the sons of Gad, from the land of Gilead to the land of Canaan, to the sons of Israel, and brought back word to them. The report pleased the sons of Israel, and the sons of Israel blessed God; and they said no more about going to battle against them to destroy the land in which the sons of Reuben and the sons of Gad were living. The sons of Reuben and the sons of Gad called the altar Witness; “For it is a witness between us that the Lord is God.”

Now the sons of Reuben and the sons of Gad had very large herds of cattle, and they saw the land of Jazer and the land of Gilead [on the east side of the Jordan River], and indeed, the place was suitable for raising livestock. So the sons of Gad and of Reuben came and spoke to Moses, to Eleazar the priest, and to the leaders of the congregation, saying, “[The country around] Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, read more.
the land which the Lord conquered before the congregation of Israel, is a land [suitable] for livestock, and your servants have [very large herds of] livestock.” They said, “If we have found favor in your sight, let this land be given to your servants as a possession. Do not take us across the Jordan [River].” But Moses said to the sons of Gad and the sons of Reuben, “Shall your brothers go to war while you sit here? Now why are you discouraging the hearts of the Israelites from crossing over into the land which the Lord has given them? This is what your fathers did when I sent them from Kadesh-barnea to see the land! For when they went up to the Valley of Eshcol and saw the land, they discouraged the hearts of the Israelites so that they did not go into the land which the Lord had given them. And the Lord’s anger was kindled on that day and He swore an oath, saying, ‘None of the men who came up from Egypt, from twenty years old and upward, shall see the land which I promised to Abraham, to Isaac, and to Jacob, because they have not followed Me completely, except Caleb the son of Jephunneh the Kenizzite and Joshua the son of Nun, for they have followed the Lord completely.’ So the Lord’s anger was kindled against the sons of Israel (Jacob) and He made them wander in the wilderness forty years, until the entire generation of those who had done evil in the sight of the Lord was destroyed. Now look, you [the tribes of Reuben and Gad] have risen up in your fathers’ place, a brood of sinful men, to add still more to the fierce anger of the Lord against Israel. For if you turn back from following Him [completely], He will once again leave them in the wilderness, and you will destroy all these people.” But the people of Reuben and Gad approached Moses and said, “We will build sheepfolds here for our flocks and [walled] cities for our children, but we will be armed and ready to go to war before the [other tribes of the] Israelites, until we have brought them to their place, while our children live in the fortified cities because of the inhabitants of the land. We will not return to our homes until every one of the [other] sons of Israel has taken possession of his inheritance. For we will not inherit with them on the west side of the Jordan and beyond, because our inheritance has come to us on this side of the Jordan [River] toward the east.” Moses replied, “If you will do as you say, if you will arm yourselves before the Lord for war, and every armed man of yours will cross the Jordan before the Lord until He has driven out His enemies before Him, and the land [west of the Jordan] is subdued before the Lord, then afterward you shall return and be blameless [in this matter] before the Lord and before Israel, and this land [east of the Jordan] shall be yours as a possession before the Lord. But if you do not do this, behold, you will have sinned against the Lord; and be sure that your sin will find you out. Build yourselves cities for your children, and folds for your sheep, and do that of which you have spoken.” Then the descendants of Gad and of Reuben said to Moses, “Your servants will do just as my lord commands. Our children, our wives, our livestock, and all our cattle shall be there in the cities of Gilead. But your servants will cross over, every man armed for war, before the Lord to the battle, just as my lord says.” So Moses gave the command concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the leaders of the fathers’ households of the tribes of the Israelites. Moses said to them, “If the sons of Gad and the sons of Reuben will cross over the Jordan with you, every man armed for battle before the Lord, and the land is subdued before you, then you shall give them the land of Gilead [east of the Jordan River] as a possession; but if they will not cross over with you armed, they shall have possessions among you in the land of Canaan [and surrender their right to their land east of the Jordan River].” The sons of Gad and the sons of Reuben answered, “As the Lord has said to your servants, so will we do. We will cross over armed before the Lord into the land of Canaan, so that the possession of our inheritance on [the east] side of the Jordan may be ours.” So Moses gave to them, to the sons of Gad and to the sons of Reuben and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon, the king of the Amorites and the kingdom of Og, the king of Bashan, the land with its cities and territories, the cities of the surrounding land.

Now it happened later that [Nahash] the king of the Ammonites died, and his son Hanun became king in his place. Then David said, “I will show kindness to Hanun the son of Nahash, just as his father did to me.” So David sent [a letter along with] some of his servants to console him in regard to his father’s death; and David’s servants came into the land of the Ammonites. But the princes of the Ammonites [were suspicious and] said to Hanun their lord, “Do you think that David is honoring your father because he has sent comforters to you? Has David not sent his servants to you in order to search the city, to spy it out and overthrow it?” read more.
So Hanun took David’s servants and shaved off half their beards, and cut off their robes in the middle as far as their hips, and sent them away.

Now it came about after this, that Nahash king of the Ammonites died, and his son became king in his place. David said, “I will be kind (gracious) to Hanun son of Nahash, because his father was kind to me.” So David sent messengers to comfort him concerning [the death of] his father. And the servants of David came to the land of the Ammonites to comfort Hanun. But the leaders of the Ammonites said to Hanun, “Do you think that David has sent people to console and comfort you because he honors your father? Have his servants not come to you to search and to overthrow and to spy out the land?” read more.
Therefore Hanun took David’s servants, shaved them [cutting off half their beards], and cut off their garments in the middle as far as their buttocks, and sent them away [in humiliation].

Then the king of Aram (Syria) said, “Go now, and I will send a letter to the king of Israel (Jehoram the son of Ahab).” So he left and took with him ten talents of silver and 6,000 shekels of gold, and ten changes of clothing. And he brought the letter to the king of Israel. It said, “And now when this letter comes to you, I will have sent my servant Naaman to you, so that you may heal him of his leprosy.” When the king of Israel read the letter, he tore his clothes [in shock and outrage at the request] and said, “Am I God, to kill and to make alive, that this man sends to me [a request] to heal a man of his leprosy? Just consider [what he is asking] and see how he is seeking an opportunity [for a battle] with me.”

And He who sent Me is [always] with Me; He has not left Me alone, because I always do what pleases Him.”

Jesus said to them, “My food is to do the will of Him who sent Me and to completely finish His work.

For I have come down from heaven, not to do My own will, but to do the will of Him who sent Me.

Therefore, when Christ enters into the world, He says,

“Sacrifice and offering You have not desired,
But [instead] You have prepared a body for Me [to offer];

In burnt offerings and sacrifices for sin You have taken no delight.

“Then I said, ‘Behold, I have come
To do Your will, O God—
[To fulfill] what is written of Me in the scroll of the book.’”

Sacrifice and meal offering You do not desire, nor do You delight in them;
You have opened my ears and given me the capacity to hear [and obey Your word];
Burnt offerings and sin offerings You do not require.

Then I said, “Behold, I come [to the throne];
In the scroll of the book it is written of me.

“I delight to do Your will, O my God;
Your law is within my heart.”

For our appeal does not come from delusion or impure motives, nor [is it motivated] by deceit [our message is complete, accurate, and based on the truth—it does not change]. But just as we have been approved by God to be entrusted with the gospel [that tells the good news of salvation through faith in Christ], so we speak, not as [if we were trying] to please people [to gain power and popularity], but to please God who examines our hearts [expecting our best]. For as you well know, we never came with words of flattery nor with a pretext for greed—God is our witness— read more.
nor did we seek glory and honor from people, neither from you nor from anyone else, though as apostles of Christ we had the power to assert our authority.

For we are not like many, [acting like merchants] peddling God’s word [shortchanging and adulterating God’s message]; but from pure [uncompromised] motives, as [commissioned and sent] from God, we speak [His message] in Christ in the sight of God.

Therefore, whether we are at home [on earth] or away from home [and with Him], it is our [constant] ambition to be pleasing to Him. For we [believers will be called to account and] must all appear before the judgment seat of Christ, so that each one may be repaid for what has been done in the body, whether good or bad [that is, each will be held responsible for his actions, purposes, goals, motives—the use or misuse of his time, opportunities and abilities]. Therefore, since we know the fear of the Lord [and understand the importance of obedience and worship], we persuade people [to be reconciled to Him]. But we are plainly known to God [He knows everything about us]; and I hope that we are plainly known also in your consciences [your God-given discernment]. read more.
We are not commending ourselves to you again, but are giving you an occasion to be [rightfully] proud of us, so that you will have an answer for those who take pride in [outward] appearances [the virtues they pretend to have] rather than what is [actually] in heart.

Nevertheless, it was right of you to share [with me] in my difficulties. And you Philippians know that in the early days of preaching the gospel, after I left Macedonia, no church shared with me in the matter of giving and receiving except you alone; for even in Thessalonica you sent a gift more than once for my needs. read more.
Not that I seek the gift itself, but I do seek the profit which increases to your [heavenly] account [the blessing which is accumulating for you]. But I have received everything in full and more; I am amply supplied, having received from Epaphroditus the gifts you sent me. They are the fragrant aroma of an offering, an acceptable sacrifice which God welcomes and in which He delights.

If, however, it is to be life here and I am to go on living, this will mean useful and productive service for me; so I do not know which to choose [if I am given that choice]. But I am hard-pressed between the two. I have the desire to leave [this world] and be with Christ, for that is far, far better; yet to remain in my body is more necessary and essential for your sake. read more.
Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in the faith, so that your rejoicing for me may overflow in Christ Jesus through my coming to you again.